After another hot summer, here are 6 ways to cool our cities in future



Nigel Jarvis/Shutterstock

Komali Yenneti, University of Melbourne

Australia is a “land of climate extremes”. This is especially true for our cities, which have become hubs of extreme summer temperatures. This past summer was the second-hottest on record for Australia, following the 2018-19 record, with average maximum temperatures more than 2°C above the long-term average.

Frequent and long heatwaves are having serious impacts on energy consumption, public health, labour productivity and the economy.




Read more:
After a summer of extremes, here’s what to expect this autumn


Even without global warming, cities already face a problem — the urban heat island effect, whereby inner urban areas are hotter than the surrounding rural areas. Urban heat islands are caused by factors such as pollution, energy consumption, industrial activities, large dark concrete buildings, asphalt roads and closely spaced structures.

Evidence from Australia’s major cities shows average temperatures are 2-10°C higher in highly urbanised areas than in their rural surroundings.




Read more:
Urban growth, heat islands, humidity, climate change: the costs multiply in tropical cities


Governments and policymakers can use a variety of cooling strategies combined with community engagement, education and adaptation measures to cool Australian cities.

1. Green infrastructure

Green infrastructure includes parks, street trees, community gardens, green roofs and vertical gardens. In tropical and subtropical climate zones, like much of Australia, green infrastructure is a cost-effective cooling strategy.




Read more:
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Evidence suggests a 10% increase in tree canopy cover can lower afternoon ambient temperatures by as much as 1-1.5C, as the chart below shows. Similarly, in parks with adequate irrigation ambient temperatures can be 1-1.5°C lower than nearby unvegetated or built-up areas.

Maximum (above) and average (below) temperature reduction potential of different urban greenery techniques.
Komali Yenneti et al, Author provided

We can increase street tree canopy cover by planting more shade trees on footpaths, lanes and street medians. Where there is little space for parks and street trees, green roofs and walls may be viable options.




Read more:
Here’s how green infrastructure can easily be added to the urban planning toolkit


2. Water-sensitive urban design

The use of water as a way to cool cities has been known for thousands of years. Water-based landscapes such as rivers, lakes, wetlands and bioswales can reduce urban ambient temperatures by 1-2°C. This is a result of water heat retention and evaporative cooling.

In addition to natural water bodies, various other water-based technologies are now available for both decorative and climatic reasons. Examples include passive water systems, like ponds, pools and fountains, and active or hybrid systems, such as evaporative wind towers and sprinklers. Active and passive systems can decrease ambient temperatures by 3-8°C, as the charts below show.

Maximum (above) and average (below) temperature reduction potential of different active and passive water systems.
Komali Yenneti et al, Author provided

Water-based systems are usually combined with green infrastructure to enhance urban cooling, improve air quality, aid in flood management and provide attractive public spaces.




Read more:
When the heat is on, we need city-wide plans to keep cool


3. Cool materials

Building materials are major contributors to the urban heat island effect. The use of cool materials on roofs, streets and pavements is an important cooling strategy. A cool surface material has low heat conductivity, low heat capacity, high solar reflectance and high permeability.

Evidence suggests that using cool materials for roofs and facades can reduce indoor temperature by 2-5°C, improve indoor comfort and cut energy use.

Maximum (above) and average (below) temperature reduction potential of different cool surfaces.
Komali Yenneti et al, Author provided

Cool materials commonly applied to buildings include white paints, elastomeric, acrylic or polyurethane coating, ethylene propylenediene tetrolymer membrane, chlorinated polyethylene, polyvinyl chloride, thermoplastic polyolefin, and chlorosulfonated polyethylene.

Lighter aggregates and binders in asphalt and concrete, permeable pavers made from foam concrete, permeable asphalt and resin concrete are standard cool pavement materials.




Read more:
Building cool cities for a hot future


4. Shading

Shading can decrease radiant temperature and greatly improve outdoor thermal comfort. Providing shading on streets, building entries and public venues using greenery, artificial structures or a combination of both can block solar radiation and increase outdoor thermal comfort. Examples of artificial structures include temporary shades, sunshades and shades using solar panels.




