With costs approaching $100 billion, the fires are Australia’s costliest natural disaster


Paul Read, Monash University and Richard Denniss, Crawford School of Public Policy, Australian National University

It’s hard to estimate the eventual economic cost of Australia’s 2019-20 megafires, partly because they are still underway, and partly because it is hard to know the cost to attribute to deaths and the decimation of species and habitats, but it is easy to get an idea of its significance – the cost will be unprecedented.

The deadliest bushfires in the past 200 years took place in 1851, then 1939, then 1983, 2009, now 2019-20. The years between them are shrinking rapidly. Only a remote grassfire in central Australia in 1974-75 rivalled them in terms of size, although not in biomass burnt or loss of life.

The term “megafire” is a new one, defined in the early 2000s to help describe disturbing new wildfires emerging in the United States – massive blazes, usually above 400,000 hectares, often joining up, that create more than usual destruction to life and property.




Read more:
Firestorms and flaming tornadoes: how bushfires create their own ferocious weather systems


Australia’s current fires dwarf the US fires that inspired the term.

They are 25 times the size of Australia’s deadliest bushfires, the 2009 Black Saturday fires in Victoria that directly killed 173 people, and so large and intense that they create their own weather in which winds throw embers 30 kilometres or more ahead of the front and pyro-cumulus clouds produce dry lightning that ignites new fires.

The Black Saturday fires burnt 430,000 hectares. The current fires have killed fewer people but have so far burnt 10.7 million hectares – an area the size of South Korea, or Scotland and Wales combined.

There are easy to measure costs…

The federal government has promised to put at least A$2 billion into a National Bushfire Recovery Fund, which is roughly the size of the first estimate of the cost of the fires calculated by Terry Rawnsley of SGS Economics and Planning.

He put the cost at somewhere between A$1.5 and $2.5 billion, using his firm’s modelling of the cost of the NSW Tathra fires in March 2018 as a base.

It’s the total of the lost income from farm production, tourism and the like.

It is possible to get an idea of wider costs using the findings of the 2009 Victorian Bushfires Royal Commission.


Final Report, 2019 Victorian Bushfires Royal Commission

It came up with an estimate for tangible costs of A$4.369 billion, which after inflation would be about $5 billion in today’s dollars.

…and harder-to-measure costs

Tangible costs are hose easily measured including the cost of replacing things such as destroyed homes, contents and vehicles.

They also include the human lives lost, which were valued at A$3.7 million per life (2009 dollars) in accordance with a Commonwealth standard.

The measure didn’t include the effect of injuries and shortened lives due to smoke-related stroke and cardiovascular and lung diseases, or damage to species and habitats, the loss of livestock, grain and feed, crops, orchards and national and local parks.

Also excluded were “inangibles”, among them the social costs of mental health problems and unemployment and increases in suicide, substance abuse, relationship breakdowns and domestic violence.




Read more:
Disaster recovery from Australia’s fires will be a marathon, not a sprint


The cost of inangibles can peak years after a disaster and continue to take tolls for decades, if not generations.

One attempt to estimate the cost of intangibles was made by Deloitte Access Economics, in work for the Australian Business Roundtable for Disaster Resilience & Safer Communities.

Deloitte put the tangible costs of the Black Saturday fires at A$3.1 billion in 2015 dollars and the intangible costs at more than that again: A$3.9 billion, producing a total of A$7 billion, which would be A$7.6 billion in today’s dollars.

Black Saturday is a staring point

2009 Victoria Black Saturday bushfires.
ANDREW BROWNBILL/AAP

This season’s megafires are, so far, less costly than the 2009 Victorian fires in terms of human life, roughly on par in terms of lost homes, and less costly for other structures.

But given that considerably more land has been burnt we can expect other costs to eclipse those of Black Saturday.

As of today, 25 times as much land has been burnt.

Scaling up the royal commission’s Black Saturday figures for the size of the fire and scaling them down for the fewer deaths and other things that shouldn’t be scaled up produces an estimate of tangible costs of A$103 billion in today’s dollars.

The Deloitte Access Economics ratio of intangible to tangible costs suggests a total for both types of costs of A$230 billion.

As it happens the tangible costs estimate is close to an estimate of A$100 billion prepared using methods by University of Queensland economist John Quiggin.




Read more:
We know bushfire smoke affects our health, but the long-term consequences are hazy


The reality won’t be clear for some time.

There are several weeks of fire season remaining, and we are yet to reach the usual peak season for Victoria, which is in the first week of February.

