Nepal Christians Fight for Burial Rights

Nearly 200 graves face demolition.

KATHMANDU, Nepal, January 25 (CDN) — Three years after the death of a Christian who was a captain in the Nepal Army, his widow, Gamala Guide, faces fresh grief.

The grave of her husband, Narayan Guide, is threatened with destruction as authorities of Nepal’s most powerful Hindu temple are reclaiming the forested land where it is located.

“What kind of strange country is this that doesn’t allow its own citizens to rest in peace?” the 55-year-old recently asked leaders of the Christian community in Kathmandu. “Please do something to stop the desecration, or my husband will die a second death.”

At least 200 graves, many of them unmarked due to Christians’ fear of discovery and destruction, could share the same fate. The Pashupatinath Area Development Trust, the organization administering the Pashupatinath temple that dates back to the fourth century AD, has begun renovating the shrine as Nepal celebrates 2011 as its “tourism year” with the goal of attracting 1 million visitors. The temple has been declared a world heritage site by UNESCO.

“In the late 1980s, the government gave us 292 hectares of land to develop the Pashupatinath temple,” said Ram Saran Chimoria, director of the trust. “We have accordingly drawn up a five-year plan that will renovate the main shrine and beautify its surroundings. The forested land adjoining the temple will be used to grow plants considered sacred by Hindus.”

Chimoria said part of the forest is also meant to be used for Hindu burials.

“A Hindu sect called the Dashnami, which has 10 sub-groups under it, buries its dead here, as Muslims and Christians do,” he said. “Since Pashupatinath is a Hindu temple, the 10 sub-groups are allowed to bury their dead here. But other communities also began burying their dead here, first pretending to be the Dashnami and then clandestinely. This is against Hindu traditions, and the temple is seeking to reclaim what belongs to it. It is the responsibility of the government to allot burial grounds to non-Hindus, not the trust’s.”

The burial ground lies opposite Arya Ghat, a cremation ground at Pashupatinath, where bodies are burned on pyres according to Hindu tradition. Known as the Sleshmantak Forest, it is a steep and nearly inaccessible wooded tract where monkeys and foxes roam. Locals advise visitors not to wander into the forest alone, even during day time, for fear of robbers.

“I attended several burial rites there,” said Chirendra Satyal, spokesman of the Catholic Assumption Church of Kathmandu Valley. “They were all low-key. Many of the graves are unmarked to avoid detection. The burial ground is used as a garbage dumping site, and at times foxes dig up the buried bodies. There are also cases of bodies being dumped on top of one another.”

An increasingly angry Christian community, tired of petitioning the government for an official burial ground, is now seeking stronger measures.

“Nepal became secular in 2006, and two years later, we petitioned the prime minister, the culture minister and the top human rights agency in Nepal, saying that in a secular democracy Christians should have the same rights as others and should be given their own burial ground,” said C.B. Gahatraj, general secretary of a Christian committee formed to provide recommendations to parliament, which is drafting a new constitution. “We understand the temple’s position. But the state should understand ours too.”

The committee had identified forested land on the outskirts of the Kathmandu Valley, in an area called Duwakot, and proposed that it be given to them.

“We would make it one of the most idyllic sites in Nepal,” said Gahatraj. “It would have gardens and would be an attractive destination for tourists as well. But so far, there has been no response from the state.”

Believing the time has come for stronger action, Christians plan to discuss the issue with 22 major parliamentary parties on Sunday (Jan. 30).

“At the meeting, we will present our case again,” Gahatraj said. “We also want the trust to suspend the demolition drive till we are given our own land. If there’s no result, we will internationalize our case by taking our problem to international rights organizations and the United Nations.”

As the first such public protest, on Feb. 15 at Maitighar Mandala, one of the most prominent areas of the capital, the Christian community will begin a “relay hunger strike.” Christians are also beginning the first-ever Christian census this year to ascertain their true position in society.

“We estimate there are about 2 million Christians now [out of a population of nearly 29 million],” Gahatraj said.  

Catholics, however, form a tiny fraction of the Christian community. Satyal assessed there were about 7,500 Catholics. In 2009, three women were killed at the Assumption Church when a militant underground organization planted a bomb there. All three had to be cremated.

