American arrested in Britain for declaring homosexuality is sin

An American street preacher has been arrested and fined £1000 in Glasgow for telling passersby, in answer to a direct question, that homosexual activity is a sin. Shawn Holes was kept in jail overnight on March 18, and in the morning pled guilty to charges that he had made “homophobic remarks…aggravated by religious prejudice,” reports Hilary White,

Holes, a 47 year-old former wedding photographer from Lake Placid, New York, was in Glasgow as part of a preaching tour of Britain with a group of British and American colleagues. He said, “I was talking generally about Christianity and sin.”

“I only talked about these other issues because I was specifically asked. There were homosexuals listening – around six or eight – who were kissing each other and cuddling, and asking ‘What do you think of this?’” A group of homosexuals approached police with a complaint. Holes later said that the situation seemed like a “set-up by gay campaigners.”

“When asked directly about homosexuality, I told them homosexuals risked the wrath of God unless they accepted Christ.”

The charge, under the Criminal Justice (Scotland) Act 2003, has angered freedom of speech advocates in Britain and has even been criticized by homosexualist campaigner Peter Tatchell who called the £1,000 “totally disproportionate.” Local Christians supporting the preaching ministry took up a collection and paid the fine.

Tatchell told the Daily Mail, “The price of freedom of speech is that we sometimes have to put up with opinions that are objectionable and offensive. Just as people should have the right to criticize religion, people of faith should have the right to criticize homosexuality. Only incitements to violence should be illegal.”

Holes relates that at the same time he had been asked for his views on Islam and had said he believed there is only one true Christian God and that the Prophet Mohammed is a “sinner like the rest of us.”

He said that two men who were listening spoke to police officers who approached him and said, “These people say you said homos are going to Hell.”

“I told them I would never say that, because I don’t use the term homo. But I was arrested.”

Peter Kearney, a spokesman for the Catholic Church in Glasgow told the Scotsman, “We supported [hate crime] legislation but it is very difficult to see how this man can be charged for expressing a religious conviction.

“The facts of this case show his statement was clearly his religious belief. Yes, it is strong language he has used, but it is obviously a religious conviction and not a form of discrimination.”

Gordon Macdonald, of Christian Action Research and Education for Scotland, said, “This is a concerning case. I will be writing to Chief Constable Stephen House of Strathclyde Police for clarification of the guidance given to police officers in these situations.”

In related news, a district judge has thrown out the case against another street preacher, Paul Shaw, who was arrested on February 19 in Colchester over comments he made about homosexual activity. Shaw, who did not plead guilty, said, “I’ve preached regularly for about three or four years without incident.

“In four years, I’ve only dealt with homosexuality about twice.” Shaw told the judge that he was obliged to act according to his conscience and that homosexuality was a significant issue in Britain today. The case was dismissed through lack of evidence and written testimony from complainants.

Shaw said, “My reasons were twofold. Firstly, there is a consequence for the country and society if society does not appreciate the difference between right and wrong, particularly noticeable by homosexuality.

“As a nation, we are coming under God’s judgment not very far away in the future and there will be terrible consequences for this if it is not made unlawful again. Secondly, on a personal level, as with all other sins, it needs to be repented of in order to enter the Kingdom of God.”

District Judge David Cooper told Shaw, “There are other sorts of ‘sins’. Do you think you could concentrate on those for a bit?”

Meanwhile, a new study conducted on behalf of religious think-tank Theos has shown that nearly 1/3 of British people think that Christians are being marginalized and religious freedom has been restricted. The report’s author Professor Roger Trigg, wrote, “A free society should never be in the business of muzzling religious voices, let alone in the name of democracy or feigned neutrality.”

“We also betray our heritage and make our present position precarious if we value freedom, but think that the Christian principles which have inspired the commitment of many to democratic ideals are somehow dispensable,” Professor Trigg said.

