A major disaster has occurred in the Texan town of West where a fertiliser plant has exploded, with casualties expected to run into the hundreds, with many dead.
A major disaster has occurred in the Texan town of West where a fertiliser plant has exploded, with casualties expected to run into the hundreds, with many dead.
The link below is to an article reporting on the death of Margaret Thatcher, the former Prime Minister of the United Kingdom.
The link below is to an article reporting on the latest news from the Algerian hostage crisis in the Sahara. Many more dead have been found following the end of the siege.
Muslim militants of Boko Haram blamed for killings in Borno state.
JOS, Nigeria, June 10 (CDN) — Muslim extremists from the Boko Haram sect on Tuesday (June 7) shot and killed a Church of Christ in Nigeria (COCIN) pastor and his church secretary in Maiduguri, in northeastern Nigeria’s Borno state.
The Rev. David Usman, 45, and church secretary Hamman Andrew were the latest casualties in an upsurge of Islamic militancy that has engulfed northern Nigeria this year, resulting in the destruction of church buildings and the killing and maiming of Christians.
The Rev. Titus Dama Pona, pastor with the Evangelical Church Winning All (ECWA) in Maiduguri, told Compass that Pastor Usman was shot and killed by the members of the Boko Haram near an area of Maiduguri called the Railway Quarters, where the slain pastor’s church is located.
Pona said Christians in Maiduguri have become full of dread over the violence of Boko Haram, which seeks to impose sharia (Islamic law) on northern Nigeria.
“Christians have become the targets of these Muslim militants – we no longer feel free moving around the city, and most churches no longer carry out worship service for fear of becoming targets of these unprovoked attacks,” Pona said.
Officials at COCIN’s national headquarters in Jos, Plateau state, confirmed the killing of Pastor Usman. The Rev. Logan Gongchi of a COCIN congregation in Kerang, Jos, told Compass that area Christians were shocked at the news.
Gongchi said he attended Gindiri Theological College with Pastor Usman beginning in August 2003, and that both of them were ordained into pastoral ministry on Nov. 27, 2009.
“We knew him to be very gentle, an introvert, who was always silent in the class and only spoke while answering questions from our teachers,” Gongchi said. “He had a simple lifestyle and was easygoing with other students. He was very accommodating and ready at all times to withstand life’s pressures – this is in addition to being very jovial.”
Gongchi described Usman as “a pastor to the core because of his humility. I remember he once told me that he was not used to working with peasant farmers’ working tools, like the hoe. But with time he adapted to the reality of working with these tools on the farm in the school.”
Pastor Usman was excellent at counseling Christians and others while they were at the COCIN theological college, Gongchi said, adding that the pastor greatly encouraged him when he was suffering a long illness from 2005 to 2007.
“His encouraging words kept my faith alive, and the Lord saw me overcoming my ill health,” he said. “So when I heard the news about his murder, I cried.”
The late pastor had once complained about the activities of Boko Haram, saying that unless the Nigerian government faced up to the challenge of its attacks, the extremist group would consume the lives of innocent persons, according to Gongchi.
“Pastor Usman once commented on the activities of the Boko Haram, which he said has undermined the church not only in Maiduguri, but in Borno state,” Gongchi said. “At the time, he urged us to pray for them, as they did not know how the problem will end.”
Gongchi advised the Nigerian government to find a lasting solution to Boko Haram’s violence, which has also claimed the lives of moderate Muslim leaders and police.
The Railway Quarters area in Maiduguri housed the seat of Boko Haram until 2009, when Nigerian security agencies and the military demolished its headquarters and captured and killed the sect’s leader, Mohammed Yusuf, and some of his followers.
The killing of Pastor Usman marked the second attack on his church premises by the Muslim militants. The first attack came on July 29, 2009, when Boko Haram militants burned the church building and killed some members of his congregation.
On Monday (June 6), the militants had bombed the St. Patrick’s Catholic Church, along with other areas in Maiduguri, killing three people. In all, 14 people were killed in three explosions at the church and police stations, and authorities have arrested 14 people.