What we can safely say, with weeks left to go, is that these fires are by far Australia’s costliest natural disaster.The Conversation

Paul Read, Climate Criminologist & Senior Instructor/Lecturer, Faculty of Medicine, Monash University and Richard Denniss, Adjunct Professor, Crawford School of Public Policy, Australian National University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

We need more than a website to stop Australians paying exorbitant out-of-pocket health costs



File 20190306 48444 hvs3fo.jpg?ixlib=rb 1.1
For some people, high out-of-pocket costs makes it difficult to see a doctor or fill a prescription.
From shutterstock.com

Anthony Scott, University of Melbourne and Peter Brooks, University of Melbourne

In an attempt to crack down on specialists charging exorbitant fees, the Morrison government has pledged to create a website listing individual specialists’ fees.

The website is voluntary and doctors will post their own fees. Patients will be able to compare doctors whose fees are listed, and the searchable website will have a special focus on the high fees in gynaecology, obstetrics and cancer services.

The announcement, made on Saturday, follows the release of a ministerial advisory committee’s report on out-of-pocket costs, which the government has had since November.

But while the website is a good first step, transparency alone is unlikely to be enough to ensure Australians aren’t forgoing care because of high costs.




Read more:
More visits to the doctor doesn’t mean better care – it’s time for a Medicare shake-up


What’s the problem?

A central problem is the lack of transparency around out-of-pocket costs. Patients are typically unaware of the full out-of-pocket costs they might incur at the time of referral and admission.

The Consumers Health Forum’s recent report found Australian consumers face higher than average out-of-pocket costs compared to most countries. This translates into people often avoiding visiting a GP or specialist and failing to fill scripts due to cost.

A report from the Grattan Institute using data from the Australian Bureau of Statistics shows many people already miss out on health care because of cost: 5% skip GP visits, 8% don’t go to a specialist, 8% don’t fill their prescription and 18% don’t go to the dentist. This will happen more if fees go up.

Those who avoid care because of cost are often those most in need, leading to concerns about equity of access. Delaying or foregoing care means when people do visit their doctor, their condition may be much worse than if they had presented earlier. This can affect long-term health outcomes and lead to higher costs over time.




Read more:
Many Australians pay too much for health care – here’s what the government needs to do


“Value” is also about providing information on the various options for care, including the evidence base of the treatments offered, waiting times for various providers, and how the quality of care might vary between the options.

Consumers, with the help of GPs where necessary, should be able to assess these trade-offs to arrive at a decision that works best for them.

But patients know little about the quality of care provided when they are offered treatment or even whether they will really get better as a result.

Significant numbers of procedures and treatments performed on patients in Australia are considered “low value care” – when treatments have little effect on health outcomes, and may even cause harm. Recent estimates for New South Wales public hospitals suggest that between 11% and 20% of treatments involve low-value care.

These issues are being tackled through the Choosing Wisely campaign which is increasing awareness of tests and treatments that are of low value and may cause harm.

The Medicare Benefits Schedule Review Taskforce is also reviewing how these procedures are funded through Medicare.

This website will make specialist fees publicly available to consumers – but only if the specialists choose to list their fees.
From shutterstock.com

Your right to know the costs of care

What are your rights as a patient in relation to the costs of medical treatment?
At present, it seems consumers have very few.

There are no consistent enforceable guidelines on health-care providers to provide information on costs. Voluntary codes of practice are in place to encourage fee transparency but cannot be enforced.

The Commonwealth Ombudsman’s website provides guidelines on informed financial consent in health care. Unfortunately these place the onus to gather the relevant information on the costs of care on consumers:

You should ask your doctor, your health fund, and your hospital about any extra money you may have to pay out of your own pocket, commonly known as a “gap” payment.

Health professionals should be required to provide information that will assist consumers make informed decisions.

Why we need more than a website

Gathering information on specialists’ fees and making sense of it is an enormous burden to place on vulnerable patients. This is especially the case for the elderly and those with little education who are reluctant to appear to question their trusted doctor.

We don’t know how effective a website of usually charged fees will be and who will use it. It’s possible it will advantage the rich by increasing their access to information, while not increasing access for poorer consumers.

Published fees may also be used by other doctors to set fees, and could potentially increase fees, if they see their prices are lower than others.

The onus should be on clinicians, and the system, to give patients easily accessible and digestible information as part of the service they provide.




Read more:
Specialists are free to set their fees, but there are ways to ensure patients don’t get ripped off


If health professionals cannot provide and interpret these costs to patients, we need to consider other trained workers – health “cost navigators” – who could advise patients as to how to decide on the best treatment for the best price.

The issues of out-of-pocket expenses are serious. They threaten the sustainability of our health system and adversely influence health. We need to ensure patients don’t face prohibitive costs that discourage them from treatment or force them into debilitating financial straits.The Conversation

Anthony Scott, Professor, University of Melbourne and Peter Brooks, Professor, Centre for Health Policy, Melbourne School of Population and Global Health, University of Melbourne

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Huawei or the highway? The rising costs of New Zealand’s relationship with China



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New Zealand’s Prime Minister Jacinda Ardern meeting with the Premier of the State Council of the People’s Republic of China Li Keqiang during last year’s ASEAN summit.
AAP Image/Mick Tsikas, CC BY-ND

David Belgrave, Massey University

Until recently, New Zealand’s relationship with China has been easy and at little cost to Wellington. But those days are probably over. New Zealand’s decision to block Huawei from its 5G cellular networks due to security concerns is the first in what could be many hard choices New Zealand will need to make that challenge Wellington’s relationship with Beijing.

