Trolls, fanboys and lurkers: understanding online commenting culture shows us how to improve it

The way user interfaces are designed can impact the kind of community that gathers.
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Renee Barnes, University of the Sunshine Coast

Do you call that a haircut? I hope you didn’t pay for it.

Oh please this is rubbish, you’re a disgrace to yourself and your profession.

These are just two examples of comments that have followed articles I have written in my career. While they may seem benign compared with the sort of violent and vulgar comments that are synonymous with cyberbullying, they are examples of the uncivil and antisocial behaviour that plagues the internet.

If these comments were directed at me in any of my interactions in everyday life – when buying a coffee or at my monthly book club – they would be incredibly hurtful and certainly not inconsequential.

Drawing on my own research, as well as that of researchers in other fields, my new book “Uncovering Online Commenting Culture: Trolls, Fanboys and Lurkers” attempts to help us understand online behaviours, and outlines productive steps we can all take towards creating safer and kinder online interactions.

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Rude comments online are a reality we can’t get away from

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Steps we all can take

Online abuse is a social problem that just happens to be powered by technology. Solutions are needed that not only defuse the internet’s power to amplify abuse, but also encourage crucial shifts in social norms and values within online communities.

Recognise that it’s a community

The first step is to ensure we view our online interactions as an act of participation in a community. What takes place online will then begin to line up with our offline interactions.

If any of the cruel comments that often form part of online discussion were said to you in a restaurant, you would expect witnesses around you to support you. We must have the same expectations online.

Know our audience

We learn to socialise offline based on visual and verbal cues given by the people with whom we interact. When we move social interactions to an online space where those cues are removed or obscured, a fundamental component of how we moderate our own behaviour is also eliminated. Without these social cues, it’s difficult to determine whether content is appropriate.

Research has shown that most social media users imagine a very different audience to the actual audience reading their updates. We often imagine our audience as people we associate with regularly offline, however a political statement that may be supported by close family and friends could be offensive to former colleagues in our broader online network.

Understand our own behaviour

Emotion plays a role in fuelling online behaviour – emotive comments can inspire further emotive comments in an ongoing feedback loop. Aggression can thus incite aggression in others, but it can also establish a behavioural norm within the community that aggression is acceptable.

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How empathy can make or break a troll

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Understanding our online behaviour can help us take an active role in shaping the norms and values of our online communities by demonstrating appropriate behaviour.

It can also inform education initiatives for our youngest online users. We must teach them to remain conscious of the disjuncture between our imagined audience and the actual audience, thereby ingraining productive social norms for generations to come. Disturbingly, almost 70% of those aged between 18 and 29 have experienced some form of online harassment, compared with one-third of those aged 30 and older.

What organisations and institutions can do

That is not to say that we should absolve the institutions that profit from our online interactions. Social networks such as Facebook and Twitter also have a role to play.

User interface design

Design of user interfaces impacts on the ease with which we interact, the types of individuals who comment, and how we will behave.

Drawing on psychological research, we can link particular personality traits with antisocial behaviour online. This is significant because simple changes to the interfaces we use to communicate can influence which personality types will be inclined to comment.

Using interface design to encourage participation from those who will leave positive comments, and creating barriers for those inclined to leave abusive ones, is one step that online platforms can take to minimise harmful behaviours.

For example, those who are highly agreeable prefer anonymity when communicating online. Therefore, eliminating anonymity on websites (an often touted response to hostile behaviour) could discourage those agreeable individuals who would leave more positive comments.

Moderation policies

Conscientious individuals are linked to more pro-social comments. They prefer high levels of moderation, and systems where quality comments are highlighted or ranked by other users.

Riot Games, publisher of the notorious multiplayer game League of Legends, has had great success in mitigating offensive behaviour by putting measures in place to promote the gaming community’s shared values. This included a tribunal of players who could determine punishment for people involved in uncivilised behaviour.

Analytics and reporting

Analytical tools, visible data on who visits a site, and a real-time guide to who is reading comments can help us configure a more accurate imagining of our audience. This could help eliminate the risk of unintentional offence.

Providing clear processes for reporting inappropriate behaviour, and acting quickly to punish it, will also encourage us to take an active role in cleaning up our online communities.

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We can and must expect more of our online interactions. Our behaviour and how we respond to the behaviour of others within these communities will contribute to the shared norms and values of an online community.