The Boko Haram name is interpreted figuratively as “against Western education,” but some say it can also refer to the forbidding of the Judeo-Christian faith. They say the word “Boko” is a corruption in Hausa language for the English word “Book,” referring to the Islamic scripture’s description of Jews and Christians as “people of the Book,” while “Haram” is a Hausa word derived from Arabic meaning, “forbidding.”
Boko Haram leaders have openly declared that they want to establish an Islamic theocratic state in Nigeria, and they reject democratic institutions, which they associate with Christianity. Their bombings and suspected involvement in April’s post-election violence in Nigeria were aimed at stifling democracy, which they see as a system of government built on the foundation of Christian scripture.
Christians as well as Muslims suffered many casualties after supporters of Muslim presidential candidate Muhammudu Buhari lost the April 16 federal election to Goodluck Jonathan, a Christian. Primarily Muslim rioters claimed vote fraud, although international observers praised the polls as the fairest since 1999.
Nigeria’s population of more than 158.2 million is almost evenly divided between Christians, who make up 51.3 percent of the population and live mainly in the south, and Muslims, who account for 45 percent of the population and live mainly in the north. The percentages may be less, however, as those practicing indigenous religions may be as high as 10 percent of the total population, according to Operation World.
Report From Compass Direct News
Muslim militants shoot young man dead after learning he had begun to follow Christ.
NAIROBI, Kenya, April 20 (CDN) — Two Muslim extremists in Somalia on Monday (April 18) murdered a member of a secret Christian community in Lower Shabele region as part of a campaign to rid the country of Christianity, sources said.
An area source told Compass two al Shabaab militants shot 21-year-old Hassan Adawe Adan in Shalambod town after entering his house at 7:30 p.m.
“Two al Shabaab members dragged him out of his house, and after 10 minutes they fired several shots on him,” said an area source who requested anonymity. “He then died immediately.”
The militants then shouted “Allahu Akbar [God is greater]” before fleeing, he said.
Adan, single and living with his Muslim family, was said to have converted to Christianity several months ago. Area Christians said they suspected someone had informed the Islamic militants of his conversion. One source said that a relative who belonged to al Shabaab had told Adan’s mother that he suspected her son was a Christian.
“This incident is making other converts live in extreme fear, as the militants always keep an open eye to anyone professing the Christian faith,” the source said.
Two months ago there was heavy fighting between the rebel al Shabaab militants and forces of the Transitional Federal Government (TFG), in which the TFG managed to recover some areas controlled by the rebels. Al Shabaab insurgents control much of southern and central Somalia.
With estimates of al Shabaab’s size ranging from 3,000 to 7,000, the insurgents seek to impose a strict version of sharia (Islamic law), but the transitional government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.
Al Shabaab was among several splinter groups that emerged after Ethiopian forces removed the Islamic Courts Union, a group of sharia courts, from power in Somalia in 2006. Said to have ties with al Qaeda, al Shabaab has been designated a terrorist organization by several western governments.
On Jan. 7, a mother of four was killed for her Christian faith on the outskirts of Mogadishu by al Shabaab militia, according to a relative. The relative, who requested anonymity, said Asha Mberwa, 36, was killed in Warbhigly village when the Islamic extremists cut her throat in front of villagers who came out of their homes as witnesses.
She is survived by her children – ages 12, 8, 6 and 4 – and her husband, who was not home at the time she was apprehended. Her husband and children have fled to an undisclosed location.
Report from Compass Direct News
Hindu group declares country a Hindu state; upper castes seek halt to conversions.
KATHMANDU, Nepal, April 19 (CDN) — With the government refusing to listen to their three-year plea for an official cemetery and ignoring a protracted hunger strike, Nepal’s Christians are now seeking redress from the Supreme Court.
“Every day there are two to three deaths in the community, and with each death we face a hard time with the burial,” said Chari Bahadur Gahatraj, a pastor who filed a petition in the high court on March 13 asking it to intervene as authorities of Nepal’s oldest Hindu temple had begun demolishing the graves of Christians there.