For over a decade New Zealand has reaped the benefits of a free-trade agreement with China and seen a boom of Chinese tourists. China is New Zealand’s largest export destination and, apart from concerns about the influence of Chinese capital on the housing market, there have been few negatives for New Zealand.

Long-held fears that New Zealand would eventually have to “choose” between Chinese economic opportunities and American military security had not eventuated.




Read more:
New Zealand’s Pacific reset: strategic anxieties about rising China


But now New Zealand business people in China have warned of souring relations and the tourism industry is worried about a downturn due to backlash following the Huawei controversy.

China’s growing might

During Labour’s government under Helen Clark (1999-2008) and under the National government with John Key as prime minister (2008-2016), New Zealand could be all things to all people, building closer relationships with China while finally calming the last of the lingering American resentment over New Zealand’s anti-nuclear policies. But now, there are difficult decisions to be made.

As China becomes more assertive on the world stage, it is becoming increasingly difficult for New Zealand to keep up this balancing act. Two forces are pushing a more demanding line from Beijing. One is China’s move to assert more control over waters well off its coast.

For decades, Beijing was happy to let the US Navy maintain order over the Western Pacific to facilitate global trade with China. As China’s own economic and military abilities have grown, it has begun to show that it is willing to protect what it sees as its own patch. Its mammoth island building in the South China Sea is a testament to its new-found desire to push its territorial claims after decades of patience.




Read more:
Despite strong words, the US has few options left to reverse China’s gains in the South China Sea


China’s stronger foreign policy is testing what is known as the “rules-based order”, essentially a set of agreed rules that facilitate diplomacy, global trade, and resolve disputes between nations. This is very concerning for New Zealand as it needs stable rules to allow it to trade with the world. New Zealand doesn’t have the size to bully other countries into getting what we want.

Trump-style posturing would get New Zealand nowhere. A more powerful China doesn’t need to threaten the rules-based system, but the transition could create uncertainty for business and higher risks of trade disruption. It is vital for New Zealand that an Asia-Pacific dominated by China is as orderly as one dominated by the US.

Tech made in China

The other force challenging the relationship is China’s emergence as a source of technology rather than simply a manufacturer of other countries’ goods. Many Chinese firms like Huawei are now direct competitors of Western tech companies. Huawei’s success makes it strategically important for Beijing and a point of pride for ordinary Chinese citizens.

Yet, unlike Western countries, China actively monitors its population through a wide variety of mass surveillance technology. Therefore, there is a trust problem when Chinese firms claim that their devices are secure from Beijing’s spies. New Zealand’s decision to effectively ban Huawei components from 5G cellular networks could be the first in many decisions needed to ensure national security.

Chinese designed goods are becoming more common and issues around privacy and national security will get stronger as everyday household goods become connected to the internet. Restrictions on Chinese-made goods will further frustrate Beijing and will invite greater retaliation to New Zealand exporters and tourist operators.

In more extreme cases, foreign nationals have been detained in China in response to overseas arrests of prominent Chinese individuals. As many as 13 Canadians were detained recently in China following the arrest of Huawei’s CFO Meng Wanzhou in Vancouver at the request of US prosecutors.




Read more:
Australian-Chinese author’s detention raises important questions about China’s motivations


Declaring the limits of the relationship

If New Zealand is to maintain a healthy relationship with China, it needs to be clear on what it is not willing to accept. It is easy to say individual privacy, national security and freedom of speech are vital interests of New Zealand, but Wellington needs to be clear to its citizens and to China what exactly those concepts mean in detail. All relationships require compromise, so Wellington needs to be direct about what it won’t compromise.

New Zealand spent decades during the Cold War debating how much public criticism of the US the government could allow itself before it risked its alliance with the Americans. New Zealanders wondered if they really had an independent foreign policy if they couldn’t stand up to their friends. Eventually nationalist sentiment spilled over in the form of the anti-nuclear policy.

New Zealand is now heading for the same debate as Kiwis worry about how much they can push back against Beijing’s interests before it starts to hurt the economy. Now that the relationship with China is beginning to have significant costs as well as benefits, it’s probably time New Zealanders figured out how much they are prepared to pay for an easy trading relationship with China.The Conversation

David Belgrave, Lecturer in Politics and Citizenship, Massey University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Malaysian Christians Seek to End Restrictions on Malay Bibles


Federation calls for removal of ‘every impediment’ to importing and printing Scripture.

KUALA LUMPUR, Malaysia, April 6 (CDN) — Christian importers of Bibles that Malaysian officials detained are balking at conditions the government has imposed for their release, such as defacement of the sacred books with official stamps.

