Australia’s mishmash of COVID border closures is confusing, inconsistent and counterproductive


Catherine Bennett, Deakin University

If you live in the northern part of Sydney’s Northern Beaches, the epicentre of one of two current COVID outbreaks in New South Wales, you can’t currently cross any state borders. Instead, you’re confined to the local area for all but essential reasons.

But sadly, that’s pretty much where the consistency ends when it comes to Australia’s COVID-related border closures. Everyone else faces a confusing and inconsistent mishmash of hastily implemented travel restrictions, some of which may even make COVID cases harder to track between states.

Summarising such a complex situation is hard to do concisely, but here goes.

If you were in Greater Sydney (which typically includes Wollongong, the Central Coast and the Blue Mountains) any time on or after December 21, you cannot enter the ACT, South Australia, Western Australia or Victoria. You are also banned from Queensland, but only if you were in the Greater Sydney hotspot during the previous 14 days.

Tasmania, meanwhile, rates Sydney and Wollongong only as “medium risk”, so people who have visited these areas can enter the island state but must quarantine for 14 days. Tasmania has no restrictions on arrivals from the Central Coast or Blue Mountains.

Victorians can still travel to NSW, the ACT, the Northern Territory, SA and Queensland, but not WA.

Queensland has asked everyone who has recently been in Victoria to get tested, and barred them from visiting health facilities and aged-care or disability homes.

Tasmania allows anyone in from Victoria unless they have visited particular high-risk venues (although when I checked, Victoria’s own list of “close contact” exposure sites was more up-to-date).

Why is it all so confusing?

Clearly, the inconsistency is partly explained by different states’ varying tolerance of COVID risk. But are hard border closures really warranted at all?

All NSW cases, and the vast majority of exposure sites, have been confined to Greater Sydney and surrounding areas, which fulfil the Commonwealth definition of COVID hotspots: a rolling three-day average of ten locally acquired cases per day, or 30 cases in three consecutive days.

Instead of hard border closures, a more sophisticated approach would be to focus travel restrictions on these known hotspots, and be prepared to mobilise contact-tracing efforts if a case travels before they are identified.

Of course, state governments may still be tempted to close borders if cases are reported that are not linked to existing clusters, as this raises the possibility of wider undetected community transmission.

Yet it appears from NSW media releases that more than 90% of cases in Sydney’s outbreak were linked to known clusters at the time of report, and this percentage only rises with subsequent contact tracing and investigation.

In Victoria, all 27 locally acquired cases have been directly linked to one cluster, but there are also many exposure sites. As in NSW, measures have been appropriately reintroduced to reduce transmission risk, and therefore the number of potential secondary cases, through limits on gatherings, venues and mandated masks indoors. This buys precious time for health authorities to suppress these clusters, and reduces the likelihood that transmission chains will be missed.

Border closures are a blunt tool

Restricting movement in and out of designated hotspot areas is clearly a good tactic to contain clusters. But the wholesale closure of state borders does not seem proportionate to the current risk. What’s more, sudden border closures could even be counterproductive.

Consider, for example, an interstate traveller who has visited the Sydney hotspot and is now prevented from leaving NSW because the border is closed. They may instead find themselves stuck in regional NSW, rather than being able to go home where self-isolation would be easier.




Read more:
Border closures, identity and political tensions: how Australia’s past pandemics shape our COVID-19 response


Allowing the progressive return of travellers or visitors across borders would have allowed thorough scrutiny of permits, and possibly even testing, at the border. Instead, Victoria’s sudden closure of the border with NSW resulted in 62,000 people crowding the checkpoints during a chaotic day and a half until midnight on January 1. This may even have allowed people who had recently been in hotspots to pass through, as permits were not always checked.

Time to work together

No matter how firm our international border closure, we have to be ready to respond to domestic COVID outbreaks, and work collaboratively across states to manage them. Open borders do not necessarily mean more cases, but they can mean more dispersed cases, so every state has to be ready to step up.

A rigorous, nationally coordinated network of contact tracing and quarantine is surely preferable to border closures and the social and economic disruptions that follow.




