Court Reverses Revocation of Indonesian Church’s Building Permit

Outside Islamists had intimidated local officials into withdrawing approval.

JAKARTA, Indonesia, March 8 (CDN) — A court in West Java has reversed the revocation of a Catholic church’s building permit.

The Purwakarta regency government had revoked the building permit for Santa Maria Catholic Church when Islamists threatened local residents and officials into opposing the project, church leaders said.

The church sued the Purwakarta regency for revoking the approved building permit in Cinangka village last October, and in a little-publicized court ruling on Feb. 25, a judge in a state court in Bandung, West Java decided in favor of the church.

“The error arose when external forces pressured the Purwakarta government so much that it revoked the building permit,” the head of the church legal team, Dr. Liona Nanang, told Compass. “Government sources have admitted that this was done because of outside pressure.”

The church official said objections to the church under construction did not come from residents of Cinangka village, where the church is located.

“We called the village headman and the block captains to testify,” Nanang said. “According to them, the objections are not from Cinangka villagers, but from citizens of Cikampek, which is not even in our district [county].”

The Purwakarta government is planning to appeal the case, but Nanang said church lawyers are optimistic that construction likely would resume once the High Court in Jakarta rules.

On Oct. 16 the regent of Purwakarta regency, Dedi Mulyadi, revoked the construction permit after Islamists threatened some of the local residents whose approval is required by Indonesian law. Church leaders said members of the Islamic Defenders Front (Front Pembela Islam, or FPI) “continually terrorized” both the regent and residents who had previously given their approval.

A Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires the permission of more than 60 neighbors and a permit from local authorities to establish a place of worship. The more than 60 local citizens giving their approval must provide photocopies of their identity cards.

Nanang said that the judge agreed with the plaintiff that there had not been any irregularities in the process of obtaining a building permit. The judge found that the Purwakarta government had violated basic principles of good government including justice and the rule of law.

“A building permit can be legally cancelled if there is no construction activity within six months of the date of publication of the permit,” Liona told Compass. “However, Santa Maria Church began to build immediately.”

The court also ruled that the Purwakarta government had no legal reason to revoke the building permit. The Joint Ministerial Decree Number requires not only a minimum of 60 signatures of those not using the building but a minimum of 90 signatures of those who will use it, and the church had obtained the signatures of 93 non-users and 170 church members who would use the building.

The Rev. Augustinus Made of Santa Maria Catholic Church concurred that revocation of the building permit came about from extremely heavy pressure from the FPI and other radical Muslim groups.

“We rejoice in the verdict,” he said. “We had fulfilled all of the regulations. We built on land that had been zoned for a house of worship – land that we purchased.”

At the time the building permit was revoked, land had been prepared, the area fenced and the foundation laid.

The church had planned its building on a 5,000-square meter lot in a sparsely populated industrial area on land zoned for houses of worship. The congregation of over 1,000 has been worshipping in a steel factory warehouse some distance from the building site since its inception in 2002.

The lot developer had supplied facilities for all faiths; Muslims have two large mosques and an Islamic chapel at each factory. The government plan for the Bukit Indah Industrial Park included facilities for general and social purposes, including places of worship.

Report from Compass Direct News 

Court Impedes Effort to Rescue Kidnapped Girl in Bangladesh

Muslim men abduct Christian eighth-grader, force her to convert and marry.

DHAKA, Bangladesh, November 3 (CDN) — A bail order in Bangladesh has impeded police from rescuing a young Christian girl who was abducted and forced to convert to Islam and marry one of her kidnappers, according to police.

Four Muslim men abducted eighth-grade student Silvia Merry Sarker on July 30 as she made her way home from school in west Sujankathi village, under Agoiljhara police jurisdiction, in Barisal district in southern Bangladesh, according to her father, Julian Sarker.

Sarker filed a case under the Women and Children Repression Act against Al-Amin Faria, 24, Shamim Faria, 22, Sahadat Faria, 20, and Sattar Faria, 50.

“My daughter was abducted by Faria with the help of his cousins and other relatives,” said Sarker.