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In a heatwave, the leafy suburbs are even more advantaged


5. Combined cooling strategies

Performance analysis of various projects in Australia suggests the cooling potential of the combined use of the different strategies discussed above is much higher than the sum of the contributions of each individual technology, as the charts below show. The average maximum temperature reduction with just one technology is close to 1.5°C. When two or more technologies are used together the reduction exceeds 2.5°C.

Maximum (above) and average (below) temperature reduction potential for a combination of technologies.
Komali Yenneti et al, Author provided

The chart below shows the peak temperature reduction for all cooling strategies.


Komali Yenneti et al, Author provided

6. Behaviour changes

People are significant contributors to urban heat through their use of air conditioning. The waste heat from air conditioners heats up surrounding outdoor spaces.

Projections show cooling demand in Australian cities may increase by up to 275% by 2050. Such a trend will have a great impact on urban climate, as well as increasing electricity use. If this is powered by fossil fuels, it will add billions of tons of carbon pollution.

Climate-responsive building design and adaptive design techniques in existing buildings can minimise occupants’ demand for cooling energy by reducing indoor and outdoor temperatures.




Read more:
We have the blueprint for liveable, low-carbon cities. We just need to use it


Cities must take a holistic, long-term approach

Local governments can prepare for and respond to heat events through emergency response plans. However, emergency responses alone cannot address other challenges of urban heat, including human vulnerability, energy disruptions and the economic costs of lower workplace productivity and infrastructure failures.

Long-term cooling strategies are needed to keep city residents, buildings and communities cool and save energy, health and economic costs.The Conversation

Komali Yenneti, Honorary Academic Fellow, Australia India Institute, University of Melbourne

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Christians in Vietnam Hold Another Historic Celebration


Largest-ever event in northern part of country encourages house churches.

HANOI, December 21 (CDN) — For the second time in 10 days, Protestant history was made in Vietnam yesterday when 12,000 people gathered for a Christmas rally here.

The event, which took place in the large square in front of the entrance to My Dinh National Stadium in the heart of Hanoi, was said to be 10 times larger than any prior Protestant gathering in history in northern Vietnam. On Dec. 11 in southern Vietnam, an estimated 40,000 people attended a Christmas celebration in Ho Chi Minh City (see “Unprecedented Christmas Gathering Held in Vietnam”).

Local sources said long-requested written permission for the event, entitled “Praise Jesus Together,” never came in spite of several reminders. But four days before the event was to take place, Hanoi authorities and police told organizers – in words as close as they would get to granting permission – that they would “not interfere.”

“One can hardly overestimate the importance of such an event in the lives of northern house church Christians,” said one long-time Compass source. “For many, this will have been the first time to join in a large crowd with other Christians, to feel the growing power of their movement, to hear, see and participate in the high quality, and deeply spiritual mass worship.”

The day before the event, Christians gathered near the stadium for final prayer and to help with preparations. Witnesses said the huge public square at the entrance to the stadium was arrayed with thousands of stools rather than chairs – plastic, backless, and bright blue and red. In 10-foot tall letters, “JESUS’ was emblazoned on the backdrop to the stage.

Invitations had been sent through house church networks even as official permission for the event was still pending. When church leaders decided to move ahead only days before, Christians were asked to send out mass invitations by text-message, leading some to speculate whether this may have been the largest ever such messaging for a Christian event.

Nearby Christians as well as those bussed from more distant areas began to fill the venue hours before the event. They were not dissuaded by a Hanoi cool spell of 12 Celsius (56 Fahrenheit) with a chill wind. Bundled in thick jackets, their heads wrapped in scarves, they waited expectantly without complaint.

They were not disappointed. Witnesses said the throng deeply appreciated a program of outstanding music and dance, a powerful personal narrative followed by a gospel message and an extended time for prayer for the nation. As at the previous event in Ho Chi Minh City on Dec. 11 that house church Christians had long worked and prayed for, the program featured music from Jackson Family Ministries of the United States.