However, there are institutional factors that can affect the behaviours displayed. It is only through a combination of both personal and institutional responses to antisocial behaviour that we will create more inclusive and harmonious online communities.

Renee Barnes, Senior Lecturer, Journalism, University of the Sunshine Coast

This article was originally published on The Conversation. Read the original article.

Syria: Assad Speaks

The link below is to an article that looks at the news from Syria, with Syrian president Bashar al-Assad commenting on events in his country.

For more visit:
http://www.guardian.co.uk/world/2013/apr/06/syria-crisis-bashar-al-assad-middle-east

Another Copt Killed as Alleged Shooters Plead Not Guilty in Egypt

Coptic carpenter killed outside building that Muslims feared would be used as church.

ISTANBUL, February 16 (CDN) — Three men accused of killing six Coptic worshipers and a security guard pleaded not guilty on Saturday (Feb. 13) as the Coptic community mourned the loss of yet another victim of apparent anti-Christian violence.

The three men allegedly sprayed a crowd with gunfire after a Christmas service in Nag Hammadi on Jan. 6. In addition to the seven that were killed, nine others were wounded. The killings were the worst act of anti-Coptic violence since January 2000, when 20 Copts were killed in sectarian fighting in Al-Kosheh.

Defendants Mohammed al-Kammuni, Qorshi Abul Haggag and Hendawi Sayyed appeared Saturday in an emergency security court in Qena, a city 39 miles (63 kilometers) north of Luxor.

In front of the packed courtroom, the three men said little at the hearing other than to enter their plea before Judge Mohammed Adul Magd, according to one attorney present at the hearing. The men are charged with premeditated murder, public endangerment and damaging property.

Numerous Muslim attorneys volunteered to defend them for free as seven attorneys representing the interests of the victims looked on. The next hearing is set for March 20.

Even as the men entered their pleas, the Coptic community mourned the loss of yet another Christian, this one shot dead by police. On the evening of Feb. 9, Malak Saad, a 25-year-old Coptic carpenter living in Teta in Menoufia Province, was walking outside a meeting hall that police had seized from Christians when he was shot through his chest at close range. He died instantly.

Scant details are known about the shooting. Police surrounded the entire village and closed it to all reporters. In a statement, officials at the Interior Ministry said the Saad was killed by mistake when a bullet discharged while a police guard was cleaning his weapon. The Interior Ministry said the shooter has been detained and will be tried in a military court. Such courts are traditionally closed to the public.

One of Saad’s cousins, who requested anonymity, disputed the Interior Ministry’s version of the incident. He said that the guard had used the bathroom inside the meeting hall and had come outside of the building when he exchanged a few words with Saad and shot him at close range. The bullet went completely through Saad’s chest.

The building in question had been Coptic-owned for 16 years, but two days prior to the shooting, police seized it after a group of Muslims started a rumor that the owners planned to convert the hall into a church building.

Disputes over worship venues are common in Egypt. Copts and other Christians are extremely restricted in opening or even maintaining houses of worship because of complex government statutes. Anti-Christian elements within Egyptian society often use the statutes to harass Christians, Christian leaders said.

Christians Arrested

Following the Jan. 6 shootings, in a move that Christian leaders said was designed to silence the Coptic community’s protests, police began going door to door and arresting Coptic men in their late teens and 20s. Reports vary widely on the numbers of how many men were arrested, but 15 arrests have been confirmed.

Early in the morning of Jan. 8, officers from State Security Intelligence appeared at the home of Tanios Samuel looking for a different house. When officers realized they were at the wrong home, they arrested his brothers, Fady Milad Samuel, 21, and Wael Milad Samuel, 24.

“We are Copts. It is their country, they will do whatever they want,” Tanios Samuel said about the arrests.

He said the government is using his brothers and the others arrested as pawns to silence dissent. He said he lives in fear for himself and his brothers.

“The families are very scared – scared of violence, getting threats all the time,” Samuel said. “All we want is peace.”

Last month’s attack brought widespread outrage across the Coptic community and from human rights groups around the world.

Since his rise to power in 1981, Egyptian President Hosni Mubarak has avoided classifying any anti-Coptic attack as part of a larger sectarian struggle within the country. His critics however, have long said his policies or lack thereof contribute greatly to the anti-Christian climate within the country.