Sarker filed a First Information Report (FIR) charging that the men abducted his daughter initially to “indulge Al-Amin Faria’s evil desire.” Later she was forced to convert to Islam and marry Al-Amin Faria, which Sarker said was part of an attempt to take over his land and property.

Local police inspector Ashok Kumar Nandi told Compass that police were continuing efforts to arrest the kidnappers but had yet to find them, as the unusually early bail order had blocked their efforts.

“There are four names as prime suspects in the case,” Nandi said. “We arrested three of them, but the court released them on bail. If the court had given them to us on remand, we might have found the girl, or at least we would get much information to rescue the girl.”

Generally suspects in cases under the Women and Children Repression Act are not granted bail so early for the sake of investigations, Nandi said.

“We do not know why they were released on bail,” he said. “Those released persons are moving freely in the village. We cannot arrest them again without an order.”

Attorney Rabindra Ghosh, president of Bangladesh Minority Watch and an activist for Dutch human rights organization Global Human Rights Defense, told Compass that the granting of bail to the suspects also poses threats to the victim’s family.

“They are threatening the victim’s family to withdraw the case,” said Ghosh. “Release of the abductors on bail so early is a travesty – the abductors got impunity due to the early bail order. For the sake of the girl’s rescue, the court could have sent the arrestees to police on remand to find more information about their hideout.”

Gnosh concurred that an accused person under the Women and Children Repression Act case does not get bail so early without first getting necessary information from them.

False Document

A few days after the kidnapping, Sarker said, the abductors provided Nimchandra Bepari, a Hindu neighbor, an affidavit claiming that Sarker’s daughter was 19 years old. Bepari gave the affidavit to the local police inspector. The kidnappers also contacted sub-district chairman Mortuza Khan.

“My daughter is 13 years old, but the abductors made an affidavit of her age showing 19 years old,” Sarker said.

The headmaster of Agoiljhara Shrimoti Matrimangal Girls High School, where the girl is a student, issued a certificate denoting that Silvia Merry Sarker is even younger than 13 – born on Dec. 24, 1997, which would mean she is not yet 12 years old.

The fabricated affidavit provided by the kidnappers states that she accepted Islam and has married, said Sarker.

“I am shocked how a minor girl is shown as an adult in the affidavit,” Ghosh said. “It is illegal, and there should be proper action against this kind of illegal activity.”

Al-Amin Faria had tried to get the girl’s two older sisters to marry him, but their early marriages saved them from falling prey to him, Sarker said.

“I married off my two elder daughters at an early age immediately after finishing their schooling,” said Sarker.

Before they married, Sarker said he felt helpless to keep Faria and his family from accosting and harassing his other daughters.

“I could not take any legal action against them since we are the only Christian family here,” he said. “I tolerated everything. I did not inform it to police or they would get infuriated.”

When Faria “targeted” his second daughter for marriage, Sarker informed the headmaster of the school and its managing committee, and they warned the Muslim not to disturb the family, Sarker said. Nevertheless, he said, he felt he couldn’t send his older daughters to school because he feared Faria would harm them.

“The relation of us with those Muslim neighbors is ‘predator-and-prey,’” he said. “I saved my other family members from his lechery, but I could not save my youngest daughter.”

Sarker said he felt alone and helpless as a Christian minority but that he doesn’t understand how the entire justice system also can be so helpless.

“Why and how can the court, law enforcement agencies, police, administration, society and the country be helpless against him? Why can’t they rescue my daughter?” he said.

Dilip Gabriel Bepari, an activist for Bangladesh Minority Watch, told Compass that the group had informed national and international officials in seeking help to find the girl.

“We informed it to various ministers, political leaders and police high officials,” Bepari said. “We also informed it to the Vatican ambassador in Bangladesh. Unfortunately, the girl is still missing.”

Archbishop Paulinus Costa of Bangladesh said the Catholic Church’s impassioned plea to the government is to rescue her as soon as possible and bring the kidnappers to justice.

“It is unfortunate that the girl is not rescued yet in three months,” Costa said. “There must be negligence and indifference to the Christians from the government, otherwise the girl would be rescued.”

The U.S. Commission on International Religious Freedom (USCIRF) this year removed Bangladesh from its “Watch List” of countries requiring close monitoring of religious freedom violations, but it urged the new Awami League administration to strengthen protections for all Bangladeshis.

