Not just complacency: why people are reluctant to use COVID-19 contact-tracing apps



Mark Coote/Bloomberg via Getty Images

Farkhondeh Hassandoust, Auckland University of Technology

This week’s announcement of two new COVID-19 vaccine pre-purchase deals is encouraging, but doesn’t mean New Zealanders should become complacent about using the NZ COVID Tracer app during the summer holidays.

The immunisation rollout won’t start until the second quarter of 2021, and the government is encouraging New Zealanders to continue using the app, including the recently upgraded bluetooth function, as part of its plan to manage the pandemic during the holiday period.




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During the past weeks, the number of daily scans has dropped significantly, down from just over 900,000 scans per day at the end of November to fewer than 400,000 in mid-December.

With no active cases of COVID-19 in the commmunity, complacency might be part of the issue in New Zealand, but as our research in the US shows, worries about privacy and trust continue to make people reluctant to use contact-tracing apps.

Concerns about privacy and surveillance

We surveyed 853 people from every state in the US to identify the factors promoting or inhibiting their use of contact-tracing applications. Our survey reveals two seemingly contradictory findings.

Individuals are highly motivated to use contact-tracing apps, for the sake of their own health and that of society as a whole. But the study also found people are concerned about privacy, social disapproval and surveillance.

The findings suggest people’s trust in the data collectors is dependent on the technology features of these apps (for example, information sensitivity and anonymity) and the privacy protection initiatives instigated by the authorities.

With the holiday season just around the corner — and even though New Zealand is currently free of community transmission — our findings are pertinent. New Zealanders will travel more during the summer period, and it is more important than ever to use contact-tracing apps to improve our chances of getting on top of any potential outbreaks as quickly as possible.

How, then, to overcome concerns about privacy and trust and make sure New Zealanders use the upgraded app during summer?

The benefits of adopting contact-tracing apps are mainly in shared public health, and it is important these societal health benefits are emphasised. In order to quell concerns, data collectors (government and businesses) must also offer assurance that people’s real identity will be concealed.

It is the responsibility of the government and the office of the Privacy Commissioner to ensure all personal information is managed appropriately.




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Transparency and data security

Our study also found that factors such as peer and social influence, regulatory pressures and previous experiences with privacy loss underlie people’s readiness to adopt contact-tracing apps.

The findings reveal that people expect regulatory protection if they are to use contact-tracing apps. This confirms the need for laws and regulations with strict penalties for those who collect, use, disclose or decrypt collected data for any purpose other than contact tracing.

The New Zealand government is working with third-party developers to complete the integration of other apps by the end of December to enable the exchange of digital contact-tracing information from different apps and technologies.

The Privacy Commissioner has already endorsed the bluetooth upgrade of the official NZ COVID Tracer app because of its focus on users’ privacy. And the Ministry of Health aims to release the source code for the app so New Zealanders can see how their personal data has been managed.

Throughout the summer, the government and ministry should emphasise the importance of using the contact-tracing app and assure New Zealanders about the security and privacy of their personal data.

Adoption of contact-tracing apps is no silver bullet in the battle against COVID-19, but it is a crucial element in New Zealand’s collective public health response to the global pandemic.The Conversation

Farkhondeh Hassandoust, Lecturer, Auckland University of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

We’re more likely to let our COVID-19 guard down around those we love most



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Holly Seale, UNSW

When announcing a ban on people in six local government areas south-west of Melbourne hosting visitors in their homes, Victorian Premier Daniel Andrews said this week:

People are not necessarily keeping their distance in their family home. It’s a natural thing, you let your guard down. Hugs and kisses and handshakes, not necessarily adhering to the protocols that are a feature of hospitality, cafes, restaurants, pubs being open. They are supervised environments. They are regulated environments. There are time limits, for instance. They’re in a very different set of circumstances.

I know that it may seem, as I said, counterintuitive that you can go to the pub but you can’t go to your mate’s place, but ultimately that’s where the data drives that decision […] That’s where the transmission is.

His comments allude to an element that hasn’t been discussed enough in the pandemic so far — the fact that how we perceive personal risk, and how well we comply with public health measures, can change depending on whether we are around people we know or strangers.

Have you hugged a friend or relative and then sat down for a catch up coffee? Have you laughed with a colleague during after-work drinks, while sharing a packet of chips? Did you feel safe? Did you feel the need to sit 1.5 metres away from them or wear a mask? Your answers may depend on what state you’re in but we know that even in Victoria, where the COVID-19 case numbers are worst, too many people are not following the rules around isolation and distancing.

Despite reported fears about catching COVID-19 from passing joggers, cyclists or other strangers on the street, a growing body of literature tells us you are more likely to contract COVID-19 in households, at family gatherings and in restaurants.




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Households

A study from China found 16% of household contacts developed COVID-19, and that spouses of the index case (meaning the first person to spread it in that cluster) were more likely to get infected than other family members.