Although freedom of religion is guaranteed in Egypt’s constitution, Islam is the official state religion. In public schools, the Quran is used to teach Arabic.

On Jan. 21, Mubarak made an uncharacteristically strong statement about the shootings to MENA, the government-run news agency.

“The criminal act in Nag Hammadi has bled the hearts of Egyptians,” he said. “I hasten to affirm that the reasonable people of this nation, and its religious leaders and thinkers … bear the greater responsibility to contain discord and ignorance and blind fanaticism and to confront the despicable sectarian strife that threatens the unity of our society.”

Despite Mubaraks’s comments, the government has characterized the attack as either a random criminal act or as one done in reaction to a November incident in which a 21-year-old Christian man allegedly raped a 12-year-old Muslim girl.

In an interview with BBC Arabic, Dr. Fathi Sourour, head of the Egyptian Parliament, said, “The Nag Hammadi shooting of Christians on Christmas Eve was a single criminal act, with no sectarian dimensions.” He added that the crime was “prompted by the ‘death’ of a Muslim girl as a result of being raped by a Copt.”

Later, commenting on a report about the incident, he described the shootings as “a clash between two brothers living in one home.”

Copts, however, have a starkly different impression of the shooting.

Georgette Qillini, a Coptic member of the Egyptian Parliament, described the attack as “a purely sectarian crime and by no means an individual criminal attack,” the Egyptian newspaper Al-Ahram reported.

Ibtessam Habib, another Coptic Parliament member, agreed that “sectarian rather than personal motives lie behind the Nag Hammadi attack.”

Report from Compass Direct News 

Egyptian security arrests Christian for praying at home

On October 24, 2009 Egyptian State Security recently arrested a Christian Copt in the village of Deir Samalout, Samalout, Minia province, for praying “without a license,” reports Jeremy Reynalds, correspondent for ASSIST News Service.

The incident occurred on Oct. 24 2009.

According to a story by Mary Abdelmassih of the Assyrian International News Agency (AINA), he was held in prison for two days before being released on “compassionate grounds.”

AINA reported that Maurice Salama Sharkawy, 37, had invited Pastor Elia Shafik, to conduct the sacrament of the “Anointing of the Sick” for his sick father, who had suffered a stroke. State Security broke into his house while the prayers were ongoing, handcuffed Sharkawy, put him in a police car and took him to a police station for interrogation.

According to AINA, authorities accused Sharkawy of carrying out “religious rites without a license,” and “causing sectarian sedation” by calling a priest into the village. A number of his cousins living in the same house and attending the prayer service, were also detained with him.

State Security has placed Sharkawy under observation.

AINA said that in an audio interview with Wagih Yacoub of Middle East Christian Association (MECA), Sharkawy said that State Security told him he should have first gone to them to obtain permission before carrying out any religious rites. He was also told by Security that there are twelve Muslim houses in the village and that would create sectarian clashes.

The son of the village mayor filed a complaint that Sharkawy had converted his home into a place of worship without obtaining a government license to host religious ceremonies.

AINA said the police record of the investigation states the defendant called for the prayer meeting, which angered a number of Muslim neighbors, who complained to the mayor of the village. The village of Deir Samalut has no church, and the nearest one is in the village of el Tayeba, over five miles away.

AINA reported that Mohammed Khalaf Allah, mayor of the village Deir Samalout, told al-Sherouk newspaper that Sharkawy used to invite Copts in his home, and that he asked him more than once to go to church (in the next village). The mayor said he asked Sharkawy to “pray there, but he claimed that he could not go to church and that the priest visits him at home for ordinary matters, which is common among Christians.”

The mayor also said, “The villagers confirmed to me more than once that the sound of prayer comes out of Maurice’s house, and that he refuses to go to church and decides to pray in his own home together with a number of the village Copts.”

Commenting on the latest incident, Rev. Moses Raphael of the Samalout Coptic Orthodox Diocese said the arrest of the village Copts for praying at home is not uncommon.

AINA reported he said, “Such a matter comes as no surprise; it has become common in Minya to prevent Christians from praying.”

Given the recent security clampdown on Christians praying in places outside their licensed churches, AINA reported Youssef Sidhom, editor-in-chief of the Coptic Watani newspaper, blames the State as the main party standing in the way of building places of worship which would put an end to human rights violations.