In a world of globalized gospel and praise choruses, songs included hymns such as “How Great Thou Art” as well as classic praise songs such as “Sing Hallelujah to the Lord.” Witnesses said the music was accompanied by tasteful, emotionally engaging dance. Top Vietnamese artists performed, including news songs by Vietnamese songwriters, and a Vietnamese choir of 80 sang, as did a Korean choir.

A young man in his 30s who now pastors two house churches told the crowd how an encounter with Jesus proved more powerful than the grip of drug addiction. His story, simply and humbly told, proved an effective bridge to a Christmas evangelistic message by Pastor Pham Tuan Nhuong of the Word of Life house church. Then the winsome Pastor Pham Dinh Nhan, a top southern house church leader, gave a disarming but strong invitation to follow Jesus, witnesses said.

Organizers said approximately 2,000 people then poured forward in response, packing the large area in front of the stage.

The final portion of the program included a time of intense prayer for the nation, with pastors confessing and praying for righteousness for Vietnam’s leaders, as well as for God’s protection and blessing on their land. In their prayers they claimed Vietnam for Christ, witnesses said.

A high point for the throng was the superimposing of a large white cross on a yellow map of Vietnam on the backdrop. As the Korean choir sang a spirited revival hymn, the crowd raised thousands of hands and exploded in sound.

“The sound of crying, of praise, of prayer were blended as one, beseeching Almighty God for spiritual revival in Vietnam,” said one participant.

The event was streamed live at www.hoithanh.com for Vietnamese and others around the world to see.

Until recently – and still in some places – most Vietnamese meet in small groups in homes knowing at any time there could be a hostile knock on the door, a source said.

“None of these groups is registered or recognized by the government,” the source said of the crowd at yesterday’s event. “What you see is Christians standing up!” 

In addition to this event and the Dec. 11 event in Ho Chi Minh City, a large public Christmas rally was held by the Evangelical Church of Vietnam (North) at the Hoang Nhi church in Nam Dinh Province on Saturday (Dec. 19). Some 2,500 people gathered in the church’s large courtyard, with sources saying 200 responded to an invitation to follow Christ. 

In Tuy Hoa, on the coast of central Vietnam, a Christmas program is planned for Saturday (Dec. 26) in a 4,000- seat theater. Many smaller events are also planned in other areas, part of an unprecedented public display by Vietnam’s Protestants.

At the same time, the freedom for Christians tolerated in large cities has not reached some more remote parts of the country, where ethnic minority Christians live. In Dien Bien Dong district of Dien Bien Province, authorities on Tuesday (Dec. 15) orchestrated immense ethnic social pressure on a new Christian couple to recant. The couple told Compass that police added their own pressure. 

“The police said they would beat me to death, and take away all my possessions, leaving my wife a widow, and my children orphans with no place to live,” the husband told Compass. “I folded. I signed promising that I would no longer follow God. I really want to, but it is very, very hard to be a believer where we live, as the officials will not allow us.”

Report from Compass Direct News 

Christians in Pakistan Fear Further Firestorms


Cooperation among police, Muslim and Christian leaders stave off religious brushfires.

LAHORE, Pakistan, September 8 (CDN) — In the wake of Islamists setting fires that killed at least seven people in Punjab Province last month, the latest of several attempts to provoke further attacks on Christians took place in a village on Friday (Sept. 4) when unidentified men tore pages of the Quran and left them at a church.

Police said they were able to cool tensions in Chak 8-11-L Mission Village, near Chichawatni, after the torn pages of the Muslim scriptures were left at the Associated Reformed Presbyterian Church and on a nearby road. Sources said they have witnessed similar attempts to ignite attacks on Christians in several areas of Punjab Province since an Islamic mob on Aug. 1 burned seven Christians alive in Gojra over a false accusation of blaspheming the Quran.