This has been documented in other studies, including one showing that compared with “social activity contacts” of an infected person (meaning socialising with friends with whom you do not live), the risk of being infected was more than 20 times higher for the spouse and more than nine times higher for other family members.

These findings are not too surprising, as family members will have more close contact, for longer periods with a positive person within the household.

But the risk is compounded by the fact we are less likely to pay attention to other protective measures including washing hands or wearing a mask.

In other words, by letting down our guard around those we love most.

Family gatherings

A number of common factors contribute to heightened risk at family gatherings such as birthdays or funerals. Mingling, hugging (in celebration or condolence), singing, shared bathrooms, indoors or crowded spaces, all help increase the risk of transmission.

While there is no evidence COVID-19 is spread by food, people sharing utensils and congregating around food service areas can pose a risk. It’s also unlikely people will be using a face covering in such settings.

Resturants

In restaurants, people tend to sit close to other members of their group, talking, laughing, potentially taking food from common serving dishes. Many clusters have been linked to restaurants including one in the US that spread across 13 counties and led to 152 cases (as a result of dining at a single restaurant).

In each of these settings, there are of course other factors heightening transmission risk, including the size of venue, seating arrangements and whether air conditioning is used. However, how people interact plays an important role — and we know interactions are likely to be closer and more involved around those we know well.

How we feel affects how we act

It’s worth noting even people who have been trained on when, why and how to conduct hand hygiene can still be influenced by how they feel about the person in front of them.

For example, the condition (including physical appearance and level of cleanliness) of a patient can influence a nurse’s hand washing behaviours.

What can you do?

If you’re in a state that is not in lockdown, but where the risk of COVID-19 still looms large, it’s worth thinking carefully about your own behaviours when you are around friends and family. Consider smaller gatherings, hold them outdoors, seat people from different households apart, don’t share objects or food, and make sure everyone comes from the same local area.

As highlighted by Australian Government Chief Nursing and Midwifery Officer, Alison McMillan:

if you do go to meet friends for a drink or bite to eat in a venue or someone’s home, make sure you do so safely by maintaining proper physical distancing.




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The Conversation


Holly Seale, Senior Lecturer, UNSW

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Mourners Protest Islamic Attacks on Copts in Egypt


Muslim assailant gruesomely slays Christian, attacks two others with knife.

ISTANBUL, September 23 (CDN) — A funeral for a Coptic Christian gruesomely killed on a village street north of Cairo by a Muslim assailant last week turned into a protest by hundreds of demonstrators in Egypt.

Galal Nasr el-Dardiri, 35, attacked 63-year-old Abdu Georgy in front of the victim’s shop in Behnay village the afternoon of Sept. 16, according to research by a local journalist. Other Copts watched in horror as El-Dardiri stabbed Georgy five times in the back, according to interviews by Gamal Gerges, a reporter for newspaper Al-Youm al-Sabeh.

As Georgy fell to the ground, El-Dardiri took his knife and stabbed him four times in the stomach. He then disemboweled him, slit his throat and began sawing off his head, according to Gerges. The Rev. Stephanos Aazer, a Coptic priest who knew Georgy and saw photographs of his mutilated body, said the victim’s head was attached to the body by a small piece of flesh.

After killing Georgy, El-Dardiri got on a motorcycle and rode 30 minutes to another town, where he found Coptic shopkeeper Boils Eid Messiha, 40, and stabbed him twice in the stomach, according to Gerges. El-Dardiri immediately left the scene, went to nearby Mit Afif and allegedly attacked Hany Barsom Soliman. Soliman, a Copt in his mid-20s, managed to fight him off.

Messiha was taken to a hospital where he has been operated on at least five times. He remained in intensive care at press time. Soliman suffered lacerations to his arms but was otherwise unharmed.

On Thursday afternoon (Sept. 17), about 1,000 people gathered at Georgy’s funeral to protest the killing and assaults on Coptic Christians. Protestors chanted that Georgy’s “blood was not [spilled] in vain” as they carried signs that read, “Where are you, government? The terrorists are going to kill us.”

Aazer and several other priests participated in the demonstration. Aazer, of the Behnay area, confirmed that police had been monitoring local Copts and even tracking telephone conversations of clergy.

El-Dardiri was arrested on Thursday (Sept. 17) in Cairo and has been charged with murder. It was unclear when he would appear in court.

Ibrahim Habib, chairman of United Copts Great Britain, said Egypt has encouraged the type of “radicalization” that has led to such attacks.

It is the Egyptian government’s responsibility now to stop the persecution and victimization of its Coptic minority by Islamic fundamentalists,” he said. “The persecution and victimization of the Christians in Egypt has been persistent for three decades and recently escalated to a worrying tempo.”

Habib added that Egypt needs to root out Islamic extremists from government agencies, “including the Egyptian police, which frequently show complacency or collusion with the Islamists against the peaceful Christians.”

Report from Compass Direct News