Iranian Authorities Release Assyrian Pastor on Bail

Accused of ‘converting Muslims,’ church leader faces trial – and threat of murder.

ISTANBUL, April 5 (CDN) — An Assyrian pastor the Iranian government accused of “converting Muslims” has been released from prison on bail and is awaiting trial.

The Rev. Wilson Issavi, 65, was released from Dastgard prison in Isfahan last week. Conflicting reports indicated Issavi was released sometime between Sunday (March 28) and Tuesday morning (March 30).

On Feb. 2, State Security Investigations (SSI) agents arrested Issavi shortly after he finished a house meeting at a friend’s home in Isfahan. Along with the accusation of “converting Muslims,” the pastor is charged with not co-operating with police, presumably for continuing to hold such house meetings after police sealed the Evangelical Church of Kermanshah and ordered him not to reopen it.

After his arrest, Issavi was held at an unmarked prison facility in Isfahan and apparently tortured, according to a Christian woman who fled Iran and knows Issavi and his family. The Christian woman, who requested anonymity for security reasons, said Issavi’s wife, Medline Nazanin, visited the pastor at the unmarked facility. Nazanin said it was obvious Issavi had been tortured, the Christian told Compass.

Issavi’s confinement cells were so filthy he contracted a life-threatening infection, Nazanin told the Christian woman.

“They took him to the hospital and then returned him back to the prison,” the woman said.

Friends of Issavi added that he is still dealing with the lingering effects of the infection.

During Issavi’s imprisonment, authorities threatened to execute him, sources close to the case said. The joy of Issavi’s family at his release was tinged with fear as they waited in agony for the possibility of him being killed by Islamic extremists, as is common in Iran when Christians are detained for religious reasons and then released.

“Sometimes they release you just to kill you,” the Christian source said.

Issavi has not been informed of his trial date.

Issavi’s friend said that low-key ethnic Christians, such as the Assyrians, are largely unbothered for long periods of time. Active Christians are treated differently.

“When you start evangelizing, then you are in real trouble,” she said.

Iranian authorities have set up a video camera outside Issavi’s church to monitor anyone going in or out of the building, according to the pastor’s friend.

Issavi was one of a few Christians in leadership positions arrested in Isfahan in February during what some Middle Eastern experts described as a crackdown on area church leadership.

Isfahan, a city of more than 1.5 million people located 208 miles (335 kilometers) south of Tehran, has been the site of other anti-Christian persecution. In an incident in July 2008, two Christians died as a result of injuries received from police who were breaking up a house meeting.

On Feb. 28, Isfahan resident Hamid Shafiee and his wife Reyhaneh Aghajary, both converts from Islam and house church leaders, were arrested at their home.

Police handcuffed, beat and pepper-sprayed Aghajary and then took her to prison. Her husband Shafiee, who was away from the house when police arrived, was arrested an hour later when he returned to the house. Approximately 20 police officers raided the home, seizing Bibles, CDs, photographs, computers, telephones, personal items and other literature.

The couple is still being held. Other details about their detainment are unknown.

Three Christians Released

Elsewhere, three Christians arrested on Dec. 24, 2009 have been released, according to Farsi Christian News Network (FCNN).

Maryam Jalili, Mitra Zahmati, and Farzan Matin were initially arrested along with 12 other Christians at a home in Varamin. Eventually they were transferred to Tehran’s notorious Evin Prison, though the other 12 prisoners were conditionally released on Jan. 4. 

Jalili, Zahmati and Matin were freed on March 17, though terms of their release were unclear. Jalili is married and has two children.

Iran has a longstanding history of religious repression. Shia Islam is the official state religion and is ensconced as such in Iran’s constitution. Every year since 1999, the U.S. Secretary of State has designated Iran as a “Country of Particular Concern” for its persecution of Christians and other religious minorities.

According to the 2009 International Religious Freedom Report issued by the U.S. Department of State, persecution of Christians and other religious minorities in Iran continued to get significantly worse.

“Christians, particularly evangelicals, continued to be subject to harassment and close surveillance,” the report states. “The government vigilantly enforced its prohibition on proselytizing by closely monitoring the activities of evangelical Christians, discouraging Muslims from entering church premises, closing churches, and arresting Christian converts.”

Report from Compass Direct News 

Iranian Pastor Tortured, Threatened for ‘Converting Muslims’

Arrest, imprisonment appear to be part of larger crackdown in Isfahan.

ISTANBUL, March 8 (CDN) — An Assyrian pastor the Iranian government accused of “converting Muslims” is being tortured in prison and threatened with execution, sources close to the case said.

State Security agents on Feb. 2 arrested the Rev. Wilson Issavi, 65, shortly after he finished a house meeting at a friend’s home in Isfahan. A city of more than 1.5 million people, Isfahan is located 208 miles (335 kilometers) south of Tehran.

According to Farsi Christian News Network, Issavi’s wife, Medline Nazanin, recently visited her husband in prison, where she saw that he had obvious signs of torture and was in poor condition. Iranian intelligence officials told Nazanin that her husband might be executed for his alleged activities.

Issavi is the pastor of The Evangelical Church of Kermanshah in Isfahan, a 50-year-old church body affiliated with The Assemblies of God that caters to the local Assyrian population.

During the raid, State Security police detained everyone in the house, later releasing all but Issavi and the owner of the home. Security officials also seized personal property from the home. Typically in Christian arrests in Iran, security officials confiscate all documents, media materials, computers, and personal documentation.

Issavi is being held in an unmarked prison, according to FCNN.

Last month’s arrest seems to be part of an anti-Christian sweep that is taking place across Isfahan. In addition to the politically motivated detentions and executions that have taken place after June’s contested election and subsequent nation-wide political protests, it appears authorities are rounding up Christian leaders.

More Arrests

On Feb. 28, Isfahan residents Hamid Shafiee and his wife Reyhaneh Aghajary, both converts from Islam and house church leaders, were arrested at their home.

Aghajary was at home with a group of other Christians when police came for her and her husband, who was not at home, according to Middle East Concern, a group that assists persecuted Christians. Police handcuffed Aghajary and, upon finding boxes of Bibles, began beating her.

The assault continued until eventually Aghajary was pepper-sprayed and removed from the scene. Her husband Shafiee was arrested an hour later when he returned to the house.

Their fate and whereabouts are still unknown.

Authorities assaulted another Christian visiting the house at the time of the raid when he protested the police action. Other Christians at the house were threatened, but no one else was arrested. Approximately 20 police officers raided the home, seizing Bibles, CDs, photographs, computers, telephones, personal items and other literature.

One regional analyst, who spoke on the condition of anonymity, said the Iranian government is set on crushing religious freedom within the country.

“The recent spate of church leader arrests provides clear evidence of the Iranian authorities’ desperate determination to strangle the growing church movement, along with all other forms of perceived political dissent,” he said.