USCIRF also indicates that it hopes the government of Bangladesh will investigate and prosecute perpetrators of violent acts against members of minority religious communities.

Report from Compass Direct News 

EGYPT: RESCUE OF COPTIC GIRL PROMPTS MUSLIM ATTACK

Police randomly arrest Copts as ploy to portray symmetry in ‘sectarian clash.’

ISTANBUL, June 16 (Compass Direct News) – Egyptian news sources report security forces have wrongly detained two Christians for nearly a month as part of a ruse to cast a Muslim attack on Copts as “sectarian violence.”

Violence broke out last month in the village of Toma, near El-Mahalla El-Kubra in the middle of the Nile Delta, when local Muslims attacked Copts who had rescued Nermeen Mitry, 16; Muslims had kidnapped the Coptic girl and tried to convert her to Islam, according to Assyrian International News Agency (AINA).

Some 150 Muslims attacked five of Mitry’s family members as they drove home to their village following her rescue after the May 21 kidnapping. Police arrested 14 Muslims and 11 Copts. In the course of the violence, a carton recycling warehouse owned by her father was burned down.

Most of the perpetrators have been released, Copts said, while two Muslims and two randomly selected Copts are still detained – a ruse to disguise the one-sided nature of the attack and to keep both sides from causing further disturbances. Hany Haziz, a local watchmaker who participated in reconciliation meetings, asserted that the Minister of Interior ordered the detentions for 45 days to create a false sense of symmetrical “community strife,” according to Coptic News Bulletin.

Coptic activists concurred that the state uses arrests of Copts when Muslims instigate sectarian violence to create a false sense of equivalence.

“This was a balance game; the security services play this every single instance,” said Helmy Guirguis, president of the U.K. Coptic Association. “They must take an equal number, and sometimes they snatch people on the street.”

International and Egyptian news agencies quoted state security forces saying that Mitry was engaged to local Muslim youth Hossam Hamouda, and that their relationship resulted in fierce clashes in the village of 2,000 people.

In addition, a report on Thursday (June 11) from the Egyptian Association for Democracy included quotes from local Muslims who repeated the statements of state security forces. But the authors of the report were not allowed to interview Mitry’s sister.

Some Copts, however, said that Muslim residents of Toma were angry that the kidnapping and attempted forcible conversion of Mitry had failed, as the perpetrators stood to earn money from Islamic groups that pay substantial sums for such conversions.

“The Muslims were angry that the girl escaped Islamization,” an Egyptian journalist told Compass. “There is a lot of money involved in Islamization of Coptic girls, as much as thousands of U.S. dollars, funded mainly by Saudi Arabia and Gulf states.”

Kidnap Victim’s Account

Mitry told the Free-Copts Organization that she was drugged by a Muslim friend and kidnapped, according to AINA.

When she awoke, she was in a house in Zagazig, a city in the eastern Nile Delta, and a bearded Muslim man was trying to convert her to Islam. He was later found to be Essam Abu Deiof Hamoud, a relative of the girl who allegedly drugged Mitry.

“The man was very confident and told me that I would be the fourth Coptic girl to ‘know the true Allah’ and convert to Islam through him,” Mitry told Free-Copts, according to AINA. “I told him, ‘I am engaged to be married when I come of age, and would never convert to Islam,’ as this would be a catastrophe for me. He did his best to make me change my mind.”

One of the abductor’s family members, who knew Mitry’s family, contacted them and told them her whereabouts. Her family came to rescue her from Hamoud.

Police told the family to bring her to the state security directorate, but because they distrusted government forces they instead brought her to the Coptic St. Demiana Convent northeast of Cairo. Egyptian authorities have been known to return Coptic girls to their Muslim kidnappers and summarily close cases.

At press time Mitry was still in the convent waiting until tensions diffuse in Toma. Some Christian advocates believe Copts will arrange a marriage for her before she returns to the village to make her less susceptible to a future kidnapping.

Until then, reconciliation meetings between Copts and Muslims continue under the auspices of the police. No Christian clergy are present.