The Home Ministry stamped the words, “This Good News [Malay] Bible is for use by Christians only” on 5,100 Bibles without consulting the importer, the Bible Society of Malaysia (BSM), which initially refused to collect them as it had neither accepted nor agreed to the conditions. The Home Ministry applied the stamp a day after the government on March 15 issued a release order for the Bibles, which had been detained in Port Klang, 38 kilometers (24 miles) southwest of Kuala Lumpur, since March 20, 2009.

Another 30,000 Bibles detained since Jan. 12 on the island of Borneo remain in port after the Sarawak state Home Ministry told the local chapter of Gideons International that it could collect them if the organization would put the stamp on them. Gideons has thus far declined to do so, and a spokesman said yesterday (April 5) that officials had already defaced the books with the stamp.

The government issued letters of release to both organizations on March 15 under the condition that the books bear the stamp, “Reminder: This Good News [Malay] Bible is for use by Christians only. By order of the Home Minister,” and that the covers must carry a serial number, the official seal of the department and a date.

The Home Ministry’s stamping of the BSM Bibles without the organization’s permission came under fire from the Christian community. In a statement issued on March 17, Bishop Ng Moon Hing, chairman of the Christian Federation of Malaysia (CFM), described the Home Ministry’s action as desecration.

“[The] new conditions imposed on the release of the impounded Bibles … is wholly unacceptable to us,” he added.

Ng described the conditions imposed by the Home Ministry as tantamount to treating the Malay Bible as a “restricted item” and subjecting the word of God to the control of man. In response, Home Minister Hishammuddin Hussein has said the act of stamping and serialization was standard protocol.

 

Government Overtures

In the weeks following the March 15 release order, the government made several attempts to try to appease the Christian community through Idris Jala, a Christian from Sarawak state and a minister in the Prime Minister’s Department.

Idris issued the government’s first statement on March 22, explaining that officials had reduced earlier conditions imposed by the Home Ministry to require only the words, “For Christianity” to be stamped on the covers of the Bible in font type Arial, size 16, in bold.

Idris informed BSM that the Bibles could be collected in their present state or arrangements could be made to have stickers with the words “For Christianity” pasted over the imprint of the stamps made by the Home Ministry officials. In the event that this was not acceptable, the minister pointed out that BSM had the option of having the whole consignment replaced, since the government had received an offer from Christian donors who were prepared to bear the full cost of purchasing new Bibles.

In response, the CFM issued a statement on March 30 saying, “The offer made does address the substantive issues,” and called on the government “to remove every impediment, whether legal or administrative, to the importation, publication, distribution and use of the [Malay Bible] and indeed to protect and defend our right to use the [Malay Bible].”

Bishop Ng, however, left it to the two importers to decide whether to collect the Bibles based on their specific circumstances.

On March 31, BSM collected the mishandled Bibles “to prevent the possibility of further acts of desecration or disrespect.” In a press statement, BSM officials explained that the copies cannot be sold but “will be respectfully preserved as museum pieces and as a heritage for the Christian Church in Malaysia.” The organization also made it clear that it will only accept compensation from the Home Ministry and not from “Christian donors,” a term it viewed suspiciously.

On Saturday (April 2), Idris issued a 10-point statement to try to resolve the impasse. Significantly, this latest overture by the government included the lifting of present restrictions to allow for the local printing and importation of Malay and other indigenous-language Bibles into the country.

In Sarawak and Sabah, there would be no conditions attached to Bibles printed locally or imported. There also would be no prohibitions and restrictions on residents of these two states carrying such Bibles to other states. A significant 64 percent of Malaysian Christians are indigenous people from Sabah and Sarawak states who use the Malay language in their daily life, and having the Bible in the Malay language is considered critical to the practice of their Christian faith.

In the case of West Malaysia, however, in view of its larger Muslim population, the government imposed the condition that the Bibles must have the words “Christian publication” and the sign of the cross printed on the front covers.

 

Christian Response

Most Christians responded to this latest overture with caution. Many remained skeptical, seeing it as a politically motivated move in view of Sarawak state elections on April 16. Nearly half of Sarawak’s population is Christian.

Bolly Lapok, an Anglican priest, told the online news agency Malaysian Insider, “It’s an assurance, but we have been given such assurances before.” BSM General-Secretary the Rev. Simon Wong reportedly expressed the same sentiments, saying the Home Ministry already has a record of breaking its word.

The Rev. Thomas Phillips of the Mar Thoma Church, who is also president of the Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism, questioned the timing of the proposal: “Why, after all these years?”

The youth wing of the Council of Churches rejected the proposal outright, expressing fears that the government was trying to “buy them over” for the Sarawak election, and that it would go back on its word after that.