Sidhom said, “Authorities turn a blind eye to Constitutional provisions of equality and freedom of belief. They terrorize worshipers who dare conduct services outside a licensed church, treating them as law violators, despite the fact that the root problem lies in the authorities’ reluctance to permit the erection of new churches or restore existing ones.”

Report from the Christian Telegraph 

INDIA: WITNESSES RECEIVE DEATH THREATS IN ORISSA TRIALS

State blames 2008 Kandhamal district violence on conversions, ‘reconversions.’

NEW DELHI, July 14 (Compass Direct News) – Nearly 11 months after an unprecedented wave of anti-Christian attacks shook the eastern state of Orissa, a reign of terror continues in the area as the former rioters issue death threats to witnesses.

Of the more than 750 cases filed in various police stations in Kandhamal district and neighboring Gajapati district, only one has resulted in conviction. Some trials are underway amid reports of armed extremists threatening to kill witnesses.

The Rev. Dibya Paricha of the Cuttack-Bhubaneswar Catholic Archdiocese said several witnesses are shrinking away to save their lives. On Thursday (July 9), a witness in Salapsahi village, in the Kasinpadar area under the Phiringia police station, refused to testify in a murder case.

“During the trial, the complainant, the younger brother of the victim, said he did not know anything about the case,” Paricha, coordinator of the Christian Legal Association’s (CLA) legal cell in Kandhamal, told Compass. “The previous day, he had said that he would tell the truth so that the culprits would be punished … From a reliable source we came to know that he was threatened with death.”

On June 30, three men carrying pistols – Sanjeeb Pradhan, Bikram Pradhan and Pratap Pradhan – threatened witnesses in the Gondaguda area of the Chenchedi Gram Panchayat administrative area, under the jurisdiction of the Sarangarh police station in Kandhamal, Paricha said.

The three men have been issuing death threats to witnesses through the area villages, he said.

“I know them [the three gunmen] personally,” Paricha said. “They were living hand-to-mouth until recently, and now they are riding a motor vehicle and threatening the survivors.”

Information on the threats has been provided to the sub-collector (an administrative officer in charge of a sub-district), the sub-divisional police officer and the district collector (administrative head), he said, and a First Information Report has been registered at the Sarangarh police station.

Another witness and complainant in a riot-related case, 55-year-old Batia Digal, was threatened on June 17, said Paricha. Gobida Chandra Pradhan from Piserama village and Shricharnan Mohan Pradhan from Dodaingia village in Raikia area tried to pressure Digal to withdraw the case, in which a local legislator from the Hindu nationalist Bharatiya Janata Party (BJP), Manoj Pradhan, is one of the accused.

The Raikia police station is investigating the case.

On July 4, Christians saw a ray of hope when a fast-track court in Phulbani, Kandhamal district convicted a tribal leader of arson – the first conviction in a 2008 violence case. The court sentenced a 58-year-old Chakradhar Mallick to two years of prison and a fine of 1,000 rupees (US$20). Mallick had burned the house of a Christian, Loknath Digal, and threatened to kill him in August 2008.

But the granting of bail to one of the prime suspects in numerous anti-Christian riot cases – local BJP legislator Pradhan of the G. Udayagiri assembly constituency – on July 6 dampened the spirits of the Christians. Bail was granted for 15 days so that Pradhan could take oath as a member of the new assembly, reported Indo-Asian News Service. Pradhan was arrested in October 2008 on various charges including murder, rioting and arson.

The spate of violence that erupted in Kandhamal in August-September 2008 killed more than 100 people and resulted in the incineration of 4,640 houses, 252 churches and 13 educational institutions. The violence began following the assassination of a Vishwa Hindu Parishad (World Hindu council or VHP) leader, Swami Laxmanananda Saraswati, by a Maoist (extreme Marxist) group. Hindu nationalist groups blamed Christians for the assassination.

Although more than 100 people were killed in the attacks, only 26 murder cases have been registered under Section 302 of the Indian Penal Code. According to CLA statistics, 13 cases were registered in the Raikia police station alone. Five complaints were filed in Tikabali, two each in G. Udayagiri, Sarangada, and Balliguda, and one each in Gocchapada and Phiringia.

At least nine cases were registered for attempted murder: four in Balliguda, two in G. Udayagiri, and one each in Tumudibandha, Phulbani, and Sarangada. Two rape cases were registered, one each in the Phulbani and Balliguda.