Such meetings are somewhat customary in Egypt, in which different parties come together to settle legal matters out of court. They carry a social purpose of restoring faith and communal harmony in the face of sectarian tensions. But advocacy groups worry when meetings go beyond easing community tensions and act as a substitute for administrative justice and proper investigation.

Rights groups say that Mitry’s kidnapping is a small part of a larger campaign to rid Egypt of its Coptic element through pressuring conversions or otherwise erasing Christianity in the country.

That campaign includes a recent official decree by the Justice Ministry stating that Abu Hennes, one of Egypt’s few completely Coptic cities, would be renamed Wadi al-Neinaa (Mint Valley). The city’s Coptic legacy dates back to the fourth century, and the site is symbolically important as it is believed to have received Mary, Joseph, and Jesus after their flight from Israel.

On Thursday (June 11), thousands of Copts protested the attempted name change, according to Egyptian Christian weekly Watani. Similar demonstrations occurred in 1979 when former President Anwar Sadat also attempted a name change. In the face of protests, he ultimately backed down.

Report from Compass Direct News

TURKEY: CHRISTIANS MAY APPEAL FINE FOR ‘ILLEGAL’ FUNDS

Converts accused of ‘insulting Turkishness’ fear ruling sets dangerous precedent.

ISTANBUL, March 27 (Compass Direct News) – Fearing that a court-ordered fine of two Turkish Christians here for “illegal collection of funds” would set a precedent crippling to churches, their lawyer plans to take the case to a European court.

Hakan Tastan and Turan Topal each paid the fine of 600 Turkish lira (US$360) to a civil court in the Beyoglu district of Istanbul yesterday. The verdict cannot be appealed within the Turkish legal system, but their lawyer said he is considering taking the case to the European Court of Human Rights.

The ruling refers to the men receiving church offerings without official permission from local civil authorities. Nearly all Protestant fellowships in Turkey are registered as associations, with very few having status as a recognized religious body, and a strict application of the law would limit the scope of churches collecting funds.

Although the punishment is a relatively small fine, their lawyer told Compass there is now a precedent that authorities could use to harass any church for collecting tithes and offerings.

“For now, this court decision is an individual decision, but we fear in the future this could be carried out against all churches,” said defense attorney Haydar Polat.

Umut Sahin, spokesman for the Alliance of Protestant Churches of Turkey, concurred that the case was worrisome for the country’s small Protestant community and could set a disturbing precedent to be against other congregations.

When originally charged, the two men were summoned to police headquarters just before church services by three plainclothes policemen waiting for Tastan at his church. Tastan and Topal were given a “penalty” sheet from security police that ordered each to pay the fine for breaking a civil law.

The court decision to fine them, enacted on Nov. 11, 2008 but not delivered until March 13, denied their request to drop the penalty. The two men claimed they were only collecting money from their co-religionists.

Judge Hakim Tastan ruled at the First Magistrate Court that the two men were guilty of violating section 29 of Civil Administrative Code 2860, which forbids the collection of money without official permission from local district authorities.

In light of the charge of “insulting Turkishness,” the two men believe the smaller accusation of collecting money illegally is merely part of a wider effort by the state to harass and discredit Turkish Christians.

“They are doing this to bother and intimidate us, possibly to pressure us to leave the country,” Tastan told Compass. “They have the intention to hinder church establishment and the spread of the gospel.”

Tastan has spoken publicly over his strong sense of pride in his Turkish identity and frustration with state institutions biased against religious minorities.

“This case is proof that Turkey’s legal system regarding human rights isn’t acting in a just and suitable way,” he said.

 

Difficult Circumstances

The civil court case was the second set of longstanding charges against the two men. The first involves Turkey’s notorious Article 301, a loosely-defined law that criminalizes insulting “the Turkish nation.”

On Feb. 24 a Silivri court received the go-ahead from the Ministry of Justice to try the men under Article 301. The crux of the first case – originally leveled against them in 2007 by ultranationalist lawyer Kemal Kerincsiz, now indicted in a national conspiracy to overthrow the government – focused on the two men’s missionary efforts as defaming Islam.

Due to lack of proof and no-shows by the prosecution team’s witnesses, the converts from Islam believe they will be acquitted in their next hearing on May 28.