Report from the Christian Telegraph 


Reiterating his pledge to continue mounting efforts for a repeal of Pakistan’s controversial blasphemy laws, Shahbaz Bhatti, the Chairman of the All Pakistan Minorities Alliance (APMA) has assured the family of a blasphemy-accused that the APMA would not rest until release of Dr. Robin, a Pakistani Christian homeopathic doctor who was arrested in May 2008 after he was accused of blasphemy.

Dr. Robin was accused of passing derogatory remarks against the beard of Prophet Muhammad.

He is currently detained in Gujranawala jail. Dr. Robin’s family was forced to go into hiding as the family members of the accused cannot stay at their home after the stigma of blasphemy has been slapped on any of their family members.

The family of Dr. Robin and some 20 Christian residents of district Hafizabad had come to see the APMA Chief; Mr. Shahbaz Bhatti, after Dr. Robin was accused of blasphemy. They apprised him of the insecurity they had become exposed to after Robin was implicated in a blasphemy case.

The APMA has been extending financial support to the family as well as free legal aid to Dr. Robin since the occurrence of alleged blasphemy by Dr. Robin.

The family of the accused including Veenus, 50, Tariq 42, Waseem Bhatti, 32 and Francis Masih, a relative of Dr. Robin came to the APMA office in Islamabad on October 3, 2008.

Describing the fear and uncertainty that gripped the family members following leveling of blasphemy charges on Dr. Robin, Waseem told ANS that they felt as if a roof had been snatched from them.

“We felt secure after we met the APMA Chief Shahbaz Bhatti,” he said.

“We wanted our voice to be raised. We were desperately looking for someone to steer us out of the problem we were confronting. We were praying for some help. We prayed to God and we knew our prayers were heard when we met Shahbaz Bhatti”, said Waseem.

The young Christian man went on to say that fears of sorts were assailing the family’s mind after detention of Dr. Robin. They (fears) left us disturbed and helpless all the more, he said.

After incarceration of Dr. Robin, he said the family had lost the breadwinner and they were not in a position of hiring a lawyer.

“You need a lawyer to defend you even in a simple dispute. We knew we had to hire a competent defense counsel for Dr. Robin. It was again Mr. Shahbaz who extended free legal aid for Dr. Robin”, said Waseem as tears ran down his cheeks.

Waseem, who works as an animator in a local Non Governmental Organization (NGO) feared that it had become virtually impossible for Dr. Robin to run his clinic at the same locality.

He also ruled out possibility of any of his family members staying at the same place after leveling of blasphemy accusations on Dr. Robin.

“His (Dr. Robin’s) family members are living in hiding. They have been able to find a roof above their heads with the help the APMA Chief extended to the family but you still feel alienated. You take time to settle down at a new place. You continue to live a tension-ridden life”, he said.

“The children of Dr. Robin have been robbed of fatherly love. Michael Rose, the youngest of Dr. Robin’s children used to stay in a hostel. He does not feel comfortable staying at the hostel now”, said Waseem.

In response to a question he said that during this period of tribulation Dr. Robin had emerged as a strong Christian. He said his (Dr. Robin’s) belief in Christ had only become stronger.

Tariq, a relative of Dr. Robin told ANS that Dr. Robin wished to be released as soon as possible.

He said the incident had come as a big jolt to the children of Dr. Robin.

He said they had not been able to concentrate on their studies fully after Robin was arrested by the police.

Francis, brother-in-law of Dr. Robin called for repeal of Pakistan’s blasphemy laws.

Citing his talks with a couple of Muslim friends, he said that they were of the view that the law should be repealed.

“My Muslim friends admitted that a thorough investigation should be made before lodging of a blasphemy-related Police First Information Report (FIR)”, said Tariq.

Tariq disclosed that he had been able to record a conversation between the complainant and some family members of Dr. Robin in which the complainant tried to do a “deal” with the family of the accused.

According to Tariq, the complainant said that he would withdraw charges against Dr. Robin if his family agreed to pay him money.

He claimed he recorded the conversation on September 19, a day ahead of the hearing of Dr. Robin’s case in a lower court.