Gahatraj and Man Bahadur Khatri are both members of the newly formed Christian Burial Ground Prayer and National Struggle Committee that since last month began leading a relay hunger strike in a public area of the capital, asking for a graveyard. They said they were forced to go to court after the Pashupati Area Development Trust (PADT), which runs Nepal’s oldest Hindu shrine, the Pashupatinath temple, said it would no longer allow non-Hindus to use the temple’s forested land.
“We don’t want to hurt the sentiments of any community,” Gahatraj told Compass. “Nor are we trying to grab the land owned by a temple. We are ready to accept any plot given to us. All we are asking for is that the burials be allowed till we get an alternate site.”
Judge Awadhesh Kumar Yadav has since ordered the government and PADT not to prevent Christians from using the forest for burials until the dispute is resolved. The legal battle, however, now involves a counter-suit. Hindu activist Bharat Jangam filed a second writ on March 20, saying that since the forest was the property of a Hindu temple, non-Hindus should not be allowed to bury their dead there just as churches do not allow Hindu burials.
Subsequently, the court decided to hear the two petitions together, and yesterday (April 18), the hearings began. While two lawyers argued on behalf of Gahatraj and Khatri, a cohort of 15 lawyers spoke against their petition. The next hearing is scheduled for May 3.
Along with the legal battle, Christians have kept up their relay hunger strike. To step up pressure on the government, the protestors also announced they would lead a funeral march to the offices of the prime minister and the culture minister and hand over coffins to them as a symbolic protest. If that too failed, they warned they would have no option but to go on hunger strike in front of the prime minister’s office and parliament, this time carrying dead bodies with them.
Alarmed at the rate the issue was snowballing, the government finally responded. Yesterday Culture Minister Gangalal Tuladhar opened talks with the protestors, agreeing to continue the negotiations after three days. The government also formed a four-member committee to look into the demand. Currently, Christians are asking for cemetery land in all 75 districts of Nepal.
Protestors were wary of the government’s intent in the overture.
“This could be a ploy to buy time and bury the issue,” said a member of the Christian committee formed to advise parliament on drafting the new constitution, who requested anonymity.
Though the committee formed to look into the Christians’ demand for burial land has been asked to present a report within two weeks, Christians suspect the panel is dragging its feet.
“The new constitution has to be promulgated by May 28, but it does not seem likely that the main political parties will be able to accomplish the task,” the Christian committee member said. “And if the constitution doesn’t materialize in time, there will be a crisis and our problem will be shelved.”
Adding to their unease, Christians are now facing a redoubled campaign by Hindu groups for the restoration of Hinduism as the state religion, five years after parliament declared Nepal, the world’s only Hindu kingdom, secular.
If the new constitution had been promulgated last year, it would have consolidated secularism in Nepal. But with the country missing the deadline due to protracted power-sharing rows among the major political parties, Christians still feel under threat.
On Thursday (April 14), when the country celebrated the start of the indigenous new year 2068 with a public holiday, the Rastriya Prajatantra Party-Nepal, which seeks the reinstatement of Hinduism as the state religion, kicked off a campaign at the Bhadrakali temple in Kathmandu. As curious onlookers and soldiers patrolling the nearby army headquarters looked on, party members fervently blew into conch shells and rang bells to draw people’s attention to their demand.
The party, which is also seeking the restoration of monarchy, took some oblique shots at the Christian community as well.
“There is a deliberate and systematic attempt by organizations to convert Hindus,” said Kamal Thapa, party chief and a former minister. “These organizations are guided by foreign powers and foreign funds. If the widespread conversion of Hindus is not stopped immediately, we will have to take stern measures.”
Three days later, an umbrella of Hindu groups – the Rastriya Dharma Jagaran Mahasabha (the National Religion Resurrection Conference) held a massive gathering in the capital, declaring Nepal a “Hindu state” and meeting with no official objection. The proclamation came as the climax to a three-day public program calling for the restoration of “the traditional Hindu state.” Several Hindu preachers and scholars from neighboring India attended the program, held on the grounds of the Pashupatinath temple, which is also a UNESCO-declared World Heritage Site.