Bishop Paul Tan, president of the Catholic Bishops’ Conference of Malaysia, called the proposal an “insidious tactic of ‘divide and rule,’” referring to its different requirements imposed on Malaysians separated by the South China Sea. Dr. Ng Kam Weng, research director at Kairos Research Centre, stressed that the proposal “does not address the root problem of the present crisis, i.e. the Allah issue.”

 

Muslim Reactions

The 10-point proposal has also drawn the ire of Muslim groups, who view it as the government caving in to Christian pressure.

Perak Mufti Harussani Zakaria expressed his disappointment, reportedly saying, “If the government does this, just cancel the law,” in reference to various state Islamic enactments that prohibit the use of the word “Allah” and other so-called Islamic terms that led to the banning of the Malay Bible. Malay Bibles have not been allowed to be printed locally for fear that they will utilize “prohibited” words.

The Muslim Organizations in Defense of Islam (Pembela) threatened to challenge the 10-point proposal in court if it was not reviewed in consultation with Muslim representatives.

On the same day Pembela issued its statement, the government seemed to have retracted its earlier commitment. The Home Minister reportedly said talks on the Malay Bibles were still ongoing despite Idris’ 10-point proposal, which purportedly represents the Cabinet’s decision.

As a result, James Redas Noel of the Gideons said yesterday (April 5) that he was confused by the mixed messages coming from the government and will not make a decision on whether to collect the Bibles until he had consulted church leaders on the matter, according to the Malaysian Insider.

The issue with the Malay Bibles is closely tied to the dispute over use of the word “Allah” by non-Muslims.

In a controversial court ruling on Dec. 31, 2009, judge Lau Bee Lan had allowed The Herald, a Catholic newspaper, to use “Allah” for God in the Malay section of its multilingual newspaper.

The Home Ministry filed an appeal against this decision on Jan. 4, 2010. To date, there is no indication as to when the case will be heard.

Christians make up more than 9 percent of Malaysia’s nearly 28 million people, according to Operation World.

Report from Compass Direct News
http://www.compassdirect.org

Sterilize the unfit says British professor David Marsland


The mentally and morally “unfit” should be sterilized, Professor David Marsland, a sociologist and health expert, said this weekend. The professor made the remarks on the BBC radio program Iconoclasts, which advertises itself as the place to “think the unthinkable,” reports Hilary White, LifeSiteNews.com.

Pro-life advocates and disability rights campaigners have responded by saying that Marsland’s proposed system is a straightforward throwback to the coercive eugenics practices of the past.

Marsland, Emeritus Scholar of Sociology and Health Sciences at Brunel University, London and Professorial Research Fellow in Sociology at the University of Buckingham, told the BBC that “permanent sterilization” is the solution to child neglect and abuse.

“Children are abused or grossly neglected by a very small minority of inadequate parents.” Such parents, he said, are not distinguished by “disadvantage, poverty or exploitation,” he said, but by “a number or moral and mental inadequacies” caused by “serious mental defect,” “chronic mental illness” and drug addiction and alcoholism.

“Short of lifetime incarceration,” he said, the solution is “permanent sterilization.”

The debate, chaired by the BBC’s Edward Stourton, was held in response to a request by a local council in the West Midlands that wanted to force contraception on a 29-year-old woman who members of the council judged was mentally incapable of making decisions about childrearing. The judge in the case refused to permit it, saying such a decision would “raise profound questions about state intervention in private and family life.”

Children whose parents are alcoholics or drug addicts can be rescued from abusive situations, but, Marlsand said, “Why should we allow further predictable victims to be harmed by the same perpetrators? Here too, sterilization provides a dependable answer.”

He dismissed possible objections based on human rights, saying that “Rights is a grossly overused and fundamentally incoherent concept … Neither philosophers nor political activists can agree on the nature of human rights or on their extent.”

Complaints that court-ordered sterilization could be abused “should be ignored,” he added. “This argument would inhibit any and every action of social defense.”

Brian Clowes, director of research for Human Life International (HLI), told LifeSiteNews (LSN) that in his view Professor Marsland is just one more in a long line of eugenicists who want to solve human problems by erasing the humans who have them. Clowes compared Marsland to Lothrop Stoddard and Margaret Sanger, prominent early 20th century eugenicists who promoted contraception and sterilization for blacks, Catholics, the poor and the mentally ill and disabled whom they classified as “human weeds.”

He told LSN, “It does not seem to occur to Marsland that most severe child abuse is committed by people he might consider ‘perfectly normal,’ people like his elitist friends and neighbors.”

“Most frightening of all,” he said, “is Marsland’s dismissal of human rights. In essence, he is saying people have no rights whatsoever, because there is no universal agreement on what those rights actually are.”

The program, which aired on Saturday, August 28, also featured a professor of ethics and philosophy at Oxford, who expressed concern about Marland’s proposal, saying, “There are serious problems about who makes the decisions, and abuses.” Janet Radcliffe Richards, a Professor of Practical Philosophy at Oxford, continued, “I would dispute the argument that this is for the sake of the children.