February’s arrest was not the first time Shafiee has had run-ins with Iranian authorities. He has routinely been ordered to appear before police for questioning and then released. This arrest, however, was different. When family members contacted police on March 1, they were told that the couple’s case was under the jurisdiction of the Revolutionary Court and were turned away with no other information.

While the couple is imprisoned, family members are caring for their two teenage boys.

Frequent Harassment

Like Shafiee, Issavi has been harassed frequently by the Isfahan branch of the State Security police. He has been ordered to appear before the police many times, then arrested and interrogated. In addition, police have threatened members of his family and have broken into his house and taken items such as his computer.

On Jan. 2, 2010, police sealed the Kermanshah church and ordered Issavi not to reopen it. The church continued to have house meetings, and authorities charged Issavi with not cooperating with the government.

The Assyrians were one of the first ethnic groups in the Middle East to adopt Christianity. The existence of the Assyrian Christian community in Iran predates the existence of their Islamic counterparts by several hundred years. There are 10,000 to 20,000 Assyrian Christians living in Iran, according to unofficial estimates cited in the 2009 International Religious Freedom Report issued by the U.S. Department of State. The total Christian population is 300,000 nationwide, according to the United Nations. Most of those Christians are ethnic Armenians.

Isfahan has been the site of some of the worst religious persecution in Iran. On July 30, 2008, Abbas Amiri, a Christian man in his 60s, died in a hospital after being beaten by Isfahan security police. Authorities had arrested Amiri along with seven other men, six women and two minors during a July 17 raid on a house meeting. Four days after her husband died, Sakineh Rahnama succumbed to her injuries and a stress-related heart attack. Later, officials wouldn’t allow local Christians to hold a memorial service.

Iran, where Shia Islam is the official state religion, is known to be one of the worst countries for repression against Christians. The U.S. Secretary of State has designated Iran as a Country of Particular Concern every year since 1999 for its persecution of non-Shia Muslims, among others.

Last year, according to the International Religious Freedom Report, persecution of Christians and other religious minorities continued to get “significantly worse.” The state department placed the blame for this squarely at the feet of President Mahmoud Ahmadinejad and Iran’s conservative media, who “intensified a campaign against non-Muslim religious minorities, and political and religious leaders” by issuing a continual stream of inflammatory statements.

“Christians, particularly evangelicals, continued to be subject to harassment and close surveillance,” the report states. “The government vigilantly enforced its prohibition on proselytizing by closely monitoring the activities of evangelical Christians, discouraging Muslims from entering church premises, closing churches, and arresting Christian converts.”

Evangelical Christians were required to carry church membership cards and provide photocopies to authorities, according to the report.

“Worshippers were subject to identity checks by authorities posted outside congregation centers,” it states. “The government restricted meetings for evangelical services to Sundays, and church officials were ordered to inform the Ministry of Information and Islamic Guidance before admitting new members.”

Report from Compass Direct News 

Spike in Anti-Christian Violence Feared before Burma Elections

Attacks on Christians seen as politically expedient in majority-Buddhist nation.

CHIANG MAI, Thailand, January 21 (CDN) — As Burma’s military junta gears up for its first parliamentary election in two decades this year, observers fear attacks on the Christian minority could intensify.

Mungpi Suangtak, assistant editor of a New Delhi-based news agency run by exiled Burmese journalists, the Mizzima News, said the Burmese junta has “one of the world’s worst human rights records” and will “definitely” attack religious and ethnic minorities more forcefully in the run-up to the election.

The military regime, officially known as the State Peace and Development Council (SPDC), pledged to hold the election this year, and analysts believe polls will be held after July in the country, also known as Myanmar.

Suangtak told Compass that the Buddhist nationalist junta would target Christians particularly in Karen state, bordering Thailand, and in Chin State, bordering India and Bangladesh.

Many Christians are part of the Karen National Union and the Chin National Front, armed resistance groups that have been demanding freedom or autonomy for their respective states for decades, and therefore the junta sees the Christian minority as a threat, said Suangtak.

There are over 100,000 Christian Chin refugees in India who have fled the junta’s attacks in the past two decades, according to Human Rights Watch.

Christians in Karen state are not safe. A Karen Christian worker living in the Mae La refugee camp on the Thailand-Burma border told Compass that ethnic Christians were facing human rights abuses by the junta “on a daily basis.” Most recently, Burma army soldiers attacked a church, murdered a local farmer and injured others in Nawng Mi village on Dec. 19, 2009, reported Burma Campaign UK.

Parts of Karen state fall under the “Black Zone” – identified by the Burma army as an area under the control of armed resistance groups where its soldiers are free to open fire on anyone on sight – and the junta has been launching indiscriminate attacks to take control of village after village, said the Karen Christian.

“Those who are not able to flee across the border during such attacks are either killed or forcibly relocated in and confined to temporary camps set up by the junta,” the Christian said. “Since the army litters surrounding areas with landmines, many local people die or get injured while trying to run away from or coming to the camps to look for their relatives.”

Over 150,000 refugees from Karen and neighboring Karenni states of Burma are living along the Thai side of the border, according to the United Nations High Commissioner for Refugees. More than half of them are Christian.

A representative of the Free Burma Rangers (FBR), which trains and sends teams of local people to help victims of the junta’s attacks inside Burma, said youths have been forced to become Buddhists in Chin state, where over 80 percent of the people are Christian.

Printing of Bibles is restricted, and churches are destroyed on a regular basis in the state, the source told Compass on condition of anonymity.

Access for foreign visitors to Chin state is, with some exceptions, prohibited, and the state is widely acknowledged to be the poorest part of the country, said Rogers.

“According to one Chin, the reason Chin state is denied resources, and foreigners are denied access, is specifically because the overwhelming majority of Chins are Christian,” stated a 2009 report by London-based advocacy group Christian Solidarity Worldwide (CSW). “The SPDC has, it is believed, taken a deliberate decision to discriminate against Chin Christians.”

The report cited a Chin Christian man who had served in the Burma army who faced discrimination.

“I had a colleague who was a Chin who became a Buddhist and he was promoted,” the Christian says in the report. “I was told to change my religion if I wanted to get promotion. I refused to convert.”

The report also quoted a Chin Christian as saying that students from a Christian youth fellowship at a university in Kalaymyo, in Chin state’s Sagaing Division, collected funds among their own community to construct a small church.

“However, in 2008 and again in 2009, ‘extremist Buddhists’ destroyed the church building, and when the students reported the incident to the local authorities, the youth fellowship leaders were arrested, detained and then released with a warning,” he said.

Religious Pretext

Suangtak said successive governments in Burma have promoted Buddhism since General Ne Win took power in 1962, leaving Christians insecure.

“There is a general feeling in Burma that the state represents Buddhism, and most Christians, particularly from conservative sections, cannot trust the regime,” said Suangtak.

Benedict Rogers of CSW said the junta doesn’t differentiate between individual Christians involved in armed struggle and ordinary Christians who have not taken up arms.