Turkey has come under recent criticism over its handling of religious minority rights by a Council of Europe report, accusing the country of “wrong interpretation” of the Lausanne Treaty as a pretext for refusing to implement minority rights, according to the Hurriyet Daily News.

The 1923 treaty, penned between Turkey and European powers following the collapse of the Ottoman Empire, only recognizes Greeks, Jews and Armenians as minority populations in Turkey.

More troublesome, Turkey’s basis of rights for its non-Muslim minorities is built upon reciprocity with Greece’s treatment of its Muslim minorities. This basis pushes both nations to a “lowest-common denominator” understanding of minority rights, rather than a concept of universal freedoms, the report said.  

Report from Compass Direct News

PAKISTAN: CHRISTIAN FACES ‘BLASPHEMY’ ABETTING CHARGE, DANGERS

Human rights activist could face violence long after trial finishes.

CHICAGO, March 13 (Compass Direct News) – A Pakistani investigator has ruled out a charge against a Christian for “blaspheming Islam” but retained another for abetting blasphemy, and advocates worry the stigma of the charges could make him a target for local Islamists.

Hector Aleem, 51, remains in Adiyala Jail in Rawalpindi, near Pakistan’s capital of Islamabad. His lawyer said he believes law enforcement officers and community members framed Aleem for his social activism on behalf of Christians so that the stigma of the charges would subject him to the danger of violence.

The case began last November when a Muslim scholar received a text message insulting the Islamic prophet Muhammad. Authorities charged Aleem with violating sections 295c (blasphemy) and 109bb (abetting) of the Pakistani criminal code.

Investigating Officer Zafer Ikbal on March 4 ruled out the possibility of a blasphemy charge since evidence showed the message came from an unlisted phone number, not Aleem’s. This move followed a Feb. 2 decision by Judge Sakhi Mohammad Kohut to exonerate Aleem of blasphemy by moving the case from an anti-terrorism court to a magistrate court; with the change of court, the investigating officer had considered anew the possibility of a blasphemy charge.

Phone records in the investigation showed the original culprit had a one-hour conversation with someone at Aleem’s phone number. Aleem claimed that his assistant, Bashar Kokar, was the one who talked with the culprit. As a result, both men were incarcerated and charged with abetment.

In the meantime, Aleem’s attorney, Malik Tafik, has filed an application for bail. He said he hopes it will be approved at a session court hearing next week.

The crime of abetting does not carry a severe penalty in Pakistani criminal law. But in this case, Tafik said, its connection to blasphemy against Islam could put Aleem in danger of attacks by Muslim extremists even if he is found innocent.

“He will continue to be in danger from religious extremists after the case finishes,” Tafik said. “Even though he is only charged with abetment, he is still in danger.”

A Pakistani official concurred that those in the community opposed to Aleem’s human rights activism may have used the charges as a pretext to jail him. Khushdil Khan Malik, deputy secretary of Pakistan’s Ministry of Human Rights, said Aleem may have been framed due to his social activism as director of a small Non-Governmental Organization that lobbies for the rights of Pakistani Christians in Islamabad.

Last November, Aleem became involved in a land dispute between a congregation and the Rawalpindi Water and Sanitation Agency, which wanted to demolish their church building.

Blasphemy charges carry a particularly dangerous stigma in certain parts of Pakistan. Within Rawalpindi, there is a dedicated following of the Islamist political movement Sunni Tehreek, which has been involved in violent sectarian clashes with other Islamist movements in the last decade. When Aleem was transferred to a Rawalpindi anti-terrorism court for a hearing on Jan. 30, a crowd of 150 protestors gathered, shouting that his life would not be spared and that the police should hand him over to them.

But Malik said the case has nothing to do with sectarian tensions and resulted only from members of the municipality targeting Aleem because they opposed his campaign to save a church slated for destruction.

“Generally the relations between Muslims and Christians are good,” Malik said. “This was a false case against Aleem.”

Aleem’s bail application is pending. But due to current court strikes in Pakistan, the application may take a few weeks, said Katherine Sapna, a field officer for the advocacy group Centre for Legal Aid Assistance and Settlement (CLAAS). Lawyers are rallying against the government in a bid to reinstate former Supreme Court Chief Justice Iftikhar Chaudry, who was deposed by former President Pervez Musharraf.