“It’s curious case that if the child doesn’t exist, it can’t be harmed. And to say that it would be better for the child not to exist, you need to be able to say that its life is worse than nothing. Now I think that’s a difficult thing to do because most people are glad they exist.”

But Radcliffe Richards refused to reject categorically the notion of forced sterilization as a solution to social problems. She said there “is a really serious argument” about the “cost to the rest of society of allowing people to have children when you can pretty strongly predict that those children are going to be a nuisance.”

Marsland’s remarks also drew a response from Alison Davis, head of the campaign group No Less Human, who rejected his entire argument, saying that compulsory sterilization would itself be “an abuse of some of the most vulnerable people in society.”

Marsland’s closing comments, Davis said, were indicative of his anti-human perspective. In those remarks he said that nothing in the discussion had changed his mind, and that the reduction of births would be desirable since “there are too many people anyway.”

Davis commented, “As a disabled person myself I find his comments offensive, degrading and eugenic in content.

“The BBC is supposed to stand against prejudicial comments against any minority group. As such it is against it’s own code of conduct, as well as a breach of basic human decency, to broadcast such inflammatory and ableist views.”

Report from the Christian Telegraph

Time to Reassess Afghan Policy


There is no doubt in my mind as to the complete separation of the state and the Christian church. The United States government, the Australian government and all other governments involved in the war against terror are not acting as Christian Crusaders, but as responsible modern nations seeking to bring freedom from terror to oppressed peoples around the world. Having said that, in light of such articles as that previous in this Blog, perhaps it is time that the allies in the war on terror, reassess their policy on Afghanistan (and the same would be true of Iraq and Pakistan). Clearly, should the allies withdraw from the country, it seems relatively clear that it would only be a matter of time before the country moves towards an oppressive Islamic regime.

Why should western nations promoting human rights, democracy, freedom from terror and other worthwhile goals, continue to pour resources (human, financial, etc) into a country where overall, its citizens continue to espouse the rhetoric and policies of the enemy?  Already it seems clear that the principles of our freedoms are despised by the vast majority of the Afghan nation. Without a long-term commitment to police the country and keep the policies being promoted by the western allies, there is no point continuing the current mission in Afghanistan (or Iraq, Pakistan, etc). Do we have the capacity and the stomach to pay the price for such a continuing mission, when the undoubted price in human lives, finances and other resources, will continue to mount and become such that our own people will be unable to bear the dearness of the cost?

Christians Face 1,000 Attacks in 500 Days in Karnataka, India


Investigation concludes Hindu nationalist state government is responsible.

NEW DELHI, March 22 (CDN) — Christians in Karnataka state are under an unprecedented wave of Christian persecution, having faced more than 1,000 attacks in 500 days, according to an independent investigation by a former judge of the Karnataka High Court.

The spate began on Sept. 14, 2008, when at least 12 churches were attacked in one day in Karnataka’s Mangalore city, in Dakshina Kannada district, said Justice Michael Saldanha, former judge of the Karnataka High Court.

“On Jan. 26 – the day we celebrated India’s Republic Day – Karnataka’s 1,000th attack took place in Mysore city,” Saldanha told Compass, saying the figure was based on reports from faith-based organizations.

Saldanha conducted the People’s Tribunal Enquiry into the attacks on Christians in Karnataka on behalf of the People’s Union for Civil Liberties’ Dakshina Kannada district chapter, the Catholic Association of South Kanara (another name for Dakshina Kannada) and the Karnataka Chapter of Transparency International.

“Attacks are taking place every day,” said Saldanha, chairperson of the Karnataka Chapter of Transparency International.

The latest attack took place on Wednesday (March 17), when a mob of around 150 people led by the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP) and its youth wing, Bajrang Dal, stormed the funeral of a 50-year-old Christian identified only as Isaac, reported the Karnataka-based Global Council of Indian Christians (GCIC).

As Pastor Sunder Raj of St. Thomas Church in Gijahalli, near Arsikere in Hassan district, was about to begin the funeral service, the mob pulled the coffin apart and desecrated the cross the relatives of the deceased were carrying. They threw the body into a tractor and dumped it outside, saying his burial would have contaminated Indian soil and his body should be buried in Rome or the United States, added the GCIC.

With police intervention, the funeral took place later the same day.

Blaming the state government for the attacks, Saldanha said the ruling Hindu nationalist Bharatiya Janata Party (BJP) had “outdone Orissa.”

Karnataka Home Minister V.S. Acharya denied the results of the inquiry.

“The allegation of Karnataka having faced 1,000 attacks is absolutely false,” Acharya told Compass. “There is liberty in the state. Sections of the media are trying to hype it, and such claims are politically motivated. Karnataka is the most peaceful state in India, and the people are law-abiding.”