“And when it attacks villages in conflict zones, churches and pastors are often among the first to be attacked,” Rogers said.

A Christian worker from Burma’s Mandalay city, however, told Compass that thus far he has heard no reports of any major anti-Christian incidents there. He said he was hoping the junta would try to woo people with peace rather than violence.

“But nothing can be said about the unpredictable junta,” he said, adding that it was difficult to receive or send information in Burma. “Even in cities, the information infrastructure is limited and expensive, phones are tapped and e-mails are monitored. And the press is owned by the state.”

Rogers, deputy chairman of the human rights commission for the U.K.’s Conservative Party, said the Buddhist nationalist regime “distorts and perverts Buddhism for political purposes and is intolerant of non-Burman and non-Buddhist ethnic and religious minorities, including Christians and Muslims.”

Of the 56 million people in Burma, around 89 percent are Buddhist, with only 4 percent Christian.

Given that the junta merely uses religion for political power, it doesn’t target Christians alone, Suangtak said.

“The junta has no respect for any religion, be it Christians or Buddhists, and anyone who opposes its rule is dealt with harshly.”

Burma was ruled by military regimes from 1962 to 1990; at that point the National League for Democracy party, led by Nobel Laureate Daw Aung San Suu Kyi, won the parliamentary election. But the regime seized power again by imprisoning members of parliament after the election.

Rogers, who has co-authored a soon-to-be-published biography of SPDC chairman Senior General Than Shwe, said that while the armed groups are not perfect, they are essentially fighting to defend their people against a “brutal regime” and are “not in any way terrorists.”

“The armed groups have sometimes launched pre-emptive attacks on the military, but they have never attacked non-military targets and have never engaged in indiscriminate acts of violence,” he said. “Even the pre-emptive acts are conducted for defensive, rather than offensive, purposes.”

Rogers added that resistance groups were fighting to defend their people.

“Individual Christians who have joined the armed ethnic groups do so out of a perfectly biblical concept of just war, the right to defend your people from gross injustice.”

Added an FBR source, “In Burma, no one protects except the pro-democracy resistance groups, and all relief inside the country is only possible because of them.”

International Disrepute

The 2009 annual report of the United States Commission on International Religious Freedom states that Burma’s military junta had “one of the world’s worst human rights records.”

“Burma’s Christian populations face forced promotion of Buddhism and other hardships in ethnic minority areas where low-intensity conflict has been waged for decades,” the report states. “In addition, a new law passed in early 2009 essentially bans independent ‘house church’ religious venues, many of which operate because permission to build church buildings is regularly denied.”

The report also pointed out that in January 2009, authorities in Rangoon ordered at least 100 churches to stop holding services and forced them to sign pledges to that effect. Burma, which the ruling junta describes as “The Golden Land” on its official website, has been designated as a Country of Particular Concern by the U.S. Department of State since 1999.

Even after the 2010 election, little is expected to change.

The FBR source said the election was not likely to be free and fair, pointing out that the new constitution the junta adopted after an apparently rigged referendum in 2008 virtually enshrined military power.

“However, having an election is better than not having one at all,” the source said.

Report from Compass Direct News 

Church Registration in Vietnam Inches Along

Assemblies of God obtains ‘operating license,’ but quest for recognition continues.

HO CHI MINH CITY, October 23 (CDN) — The Assemblies of God (AoG) in Vietnam on Monday (Oct. 19) received an “operating license,” which the government described as “the first step . . . before becoming officially legal.”

This operating license gives permission for all of the congregations of the Vietnam AoG to “carry on religious activity” anywhere in the country for the next year. During this time the church body must prepare a doctrinal statement, a constitution and bylaws and a four-year working plan to be approved by the government before being allowed to hold an organizing assembly. These steps, AoG leaders hope, would lead to legal recognition.

The operating license is the first one granted since five were granted two years ago. The last of those five churches, the Christian Fellowship Church, was finally allowed to hold its organizing assembly in late September. According to an internal 2008 government Protestant Training Manual obtained by church leaders, this assembly was delayed because authorities observed large discrepancies between the number of followers the group claimed and the actual number, as well as other “instability.”

Vietnam News Service reported on Sept. 29 that the Christian Fellowship Church has “30,000 believers nationwide.”

Should the AoG achieve legal recognition, it would be the ninth among some 70 Protestant groups in Vietnam and the seventh since new religion legislation touted to expedite registration was introduced in 2004.

The AoG quest was typically long, and it is not yet over. Though started in the early 1970s before the communist era, the denomination was deemed dormant by authorities after the communist takeover and restarted in 1989. Strangely, the Vietnamese religion law requires a church organization to have 20 years of stable organization before it can even be considered for legal recognition.

Though the AoG had been trying for years to register, only this year did it fulfill the 20-year requirement in the eyes of the government. Sources said AoG’s resistance to strong pressure by the government to eliminate a middle or district level of administration may also have contributed to the delay.

Ironically, the official government news report credits the Vietnam AoG with 40,000 followers, while denominational General Superintendent Samuel Lam told Compass the number is 25,000. He also said he hoped the advantages of registration would outweigh the disadvantages.

With no more operating licenses being granted, the future of registration is in a kind of limbo. Sources said a lower level of registration in which local authorities are supposed to offer permission for local congregations to carry on religious activities while the more complicated higher levels are worked out has largely failed. Only about 10 percent of the many hundreds of applications have received a favorable reply, they said, leaving most house churches vulnerable to arbitrary harassment or worse.

Leaders of all Protestant groups say that they continue to experience government resistance, as well as social pressure, whenever they preach Christ in new areas. They added that evidence is strong that the government’s aim is to contain Protestant growth.

Hmong Christians who fled the Northwest Mountainous Region for the Central Highlands a decade ago, developing very poor land in places such as Dak Nong, reported to Compass that they were singled out for land confiscation just when their fields became productive. They said ethnic Vietnamese made these land grabs with the complicity of the authorities, sometimes multiple times.

At the same time, Human Rights Watch (HRW) reported on Oct. 19 that Vietnam has experienced a “sharp backsliding on religious freedom.” Among other incidents, HRW cited the late September crackdown on followers of Buddhist peace activist Thich Nhat Hanh. Some 150 monks were forcibly evicted from his sect’s Bat Nha Monastery in Lam Dong province on Sept. 27, and 200 nuns fled in fear the next day. As in recent land disputes with Roman Catholics involving thousands of demonstrators, authorities hired local and imported thugs to do the deed to present the image that ordinary local people were upset with the religion.

After a visit to Vietnam in May, the U.S. Commission on International Religious Freedom (USCIRF) recommended that the United States reinstate Vietnam as a Country of Particular Concern (CPC), the blacklist of religious liberty offenders. Vietnam had been on the list from 2004 until 2006.

The USCIRF, which experienced less government cooperation that on some previous visits,  observed that “Vietnam’s overall human rights record remains poor, and has deteriorated since Vietnam joined the World Trade Organization in January 2007.”