Over 550 cases have been filed for arson and looting: 323 in G. Udayagiri alone, 59 in Tikabali, 32 in Raikia, 31 in Gocchapada, 26 in Phulbani, 23 each in Phiringia and Balliguda, 18 in Daringbadi, 10 in Sarangada, four each in Tumudibandha and Kotagarh, and three in Khajuripada.

Around 680 people were arrested in the numerous cases, but some have managed to get bail from courts, according to The Deccan Herald newspaper.

The CLA and a non-profit group, the Human Rights Law Network (HRLN), are providing free legal services to the victims and their relatives in Kandhamal. In neighboring Gajapati district, which also faced numerous anti-Christian attacks in August-September 2008 as fallout of Saraswati’s murder, the All India Christian Council (AICC), in partnership with the HRLN, is providing free legal aid to victims of the violence.

“At least 337 families lost homes or businesses [in Gajapati district],” Dr. Sam Paul, AICC spokesman, told Compass. “[However,] most rehabilitation as well as public attention has focused on Kandhamal district.”

Commenting on the need for legal help in Gajapati, Paul added, “On one single day [in June], the lawyers counselled and drafted petitions for 30 persons.”

The AICC and HRLN are also helping the victims in Gajapati to receive compensation and recover lost identity cards and other documents.

Silence of Inquiry Panel

At the same time, a judicial commission headed by Justice S.C. Mohapatra to probe the August-September 2008 violence submitted a 28-page interim report to the state government on July 1 without blaming any group or organization for the violence.

“Sources of the violence were deeply rooted in land disputes, conversion and re-conversion and fake certificate issues … Suspicion among the scheduled tribe and scheduled caste inhabitants of Kandhamal is the main cause of riots, with the tribals suspecting that Pana Dalits were capturing their land through fraudulent means,” Mohapatra said, according to The Hindu.

Those belonging to the Kui tribe in Kandhamal are mostly Hindu. Christians make up an estimated 16 percent of the 650,000 people in the district, with more than 60 percent of them belonging to the Pana community and classified as “Scheduled Castes,” better known as Dalits (formerly “untouchables”).

The Pana community has been demanding recognition as a tribal community, as Dalits lose their right to government’s affirmative action after they convert to Christianity. The Kui people, however, oppose the demand, as it would increase the number of candidates eligible for government-reserved jobs. Sections of the Kui people believe that Pana Dalits make fake certificates to get the land that can belong only to tribal people.

“I know it will take at least two years to complete inquiry, but the interim report will help the government to make immediate intervention,” added Mohapatra.

Archbishop Raphael Cheenath of the Cuttack-Bhubaneswar Catholic Archdiocese told private channel Zee News, “Justice Mohapatra had given remarks on other matters without touching the subject for which the commission was set up, to investigate culpability in the series of attacks on Christians.” Cheenath said that conversion was “not at all” a factor behind the Kandhamal violence.

The National Commission for Minorities in October 2008 had accused the then-ruling state government, a coalition of a regional party, the Biju Janata Dal (NJD) and the BJP, of not controlling the violence. It said that despite knowing that public reaction to the murder of a prominent religious leader like Laxmanananda would be extreme, there was little evidence of action by political and administrative higher-ups in Bhubaneswar, reported The Indian Express daily on Oct. 30, 2008.

In March 2009, the BJD broke its 11-year-old alliance with the BJP, saying it did not want to partner with a “communal” party. The BJD fought and won the April-May state assembly election alone. Chief Minister Naveen Patnaik held the BJP and groups linked with it, such as the Hindu extremist VHP and its youth wing Bajrang Dal, responsible for the violence, according to private news channel CNN-IBN.

Report from Compass Direct News 

TURKMENISTAN: “I WANT TO KNOW IF I CAN IMPORT RELIGIOUS BOOKS”

Turkmenistan continues to impose strict censorship on religious literature brought into the country, and copies data from personal computers, Forum 18 News Service has been told.

“Which commission decides this?” a Protestant complained, commenting that “they don’t have the right to interfere in my own private life.” Officials always point to an unspecified “commission” which determines what literature is acceptable.