The “Hindu state” proclamation was the brainchild of Shankar Prasad Pandey, a former member of parliament from Nepali Congress, the second largest party in Nepal, now in opposition. Though Pandey was a sitting Member of Parliament in 2006, when the body unanimously declared Nepal secular, he began opposing the move soon afterwards, leading four campaigns against it nationwide.
“I consider the nation and the Hindu religion to be more important than the party,” said Pandey, known as the MP who began to go barefoot 32 years ago to show solidarity with Nepalese, who are among the poorest in the world. “Over 90 percent of the Nepalese want Nepal to be a Hindu state. However, the government is led by people whose only concern is power and money.”
Pandey’s campaign is supported by Hindu groups from India and the West: Narendranath Saraswati, who is the Shankaracharya or religious head of a prominent Hindu shrine in India’s Varanasi city; Dr. Tilak Chaitanya, chief of a group in the United Kingdom that propagates the Gita, the holy book of the Hindus; and Tahal Kishore, head of a Hindu organization, Radha Krishna Sevashram, in the United States.
Two weeks before the May 28 deadline for the new constitution, Pandey and his followers plan to step up the campaign for a “Hindu state” in the capital. Though Pandey denies it could stir up animosity between the majority-Hindus and Christians – whose minority population is said to have crossed 2 million but is actually only 850,801, according to Operation World – there are fears of religious tension if not outright violence.
The Hindu rallies continue to grow as a pressure tactic. Yesterday (April 18), members of Nepal Brahman Samaj, an organization of “upper castes” from whose echelons temple priests are appointed, fought with security forces in front of parliament house, demanding their rights be respected and an end to conversions.
More Hindutva (Hindu nationalist) campaigning is scheduled on April 29, when the Rastriya Prajatantra Party-Nepal’s Thapa has called for a mass gathering in the capital.
Report from Compass Direct News
Muslim youths kill two, wound two others after dispute over teasing of Christian women.
KARACHI, Pakistan, March 22 (CDN) — Two Christians were gunned down and two others are in a serious condition with bullet wounds after Muslim youths attacked them outside a church building in Hyderabad last night, witnesses said.
Residents of Hurr Camp, a colony of working-class Christians in Hyderabad in Sindh Province, were reportedly celebrating the 30th anniversary of their Salvation Army church when a group of Muslim youths gathered outside the building and started playing music loudly on their cell phones. They also started teasing Christian women as they arrived for the celebration, according to reports.
Christians Younis Masih, 47, Siddique Masih, 45, Jameel Masih, 22, and a 20-year-old identified as Waseem came out of the church building to stop the Muslim youths from teasing the Christian women, telling them to respect the sanctity of the church. A verbal clash ensued, after which the Muslim youths left, only to return with handguns.
Witnesses told Compass by phone that the Muslim youths opened fire on the Christians, killing Younis Masih and Jameel Masih instantly, and seriously injuring Siddique Masih and Waseem. The injured men have been transferred to a hospital in Karachi, the provincial capital of Sindh.
Younis Masih is survived by his wife and four children, while Jameel Masih was married only a month ago, and his sudden death has put his family into a state of shock.
“My son had gone to the church to attend the anniversary celebrations from our family…a few hours later we were told about his death,” a wailing Surraya Bibi told Compass by telephone from Hyderabad. “I got him married only a month ago. The cold-blooded murderers have destroyed my family, but our most immediate concern is Jameel’s wife, who has gone completely silent since the news was broken to her.”
She said the local police’s indifference towards the brutal incident had exacerbated the Christians’ sorrow.
“The police were acting as if it was not a big deal,” she said. “They did not register a case until late at night, when all of us blocked the main Hyderabad Expressway along with the two dead bodies for some hours.”