Some key Protestant leaders describe themselves as weary and frustrated at what they termed the government’s lack of sincerity, extreme tardiness and outright duplicity regarding religious freedom. They too said they believe that the lifting of Vietnam’s CPC status was premature and resulted in the loss of a major incentive for Vietnam to improve religious freedom.

Report from Compass Direct News 

INDIA: OFFICIALS ON DEFENSIVE AT ‘WATCH LIST’ DESIGNATION

U.S. religious rights panel cites culture of impunity at authorities allowing atrocities.

NEW DELHI, August 18 (Compass Direct News) – Ahead of one-year remembrances of massive anti-Christian violence in the eastern state of Orissa, the U.S. Commission on International Religious Freedom (USCIRF) has put India on its “Watch List” for the country’s violations of religious freedom, evoking strong reactions from the Indian government.

USCIRF Chairman Leonard Leo said in a statement on Wednesday (Aug. 12) that it was “extremely disappointing” that India “has done so little to protect and bring justice to its religious minorities under siege.”

The U.S. panel’s decision was “regrettable,” a spokesperson for India’s Ministry of External Affairs, Vishnu Prakash, said in a statement on Thursday (Aug. 13), after the USCIRF put India on the list due to a “disturbing increase” in violence on minorities and a growing culture of impunity in the country.

Violence erupted in Kandhamal district of the eastern state of Orissa in August-September 2008, killing more than 100 people and burning 4,640 houses, 252 churches and 13 educational institutions, according to rights groups such as the All India Christian Council (AICC), the Global Council of India Christians (GCIC) and the Christian Legal Association (CLA).

“India’s democratic institutions charged with upholding the rule of law, most notably state and central judiciaries and police, have emerged as unwilling or unable to seek redress for victims of the violence,” Leo said. “More must be done to ensure future violence does not occur and that perpetrators are held accountable.”

Disagreeing with the USCIRF report, the foreign ministry’s Prakash said India is a multi-ethnic and multi-religious society. “The Constitution of India guarantees freedom of religion and equality of opportunity to all its citizens, who live and work together in peace and harmony,” he said.

Christians were shocked by the foreign ministry spokesman’s claim that “aberrations, if any, are dealt with promptly within our legal framework, under the watchful eye of an independent judiciary and a vigilant media.”

Attorney Robin Ratnakar David, president of the CLA, told Compass that one year after the violence only six people have been convicted in just two cases of rioting, while several suspects have been acquitted in four such cases despite the formation of fast-track courts.

Dr. John Dayal, secretary general of the AICC, pointed out that the more than 50,000 people who fled to forests or took shelter in refugee camps have not returned home out of fear of Hindu nationalist extremists who demand they either convert to Hinduism or leave their villages.

He said there also had been several “pogroms against Muslims, often sponsored or condoned by the state.”

In 2002, India’s worst-ever anti-Muslim violence occurred in the western state of Gujarat. A compartment of a train, the Sabarmati Express, caught fire – or was set on fire (as claimed by Hindu extremists) – near the Godhra city railway station on Feb. 27. In the fire, 58 Hindu passengers, mainly supporters of the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP), were killed. The VHP and the Bharatiya Janata Party (BJP) claimed it was an attack by Islamic terrorists; the ensuing violence killed more than 2,000 people, mostly Muslims.

Following the anti-Muslim violence, the USCIRF recommended that India be designated a “Country of Particular Concern” (CPC), its list of the world’s worst violators of religious freedom. India was removed from the CPC list in 2005.

Designation on the Watch List means a country requires “close monitoring due to the nature and extent of violations of religious freedom engaged in or tolerated by the government,” according to USCIRF. The other countries on USCIRF’s Watch List are Afghanistan, Belarus, Cuba, Egypt, Indonesia, Laos, the Russian Federation, Somalia, Tajikistan, Turkey, and Venezuela.

CLA attorney David said the August-September 2008 violence in Kandhamal could have been prevented had the administration brought to justice those responsible for previous mayhem in December 2007. The December 2007 violence in Kandhamal killed at least four Christians, burned as many as 730 houses and 95 churches and rendered thousands homeless.

The attacks were launched under the pretext of avenging an alleged attack on a VHP leader, Swami Laxmanananda Saraswati. It was the assassination of Saraswati by Maoists (extreme Marxists) on Aug. 23, 2008 that sparked the second spate of violence in Kandhamal, as Hindu nationalists blamed non-Marxist, local Christians for it.

Dayal said the USCIRF’s latest conclusions could have been avoided if more action had been taken against the perpetrators of last year’s violence.

“The USCRIF action would not have been possible, and India would have been able to rebuff the U.S. scrutiny more effectively, if several thousand Christians were still not in refugee camps, if the killers were still not roaming scot-free and if witnesses, including widows, were not being coerced,” he said.

‘Indifferent’

Shashi Tharoor, India’s Minister of State for External Affairs, told a private news channel that India did not need approbation from outside its borders.

“As far as we are concerned, we are essentially indifferent to how others view the situation,” he said. “In democracy, what matters to us is how we deal with our own internal issues. I don’t think we need any certificates from outside.”

He dismissed the report as meddling in internal affairs even though between June 2002 and February 2007 Tharoor served as under-secretary general for communications and public information for the United Nations, a body representative of international accountability in human rights.

In its annual report, India’s home (interior) ministry had acknowledged that the incidence of communal violence was high. It noted that in 2008, as many as 943 communal incidents (mainly against Muslims and Christians) took place in which 167 persons were killed and 2,354 persons were injured. The figures were up from those of 2007, when there were 761 incidents in which 99 persons were killed and 2,227 persons were injured.

Justifying its decision, the USCIRF report stated that several incidents of communal violence have occurred in various parts of the country resulting in many deaths and mass displacements, particularly of members of the Christian and Muslim minorities, “including major incidents against Christian communities within the 2008-2009 reporting period.”

“Because the government’s response at the state and local levels has been found to be largely inadequate and the national government has failed to take effective measures to ensure the rights of religious minorities in several states, the Commission decided to place India on its Watch List.”

The USCIRF had released its 2009 annual report on religious freedom across the globe on May 1 but put the India report on hold, planning to prepare it after a visit to the country in June. A USCIRF team planned to visit India to speak to the government and others concerning the situation in Kandhamal and Gujarat on June 12, but the Indian embassy in Washington, D.C. did not provide visas in time.

“USCIRF’s India chapter was released this week to mark the one-year anniversary of the start of the anti-Christian violence in Orissa,” Leo pointed out in last week’s statement.

‘Teflon-Coated State’

The AICC’s Dayal seemed pessimistic about a change in the government’s attitude.

“Unfortunately, nothing really impacts the government of India or the government of Indian states,” he said. “The state, and our social conscience, seems Teflon-coated. The patriotic media and political sector dismiss international scrutiny as interference in the internal affairs of India, and a beaten-into-submission section of the leadership of religious minorities assumes silence to be the best form of security and safety.”