“But who checks the commission which examines the literature?” the Protestant asked. Ethnic Turkmens appear to be more more likely to have material confiscated than ethnic Russians. Frustration has also been expressed to Forum 18 about the impossibility of printing religious literature.

No state official has been willing to explain why religious censorship exists, or who is responsible for it. Shirin Akhmedova, Head of the government’s National Institute for Democracy and Human Rights, claimed to the UN Human Rights Council that freedom of expression exists because of the Constitution. This claim, however, is contradicted by the experience of Turkmenistan’s citizens.

Report from the Christian Telegraph

ONE KILLED, 11 INJURED IN PAKISTAN CHURCH ATTACK BY GUNMEN

As violence continues to spiral out of control in Pakistan, ANS has received news that indiscriminate firing by a group of Muslim men on congregants of a Presbyterian church in Gujranwala district on Monday, March 2, left a woman dead and 11 others injured, reports Dan Wooding and Sheraz Khurram Khan, special to ASSIST News Service.

Several Muslim men, identified as Amjad, Balal, Zeeshan, Azam and others whose identities could not be ascertained by ANS, opened fire on worshipping Christians at the Presbyterian Church in Songo, which is a town that is some 7 kilometers from Gujranwala city, a week after two Muslim men robbed a Christian resident of the area on gunpoint.

On February 25, two Muslim men intercepted a Christian man, Imran, on his way home and robbed him at gunpoint of 3,000 Pakistani Rupees ($37.3506 USD), a mobile phone and a wrist watch.

Bleeding, Imran, after going home, he then went to the local police station to report the incident. The matter was “resolved” after Muslim notables brokered reconciliation between Imran and the accused.

However, the patch-up proved short-lived, as several armed Muslims made forcible entry into several homes of Christians on March 2 and allegedly harassed and threatened Christians.

Another group of Muslims, who were carrying iron rods, clubs, and guns, entered into the church. They opened fire at the congregants. The culprits allegedly also smashed the windows of the church and desecrated Bibles. They removed the cross erected at the roof of the church and left the scene shouting at the Christians that they would face worse attacks if they did not leave the town.

Talking to ANS by phone, Pastor Patras of the Presbyterian church, said that moving the inured Christians to the local hospital was not without a struggle. Elaborating on this, he said the Muslims had blocked the road leading to hospital apparently to stop Christians from going to Gujranwala District Headquarter Hospital. He said they were eventually able to shift the injured to the hospital after police intervention.

”Police vehicles ferried the injured to the hospital,” he said.

Commenting on the death of Christian woman, Shakeela, who succumbed to her bullet injuries, Shahzad Kamran of the Sharing Life Ministry Pakistan (SLMP) called for her post-mortem.

He alleged that the police “are not taking any action to arrest assailants.”

Mr. Sohail Johnson, Chief Coordinator of SLMP, who visited the scene of incident, condemned what he called “a brutal attack” on Christians and urged prayer partners of the ministry to pray for protection of Pakistani Christians.

“Fundamentalist Muslims are targeting Christians as they cannot tolerate their existence in Pakistan,” he told ANS.

Pastor Patras claimed that the attitude of the nursing staff and medics at the government-run hospital was “callous and indifferent” toward the injured Christians. He said the gunmen had “exercised their influence over the hospital staff” after failing to “stop injured Christians from arriving at the hospital.”

“The medics at the DHQ Gujranwala asked us to take Shakeela to Lahore. It took us a long time to arrange an ambulance as we had no resources,” said Pastor Patras, who believes, Shakeela’s death could have been averted if multiple odds were not stacked against them.

Asked if the police had made any arrests, he said they arrested a couple of people but said “the real culprits are still scot-free.”

Pastor Patras described the situation as “extremely tense”, adding, “Fearing attacks, Christians have shut themselves in their houses. We are scared and are praying for our safety.”

He said Muslims had also attacked Christian residents of Kotli Sahvo, a village in Gujranwala district on February 28. “Police did not even file a report, let alone take action against the culprits,” he alleged.

“Even if a report was lodged. We would lose it in the court as we would not have resources to hire a lawyer,” he said.

ANS has discovered that local Christians have protested against the incident and have demanded immediate arrests of the culprits.

Report from the Christian Telegraph

CHINA: OFFICIALS REACH OUT TO HOUSE CHURCHES; RAIDS, ARRESTS CONTINUE

TSPM offers Bibles and “assistance,” but rights groups say efforts fall short.