 

More ‘Blasphemy’ Cases

Christian legislators have called on the Pakistani Parliament to strike down its blasphemy laws, as they are frequently used against the Muslim-majority country’s Christian minority.

Punishment for blasphemy in Pakistan can potentially mean death, and the charges are easy to file. Private citizens can register a blasphemy case, whereas normal procedure calls for police officers to file charges.

According to a CLAAS report, police opened blasphemy charges against two Christians on March 1 in the village of Malukay, 55 miles southeast of Lahore. Walayat Masih and his daughter Sarina attended a fair in a graveyard to honor a deceased religious figure, Muharri Shah, revered by both local Christians and Muslims.

In the course of the celebrations, local Muslims thought that the Christians had improperly covered an Islamic inscription on the tomb. Soon a mob gathered and began attacking those Christians who weren’t able to flee. A crowd cornered Masih and his daughter and severely beat them until police arrived and took the victims to the police station, where they were charged with blasphemy.

CLAAS is investigating the case. The organization will represent the two in court if charges are not dropped.  

Report from Compass Direct News

CHINA: TORTURED CHRISTIAN LAWYER ARRESTED AS OFFICIALS DENY ABUSES

Detailed evidence of human rights violations omitted from U.N. summary report.

DUBLIN, February 11 (Compass Direct News) – A Christian defender of human rights in China – whom authorities detained last week – detailed state-sponsored torture he suffered in 2007 in an open letter released on Monday (Feb. 9), the same day advocacy groups criticized a U.N. review of China’s treatment of Christians and other minorities for omitting serious abuses.

While a Chinese delegate at the U.N. review asserted that China would never allow torture against religious members or other minorities, the open letter by Christian lawyer Gao Zhisheng – whom officials seized from his Beijing home on Feb. 4 – described 50 days of beatings and electric shocks on his mouth and genitals by state-sponsored thugs that left him desperate to die.

Gao and his family authorized China Aid Association (CAA) to release the letter, written on Nov. 28, 2007, when Gao was under house arrest in Beijing. Currently Gao’s whereabouts are unknown, according to CAA.

The letter gives a detailed account of torture he suffered in September and October of 2007. Gao said his official captors – some of whom he recognized – referred to a report he had written earlier on the torture of Falun Gong members and warned him that he was about to experience the same treatment. They urinated on Gao and repeatedly prodded his body, mouth and genitals with electric shock batons. Other methods used were too graphic and “horrible” to describe, Gao said.

Officials later asked Gao to write articles cursing Falun Gong and praising the government. When he refused, they pressured him to write a statement saying that Falun Gong practitioners had given him false evidence of torture, and that – despite constant harassment – the government had treated him and his family well. Gao said he signed this statement, as well as others in which he confessed to sexual impropriety, after beatings that left him unrecognizable and the insertion of toothpicks into his genitals.

“I can’t use any language to describe the helplessness, pain and despair that I felt then,” he wrote. “Finally I made up stories, telling them about affairs that I had with four women. After more repeated torture, I had to describe how I had sex with each of these women. This continued until dawn the next day.”

 

Skewed Review

During the U.N. review of China’s human rights record on Monday (Feb. 9), Chinese delegate Song Hansong of the Supreme People’s Procuratorate said that use of torture to obtain evidence was a criminal offense and that China had “established a comprehensive safeguard measure against torture in all our prisons and detention facilities.”

“China is firmly against torture and would never allow torture to be used on ethnic groups, religious believers or other groups,” Song said.

Louis-Martin Aumais, speaking for Canada, had asked that China follow recommendations of the Committee Against Torture, particularly on the inadmissibility in court of statements obtained through torture. He also asked that China ensure fundamental legal rights for those detained on state security charges, including access to counsel, public trial and sentencing and eligibility for parole.

Australian representative Caroline Millar welcomed improvements in China over the past 30 years but expressed concern over “reports of harassment, arbitrary arrest, punishment and detention of religious and ethnic minorities.”