Dr. Sajan George, the national convenor of the GCIC, said the report showed that India had become a “super violator” of human rights. The Rev. Dr. Babu Joseph, spokesman for the Catholic Bishops’ Conference of India, said the U.S. panel’s report did not augur well with India’s claim to find a respectable place within the community of nations.

“India as an emerging economic power in the world should also endeavor to better its records of protecting human rights, particularly when it comes to religious freedom of its citizens,” Joseph said.

Joseph told Compass the USCIRF report was “a clear indication of the growing concern of the international community with India’s repeated failure to take decisive and corrective measures to contain religious intolerance.”

Christian leaders generally lauded the report, with Dayal saying, “India’s record on the persecution of minorities and the violation of religious freedom has been a matter of international shame for the nation.”

Report from Compass Direct News 

INDIA: REFUSAL OF VISAS TO U.S. PANEL STUNS CHRISTIANS

Commission on religious freedom would have found violence-torn Orissa far from normal.

NEW DELHI, June 29 (Compass Direct News) – The Indian government is silent on why it refused visas to allow members of the U.S. Commission on International Religious Freedom (USCIRF) to visit troubled Orissa state, but there are indications that it was ducking protests from Hindu nationalist groups.

The USCIRF team was to leave for India on June 12, but the Indian embassy in Washington did not give them visas in time, the religious panel said in a June 17 statement.

“Our Commission has visited China, Russia, Saudi Arabia, and over 20 other countries,” Commission Chair Felice D. Gaer said in the statement. “India, a close ally of the United States, has been unique among democracies in delaying and denying USCIRF’s ability to visit. USCIRF has been requesting visits since 2001.”

The team was to discuss religious freedom with officials of the new government, which began its second five-year term on May 22, as well as with religious leaders, civil society activists and others in the wake of anti-Christian attacks in Kandhamal district of the eastern state of Orissa in December 2007 and August-September 2008.

The U.S. panel also intended to discuss conditions in the western state of Gujarat, where more than 2,000 people, mostly Muslims, were killed in a communal riot in 2002. The victims have reportedly not been properly rehabilitated, and many of their attackers remain at large. In 2005 the chief minister of Gujarat, Narendra Modi of the Hindu nationalist Bharatiya Janata Party (BJP), was denied a visa to the United States to attend the World Gujarati Meet because of his alleged involvement in the violence.

In 2002 the USCIRF, a bipartisan federal commission, recommended India be designated a “Country of Particular Concern” (CPC) following the 2002 violence in Gujarat. India was removed from the CPC list in 2005.

The Commission released its 2009 annual report on religious freedom across the globe on May 1 but put the India report on hold, planning to prepare it after the intended visit this month.

“I am profoundly surprised and distressed that it is the government of Dr. Manmohan Singh, in its second and so much secure term, which has denied visas to the USCIRF at the last moment,” said John Dayal, member of India’s National Integration Council.

Dayal, secretary general of the All India Christian Council (AICC), told Compass that such a decision would have been more expected under the previous administration of the BJP-led alliance.

“There would have been an acceptable, albeit very perverse, logic if a National Democratic Alliance, led by the BJP federal government – as existed in New Delhi until 2004 – had refused visas to the USCIRF,” he said, “because they had so much to hide and because that government’s professed ideological moorings were in fascism and theocratic arrogance.”

The United Progressive Alliance (UPA), led by the left-of-center Congress Party, won the general elections in April and May of this year with a comfortable majority in. While the UPA got 262 of the 543 parliamentary seats, the National Democratic Alliance, led by the Hindu nationalist BJP, could bag only 160.

The Rev. Dr. Babu Joseph, spokesperson of the Catholic Bishops Conference of India, said the Indian government’s decision was “very unfortunate.”

“Its visit and objective report would have helped in clearing the air of suspicion about the whole tragic episode in Kandhamal,” he said. “For, since the tragic events, there have been claims and counter-claims about what triggered and sustained the communal flare-up that caused unprecedented damage to life and property of people who were already in disadvantaged conditions.”

What USCIRF Would Have Found

The atmosphere in Orissa’s Kandhamal district has remained tense since a spate of attacks began in December 2007 that killed at least four Christians and burned 730 houses and 95 churches. The attacks were carried out to avenge an alleged attack on a Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Swami Laxmanananda Saraswati.

Violence re-erupted in Kandhamal in August 2008 after the assassination of Saraswati by a Maoist group, though non-Marxist Christians were blamed for it. This time, the violence killed more than 100 people and resulted in the incineration of 4,640 houses, 252 churches and 13 educational institutions.

Had the USCIRF team been able to visit Kandhamal, Christian leaders said, it would have found the situation far from normal even eight months after violence reportedly ended.

According to The Indian Express of May 31, the deployment of five companies of the Central Reserve Police Force, a federal agency, was extended for another month. One company comprises 100 personnel. The federal internal minister had earlier decided to withdraw the force from Kandhamal, but state Chief Minister Naveen Patnaik requested he retain some of the contingent.

The Rev. Ajaya Singh of the Cuttack-Bhubaneswar Catholic Archdiocese said that around 3,000 victims were still living in government-run relief camps, and some 900 families were in village relief camps. Initially about 24,000 victims were housed in government relief camps. These internally displaced people cannot go back to their villages because of continuing threats from “fundamentalists and criminals,” he added.

Most of the people who carried out attacks remain at large, continue to pressure victims to withdraw complaints they filed against the rioters, and are still threatening harm to Christians who refuse to convert to Hinduism, he complained.

Singh told Compass that a legal aid center run by the Christian Legal Association (CLA) from a rented house in Phulbani, district headquarters of Kandhamal, had been ordered to move out after Hindu nationalist groups pressured the owner of the house.

“For the last one month, lawyers have been staying here to help the witnesses to speak the truth,” he said. “The momentum of the cases was picking up, but now the legal center itself is facing problems.”

Singh also said some witnesses were issued death threats on June 17. The witnesses were told not to go to court or else they would be killed.

“However, a complaint has been lodged at the police station and an affidavit submitted before a judge,” he added.

In addition to the 753 cases filed by police in connection with the August-September 2008 violence, the CLA has filed 63 private complaints, and 70 more will be filed in the coming days.

The Orissa United Forum of Churches (OUFC), a new interdenominational grouping, wrote to Chief Minister Patnaik recently, informing him that an administrative officer of the Raikia area had taken victims from the relief camp to their respective villages on June 6, but the local residents did not allow them even to enter their villages.

The OUFC added that there were around 2,000 Christians who were asked to go back to their villages, but that villagers chased them out. They are now living in marketplaces or on the outskirts of those villages in abject conditions.

According to the Evangelical Fellowship of India (EFI), extremists on June 2 burned down three homes that were partially destroyed during the August 2008 violence in Sirsapanda area in Kandhamal to prevent victims from returning to their villages.

The Christians were able to identify the attackers, but police advised them against naming them, said the EFI report.