Read more:
Exponential growth in COVID cases would overwhelm any state’s contact tracing. Australia needs an automated system


If Victoria had tested at the border with NSW, maybe they would have detected “case zero” who brought the virus back into Melbourne. Not one of the thousands of returned travellers from NSW since has tested positive, yet demanding that those who returned at New Year be tested within 24 hours flooded testing sites, delaying or preventing Victorians who had actually been at local exposure sites from being tested.

In the worst-case scenario, border closures can conceivably inflame the situation within the state that’s trying to raise the drawbridge.The Conversation

Catherine Bennett, Chair in Epidemiology, Deakin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Job recovery may be slowing as border closures have tightened: Frydenberg


Michelle Grattan, University of Canberra

More than half of the 1.3 million people who lost their jobs or were stood down on zero hours at the start of the pandemic had started some form of work by July, according to figures released by Treasurer Josh Frydenberg.

Treasury figures show the national effective unemployment rate at 9.9% in July, compared with a peak of 14.9% in April, with 689,000 gaining effective employment. The official July unemployment rate was 7.5%.

Excluding Victoria – which is in full lockdown combatting a second COVID wave – the national effective unemployment rate would be 9.5%.

The effective unemployment rate includes the jobless looking for work, those who are employed but on zero hours, and those who have left the labour force since March.

Frydenberg said Victoria was a setback however “the jobs recovery across the rest of the country gives cause for optimism”.

But he warned, “high frequency data is showing signs that the jobs recovery may be slowing as state border closures have been tightened.”

The effective unemployment rate is expected to increase above 13% with a rise of about 450,000 effectively unemployed over August and September compared to July. Most will be in Victoria.

The effective unemployment rate is lowest in the ACT (5.2%), Tasmania (7.9%) and NSW (8.5%) and highest in the NT (12.1%), Queensland (11.4%) and Victoria (10.5%). South Australia and Western Australia are both at 9.8%.

NSW has had the strongest recovery with 315,000 people gaining effective employment since April. This is 46% of total effective employment, and compares with NSW’s 32% of the country’s population.

NSW has supported the federal government’s argument for open borders, although its border with Victoria has been shut in light of Victoria’s second wave.

In July, nearly half of those who were employed but working zero hours for economic reasons were from Victoria. This contrasts with April, when only 30% of zero hour workers were in Victoria and about 35% in NSW.

Outside Victoria, the number of people on unemployment benefits is about 3% below the May peak. In Victoria it is 3.8% above its previous peak in May, after a 6.3% rise since the end of June.

By mid August, the number on unemployment benefits had fallen by 22,800 from the May peak, despite an increase of 14,900 in Victoria.

The fortnight parliamentary session beginning Monday will have as the main legislation before it the extension of the JobKeeper scheme and the Coronavirus supplement beyond the end of September. Each would be scaled down.

The Conversation

Michelle Grattan, Professorial Fellow, University of Canberra

This article is republished from The Conversation under a Creative Commons license. Read the original article.

View from The Hill: Morrison government accepts Victorian closure but won’t budge on High Court border challenges


Michelle Grattan, University of Canberra

Scott Morrison has repeatedly and vociferously championed keeping state borders open.

But on Monday, Morrison was forced to change course, agreeing, in a hook up with premiers Daniel Andrews and Gladys Berejiklian that the Victorian-NSW border should be closed.

In a somewhat Jesuitical distinction, Morrison said they had agreed “now is the time for Victoria to isolate itself from the rest of the country. What’s different here [is] this isn’t other states closing their borders to Victoria”.

Deputy Chief Medical Officer Michael Kidd said later “the Commonwealth accepts the need for this action in response to containing spread of the virus”.

But, Kidd said, the Australian Health Protection Principal Committee – the federal-state health advisory body so often invoked by Morrison – “was not involved in that decision”.

“The AHPCC does not provide advice on border closures,” Kidd added.

Borders have always been a strictly state matter.




Read more:
Here’s how the Victoria-NSW border closure will work – and how residents might be affected


Even during the high stage of the pandemic, NSW and Victoria kept their border open, unlike Queensland, South Australia, Western Australia and Tasmania.

Monday’s decision to close the border from Tuesday night underlines that we are staring at a dangerous new phase in the evolution of the COVID crisis.

The latest Victorian tally of 127 new cases was a record for the state. Kidd said: “The situation in Melbourne has come as a jolt, not just for the people of Melbourne but people right across Australia who may have thought that this was all behind us. It is not.