Echoing a grave concern of Pakistani Christians, who like their fellow Muslim Pakistanis want their concerns to be highlighted on national and print media, Tariq said that Dr. Robin’s case only drew marginal coverage of the incident.

Lashing out at the police he alleged that the police failed to provide adequate security to Dr. Robin’s family.

“If the Police had provided security to Dr. Robin’s family and his vulnerable relatives then they might have decided to continue staying in Hafizabad but in the absence of any such security the family was forced to go into hiding”, he said.

In an apparent bid to support his disbelief in the police, he said that police did not take initiative for rescuing Dr. Robin’s family “rather some local Christians entered Dr. Robin’s home at about 3 am and rescued the family members who had become prone to attack by the angry Muslim residents of Hafizabad”.

“Do you want us to jump into fire”, he quoted a police official as saying, who Tariq and other Christian residents of the area wanted to rescue Dr. Robin’s family members.

Post-arrest situation

Tariq said when he and some other members of Dr. Robin’s family went to Dr. Robin’s place to collect some clothes, books and some other daily use items they saw a “shocking scene”.

“Not even a single thing was at its place. There were visible signs of human presence at Dr. Robin’s house. It was not hard to conclude that some people have been living at Dr. Robin’s house. We saw crumbs of bread, chicken bones, and unwashed dishes.

Dr. Robin’s house had been ransacked”, said Tariq, who looked scared while sketching the ransacked home of Dr. Robin.

He said that the lower court rejected a post-arrest bail petition, prompting the APMA to file a petition in Lahore High Court.

Asked who could have inhabited Dr. Robin’s house after his arrest and exiting of his family members, Tariq said that the fundamentalist Muslims of the area could have maintained their presence at Dr. Robin’s house. Nobody could have dared entering Dr. Robin’s home if the police had been vigilant, he said.

Tariq disclosed that a small but angry Muslim crowd took out a rally in a bid to pressurize the court.

He said that participants of the rally were holding placards, which were inscribed with slogans, “Give death to Dr. Robin.”

He disclosed that the witnesses at a court hearing had submitted their written version on legal papers that Dr. Robin did not commit blasphemy.

He said he learned that Dr. Robin’s lawyer also gave precedents of post-arrest bails granted to blasphemy accused in the past “but even then the judge did not grant post-arrest bail to Dr. Robin”.

Talking to the APMA Chief, Mr. Shahbaz Bhatti, Veenus said that recording of the alleged conversation between the complainant and some family members further angered the local Muslims.

Thanking Mr. Shahbaz, she said she was optimistic that Dr. Robin would soon be home due to the APMA’s efforts.

She said: “I urge the Christians across the world to pray for release of my husband from prison. I cannot give fatherly love to my children. We want him back as soon as possible”, she said while talking to the APMA Chief”.

The APMA Chief told ANS that he was going to urge authorities to do an in-camera trial of Dr. Robin for security purposes. An application in this regard would be moved soon, he said.

He assured the family of the accused that Dr. Robin would soon be with them.

“The APMA is concerned. It (APMA) has been since leveling of the blasphemy accusations on Dr. Robin. We stand by you at this critical juncture in Robin’s and your life,” Shahbaz told the family of Dr. Robin who had come to see him at his office in Islamabad.

“It is the case of entire Christian community. When children of Dr. Robin talk to me by phone, I could feel the agony in their voices. I understand what they are living through. The APMA will do all it can to ensure expedient release of Dr. Robin”, said Shahbaz.

“We understand that the Pakistan blasphemy laws are being misused to settle personal scores. Religious enmity, prejudice and intolerance have been found behind filing of blasphemy cases in the past”, he maintained.

“God will move in His own mysterious way. Dr. Robin will be with you soon”, the APMA Chief told Dr. Robin’s spouse, Veenus.

Shahbaz reiterated his pledge that the APMA would continue to extend free legal aid to the blasphemy accused.

He said the APMA would continue to struggle until the blasphemy laws are repealed.