The wave of persecution in Karnataka began as fallout of the anti-Christian mayhem in eastern Orissa state, where Maoists killed a VHP leader on Aug. 23, 2008, with Hindu extremists wrongly accusing Christians. The attacks in Orissa’s Kandhamal district, the epicenter of the bloodbath, killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

Violent attacks have stopped in Orissa, but Karnataka continues to burn.

In addition to the attacks, numerous Christians also have faced false charges of fraudulent or forced conversions throughout Karnataka.

“I have been to many police stations where complaints of [forced] conversions have been lodged against Christians, and when I asked the police why they were acting on frivolous complaints, most of them told me that they had orders from above,” he said.

In his report, he notes that Christians “are dragged to the police station under false allegations, immediately locked up, beaten up and denied bail by the lower judiciary, which functions as the loyal partner of the police department and refuses bail on the grounds that ‘the police have objected.’”

The report says 468 Christian workers in rural areas had been targeted with such actions since September 2008.

“Numerous others have been threatened and beaten up,” the report states. “The police are totally out of control, with the lower judiciary having abdicated its constitutional obligation of safeguarding the citizens’ rights particularly from a tyrannical state machinery, while the state government proclaims that everything is peaceful.”

Chief Minister Bookanakere Siddalingappa Yeddyurappa and Home Minister Acharya are from the Rashtriya Swayamsevak Sangh (Hindu nationalist conglomerate or the RSS), believed to be the parent organization of the BJP, Saldanha pointed out.

He also said that although the attacks on Christians had turned public sentiment against the BJP in Karnataka, the party seemed to care little as both opposition parties, the Congress Party and the regional Janata Dal-Secular (JD-S) party, were “in shambles” in the state.

In May 2009 the BJP lost general (national) elections, and since then sections of the party are in desperation, he said, adding, “Perhaps this is one of the reasons why attacks continue to happen in Karnataka.”

Saldanha said the state government was controlling media coverage of the attacks by “monetary appeasement.”

“The citizens are told that the situation is happy and under control, principally because the greater part of the media is being fed or appeased with massive publicity advertisements which have cost the state exchequer over 400 million rupees [US$8.8 million], most of the money clandestinely billed to the various Government Corporations and Public bodies,” Saldanha states in the introduction to his yet unpublished report.

The BJP came to sole power in Karnataka in May 2008. Prior to that, it ruled in alliance with the JD-S party for 20 months.

There are a little more than 1 million Christians in Karnataka, where the total population is over 52 million.

Report from Compass Direct News 

Indian church planter kidnapped and imprisoned


A church planter in Orissa State, India, who was on his way to a training meeting, has been kidnapped and imprisoned by local authorities, reports Michael Ireland, chief correspondent, ASSIST News Service.

According to Empart, an international non-profit church planting organization, Kusulia is a church planter in Orissa, faithfully serving the Lord in his tribal village.

Empart says Kusulia has been not only sharing the gospel with the people in his village but also helping the local community with health education and teaching children to read and write.

On January 29, 2010 Kusulia was traveling to a local monthly meeting with other church planters.

As he got off the bus, he was confronted by the local police. “Are you Kusulia?” they asked. As soon as he responded “Yes”, they arrested him and threw him into a police vehicle.

Kusulia asked police: “Why are you doing this?”

The Empart report says Kusulia asked again and again, explaining that he was a Christian worker and showing them his Bible.

An officer told Kusulia: "We know you are a terrorist…keep quiet.”

In recent times, anti-Christian groups in Orissa have been making false accusations against Christians by using new government terrorist laws to persecute them.

Once a person is accused of being a terrorist, they have very few legal privileges and are treated very badly. Most lawyers are unwilling to help a "terrorist."

The meeting Kusulia was due to attend was with other church planters in the area who work with Empart.

When Kusulia failed to attend the meeting, Empart leaders realized that something was terribly wrong.

Empart says none of the workers would ever miss an opportunity to train, worship together and support each other, unless they were in serious danger.

They soon learned that someone had filed a false report with the police, claiming that Kusulia was a member of a terrorist group called Naxalite (an Indian Maoist group).

Empart leaders have been to the police station and made every effort to prove that Kusulia is not a terrorist, but the police are refusing to accept their evidence.

Kusulia is still in police custody.

Empart says: "Please pray for his protection and peace for his family and church. Please also pray for the protection of other church planters in Orissa from similar allegations and persecution so they can boldly proclaim God’s word to those who have never heard the gospel. Like it says in Acts 4:29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.

Empart works with local church planters in transforming un-reached communities in Asia by training local people to start churches in their local communities.

"Our vision is to plant 100,000 churches in un-reached areas by 2030- restoring, releasing and resourcing them to fulfill the Great Commission, through partnership with the global body of Christ, the group says.

Since 1998, Empart has been changing lives for eternity. Millions of unloved children, desperate women and disadvantaged communities are finding hope and hearing about Jesus for the first time through Children’s Homes, Literacy Programs and micro business training run through local churches.