“The outbreak in Victoria is a national issue. We are all at risk from a resurgence of COVID-19.”

If the Victorian situation can’t be brought under control quickly – and conditions in Melbourne are complicated, even chaotic – the country could face a new bleak outlook on the health front, with a substantial risk of the virus ticking up elsewhere, regardless of other states keeping out Victorians, and an even deeper than anticipated recession.

Borders have been a source of division among governments from early on.

In particular Queensland premier Annastacia Palaszczuk – now reopening her state’s borders from this Friday though excluding Victorians – found herself under attack from the federal government and also from NSW.




Read more:
Victoria is undeniably in a second wave of COVID-19. It’s time to plan for another statewide lockdown


As well, both Queensland and WA face challenges from Clive Palmer in the High Court over the constitutionality of their border closures. There’s also another case being brought by Queensland tourism operators.

The High Court has sent the three cases to the federal court to look at certain aspects. The WA matter will be before that court on July 13 and 14.

The constitution provides for free trade and intercourse between the states. The key issue is “proportionality” – whether keeping a border closed is reasonable on health grounds at a particular point of time.

The Morrison government, consistent with the Prime Minister’s argument from the get go, is intervening in the cases to argue the borders should have been opened.

WA premier Mark McGowan on Monday was quick to use the Victorian development to call on Morrison to pull out, saying that in light of the Victoria-NSW closure “I’ve asked the Prime Minister to formally withdraw [federal government] support from Clive Palmer’s High Court challenge.

“It does not make sense for the federal government to be supporting a border closure between NSW and Victoria but on the other hand challenging Western Australia’s border in the High Court.

“Quite frankly, the legal challenge, and especially the Commonwealth involvement in it, has now become completely ridiculous.”

But the federal government is refusing to take a step back.




Read more:
Nine Melbourne tower blocks put into ‘hard lockdown’ – what does it mean, and will it work?


Attorney-General Christian Porter noted the challenges were not being brought by the Commonwealth, and said it was the right of any citizen to take legal action if they believed “their basic rights of freedom of interstate movement are being disproportionately taken from them”.

“The Commonwealth has intervened to put evidence and views on the situation … the Court would normally expect the Commonwealth to be involved, given the importance of the issues raised.”

Porter said the Commonwealth’s intervention was to provide its view on whether, constitutionally, border closures were permitted in certain circumstances and not others.

“Clearly the courts will be required to consider whether, in determining these specific cases, border restrictions were proportionate to the health crisis at specific points in time as Australia dealt with the immediate and longer-term impact of the COVID-19 pandemic.

“The Court would expect to hear from the Commonwealth on those types of significant constitutional questions.”

Whatever the legal logic, to be endorsing the Victorian closure but arguing against other states’ abundant caution may be a complicated proposition to defend in the court of public opinion.The Conversation

Michelle Grattan, Professorial Fellow, University of Canberra

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Latest Persecution News – 12 June 2012


Blast Wreaks Bloodshed on Two Churches in Bauchi, Nigeria

The following article reports on the latest news of persecution in Nigeria, where Boko Haram continues its attacks on Christian churches.

http://www.compassdirect.org/english/country/nigeria/article_1574817.html

 

Uptick in Church Closures, Attacks in Indonesia

The following article reports on the latest news of persecution in Indonesia.

http://www.compassdirect.org/english/country/indonesia/article_1590219.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

Religious Club Closures in Schools Touch Nerve in Malaysia


KUALA LUMPUR, Malaysia, August 11 (CDN) — More closures of non-Muslim religious clubs in Malaysian schools, including Christian fellowships, have surfaced since the first incident was reported on July 12.

Loh Seng Kok, central committee member of the Malaysian Chinese Association, said at a July 23 press conference that the situation was “getting worse” and that the initial incident at Klang High School was not an “isolated issue.”

Loh based his assessment on complaints received by various religious society representatives. Present with Loh at the press conference were Vice-President of the Young Buddhist Association of Malaysia Loh Yit Phing, President of the Subang Jaya Buddhist Association Chim Siew Choon and Executive Secretary of the Christian Federation of Malaysia Tan Kong Beng.