Jameel Masih’s paternal uncle, Anwar Masih, told Compass that police were biased against the Christians, as “none of the accused has been arrested so far, and they are roaming the area without any fear.”
He said police had taken into custody some teenagers who had no involvement in the killings.
“This has been done just to show their senior officials that they are not sitting idle,” he said.
Anwar Masih said the families had little hope for justice, because “if we have to dishonor the dead bodies by placing them on the roads to get a case registered, what should we hope for when the investigations begin?”
He said that during their protest, some leaders of the Muttahida Qaumi Movement, a regional political party known for its secular but often violent ideology, arrived and suggested the Christians retaliate against the Muslims.
“We told them that as Christians we are not going to take the law into our hands,” Anwar Masih said.
He said that Jameel Masih’s father, Sardar Masih, and the other Christians would visit the Baldia Colony police station Wednesday morning (March 23) to see whether there has been any progress in the investigation.
“Please pray for us,” he said.
Compass made efforts to contact Hyderabad District Police Officer Munir Ahmed Sheikh to ask about progress in the case and whether any of the named suspects have been arrested by police, but the calls were unanswered.
The killing of the two Christians comes a week after another Christian, sentenced to life imprisonment on false blasphemy charges, died in Karachi Central Prison. The family of Qamar David claims he was murdered on March 15, while conflicting reports from the jail suggest that he died of heart failure.
If David died from torture, yesterday’s killings bring the number of Christians murdered in March alone to four, the most prominent among them being Federal Minister for Minority Affairs Shahbaz Bhatti, who was assassinated in Islamabad on March 2 for opposing the country’s controversial blasphemy laws.
Report from Compass Direct News
After painful effort to change ID card, Christians flee – to similar fate.
CAIRO, Egypt, March 21 (CDN) — When the plane carrying Maher El-Gohary and his daughter, Dina Mo’otahssem, took off from Cairo International Airport last month, they both wept with joy. After spending two-and-a-half years in hiding for leaving Islam to become Christians, they were elated by their newfound freedom.
They also felt secure that once they arrived in Syria, they would quickly obtain visas to the United States and start a new life. That hope soon proved unfounded.
After spending more than a week and a half unable to obtain a visa to the United States or to any country in Europe, they realized they may have traded in the reality of being prisoners in their own country for being refugees in another. And as El-Gohary watches the weeks pass and his resources dwindle, he said the stress is almost unbearable.
“I feel like we’ve stepped out of a prison cell and into a fire,” he said. “We are in very, very bad conditions … My daughter and I divide the bottles of water to live, because there is no income.”
Maher Ahmad El-Mo’otahssem Bellah El-Gohary, 58, gained notoriety in Egypt after he sued the government in August 2008 to gain the right to change the religion listed on his state-issued ID card from Islam to Christianity. In Egypt, ID cards play a critical role in a person’s life, being used for everything from opening a bank account and renting an apartment to receiving medical care.
The listed religious affiliation, whether a card-holder subscribes to it or not, also determines whether the person is subject to Islamic civil law. The listed religious designation determines what state-mandated religion classes minors are required to take in school. El-Gohary said he filed the suit so his daughter, then 15, could opt out of the religious classes and would not be subject to the persecution he suffered when he became a Christian in his 20s.
It is a crime punishable by imprisonment to have no ID card in Egypt.
The suit sparked outrage throughout Egypt. Both El-Gohary and his daughter were publicly branded apostates in a country where 84 percent of Muslims think those who leave Islam should be executed, according to a study released by the Pew Research Center in December. The same month the suit was filed in 2008, El-Gohary and his daughter were forced into hiding.
For two-and-a-half years, El-Gohary shifted back and forth among several apartments in Cairo and Alexandria, usually once every month. Even in hiding, the two were harassed regularly by Egypt’s dreaded State Security Intelligence service (SSI) and assaulted repeatedly by others, including someone pouring acid on Dina, El-Gohary said.