The group adds that the legal cost of trying to prove the innocence of its fellow Christians in these situations is high.

Report from the Christian Telegraph 

European Court Rules Against Turkey’s Religion ID


Designation on identification cards used to discriminate on basis of religion.

ISTANBUL, February 5 (CDN) — A European court on Tuesday (Feb. 2) ordered Turkey to remove the religious affiliation section from citizens’ identification cards, calling the practice a violation of human rights.

Religious minorities and in particular Christian converts in Turkey have faced discrimination because of the mandatory religion declaration on their identification cards, which was enforced until 2006. Since then, citizens are allowed to leave the “Religion” section of their IDs blank.

The ruling by the European Court of Human Rights (ECHR) “is a good thing,” said Zekai Tanyar, president of the Turkish Protestant Alliance, citing prejudices against Christian converts.

“[Religion on the ID] can cost people their jobs,” he said. “It has been known to affect whether they get a job or not, how people look at them, whether they are accepted for a post or an application of some sort. Therefore I think [the ruling] is a good and appropriate thing.”

Tanyar said the same principles would apply in the case of Muslims living in a country that had prejudices against Muslims. For converts in Turkey having to state their religion on their ID cards, “in practice, and in people’s experience, it has been negative.” 

The ECHR ruling came after a Turkish Muslim national filed a petition challenging that his identification card stated his religion as “Alevi” and not Muslim. Alevis practice a form of Shia Islam that is different from that of the Sunni Muslim majority.

The court found in a 6-to-1 vote that any mention of religion on an identity card violated human rights. The country was found to be in violation of the European Convention of Human Rights – to which Turkey is a signatory – specifically Article 9, which deals with freedom of religion and belief; Article 6, which is related to due process; and Article 12, which prohibits discrimination.

The presence of the “religion” box on the Turkish national identification card obliges individuals to disclose, against their will, information concerning an aspect of their personal convictions, the court ruled.

Although the government argued that indication of religion on identity cards did not compel Turks to disclose their religious convictions, the ECHR found that the state was making assessments of the applicant’s faith, thus breaching its duty of neutrality and impartiality.

In a statement on the verdict this week, Turkish Prime Minister Recep Tayyip Erdogan said that the ruling was in line with the government’s intentions.

“I don’t see the ECHR decision as abnormal,” he said, according to Turkish daily Taraf. “It’s not very important if it is removed.” 

The ECHR is independent of the European Union, which Turkey seeks to join. The rulings of the ECHR are binding for members of the Council of Europe, of which Turkey is a member, and must be implemented.

A Step in the Right Direction

Human rights lawyers welcomed the decision of the ECHR, saying it is a small step in the direction of democracy and secularism in Turkey.

“It is related to the general freedom of religion in our country,” said human rights lawyer Orhan Kemal Cengiz. “They assume everyone is Muslim and automatically write this on your ID card, so this is a good reminder that, first of all, everyone is not Muslim in this country, and second, that being a Muslim is not an indispensible part of being Turkish.”

The lawyer said the judgment would have positive implications for religious minorities in Turkey who are subject to intolerance from the majority Muslim population. 

In 2000 Turkey’s neighbor Greece, a majority Christian Orthodox country, lifted the religion section from national IDs in order to adhere to European human rights standards and conventions, causing tumult among nationals.

“In Turkey, Greece or whatever European country, racism or intolerance or xenophobia are not rare occurrences if [religion] is written on your card, and if you are a minority group it makes you open to racist, xenophobic or other intolerant behaviors,” said Cengiz. “There might be times that the [religious] declaration might be very dangerous.”

International Implications

It is not yet known what, if any, effect the ECHR decision could have on the rest of the Middle East.

Because of its history, economic power and strategic location, Turkey is seen as a leader in the region. Like Turkey, many Middle Eastern countries have a place for religious affiliation on their identification cards. Unlike Turkey, listing religious affiliation is mandatory in most of these countries and almost impossible to change, even under court order.

According to Human Rights Watch (HRW), religious identification is used as a tool to deny jobs and even basic rights or services to religious minorities in many Middle Eastern countries.

“It’s a serious problem from a human rights point of view,” said Joe Stork, deputy director for the Middle East and North Africa for HRW, an international human rights organization. “It’s especially problematic when that requirement becomes a basis for discrimination.”

Stork said the identification cards shouldn’t have a listing for religion at all. He said the European decision may eventually be used in legal arguments in Middle Eastern courts, but it will be a long time before change is realized.

“It’s not like the Egyptian government is going to wake up in the morning and say, ‘Gee, let’s do that,’” Stork said.

Egypt in particular is notorious for using religion on IDs to systematically discriminate against Coptic Christians and converts to Christianity. While it takes a day to change one’s religion from Christianity to Islam on their ID, the reverse is virtually impossible. 

Report from Compass Direct News