The Malaysian Insider online news agency reported that Chin Fook Khiang, a parent, disclosed that the Buddhist Society and Christian Fellowship in SMK SS17 in Subang Jaya, Selangor were ordered to stop activities in January 2009 – and that it was the second time the clubs were ordered to close by education authorities since 2005.

The religious clubs were closed even though they had been in operation since before 2000, excluding them from the need for official approval. According to Circular Bill 20/2000, non-Muslim religious clubs formed after education authorities issued the circular in 2000 must obtain their approval before they are allowed. Clubs that existed before the circular was issued do not require approval.

Malaysiakini news agency on July 23 cited an unnamed retired teacher who described the situation as “very serious,” to the extent that some teachers had been transferred because they were active in Christian fellowship activities in their schools.

Loh called for a fairer treatment of non-Muslim associations in the co-curricular activities listed in the co-curriculum management guidelines issued to schools. The guidelines only allow for Islamic religious societies to operate unconditionally without requiring prior approval from the education authorities.

Several political leaders, including veteran opposition leader Lim Kit Siang, have called on authorities to revoke outdated directives and circulars that contravene the Federal Constitution, which guarantees freedom of religion.

 

Public Outcry

Reports of non-Muslim religious club closures first surfaced when The Sun reported on July 12 that three non-Muslim religious student groups, including the Christian Union at Klang High School, were ordered closed by the Selangor education department last month.

Following the report, the Rev. Dr. Thomas Philips, president of the Malaysian Consultative Council for Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST), issued a strongly worded statement seeking “immediate confirmation” and “prompt explanation” from authorities.

“Needless to say,” Phillips added, “if indeed there had been such a directive to close non-Muslim religious societies in schools or to not permit the setting up of such societies in schools, the Ministry of Education and the Ministry of National Unity should not be in doubt that MCCBCHST shall protest such a policy with the strongest possible vehemence.”

Following public outcry over the closure, Alimuddin Dom, director-general of education, reportedly said that the directive was a “misunderstanding” by the Selangor Education Department and ordered a reinstatement of the affected religious clubs.

Malaysia’s population is about 60 percent Muslim, 19 percent Buddhist and 9 percent Christian. About 6 percent are Hindu, with 2.6 percent of the population adhering to Confucianism, Taoism and other traditional Chinese religions.

 

Church Attack Trial

Reports of the religious club closures came amid the trial of three men who have been charged with arson in the attack on Metro Tabernacle church’s building earlier this year.

Brothers Raja Muhammad Faizal Raja Ibrahim and Raja Muhammad Idzham Raja Ibrahim, along with their friend Azuwan Shah Ahmad, were charged with committing mischief by torching the church building at 11:50 p.m. on Jan. 7. Since the trial started on July 6, however, the court has acquitted Azuwan due to lack of evidence.

Both brothers deny burning the church building, though they admit to witnessing the incident. They claim they left the scene of the burning to attend a barbeque at a friend’s house. Raja Muhammad Faizal claims he sustained burns from starting a fire at the barbeque, while his brother Raja Muhammad Idzham says he was injured in the course of helping his brother take off his flaming shirt on the occasion.  

The trial is ongoing.

Metro Tabernacle Church was among several churches that came under attack in January following a controversial court ruling that allowed the Herald, a Catholic weekly, to use the word “Allah” in the multilingual publication. The Herald had challenged the ban imposed by the Home Ministry.

The court decision angered some Muslims in the country who claim the term is exclusive to Islam.

Following the high court decision, the Home Ministry filed an appeal in February and won a stay, preventing the weekly from using the word until the case was addressed in the court of appeal. To date there has been no indication when the case will be heard.

On Aug. 1, Home Minister Hishammuddin Hussein was widely reported as saying his predecessor, Syed Hamid Albar, should not have banned the word “Allah” from being used by the Roman Catholic Church, and that the decision will continue to haunt his ministry for a very long time.

Report from Compass Direct News

CHINA: OFFICE BECOMES NEW FORCE FOR RELIGIOUS REPRESSION


Government seminar on house churches, once considered encouraging, results in crackdown.

DUBLIN, July 2 (Compass Direct News) – Amid vigorous debate among scholars in China on the status of house churches, one prominent scholar has suggested the government offer more openness and legal standing to house church Christians, but authorities have reacted with raids, arrests, forced church closures and a ban on the Chinese Federation of Christian House Churches.