DUBLIN, December 9 (Compass Direct News) – In recent months Chinese officials have attempted to build bridges with the Protestant house church movement even as police raided more unregistered congregations, arrested Christian leaders and forced at least 400 college students to swear they would stop attending such worship services.

With rights groups saying more effort is needed to address rights abuses and secure full religious freedom for Chinese Christians, two research institutes – one from the government – organized an unprecedented symposium on Nov. 21-22 that concluded with an agreement for house church leaders to begin a dialogue with government officials.

A delegation of six house church leaders from Beijing, Henan and Wenzhou provinces attended the seminar, entitled, “Christianity and Social Harmony: A Seminar on the Issue of Chinese House Churches,” along with scholars and experts from universities and independent research facilities. Members of the Minorities Development Research Institute, a branch of the China State Council’s Research and Development Centre, and the Beijing Pacific Solutions Social Science Research Institute co-hosted it.

In a report summarizing the forum, Beijing house church representative Liu Tong Su said that China’s religious institutions and regulations were clearly outdated and inadequate to meet the needs of the church.

At the conclusion of the meeting, house church delegates agreed to dialogue with the government, Liu said, though he insisted, “Only God can control the spirituality of faith. No worldly authorities have the right to control a man’s spirit.”

The government has been entrusted by God with the authority to maintain external public order, Liu added.

“If the government can limit its governing territory to areas of maintaining public order in external conduct, then according to the teachings of the Bible, the house church will definitely obey those in authority within the boundary that God has set,” he said.

Experts presented reports on the rapid development of house church networks, including the number of Christians, geographical distribution, cultural and ethnic make-up and connection with foreign Christians, according to the Gospel Herald.

A month earlier, the chairman of the Three-Self Patriotic Movement (TSPM) – responsible along with the China Christian Council (CCC) for overseeing China’s Protestant churches – told a gathering of 200 Hong Kong church leaders of his desire to assist Chinese house churches and provide them with Bibles, according to Ecumenical News International (ENI).

At the Oct. 22 conference entitled, “Chinese Church – New Leaders, New Challenges,” TSPM Chairman Fu Xianwei declared, “For those house churches without registration, we will try our best to be with them, to recognize them and to help them, so long as they have an orthodox faith, don’t stray from the truth and don’t follow heretics.”

Fu and 11 other members of the newly-elected leadership team of the CCC/TSPM also said they were willing to provide house churches with Bibles, ENI reported.

Bible distribution is largely the responsibility of Amity Press, China’s only official Bible printing company, which recently announced its intention to place more Bibles in the hands of rural Christians. Daniel Willis, CEO of the Bible Society in New South Wales (NSW), Australia, launched an appeal on Nov. 12 to support Amity in this goal.

Speaking at the launch, Willis asserted, “Smuggling Bibles into China places Chinese Christians at risk, and now with the new Amity Press operational in Nanjing, smuggling is a waste of resources.”

Amity opened a new multimillion dollar printing facility in May with a capacity to print 12 million Bibles per year. Most of those Bibles are printed in foreign languages for export outside China.

“China is experiencing a great freedom of worship,” Willis added. “With this wonderful change the church is spreading rapidly … Each Chinese Christian would like to experience the joy … that owning their own Bible brings – but unfortunately for many, obtaining a Bible is difficult and often out of their reach financially.”

The China Aid Association (CAA) issued a statement on Nov. 20 that Amity did not produce enough Bibles to meet the vast needs of the church in China or to replace lost or worn copies. It also pointed out that distribution was still strictly limited to government-approved channels.

Earlier this year, the Rev. Dr. Chow Lien-Hwa, vice-chairman of the board of Amity Press, stated in an interview with the NSW Bible Society that Amity was printing 3 million Bibles per year for mainland China. Chow also outlined a plan to allow Bible distribution through a chain of government bookshops and claimed that house church Christians could buy Bibles from TSPM churches without having to provide personal identity information.

Pastors from both house churches and official TSPM congregations have reported to Compass a shortage of Bibles and other Christian materials in Beijing, the northwest, the northeast, and the southwest. Church growth in tribal areas also has created an urgent need for Bibles in minority languages.

 

Raids, Arrests Continue

Rights groups pointed to recent raids and arrests, however, as confirmation that Chinese authorities still restrict freedom of worship for local house church Christians.