A person is reduced to the status of a refugee in his country after blasphemy allegations are leveled against him, said Shahbaz implying to the threats the accused and his family receive after slapping of blasphemy charges.

Responding a question, he said the APMA had been providing free legal aid and shelter to the blasphemy-accused since the abuse of the law became rampant in Pakistan.

The APMA, he said, wants to see the controversial laws abolished. He disclosed that he wanted to table a bill in parliament in a bid to either get the laws repealed or see them significantly amended.

He appealed to the Christians across the world to pray for the APMA and Pakistani Christians.

“I thank you for your previous prayers and support. We need your prayers to be able to continue fighting for the rights of the marginalized and the down-trodden Pakistani Christians and other minorities”, he said.

Dubbing Pakistan blasphemy laws as a death warrant in the hands of extremists, Shahbaz called for the repeal of the law, which he said had done more harm than good since their introduction in 1986.

Report from the Christian Telegraph


Frustrated Muslim demand for larger autonomous region in Mindanao could lead to war.

DUBLIN, October 6 (Compass Direct News) – Militant Islamists in the southern island of Mindanao have stepped up their attacks on majority-Christian villages following the failure of a peace agreement that would have enlarged an existing Muslim autonomous region there.

With Muslim commanders of the Moro Islamic Liberation Front (MILF) in the southern Philippines yesterday saying ongoing support from the international community was necessary to prevent a full-scale war breaking out in Mindanao, both Muslim and Christian residents in the disputed territories were fearful of what the future might hold.

“The problem is that many people living in these areas don’t want to be part of a Muslim autonomous region,” a source in Mindanao who preferred to remain anonymous told Compass.

“The closer you get to these zones, the more nervous people are,” he said. “The town of Kolambugan, where most of the fighting took place in mid-August, became a virtual ghost town for a while. It had a population of 25,000. But people are slowly returning to their homes.”

A Christian family from the area said many people were afraid to sleep at night because they kept hearing reports that they would be attacked at midnight.

“When MILF forces attack Christian villages, Muslim neighbors are afraid that Christians will retaliate against them, even though they have nothing to do with the violence,” the source added. “This has happened in the past.”

He also explained that some moderate Muslims are drawn to support the MILF because the rebels claim the Christians have stolen their ancestral homelands. Communities in Mindanao often struggle with extreme poverty.

“If MILF is successful in gaining control over these lands, the people assume that their economic situation will improve,” he said. “So although they want the fighting to stop, they sympathize with the MILF.”

While the conflict is primarily political, religion plays a significant role. As a member of the Moro Youth League stated in an Aug. 5 national television interview in the Philippines, “As a Muslim, in order to live in a righteous way, you need to be living under sharia [Islamic] law and with an Islamic government. We believe we have the right to fight for this.”

Other Youth League members on the program agreed that sharia was a primary objective of autonomy, and that Islam was the only “real path of doing anything in this world.”


Violence Erupts

Some 2,000 MILF supporters yesterday held a protest march in Marawi city, Lanao del Sur, appealing to the United Nations and the Organization of the Islamic Conference to compel the Philippine government to revive the aborted peace agreement that would have enlarged the existing Muslim autonomous region in the south.

Breakaway MILF commanders on Aug. 18 attacked several majority-Christian villages after the Supreme Court prevented the Aug. 5 signing of the Memorandum of Agreement on Ancestral Domain (MOA-AD). The agreement potentially would have given the MILF power to establish an Islamic state governed by sharia law.

Christian leaders in Mindanao appealed to the Supreme Court when they realized that if they voted against inclusion in the proposed Bangsamoro Juridical Entity (BJE), their majority-Christian villages would become small islands in the midst of MILF-administered territory. As a result, they feared, they would be forced to move elsewhere.

Incensed by the 11th-hour stalling of the agreement, three MILF commanders on their own initiative led attacks against towns in North Cotabato and Lanao del Norte provinces on Aug. 18, burning homes, seizing livestock and killing at least 37 people. Another 44,000 residents immediately fled the area.