Scholar Yu Jianrong and others have concluded that house churches are a positive influence on society, but the government is wary of such influence, particularly since Yu’s research estimated the total number of Protestant house church Christians at between 45 and 60 million, with another 18 to 30 million attending government-approved churches – potentially putting the number of Christians higher than that of Communist Party members, which number around 74 million.

The one-year, government-commissioned study by Yu and associates suggested that officials should seek to integrate house churches and no longer regard them as enemies of the state.

Yu, a professor at the Chinese Academy of Social Sciences Rural Development Institute, used a combination of interviews, field surveys and policy reviews to gather information on house churches in several provinces from October 2007 to November 2008.

After comparing various research statistics, Yu determined that Protestant house church members numbered between 45 and 60 million, with another 18 to 30 million attending government-approved churches. He acknowledged in one interview, however, that the total number of Protestant Christians might be as high as 100 million.

Highlighting discrepancies between government figures and those from other sources, Yu claimed that some official churches under-reported attendance to deflect government scrutiny, while some Christian organizations working in China inflated house church figures to attract support from foreign donors.

Yu then examined the rapid growth of house churches and concluded that love and concern for fellow believers and the evangelistic nature of Christianity were key factors driving the growth of the church.

Yu’s team found that most house or “family” churches fit into one of three broad categories: traditional house churches, open house churches or urban emerging churches. Traditional house churches were generally smaller, family-based churches, meeting in relative secrecy. Though not a Christian himself, Yu attended some of these meetings and was impressed by the religious devotion of church members; he also noted that the focus was not on democracy or human rights but rather on spiritual life and community.

The “open” house churches were less secretive and had more members, sometimes advertising their services and holding public gatherings, he found. Urban emerging churches functioned quite openly but independently of government-approved Three-Self Patriotic Movement (TSPM) churches. In some provinces such as Wenzhou, these churches had constructed their own buildings and operated without interference from local officials.

While some house churches actively seek registration with authorities to avoid arrests and harassment, they would like the option of registering outside the government-approved TSPM structure, as they disagree with TSPM beliefs and controls. Many unregistered evangelical Protestant groups refuse to register with TSPM due to theological differences, fear of adverse consequences if they reveal names and addresses of church leaders or members or fear that it will control sermon content.

In a speech at Beijing’s Peking University last December, Yu noted clear differences in the training of TSPM and house church clergy and suggested that legal acceptance of house churches would lead to more balanced, transparent training of house church leaders. Secrecy and suspicion on both sides had made the issue unnecessarily sensitive, Yu added, calling on the government to initiate dialogue so that tensions could be resolved.

“I think we have reason to use Christianity to advance the democratization of China,” Yu said in closing.

Government Seminar on House Churches

A summary of Yu’s findings was presented at a government seminar on “Christianity and Social Harmony – Special Session on the Chinese House Church,” organized by the China State Council Development Research Center on Nov. 21-22, 2008.

The seminar was the first of its kind organized by the government, and some house church leaders were encouraged by the move. But shortly afterwards, the Ministry of Civil Affairs banned the Chinese Federation of Christian House Churches on grounds that it lacked proper registration.

Studies had shown that there were 10 times as many unregistered Non-Governmental Organizations (NGOs) as registered ones, and that NGOs run by house churches had played a significant role in relief work after the May 2008 earthquake in Sichuan province.

In a commentary on “Religious Demography and House Churches” that appeared online in February, scholar Yantao Bi said the Ministry of Civil Affairs, in banning the Federation, had become “the third major force along with public security bureaus and the department of religion in repressing house churches,” and that a large sector of civil society had now been defined as illegal.

The November seminar resulted in a new crackdown on house churches in December, Yantao said, but it at least stimulated discussion on the issue.

A second meeting on Dec. 1, 2008, organized by Beijing academic Dr. Fan Yafeng, brought together only a group of NGO representatives to discuss issues relating to house church identity in China, according to a Voice of America report in January. The meeting was later mistakenly portrayed in international media as being authorized by the Chinese government.

Participants had intended to “indirectly pass our opinions to the government and appeal for a legal identity for the house church,” Wang Shuangyan, a Beijing house church leader, told Voice of America in January. “It’s true, the government has not responded. But this is our attitude – we will not give up on negotiation and legal identity.”