Police raided a house church gathering in Tai Kang county, Henan province on Dec. 3 and arrested all 50 Christians, CAA reported on Thursday (Dec. 4). Public Security Bureau officers also raided another gathering of 50 house church believers in Xiji town, Zaozhuang city, Shandong province on Dec. 2, arresting 20 Christian leaders and demanding a fine of 2,500 yuan (US$365) per person to secure their release.

CAA also confirmed that police carried out multiple raids on house church gatherings in Beijing and in areas near college campuses in Hangzhou, Zhejiang province, from late September to early November, detaining leaders of the Local Church house church network. Four leaders in Zhejiang were sentenced to labor camp for 12 to 18 months.

Officers also arrested at least 400 Christian college students. After intense questioning, police forced each student to write a statement of repentance agreeing to forsake such gatherings.

Commenting on reports of persecution in China, Chow of Amity Press claimed victims were not true Chinese citizens, but Chinese with foreign citizenship who had entered China to carry out illegal activities.

“When we go to another country we must be law-abiding citizens of that country,” Chow insisted. “The law, whether you like it or not, says you can only preach in the churches, you cannot go on the street.”

Some house churches are actively seeking registration with authorities to avoid arrests and inconveniences, ENI reported in October. Such groups, however, prefer to register outside the CCC/TSPM structure, disagreeing that different Protestant beliefs can be reconciled under the TSPM as a self-described “post-denominational” umbrella organization.

House church members also object to the TSPM’s interference in congregational practices, according toe the U.S. State Department’s International Religious Freedom Report 2008. The report notes that many unregistered evangelical Protestant groups refuse to register with TSPM due to theological differences, fear of adverse consequences if they reveal names and addresses of church leaders or members, or fear that it will control sermon content.

 

Released from Prison

Responding to international pressure, officials on Dec. 2 released house church pastor Zhu Baoguo of Henan province, citing medical reasons. Authorities had raided a house church gathering on Oct. 12, arresting Zhu and four other leaders, before sentencing Zhu on Oct. 30 to one year in labor camp, CAA reported.

Officials also released house church pastor Wang Weiliang from prison on Nov. 25 for medical reasons, according to CAA. Authorities sentenced Wang to three years in prison in December 2006 for protesting the July 2006 destruction of Dangshanwan Christian church in Xiaoshan, Zhejiang province. Seven other believers were arrested at the time; authorities have released all but one, who remains in detention in Hangzhou.

 

A Breakthrough for China’s House Churches?

At last month’s symposium on Chinese house churches, officials from government research organs, scholars from government think-tanks and universities, independent researchers and an unprecedented delegation of six house church leaders from Beijing, Henan and Wenzhou attended.

At the groundbreaking conference, sponsored by the Minorities Development Research Institute of the China State Council’s Research and Development Center and the Beijing Pacific Solutions Social Science Research Institute and entitled, “Christianity and Social Harmony: A Seminar on the Issue of the Chinese House Churches,” participants discussed every aspect of the house church movement in China.

Statistics were a key issue, with most agreeing that the number of house church members was vast and rapidly increasing. Estimates ranged from 50 million to 100 million members of Protestant house churches, as compared with approximately 20 million members of registered Protestant churches.

Delegates were surprisingly bold in their discussion and criticism of China’s religious policy, and several put forward practical plans for the abolition of institutions such as the State Administration for Religious Affairs (formerly the Religious Affairs Bureau) and the Protestant Three-Self Patriotic Movement.

They also called for serious and ongoing discussions between the government and house churches, and Christian leaders called for the lifting of a ban on house churches and a review of restrictions on church registration and appointment of pastors.

Many participants agreed that the democratic management of house churches in accordance with the rule of law was a logical step to bring religious policies into line with China’s open-door economic policies.

While certain sectors of leadership may welcome these suggestions, others entrenched in the atheist system of the Communist Party were expected to balk at such reforms.  

Report from Compass Direct News

REFORMED CHURCH GROWTH METHOD

I don’t often link to Blog posts (I don’t think I do anyhow), but I thought you might like this one commenting on a Reformed Church Growth Method called ‘Open the Bible and Get Out of the Way.’

Read it at:

http://genevaredux.wordpress.com/2008/09/26/church-growth-plan-for-reformed-churches/