Superintendent of Police Ahmed Nawaz Cheema said the pages of the Quran were left at the dividing line between Chak 8’s Christian-inhabited Mission village and the Muslim-populated Maliks village, indicating “it was planted to create tensions between the two villages.”

Associated Reformed Presbyterian Church Pastor Salmoon Ejaz told Compass that Muslim women on their way to glean cotton early in the morning had found the torn pages of the Quran. They took the pages to local Muslim clerics, who in turn took them to the police. Pastor Ejaz said the clerics came to Christian leaders and told them they had no suspicion that Christians had torn the pages, and that both Muslims and Christians should be vigilant and try to find the culprit.

Since then, the pastor said, the situation has been tense but under control, with police fully cooperating.

“The situation is calm, and we have no fear from the local Muslims, but the real threat is from the madrassas of Chak 11-11-L, 81-9-L and Multan Road,” said the pastor of the church, which was founded in 1906. “Even in Gojra the local Muslims had not attacked, but outsiders were the assailants, and that is the reason we are still frightened.”

In Gojra, members of the banned Sipah-e-Sahaba Pakistan, a pro-Taliban, Sunni Muslim group, and its al Qaeda-linked offshoot, Lashkar-e-Jhangvi, were suspected of planning the attack that killed the Christians and injured at least 19 others. Urged on by clerics from mosque loudspeakers, the rampaging Islamists set fire to 50 homes and looted more than 100 houses.

Christian advocacy group Community Development Initiative (CDI) Field Officer Napoleon Qayyum said al Qaeda remnants have lost support following a Pakistani military operation in tribal areas along the Afghanistan border, and that to regain backing they were trying to exploit anti-U.S. and anti-Christian sentiment. He said well-coordinated efforts were underway to instigate Muslims against Christians by inciting hatred against the United States and the Pakistani government, a U.S. ally in anti-terrorism efforts. In this way, he said, the al Qaeda militants justify terrorist activities against the Pakistani government.

“Terrorism is like the AIDS virus, which keeps changing its tactics,” Qayyum said.

CDI helped to encourage police to increase security in the Mission Village area, he added.

Superintendent of Police Cheema said 50 policemen had been stationed in the area to prevent potential conflicts and would remain there until rumors died down. Christian leaders outside the district had contacted area police warning that Islamists could try to spark violence.

“These Christians have a good liaison with the Christians of other districts and cities,” he said.

Muslims in Maliks were cooperating fully with police to keep conflict from erupting, he said, adding that area Muslims were concerned that Christians in the 400-home Mission Village were not sending their children to school, which is located in the Maliks village of 2,000 Muslim homes. Cheema said area Muslims had indicated that if Christians were afraid, they would be willing to go to the Christian colony and bring their children to school.

Tensions after Gojra

The rumor of desecration of the Quran that led to the attack in Gojra, 50 kilometers (31 miles) from Faisalabad, on July 30 had prompted an Islamist arson assault on Korian village, seven miles from Gojra, that gutted 60 houses.

On June 30, a cleric in Kasur district’s Bahmaniwala village used a mosque loudspeaker to announce a call to attack Christians that resulted in more than 500 Muslims ransacking and looting at least 110 houses. Chief Minister of the Punjab Shahbaz Sharif has ordered the arrest of six Muslim extremists, including suspected mastermind Qari Latif.

On Aug. 1, as houses in Gojra were burned and plundered, Muslim clerics called for demonstrations to protest the arrest of Islamists suspected in the Kasur violence. Pakistan People’s Party’s Provincial Assembly Member Ahmed Riaz Tohlu and Pakistan Muslim League-Nawaz’s National Assembly Member Sheikh Wasim resolved the issue by assuring Christians that Kasur would remain secure and by promising the Islamists that the arrested Muslims would be released. The officials told the provincial deputy general inspector, however, that the names of the released Muslims “should be the first to be mentioned in the FIR [First Information Report] if any untoward incident takes place.”