Said another participant who requested anonymity, “We hope that, through discussions on the relationship between the house churches and the government, we will impact future policy on religion.”

Confused Approach

More raids over the past month illustrate what scholar Yu described as a confused approach to religion, with authorities leaving some house churches to operate openly while other churches were specifically targeted for arrests and closure.

On June 24, police released house church leaders Liu Caili and Huang Shumin of the Taochuan Village church in Shaanxi province after 10 days of detention for engaging in “illegal religious activities,” while a third leader, Xu Fenying, was released on June 19 after five days of detention, the China Aid Association (CAA) reported.

Police had arrested the leaders at their homes or places of business on June 14; all three were shown in handcuffs on a local television broadcast. Earlier, on June 5, authorities declared the church closed after Christians advocated for justice on behalf of peasants in the village.

Authorities in Langzhong city, Sichuan province on June 20 released 18 house church leaders arrested on June 9. Police had initially arrested a total of 30 house church leaders who had gathered at the church of Pastor Li Ming, but 12 were released later that same day.

On June 14, officials from the Zhengzhou Municipal Bureau of Religion and Bureau of State Security forcibly interrupted services of the Rock house church in Zhengzhou City, Henan, CAA reported. Officials occupied all the rooms and took video footage and photos of those present, before detaining six Christians, including pastor Dou Shaowen and his wife Feng Lu.

Officials also read out a public notice from the local Ethnic Religious Affairs office stating that, “it has been found through investigation that Dou Shaowen, Feng Lu and other individuals who call themselves missionaries have established a site for religious activities without approval … where they engage in illegal religious activities … Dou Shawen, Feng Lu and others are hereby ordered to immediately stop all the illegal religious activities at this site.”

Church members insisted on finishing their worship service even after officials cut off the electricity supply. Officials then sealed off the building and declared the Rock church abolished.

Finally, on June 4, authorities began disrupting services of the Autumn Rain church in Chengdu, Sichuan province, preventing members from entering their rented facilities for Sunday worship, according to CAA. On June 21, as church members gathered for a conference in a nearby hotel, at least 10 police officers entered the building and called the meeting to a halt. Officer Huang Wei then read out a statement declaring Autumn Rain Church to be an “unregistered social organization,” making it subject to administrative penalties such as the confiscation of church property and the cessation of all church activities.

Church members had initially planned to continue the conference on the banks of a nearby river, but this proved impossible as approximately 100 riot police and plainclothes officers were deployed both inside and outside the hotel.

Autumn Rain church has decided to continue holding services, appeal the imposed penalties and publicly apply to register the church at the Chengdu Municipal Bureau of Civil Affairs, in the hope that this may resolve ongoing difficulties with local authorities.

Report from Compass Direct News 

ALGERIA: CHRISTIANS ACQUITTED IN BLASPHEMY CASE


Verdict suggests Algerian government could be softening crackdown on Christians.

ISTANBUL, October 29 (Compass Direct News) – A court in northwestern Algeria today acquitted three Christians charged with blaspheming Islam and threatening a member of their congregation who re-converted to Islam.

The acquittal was announced in a court at Ain El-Turck, 15 kilometers (nine miles) west of the coastal city of Oran. The defendants believe the judge’s decision to acquit was due to the spurious evidence used against them.

The acquittal also comes as part of a larger trend of the Algerian government bowing to negative international media attention and government condemnations of such cases, they said.

Defendant Youssef Ourahmane said that as a result, a recent government crackdown against evangelical Christians has eased off in recent months.

“We had noticed the last four or five months the government is trying to back down a little bit,” Ourahmane said. “I think the pressure on them has been strong, such as condemnations from the U.S. and foreign ministries from France, Italy, Switzerland, Austria and Spain. This pressure from outside has embarrassed the Algerian government very much.”

Algerian courts have handed several suspended sentences to local evangelicals in the last year under a recent presidential decree that prohibits proselytizing Muslims. No Christian, however, has served prison time on religious charges.

Ourahmane, Rachid Muhammad Essaghir, and a third man were charged in February with “blaspheming the name of the Prophet [Muhammad] and Islam” and threatening the life of a man who claimed to have converted to Christianity but who “returned” to Islam when his fundamentalist ties were exposed.