While in hiding, El-Gohary tried repeatedly to leave Egypt, but officials at the Ministry of the Interior blocked him at every attempt. On at least one occasion, they seized his passport. In December 2010, after a long legal battle, El-Gohary got a court decision ordering the Ministry of the Interior to allow him to travel, but he said it still took several weeks for the government to comply with the order; the Jan. 25-Feb. 11 revolution didn’t hurt, El-Gohary said.
Out of Egypt
After the national demonstrations that led to the removal of both President Hosni Mubarak and Minister of Interior Habib Al-Adly, El-Gohary and his daughter went to Cairo International Airport on Feb. 22 to leave the county. They came prepared with their newly issued passports, the court order and myriad documents to prove they had the right to leave the country. Even so, authorities took the two aside for interrogation at the airport.
“My daughter and I went to the counter of the airport to the manager, then they took us to the SSI,” El-Gohary said. “We spent an hour talking to an officer trying to tell him, ‘We spent ages during Habib Al-Adly’s time, and even now after the revolution, we don’t have the right to leave?’”
According to El-Gohary, the guard asked him if he really wanted to leave the country.
“Yes,” El-Gohary replied. “I have a court order against Al-Adly, and I have the right to leave and the freedom to travel outside the country.” As if to add insult to more than two years of injury, the SSI officers told El-Gohary that Egypt was “their country” and to “come back anytime you want to.”
El-Gohary credits the revolution as the reason he was allowed to leave Egypt, saying it was a miracle “from God.”
They chose to go to Syria because Egyptian citizens are not required to have visas to visit there. After contact with a U.S. organization that concentrates on religious freedom, El-Gohary expected it would be easy to get a visa to the United States, where his wife lives. But he said he has been unable to obtain an entry visa there or to any country where he will feel safe. He went to a U.N. office in Syria seeking assistance; he was given an appointment to come back on April 20.
“I wasn’t expecting, after all this suffering and all these years, that…” El-Gohary said, cutting himself off. “The series of persecution is not finished.”
Although they don’t live under the same type of threats as they did in Egypt, El-Gohary and Dina now live in an apartment where they still watch everything they say and everyone with whom they talk. They still spend much of their time trapped between the four walls of their apartment because Syria, El-Gohary said, is a country where converts to Christianity from Islam are persecuted.
“The danger is still there,” El-Gohary said. “We don’t get out of the house. We don’t meet people. We don’t tell people what we are doing or talk to them about our situation. Because we don’t want someone to say, ‘Why are you applying to the U.N.?’ There are still a lot of enemies.”
Dina, now 17, said that although leaving Egypt was “like a miracle,” she is devastated by the prospect of having to spend more time with her life on hold. She said she is just as scared in Syria as she was in Egypt.
“We’re really, really tired of all this suffering,” she said. “I’ve lost two years of my life. I want to finish school.”
Muslim converts to Christianity in Syria were sometimes forced to leave their place of residence due to societal pressure last year, according to the U.S. Department of State’s 2010 International Religious Freedom Report. While there is no official state religion in Syria, the constitution requires that the president be Muslim and stipulates that Islamic law is a principal source of legislation.
With strict monitoring and curtailing of militant Islam, the government in Syria has long been considered a moderate regime. The government’s fear of violent responses by Islamic extremists to increasing conversions to Christianity, however, was at least partially responsible for the closing of six buildings where Christians were meeting last year, according to Christian support organization Open Doors. Noting that several Christians were arrested and interrogated in 2010, the organization’s World Watch List bumped Syria’s ranking up to 38th place among nations in which persecution of Christians takes place, from position 41 the previous year.
Syria is 90 percent Muslim, and 6.34 percent of its 22.5 million population is Christian, according to Operation World.
Though El-Gohary and his daughter have a dark outlook on their current situation, they are still grateful.
“Without God’s love, we would have been dead by now,” El-Gohary said. “Getting out of Egypt itself was a victory from God.”
Dina said she also is thankful, but that as she gets older she is becoming increasingly preoccupied by one wish.
“I want to get out so I can finish my studies,” she said. “I want to go into a church and out of a church without being scared of being killed.”
Report from Compass Direct News