When some Christian residents armed themselves in defense, Secretary of Interior Ronaldo Puno warned that anyone carrying weapons would be disarmed.

The MILF has only 11,000 active fighting men, according to local estimates. But by Aug. 20, the National Disaster Coordinating Council had reported a total of 159,000 people displaced by the rebel attacks.

The Philippine army quickly retaliated, sweeping villages in an attempt to seize the rebel commanders.

After two weeks of violent clashes, the Philippine government officially abandoned the MOA-AD. Spokeswoman Lorelei Fajardo said President Gloria Macapagal-Arroyo would seek a new agreement based on consultation with legislators and local politicians rather than negotiations with the MILF.

Furthermore, the government would concentrate on the “disarmament, demobilization and rehabilitation” of MILF cadres, Fajardo said.

In response, MILF leaders rejected any renegotiation of the peace deal with Arroyo’s administration.


Overcoming Prejudice

An opinion piece in the Wall Street Journal (WSJ) on Aug. 7 stated that the MOA-AD would only reinforce prejudices between Christian and Muslim communities.

Under the agreement, WSJ claimed, the government would further divide Mindanao into Muslim and Christian enclaves, increasing the likelihood of territorial disputes. Separating Muslims from the rest of Philippine society, it stated, would encourage a vision already held by MILF to help create a pan-Islamic state covering several countries in the region, including Malaysia, Indonesia and Singapore.

Finally, the WSJ said, less Philippine control of Mindanao would “invite even more terrorist activity in an area that already has strong ties to al Qaeda.”

While there are proven terrorist leanings in groups such as the MILF and the Abu Sayyaf, not all area Muslims approve of or engage in such activities.

Camilo Montesa, a key figure in peace negotiations, in his blog on Aug. 30 described an encounter with a young man who believed that Muslim residents would readily seize property from Christians once the BJE were formed.

Others told Montesa that, “Muslims were scouting and marking the big houses of Christians in Cotabato and staking a claim over them in anticipation of the signing of the peace agreement.”

“The hearts and minds of the people are the battlefields, and not some hill or base camp,” Montesa concluded. “There is a limit to what arms and war can produce … It is unfortunate that we are so divided as a people at this point in our national life.”


Reclaiming ‘Ancestral Domains’

As Islamic identity strengthened in the Middle East after World War II – and as many Philippine Muslims traveled to study in Middle Eastern countries – certain sectors of the Bangsamoro population became committed to reclaiming “ancestral domains.”

Their claims dated back to the rule of the Sultanate of Sulu, which existed prior to Spanish colonial rule in the 1500s, and the establishment of the Commonwealth of the Philippines in 1935. When the last sultan died in 1936, the fledgling Philippine government refused to recognize his heir, effectively eradicating the traditional Bangsamoro power base.

When the Philippines became a republic in 1946, its constitution allowed for the establishment of an autonomous region in Muslim Mindanao. Initially the Moro National Liberation Front (MNLF) fought alone for this autonomous territory; in 1977, however, MNLF member Hashim Salamat – who had studied in Saudi Arabia – and his followers seceded from the movement and founded the rival MILF.

The Philippine government signed an agreement with the MNLF in January 1987, and territories were added to the resulting Autonomous Region of Muslim Mindanao (ARMM) through a series of plebiscites or referendums in 1989, 2001, 2002 and 2006.

MILF commanders later laid claim to a further 712 villages outside the ARMM.

Negotiations between the government and the MILF began in earnest in June 2001. Both parties were to formally sign the resulting MOA-AD on Aug. 5, a deal which could have led to the creation of the separate Bangsamoro Juridical Entity, or fully-functioning state, replacing the ARMM by 2010.

When details of the agreement were leaked to the press, however, Christian politicians in regions of Mindanao affected by the agreement appealed to the Supreme Court, which in turn issued a temporary restraining order on the signing of the agreement on Aug. 4.

Report from Compass Direct News