“Christian properties were seized by local villagers, and having the Christians back in the village means giving back the land to their owners,” said the EFI’s Ashish Parida.

A CLA team, which recently visited two camps in Kandhamal, also said that the Christians were consistently ostracized by their neighbors.

Orissa is ruled by a regional party, the Biju Janata Dal (BJD), which was in partnership with the BJP when the violence took place. The BJD broke up with the Hindu right-wing party before the state assembly elections that were held simultaneously with the general elections.

Federal Internal Minister P. Chidambaram was in Kandhamal on Friday (June 26) to assess the law-and-order situation there and admitted police failure.

“What happened on Aug. 23 and thereafter was regrettable and condemnable. Moreover, it was the failure of the police for 30 to 40 days,” he said, according to The Hindu. “Now the situation is returning to normal but we cannot lower our guards.”

Chidambaram also said he wanted displaced Christians to return to their homes, seemingly because it will be difficult for the government to claim that normalcy has returned as long as they remain in relief camps.

“The government will ensure that no one harms you anymore. It is absolutely safe for you to return to your villages,” Chidambaram said at a relief camp in Raikia block, according to The Indian Express. “You have every right to practice your religion, build and pray in churches. You please return to your villages. I want to come back within one month and would like to see you in your homes in your villages.”

Christian leaders said that if the displaced people return home, many more reports of threats, attacks and ostracism are expected.

Why Visas Were Denied

Sources told Compass that both the Ministry of External Affairs (MEA) and the Ministry of Home Affairs (MHA) were behind the government’s move to block the USCIRF from entering the country.

Compass persistently tried to contact the spokesperson of the MEA, Vishnu Prakash, without success. The spokesperson of the MHA, Onkar Kedia, was travelling.

According to the June 17 The Times of India, the Indian Embassy in Washington pleaded innocent, saying the visa applications of the USCIRF team had been forwarded to New Delhi, as is the standard practice for all such visits.

Sources in the government in New Delhi denied that the visas were deliberately withheld, saying the time was not “proper” for such a visit, according to the daily.

“We really don’t care about what they [USCIRF] report,” it quoted an official as saying. “But a high-profile visit seen as having government sanctions would have raised hackles in India.”

The visas were denied amid diatribes by Hindu right-wing groups against the proposed visit of the U.S. religious freedom panel. An influential Hindu leader, Shankaracharya Jayendra Saraswati, had called for refusal of entry to the USCIRF team. “We will not allow interference in our internal religious affairs by external bodies,” he said in a press conference in Mumbai on June 12, according to the Press Trust of India. “We see USCIRF as an intrusive mechanism of a foreign government which is interfering with the internal affairs of India.”

Jayendra Saraswati is known to be close to Hindu nationalist groups.

The U.S. branch of the Hindu extremist VHP had also criticized the intended visit of the U.S. Commission, calling it “incomprehensible,” reported The Times of India. “The largest functioning democracy in the world with an independent judiciary, a statutorily constituted Human Rights Commission, an independent press and other supporting organizations would appear to be quite capable of taking care of the religious freedoms and human rights of its citizens,” it said.

Later, on June 22, Ashok Singhal, international president of the VHP, said in a statement that the USCIRF was “a self-appointed committee as an expression of the big brother attitude of the USA to enquire into the status of religious freedom in other countries … This commission is concerned only about the Christians in other countries whenever there is a hue and cry by the church that the Christians are persecuted in such countries. They never bother about the status of religious and racial discriminations meted out to other religionists in the Western countries, including the U.S.”

Rev. Joseph of the Catholic Bishops Conference, however, said it was “preposterous” to construe the USCIRF’s visit as interference in India’s internal matters, “as the organization is recognized the world over as a credible watch-dog of human rights and religious freedom.”

“Everyone knows that the government of the day did/could not effectively check the communal frenzy,” he added. “And the failure of the state has to be investigated not by the officials of the same state themselves, but by someone who can objectively view and make independent judgment on it.”

The USCIRF is expected to release the pending India report in the next few weeks.

“The denial of visas seeks to make opaque an otherwise healthy transparency in India’s human rights discourse,” said the AICC’s Dayal. Added Joseph, “Probably India missed a chance to come clean on its track records on human rights and religious freedom.”

Report from Compass Direct News

VIETNAM: POLICE ATTACK HOUSE CHURCH, JAIL LEADERS

Officers hit pastor, elder of house church; attempt to register denied on specious grounds.

HANOI, June 18 (Compass Direct News) – Police invaded the Sunday service of the Agape Baptist congregation in Vietnam’s Hung Yen Province on June 7 and beat worshippers, including women, and arrested a pastor and an elder.

Christian sources said police put the two church leaders into separate cells, and each man was beaten by a gang of five policemen. Pastor Duong Van Tuan of the house church in Hamlet 3, Ong Dinh Commune, Khoai Chau district said that officers beat them in a way that did not leave marks: hard blows to the stomach.

The beatings came in retaliation for Pastor Tuan refusing to leave the area as police had ordered, Christian sources said. He and the church elder were released later that evening.

The congregation in Hung Yen, a small but populous province that straddles the Red River 50 kilometers (31 miles) south of Hanoi, has endured harassment and attacks by police and other officials since April. Police officers disrupted worship services on April 19, bloodying Pastor Tuan’s mouth with punches, and also on May 24 and 31.

In the May 31 incident, he was attacked as he preached. The deputy commune police chief, identified only by his surname of Them, grabbed him by the neck while another officer tore the Bible from his hand, Christian sources said. His arms were twisted behind his back and “he was marched off like a criminal gang member,” one said.

Authorities took Pastor Tuan to the office of the commune people’s committee, clubbing him several times en route. Immediately after arriving at the office, police tried to force him to sign a document saying he had resisted their investigation, though he had yet to be questioned, and said that he was under administrative arrest. Christian sources said he was also ordered to sign a document accepting the seizure of his Bible, which they had taken from him two hours prior.

Officers ended by issuing him an order “to leave the commune immediately by the most direct route.”

A woman from his congregation who was unable to obtain cooperation from authorities at lower levels, Le thi Nhung, prepared and sent a detailed, three-page petition to local, provincial and national authorities on June 1, a week before officers last stormed their worship service.

In the petition, Nhung explained that one of the first things Pastor Tuan did on his arrival in March was to explain to church elders how to register their congregation’s activities according to the Prime Minister’s Special Directive on Protestantism of 2005. This directive permits and urges local authorities to register house churches to carry on religious activities. Pastor Tuan also went to the local Fatherland Front chair, a woman identified only as Hao, explained the church’s aspirations and asked her to help them meet requirements.

The church elders submitted an application to register locally, in accordance with the directive. Authorities, however, did not respond within the 30-day period prescribed by the directive. On the 31st day, they sent a document denying registration.