Potential tensions were also warded off in Shantinagar, a village near Khanewal that suffered a massive onslaught from Islamic extremists in 1997, after another incident involving the Quran on Aug. 8. District Councilor Chaudhry Salamat Allah Rakha told Compass that when one of the village Christians went out in the fields, he saw a bearded person holding something.

“That man yelled at him, at which point the other man ran away,” Rakha said. “This man tried to catch him but failed, and then he saw that there were three Qurans wrapped in a white cloth.”

The Christian suspected the bearded man who fled intended to tear pages of the Quran in order to frame Christians for blasphemy. District Councilor Wazir Jacob arrived at the site and called police, and Sadar police station House Officer Chaudhry Zaka came soon after and seized the three Qurans.

Rakha said that police were asked to file a First Information Report on the incident, but the district police officer refused on grounds that it would create tensions in the area.

Tensions were simmering in St. Henry Colony in Lahore after an altercation over an inconveniently parked car led to a gang fight. Local Pastor Azam Anthony told Compass that on Aug. 6 a Muslim family parked a car close to the front of a house owned by Christians, and a Christian woman came out of the house and asked them to move as it hampered their ability to enter.

“At this the Muslim woman dragged her by her hair, and the Christian woman in her effort to release herself got hold of her shalwar [a garment like trousers],” Pastor Anthony said. A man with the Muslim woman grew furious and began beating the Christian woman, he said.

“The sight further incited Christian boys there who were watching this all going on,” he said. “They asked that man why did he beat a woman, and they beat the man.”

The Muslim man gathered other Muslims, along with a Muslim councilor of the area, and began fighting the Christian boys. Pastor Anthony said that before leaving, the Muslims said they would deal with the Christians after Friday prayers.

“That afternoon was quite tense, and Christians of the area had prepared themselves for another Gojra incident,” Pastor Anthony said. The timely intervention of Christian leaders and police has averted any further incidents – so far.

In the wake of the Gojra attack, Christians have deliberated whether to arm themselves so they can defend themselves against further attacks. One Christian, Naveed Masih, who fired into the air as the Islamist throng attacked, has been credited with reducing the number of casualties and damages. Dubbed Naveed the Soldier, he was the only man with a rifle when the mobs charged Gojra. Several Christian women had taken refuge in his house.

A Muslim association based in Gojra, the Muslim Mahaz Tanzeem for Peace, has since tried to blame Maish for setting off the violence and charged three priests and another Christian with providing him weapons. According to Asia News, the association has threatened another Islamist wave of violence unless the four Christians are arrested.

District Councilor Rakha said that since the attack, about 15 boys have been armed and trained to keep watch at night. Christians in other areas, such as Youhanabad and Bahar Colony in Lahore, told Compass that they would rather die defending themselves than be killed doing nothing.

Petition for Prosecution

In view of the increase in attacks against Christians in Pakistan, the American Center for Law and Justice (ACLJ) has filed a petition with the United Nations through its European body, the European Center for Law and Justice.

“We have expressed in the strongest terms possible that the Pakistani government must prosecute acts of violence based upon religion,” said Jay Sekulow, Chief Counsel of the ECLJ and the U.S.-based ACLJ. “Christians are being singled out and murdered because of their faith. Only when the Pakistani government effectively prosecutes those responsible for the acts of violence will attacks against Christians end.”

The “blasphemy laws” that encourage Muslim violence against Christians violate the principle of the universality of religious freedom to which Pakistan officially adheres, Sekulow said.

The ECLJ petition calls on Pakistan to prosecute deadly attacks on Christians, which have claimed the lives of at least 60 Christians in the past decade in at least 27 separate incidents of Muslim-on-Christian violence. The ECLJ filing states: “More than two decades of blasphemy laws have taught Pakistani Muslims that the punishment for allegedly insulting Islam is death. The Pakistani government must repeal or procedurally change blasphemy laws.”

Because Pakistan has proclaimed the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights in a resolution to the U.N. that it presented on behalf of the Organization of the Islamic Conference, it should abide by those terms for its own religious minorities, the ECLJ petition states.

Report from Compass Direct News