The first hearing of the three men took place on Oct. 21 in Ain El-Turck. A lawyer appointed by the Ministry of Religion also joined the hearing and surprised the defendants by supporting their plight.

The lawyer affirmed the rights of religious minorities such as Christians in Algeria. The Christians present said she would like the case to be closed.

A prosecutor in the case had sought three years of prison for the three men and a fine of 50,000 dinars (653 euros) for each.

Taking the stand last week, the three men were asked whether they had blasphemed Muhammad and threatened Shamouma Al-Aid, the convert and plaintiff. Al-Aid had professed Christianity from July 2004 through July 2006, when he attended a church near Oran. It was there that he met the Christians, against whom he later filed the blasphemy complaint.

Essaghir, an evangelist and church elder for a small community of Muslim converts to Christianity in Tiaret, has been one of the most targeted Christians in Algeria.

In the last year he has received three sentences, one for blasphemy and two for evangelism. Police stopped Essaghir and another man in June 2007 while transporting Christian literature. As a result they were convicted in absentia in November 2007 and given a two-year sentence and 5,000-euro fines. The Protestants requested a retrial, and the charges were dropped at a hearing in June.

Asked if he could explain why he and other Christians were under fire by Islamists, he told Compass that Muslims felt menaced by the existence of Christianity and its rise in Algeria.

“We are attacked because Muslims feel threatened by us,” said Essaghir. “There are many people who are coming to Christ.”

When the three accused Christians met Al-Aid, he claimed that his family was persecuting him, so they took him in to their church community. But in 2006 the Christians learned that Al-Aid in fact had links with Islamic fundamentalists.

After excommunicating Al-Aid, in October 2007 the three Christians were summoned by police when Al-Aid registered his complaint that they had insulted Muhammad and Islam and threatened his life.

“But the accusations against us are unfounded,” Essaghir told Compass last week by phone. “There is no proof, but we are being condemned because there is no justice.”

Ourahmane said that Al-Aid had shown the police text messages to support his claims, but that police said the number had not been registered with telecommunications services.

With their fresh acquittal, the three Christians could open a case against Al-Aid for bringing a case against them based on spurious evidence, according to Algerian law.

Instead, they want to offer their forgiveness, Ourahmane said.

“We have decided to forgive him and will communicate we are all ready to help him if he needs any help,” he said. “We are in touch with him through one of our team members, and if he is thirsty or hungry we are more than happy to help.”

 

Pressure on Algeria’s Church

The three acquitted men are just a few of the Algerian Christians who have come under legal heat in a wave of trials this year against the country’s tiny evangelical church.

Habiba Kouider, facing a three-year sentence after police stopped her while she was carrying several Christian books, has been kicked out of her family’s home. Kouider’s brothers learned about her conversion to Christianity after her case sparked national and international media attention.

In most cases the Christians have been charged under a presidential decree from February 2006 that restricts religious worship to government-approved buildings. The decree, known as Ordinance 06-03, also outlaws any attempt to convert Muslims to another faith.

The international community has been vocal about the Algerian government’s stance toward Christians. On June 6, some 30 U.S. congressmen sent a letter to Algerian President Abdelaziz Bouteflika.

They addressed human rights violations resulting from Ordinance 06-03, which has resulted in the closures of churches and criminal charges against Christians.

Algeria’s constitution guarantees freedom of religion, but loose terminology in its penal code – such as Article 144, which calls for up to five years of prison for “anyone who offends the Prophet and denigrates the tenets of Islam” – has allowed judges to give Islamic practice the force of law.

On Sept. 29 six men in Biskra, 420 kilometers (260 miles) south of Algiers, were sentenced to four years of prison for eating in public before sunset during the month of Ramadan, according to Algerian national daily Liberte. Muslims are required to abstain from eating and drinking between sunrise and sunset during this 30-day period.

An Oct. 6 editorial in Algerian daily El Watan lamented the decision as proof that religious rights were eroding in Algeria.

“The divine law itself does not provide for severe penalties, and even the Taliban regime is not as strict,” said editorial writer Reda Bekkat. “One can imagine a judge tomorrow questioning people [who were] walking on the streets at the hour of prayer because they are not at the mosque.”  

Report from Compass Direct News