Bogus Denial

Officials gave two reasons for denying registration, Christian sources said: that the congregation needed permission from higher authorities, including the central Bureau of Religious Affairs; and that in any event the Prime Minister’s directive applied only to churches on mountains and not to churches on plains.

Both reasons, local Christians said, are contrary to the directive.

The church’s petition to the government clearly spelled out two articles of the constitution (71 and 73) and four articles of Vietnam’s criminal code (87, 124, 129 and 33) that police and local authorities violated in attacking their church and pastor.

The petition also reflects awareness of related international affairs. It says that on national news in Vietnam on May 27, church members heard the appeal of Ministry of Foreign Affairs officials to the U.S. Congress to vote down a recommendation by some U.S. officials to return Vietnam to the U.S. list of worst religious liberty offenders as a “Country of Particular Concern.”

“Think of how much hard work by the government, the Ministry of Public Security and the Ministry of Foreign Affairs, has just been thrown into the ocean by the officials of Ong Dinh Commune,” the petition states.

It concludes with a respectful request to all appropriate government authorities to investigate and “to help us law-abiding, tax-paying citizens of Khoai Chau District who practice pure and orthodox religion to peacefully practice our faith as a right protected by the State.”

In separate letters to supporting friends abroad, the leaders of the Agape Baptist House Church group, with 34 congregations throughout Vietnam, say that according to their long experience, “persecution is often a sign that the Lord is at work.” They add that they are not discouraged and see a growing maturity among Christians who suffer and overcome such gratuitous abuse. But they also say they feel much pain in seeing their Christian family disrespected, mistreated and abused.

The experience of this congregation is not uncommon, Christian sources said. Other unregistered house church groups report their requests for registering local congregations are being either ignored or denied.

Compass sources said they rarely see such abuse as well-documented as in this case. Said one advocate, “It would be very easy for authorities to follow this up and do the right thing, but few expect they will. It illustrates once more the famous Vietnamese maxim, ‘The law of the Emperor yields to the custom of the village.’”

Report from Compass Direct News

VIETNAM: ALLEGED MURDERER OF CHRISTIAN STRIKES AGAIN

Local authorities complicit or turn blind eye to assaults on Christians.

LOS ANGELES, May 11 (Compass Direct News) – A Hmong man in Vietnam’s Northwest Mountainous Region who murdered his mother in February because she had become a Christian has assaulted another Christian, leaving him critically wounded, according to area Christian sources.

Lao Lia Po on April 25 allegedly attacked Koua Lo of Meo Vac district, Ha Giang Province because he had become a Christian, according to a local church leader. Koua sustained severe head injuries; according to witnesses, his head was split open in two places with parts of his brain visible.

Koua was taken to a hospital, but after three days doctors said they could do nothing more for him and sent him home. As his injuries were life-threatening, those close to Koua did not expect him to recover.

The alleged attacker, Lao, is still at large and has not been charged. The assault took place in Sung Can Village, Sung Tra Commune, Meo Vac district, Ha Giang Province.

In the same area two years ago, a 74-year-old woman became the first Christian in the village. Today there are about 100 families who follow Christ, but the cost has been high. Stories of harassment and abuse of Christians in Meo Vac district have circulated for several months, with local Christians saying government officials are either complicit or look the other way.

On Feb. 3, local Christians said, Lao murdered his mother in a similarly brutal fashion, smashing her head until she died. Police only held him overnight before releasing him without charge. The day he was released, local sources said, he again threatened Christians with death.

A Vietnamese pastor petitioned the government to investigate – with no result. Another leader informed U.S. diplomats of the details. Some Vietnamese Christians have complained to Vietnam diplomatic missions abroad, all to no avail.

Advocates of religious freedom in Vietnam say such impunity puts a serious blot on Vietnam’s slowly improving religious liberty record.

Following heavy international scrutiny of Vietnam’s oppression of religion in general and Protestantism in particular, Vietnam promulgated new religion legislation in 2004 and 2005. To date this has led to the legal recognition of six church/denominational organizations, raising the total to eight out of about 70. Additionally, a few hundred of Vietnam’s thousands of house church congregations have been given interim permission to carry on religious activities, and large-scale government campaigns to force ethnic minority Christians to recant their faith have ceased.

High hopes for improvement following the new religion legislation led the U.S. Department of State to take Vietnam off its blacklist of the worst violators of religious freedom in late 2006, which enabled the U.S. government to endorse Vietnam’s accession to the World Trade Organization. And Christian support organization Open Doors this year dropped Vietnam to No. 23 on its World Watch List ranking of religion persecutors. In eight of the last 12 years, Vietnam had been placed among the organization’s top 10 worst religious persecutors.

The U.S. Commission on International Religious Freedom (USCIRF), however, found exceptions to progress so widespread that it again recommended naming Vietnam a Country of Particular Concern (CPC) this year. The recommendation by USCIRF, responsible for monitoring state department compliance with the U.S. 1998 Law on International Religious Freedom, was announced on May 1.

The commission’s report recognizes progress but notes, “There continue to be far too many serious abuses and restrictions of religious freedom in the country. Individuals continue to be imprisoned or detained for reasons related to their religious activity or religious freedom advocacy; police and government officials are not held fully accountable for abuses; independent religious activity remains illegal; and legal protections for government-approved religious organizations are both vague and subject to arbitrary or discriminatory interpretations based on political factors.”

Given the uneven pace of religious freedom progress after removing Vietnam from the list of CPCs, continued detention of prisoners of conscience, and an overall deteriorating human rights situation, USCIRF recommended that Vietnam be re-designated as a CPC.

In Tra Vinh Province in the Mekong Delta Region of southern Vietnam, another Christian was murdered on April 5. Thugs ambushed Thach Thanh No, described as a young and enthusiastic church elder, on his way home from Sunday worship, according to local Christian sources. His family was unable to find him quickly, and he died from his injuries as he was transported to a hospital.

The congregation in Ngoc Bien Commune to which he belonged has long been harassed and threatened by local thugs supported by militant Buddhists, according to area Christians, who emphasized that authorities have done nothing to intervene.

Indeed, in Thach’s case, rather than prosecute the killers, the Ministry of Public Security’s World Security newspaper published an article on April 24 – concocted without any factual basis, according to area Christians – which portrayed him as dying from crashing his motorbike while drunk. His motorbike, however, was found entirely unmarked without any signs of a crash, and his body showed clear signs of a vicious beating, according to area Christians.

“In one case the law winks at the murder of a Christian and does nothing to punish the murderer – in another, authorities actively work to cover up a murder with elaborate lies,” said one long-time advocate for religious freedom in Vietnam. “Such behavior on the part of authorities convinces many Vietnamese Christians that their country’s top officials are still not sincere about improving religious freedom for all.”

Report from Compass Direct News

CHINA: RELIGIOUS RIGHTS ABUSES CITED

Foreign Ministry spokesman asserts ‘full religious freedom’ despite arrests, torture.

