Am I coping well during the pandemic?



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Nick Haslam, University of Melbourne

The pandemic has posed unprecedented challenges. Many of us have lost work, gained carer responsibilities and grappled with social isolation. Experts have warned of a looming wave of mental illness as a result.

Research suggests they’re largely correct. Surveys in Australia, the UK and the USA point to rates of depression, anxiety and suicidal thinking substantially higher than in previous years.

But over time, people have changed how they have responded to the threat of COVID-19. Google searches have shifted from the harm of the pandemic itself to ways of dealing with it, such as exercising and learning new skills.

This pivot points to a new focus on coping with COVID-19.

Many ways of coping

Coping is the process of responding effectively to problems and challenges. To cope well is to respond to the threat in ways that minimise its damaging impact.

Coping can involve many different strategies and it’s likely you have your own preferred ones. These strategies can be classified in many ways, but a key distinction is between problem-focused and emotion-focused strategies.

What’s the difference?

Problem-focused coping involves actively engaging with the outside world. This might mean making action plans, seeking further information about a threat, or confronting an adversary.

Emotion-focused coping, in contrast, is directed inward, attempting to change how we respond emotionally to stressful events and conditions, rather than to change them at their source.

Effective emotion-focused strategies include meditation, humour and reappraising difficulties to find benefits.

Less effective emotion-focused strategies include seeking distractions, denial and substance use. Although these tactics may stave off distress in the short term, they neither address its causes nor prevent its longer term effects.

Man with spirit in glass
Drinking to stave off distress is one example of an emotion-based coping strategy. But this way of coping doesn’t work in the long term.
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Which is best?

Neither of these coping strategies is intrinsically more or less effective than the other. Both can be effective for different kinds of challenges.

Problem-focused strategies are said to work best when we can control the problem.

However, when we face an immovable challenge, it can be better to adjust our response to it using emotion-focused strategies, rather than battling fruitlessly against it.

Coping strategies during the pandemic

Physical activity and experiencing nature can offer some protection from depression during the pandemic. One study even points to the benefits of birdwatching.

But there’s more evidence around coping strategies to avoid. Rising levels of substance use during the pandemic are associated with greater distress.

Eating too many snacks and accessing too much
COVID-related media have also been linked to higher levels of stress and depression. So these should be consumed in moderation.

Women doing yoga wearing masks
Exercise might be a good strategy for coping with stress associated with the pandemic.
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How can I tell if I’m not coping well?

We should be able to assess how well we are coping with the pandemic by judging how we’re going compared to our previous normal.

Think of yourself this time last year. Are you drinking more, sleeping poorly or experiencing fewer positive emotions and more negative emotions now?

If the answer to any of these questions is “yes”, then compared to your previous normal, your coping may not been as good as it could be. But before you judge your coping critically, it’s worth considering a few things.

Your coping is relative to your challenge

The pandemic may be shared, but its impacts have been unequal.

If you live alone, are a caregiver or have lost work, the pandemic has been a larger threat for you than for many others. If you’ve suffered more distress than others, or more than you did last year, it doesn’t mean you have coped less well — you may have just had more to cope with.




Read more:
Your coping and resilience strategies might need to shift as the COVID-19 crisis continues


Negative emotions can be appropriate

Experiencing some anxiety in the face of a threat like COVID-19 is justified. Experiencing sadness at separation from loved ones under lockdown is also inevitable. Suffering does not mean maladjustment.

In fact, unpleasant emotions draw our attention to problems and motivate us to tackle them, rather than just being signs of mental fragility or not coping.

We should, of course, be vigilant for serious problems, such as thoughts of self-harm, but we should also avoid pathologising ordinary distress. Not all distress is a symptom of a mental health problem.

Woman with face in hand
Feeling distressed during the pandemic is to be expected and it can actually motivate us to tackle adversity. But watch out for serious problems.
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Read more:
7 mental health coping tips for life in the time of COVID-19


Coping isn’t just about emotions anyway

Coping isn’t all about how we feel. It’s also about action and finding a sense of meaning and purpose in life, despite our distress. Perhaps if we’ve sustained our relationships and done our jobs passably during the pandemic, we have coped well enough, even if we have sometimes been miserable.




Read more:
7 science-based strategies to cope with coronavirus anxiety


Coping with COVID-19 has been an uneven contest

Social distancing and lockdowns have left us with a reduced coping repertoire. Seeking emotional and practical support from others, also known as “social coping”, is made more difficult by pandemic restrictions. Without our usual supports, many of us have had to cope with one arm tied behind our backs.

So remember to cut yourself some slack. For most people, the pandemic has been a unique challenge. When judging how well we’ve coped we should practise self-compassion. Let’s not make things worse by criticising ourselves for failing to cope better.


If this article has raised issues for you, or if you’re concerned about someone
you know, call Lifeline on 13 11 14.
The Conversation

Nick Haslam, Professor of Psychology, University of Melbourne

This article is republished from The Conversation under a Creative Commons license. Read the original article.

WORLD EVANGELICAL ALLIANCE ASSEMBLY CLOSES IN THAILAND


More than 500 senior evangelical leaders gathering in Pattaya, Thailand from October 25-30, 2008, have wrapped up their General Assembly, after five days of intensive discussion to plan the way forward in world evangelization, reports Michael Ireland, chief correspondent, ASSIST News Service.

On Wednesday, delegates agreed upon six major resolutions setting out an evangelical response to religious liberty, HIV and Aids, poverty, peacemaking, creation care and the global financial crisis, according to a media release obtained by ANS.

“The worldwide financial turmoil is, at its root, evidence of what happens when too many are captivated by greed and put their faith in, and entrust their security and future aspirations to, a system animated by the maximization of wealth. Many legitimately feel betrayed,” read the resolution on the global financial crisis.