Li Baodong, ambassador and permanent representative of China at the United Nations, said that 50 government departments were working on a national human rights plan to be implemented this year and in 2010.

Rights groups such as CAA and Human Rights Watch stated that a summary of reports submitted for the review omitted documented details of serious human rights abuses, including the treatment of Christians and other minority groups. Omitted documentation that Non-Governmental Organizations had submitted included evidence of mistreatment of Christians, Tibetan and Uyghur minority groups and human rights defenders.

 

Documented Abuses

Harassment of house church Christians increased significantly last year, according to a CAA report released on Feb. 5. A total of 2,027 Christians were affected in incidents reported to CAA in 2008, compared with 788 people in 2007. Of the 2008 total, 764 Christians were arrested and detained, most for brief periods, and 35 were sentenced to prison terms or re-education through labor.

In Beijing, the total number of people persecuted was 539, up 418 percent from the 104 reported in 2007, CAA said.

“This is not hard to understand, because whenever the government holds important social events, serious suppression is implemented to maintain the appearance of stability through spreading fear among people,” the report states. “Beside the factor of the Olympic Games, we cannot ignore that the persecution of Christianity and of some other religions serves as an essential policy of the atheist Chinese Communist government.”

Local governments in China last year reported on continued measures to prevent “illegal” religious gatherings and curb other criminalized religious activities, according to reports from the U.S. Congressional Executive Commission on China (CECC) on Dec. 20 and Feb. 2. The commission consists of nine senators, nine house representatives, and five senior administration officials appointed by the U.S. president.

From information provided on a local government website, the CECC learned that authorities in Hechuan district, Chongqing municipality last October had launched a six-month campaign to root out “illegal venues for worship.” Authorities were concerned about “anti-Chinese political forces” using Christianity to “infiltrate the area” and outlined a five-point plan to address illegal worship sites, including the “transformation through re-education” of Protestant members of unauthorized meeting places.

A website of the Wuhan municipal government in Hunan province described draft legislation aimed at curbing freedom of worship in private homes; the new law would permit only immediate family members to take part in such gatherings.

The United Front Work Department in Fuzhou city, Jiangxi province, responsible for the oversight of religious communities, reported last year that work to “transform and expand the patriotism of underground Catholic forces” was a key objective, as these forces were exerting a negative impact on the city, according to the CECC. The Fuzhou department report also expressed concern about unauthorized Protestant preaching.

A Xinjiang government website also detailed a campaign to educate children and young people against ethnic separatism and illegal religious activities, according to the CECC.

Evidence from these sources concurred with reports from watch groups such as CAA regarding the closure of house churches, detention of house church members and harassment of house church leaders, the commission said.

 

Arrests on ‘State Security’ Charges

In Xinjiang, Uyghur Christians Alimjan Yimit (Alimujiang Yimit in Chinese) and Osman Imin (Wusiman Yaming in Chinese) both detained on state security charges, remain behind bars – one sentenced, the other still waiting for a trial date.

In a closed trial in September 2007, the Xinjiang State Security Bureau (SSB) had sentenced Osman to two years of re-education through labor for “revealing state secrets” and “illegal proselytizing.” Associates, however, said he knew nothing about state matters and was arrested for being an outspoken Christian and a leader in the Uyghur church.

Officials had called for a 10-15 year criminal sentence, but after international media attention they significantly reduced the term.

Xinjiang court officials returned Alimjan’s case to state prosecutors in May last year, citing lack of evidence on charges of “inciting secessionist sentiment” and “collecting and selling intelligence for overseas organizations.” State prosecutors returned the case to court officials in mid-October for reconsideration.

During Alimjan’s employment with two foreign-owned companies, SSB officials regularly called him in for interrogation, forbidding him to discuss the questioning with anyone. In September 2007, they closed the business Alimjan worked for and accused him of using it as a cover for “preaching Christianity among people of Uyghur ethnicity.”

Officials have since denied regular visits from lawyers or family members and threatened to hand down a sentence ranging from six years in prison to execution.

Lawyers had hoped for an early acquittal for Alimjan based on unfair treatment due to his Christian beliefs, but a lengthy bureaucratic process has dimmed these hopes.

Report from Compass Direct News