DUBLIN, May 8 (Compass Direct News) – A U.S. government body cited increased harassment, imprisonment and torture of members of unregistered religious groups in China last year, which a Chinese official roundly denied.

After the U.S. Commission on International Religious Freedom (USCIRF) last week recommended China remain on the U.S. Department of State’s list of the world’s worst violators of religious freedom, a spokesman for China’s Foreign Ministry said USCIRF’s report was “an attempt to smear China.”

“It is a fact that the Chinese government protects its citizens’ freedom of religious belief according to law, and every ethnic group in any part of China enjoys full religious freedom,” Ma Zhaoxu, said Tuesday (May 5) in a statement quoted by the Chinese daily Xinhua.

The commission acknowledged that “the freedom to participate in officially-sanctioned religious activity increased in many areas of the country over the past year,” but noted that abuses of members of unregistered religious groups had extended to a small handful of lawyers who dared to defend them.

In at least 17 provinces, some 764 Protestant leaders and house church members were arrested in the past year, 35 of whom were sentenced to prison for a year or more, the report said. According to the state department, the total number of Protestant house church members and “underground” Catholics arrested in the past year may be in the thousands.

Religious freedom also deteriorated significantly in Uyghur Muslim and Tibetan Buddhist regions over the past year, according to the commission report. Officials have urged “stronger management” of Protestant and Catholic activity in Xinjiang, while new laws have allowed greater control over Muslim and Buddhist community leaders in both regions.

Police detained Chinese house church leader Lou Yuanqi in Xinjiang province in May 2008, charging him with “inciting separatism” and “utilizing superstition to undermine the law.” A local court refused to accept his case due to insufficient evidence, but Yuanqi remained in detention until his release on bail on April 24.

Officials further restricted religious freedom in the autonomous regions of Xinjiang and Tibet during the period USCIRF covered for the report, May 2008 through April 2009. Ismail Tiliwaldi, chairman of the Xinjiang Uyghur Autonomous Region (XUAR), urged local police and religious affairs officials to “exercise stronger management” over Protestantism and Catholicism and strictly guard against foreign infiltration and sabotage, the commission stated.

On Jan. 1, 2008, new laws gave officials in both regions greater powers to monitor the training, assembly, selection and speeches of community religious leaders. More recently, officials have enforced bans on religious education; authorities in Tibet have warned parents to keep children away from religious ceremonies, while Xinjiang officials in February and March began a campaign to halt illegal religious schools and arrest anyone engaged in “cross-village worship.”

The campaigns in Xinjiang have largely targeted Muslims, but Uyghur Christians are also affected. Unable to freely attend government-sanctioned Three-Self Patriotic Movement (TSPM) Protestant churches, they continue to meet in small groups in private homes, risking arrest and detention in labor camps.

House church Christian Alimjan Yimit (Alimujiang Yimiti in Chinese) remains in arbitrary detention awaiting trial, 15 months after his arrest. Officials initially closed the foreign-owned business Alimjan worked for in September 2007 and accused him of using it as a cover for “preaching Christianity.” He was then detained in January 2008 on charges of endangering state security and was formally arrested on Feb. 20, 2008 on charges of “inciting secession” and leaking state secrets.

Court officials returned Alimjan’s case to state prosecutors in May 2008, citing lack of evidence. The case was returned to court for consideration last October.

On April 21, attorney Li Dunyong petitioned for and was granted permission for a rare meeting with his client on April 21 after witnesses saw police and a prison doctor escorting Alimjan to hospital on March 30; Compass sources said Alimjan had been beaten in prison, although it was not clear who beat him or why. When Li questioned him, Alimjan indicated that he was not allowed to speak about his health.

Officials also continued tight surveillance of underground Catholic groups across China last year, according to USCIRF.

The official Catholic Patriotic Association (CPA) insists on selecting and ordaining clergy and forbids clergy or CPA members to have contact with the Vatican or other foreign Catholic organizations, USCIRF stated. The Vatican, however, has secretly ordained as many as 90 percent of CPA bishops and priests, the commission reported.

China watchers say pressure will increase rather than decrease as China anticipates several significant political anniversaries later this year.

Troubled Rights Advocates

The crackdown has extended to lawyers, particularly those handling religious rights cases. In March, officials revoked the license of Beijing’s Yitong Law Firm; the firm’s lawyers had been handling cases for unregistered house church Christians.

Christian attorney Gao Zhisheng, known for defending unregistered Protestant Christians and Falun Gong members, disappeared in February. Immediately prior to his disappearance, Gao had published a report of torture endured during a September 2007 interrogation. At press time his whereabouts remained unknown. (See “Action Urged for Missing Rights Activist,” March 25.)

Court officials in November 2007 sentenced Gao’s legal partner, Yang Maodong, to five years in prison for “illegal business practices.” Prison guards have reportedly tortured Yang with electric shock batons and other implements.

Earlier, in September 2007, officials beat prominent religious freedom advocate and attorney Li Heping with electric batons and ordered him to stop practicing law. When he refused, officials revoked his license.

Given these developments, the commission has urged the U.S. government to include religious freedom concerns in its discussions with the Chinese government.

Under terms of the 1998 International Religious Freedom Act, U.S. government officials are obliged to address religious rights concerns with the government of any country designated as a Country of Particular Concern.

Report from Compass Direct News

ERITREA IS AMONG WORST VIOLATORS OF RELIGIOUS RIGHTS AND FREEDOM

The latest U.S. State Department International Religious Freedom Report indicates Eritrea has made little positive progress on religious liberty, reports MNN.

Adelle Konyndyk with Voice of the Martyrs Canada says, “They’re trying to crackdown on evangelical Christians as a means of controlling or even ridding Eritrea of Christianity. The government basically is cracking down on anyone who is outside of those registered bodies.”

In May 2002, the government’s first step led to the ban and closure of all independent churches not operating under the umbrella of the Orthodox, Lutheran, Catholic, and Muslim religious structures.

Authorities want to quash the spread of anything they consider “too radical,” which appears to be aimed at stopping the growth of Christianity. Konyndyk says, “The military seeks to imprison key leaders, making it hard for these churches to publicly worship and spread the Gospel in Eritrea.”

“The Eritrean government, itself, maintains that no groups or persons are persecuted in Eritrea for their beliefs or their religion,” says Konyndyk. However, in 2004 the State Department designated Eritrea as a Country of Particular Concern on a list of the worst violators of religious freedom.

Further, although Eritrea provided for religious freedom in a 1997 constitution, a border war with Ethiopia delayed the implementation.

Of the more than 2,000 Christians under arrest in police stations, military camps and jails across Eritrea for of their religious beliefs, many have been incarcerated for years. No one has been charged officially or given access to judicial processes.

According to Konyndyk, that means leaders of large unregistered bodies like the Full Gospel Church and Rhema Church are viewed as threats.

Keep praying, because it is making a difference. “It is a positive sign that human rights organizations and the U.S. Department of State are publicly taking notice of the persecution that is going on here.

Report from the Christian Telegraph