“While we hope that the painful consequences of the turmoil will be mitigated, our concern is that its impact will continue to permeate into more regions and economies of the world. We recognize that this economic crisis will have the most painful impact on the poor, who are the most vulnerable.

“We reaffirm our faith in God and acknowledge that He is in control. We repent when we have placed our trust in money, institutions and persons, rather than God. Our security is not found in the things of this world.”

The resolution called on Christians to care for the poor during the crisis and live simply and generously.

“The Body of Christ, His Church, is living with HIV,” stated the resolution on HIV, a major focus area for the World Evangelical Alliance (WEA). “With brokenness we admit that as Evangelical Christians we have allowed stigmatization and discrimination to characterize our relationships with people living with HIV. We repent of these sinful attitudes and commit to ensuring that they are changed.”

In the preamble to the resolution on the Millennium Development Goals, evangelical leaders stated, “In coping with the financial crisis of 2008, governments and international institutions have shown how quickly and effectively they can move to mobilize massive resources in the face of serious threats to our global, common economic well being.

“Yet one child dying of preventable causes every three seconds and 2.7 billion people barely sustained on an income of less than two dollars per day has yet to evoke a similar level of urgent response.

“We believe this to be an affront to God, a shame to governments and civil society, and a massive challenge to the witness and mission of the followers of Christ.”

World Evangelical Alliance (WEA) international director Dr Geoff Tunnicliffe told delegates that they faced additional challenges to fulfilling the Great Commission from radical secularism, postmodernism, declining Christianity at the same time as growing interest in spirituality, trafficking and migration.

He insisted, however, that great challenges also brought great opportunities for evangelical engagement.

“We see this tremendous growth and this seismic shift in the church around the world and we are excited to what God is doing as he raises up women and men around the world in so many different places,” he said.

“As we think about the global reality of the world in which we live, [there are] immense challenges but also immense opportunities.”

Dr Tunnicliffe also said that the WEA would remain committed to integral mission “or holistic transformation, a proclamation and demonstration of the Gospel”.

“It is not simply that evangelism and social involvement are done alongside of each other but rather in integral mission proclamation has social consequences. We call people to love and repentance in all areas of life,” he said.

He reaffirmed the WEA’s commitment to world evangelization.

“If anyone tells you that we’ve gone soft on world evangelization you can tell them that we are totally committed to world evangelization because it is only Jesus Christ that changes people’s lives,” he said.

A highlight of the week was an address from the Rev Joel Edwards, who was commissioned during the assembly as the new director of Christian anti-poverty movement Micah Challenge.

In his address, the former head of the UK Evangelical Alliance told delegates that the power to rehabilitate the word ‘evangelical’ lay in their hands.

“Whatever people think of evangelical Christians, if people are going to think differently about evangelicals the only people who can actually change their minds are evangelicals,” he said.

“We must reinvent, rehabilitate and re-inhabit what evangelical means as good news. We must present Christ credibly to our culture and we should seek to be active citizens working for long-term spiritual and social change.

“Words can change their meaning. If 420 million evangelicals in over 130 nations across the world really wanted it to happen, evangelical could mean good news.”

In another key address, the head of the Evangelical Fellowship of India, the Rev Richard Howell said that an identity anchored in Christ and a universal God was an evangelical non-negotiable in an age of pluralism.

“We have but one agenda: obedience to the Triune God revealed in Jesus Christ,” said Dr Howell. “We are evangelical Christians for the sake of God.”

“Our identity has to be related back to God. Unless we do that, we will never know who we are. Our identity comes from God and God alone.”

“The Christian belief in the oneness of God implies God’s universality, and the universality implies transcendence with respect to any given culture.

“Christians can never be first of all Asians, Africans, Europeans, Americans, Australians and then Christians.”

The assembly also heard from the Chair of the Lausanne Committee for World Evangelization (LCWE), Douglas Birdsall.

The WEA is collaborating with the LCWE in its major Cape Town 2010 meeting, which will bring together 4,000 evangelicals to assess the next steps in realizing the movement’s vision of ‘the whole church taking the whole gospel to the whole world’.

“You might ask is there a need for an international congress that deals with world evangelization,” Birdsall told the assembly. “I would say that throughout history, such a gathering is only necessary when the future of the life of the church is threatened by some type of challenge – either internal challenge or external pressure.”

The assembly also saw the launch of the WEA Leadership Institute, a brand new initiative to see the leaders of the WEA’s 128 national alliances trained to serve and proclaim Christ within some challenging contexts.

“Leading an Evangelical Alliance is not easy,” commented Dr Tunnicliffe. “That’s why we want to provide them with the relevant training and resources.”

Also commissioned during the week was the new leader of the WEA’s Religious Liberty Commission, Sri Lankan national Godfrey Yogarajah.

Dr Tunnicliffe rounded up the assembly with a call to evangelicals to keep in step with God’s work on earth.

“It is my prayer that we in our community will be women and men who live with divine purpose within our lives, that we will be good leaders envisioned by God to make a difference in the world,” he said.

“The most important thing that you can do with your [life] is to integrate it into the never ending story of God’s kingdom. God’s already at work in the world. He’s doing things. We just need to align with what He is doing.”

World Evangelical Alliance is made up of 128 national evangelical alliances located in 7 regions and 104 associate member organizations. The vision of WEA is to extend the Kingdom of God by making disciples of all nations and by Christ-centered transformation within society. WEA exists to foster Christian unity, to provide an identity, voice and platform for the 420 million evangelical Christians worldwide.

Report from the Christian Telegraph