“Land is a premium commodity in Kathmandu Valley,” said Anthony Sharma, Nepal’s first Catholic bishop. “When the living don’t have land, it is futile to seek land for the dead. We have accepted cremation for Catholics in Nepal in keeping with acceptance worldwide.”

But even the cremation is dogged by discrimination.

“The Arya Ghat cremation ground at Pashupatinath distinguishes between upper castes and lower castes,” the bishop said. “If Christians are taken there, they would be treated as lower castes. So we have organized our own cremation site in Teku [in a different part of the town].”

Madhav Kumar Nepal, who resigned as prime minister on June 30 but leads a caretaker government, was regarded as having a soft spot for Christians. After the attack on the Assumption church, he was among the first state officials to visit the injured in the hospital and kept his promise to bring the culprits to justice, with police managing to arrest the blast mastermind.

Nepal resigned last year under pressure by the largest opposition party, and since then the turbulent republic has remained under a powerless caretaker government, unable to make any major decision.

With the squabbling political parties unable to form a new government and a political deadlock spilling into its seventh month, there are now new fears about the prospective constitution, which is expected to consolidate the secular nature of the nation. The constitution was to have been completed last year, but as the bickering parties failed to accomplish the task, the deadline was extended to May 28.

The delay has enabled a spurt in activities of Hindus calling for the restoration of Hinduism as the state religion. If Nepal’s May deadline fails as well, Christians fear it could be impossible to obtain their own official burial site.

Report from Compass Direct News


As law and order breaks down, Christians come under attack.

KATHMANDU, Nepal, July 30

(Compass Direct News) – Three years after a pro-democracy movement led to the proclamation of Nepal as a secular state, some Christians say they are in greater peril than ever.

They are now being targeted by militant Hindu organizations that blame the church for the abolition of Hinduism as the state religion and the end of monarchy. A little-known, shadowy organization that claimed to be building an army of suicide bombers has achieved notoriety with two brutal attacks on Catholics in two years.

Since May, when the Nepal Defense Army (NDA) – which claims to have links with militant Hindu organizations across the border in India – struck one of Kathmandu valley’s oldest and biggest churches, the group has threatened to drive all Christians from the country. And now a group claiming to be the parent organization of the NDA has warned that on Aug. 10 it will start a “Save the Hindu nation” movement.

Police say Ram Prasad Mainali, the elusive NDA chief, hired a local woman to plant a bomb at the Assumption Church on May 23 during mass. Two women and a schoolgirl were killed in the attack. The NDA also claimed responsibility for killing a Catholic priest, John Prakash Moyalan, in southern Nepal last year.

Though police have issued an alert for his arrest, Mainali continues to evade capture, and it is murmured that he has political connections. Undeterred by the hunt, he continues to threaten the Christian community.

Last month, the Rev. Pius Perumana, a senior Catholic priest, received a phone call.

“The caller said he was in charge of the NDA in Kathmandu valley,” said Perumana of Ishalaya Catholic Church, located in Godavari on the southern rim of the capital. “However, I recognized the voice. It was Ram Prasad Mainali himself.”

Godavari is an important Catholic hub that includes a Catholic pastoral center, a shelter for destitute, HIV-infected women and homeless children, a day care center and a small clinic.

Perumana said he has received at least five threatening calls from the Hindu supremist ordering him to close all Christian organizations and leave Nepal, he said. The NDA leader has also been calling Protestant pastors, demanding money. In districts outside Kathmandu, where security is weak, some pastors are said to have paid up out of fear.

Mainali’s success has spawned at least one copycat extortion attempt.

“At least one pastor in Kathmandu has received an extortion letter,” said Chirendra Satyal, spokesman of the Assumption Church. “The writer claimed to be the vice-president of a Hindu group, the National Defence Party (NDP), calling it the mother organization of which Mainali’s NDA was the military arm. The pastor was asked to pay 7.5 million Nepalese rupees [US$98,190].”

The letter warned that starting on Aug. 10, the underground organization will start a “Save the Hindu nation” movement.

No Christian Corpses

Until three years ago, Nepal used to be the only Hindu kingdom in the world where Christians faced discrimination by the state, ostracization by society and imprisonment if found guilty of preaching Christ.

Things officially changed in 2006 after a pro-democracy movement led to the ouster of the army-backed regime of Hindu King Gyanendra, and Parliament proclaimed the Himalayan kingdom a secular, federal state.

But three years later, nothing has changed in reality, said the Rev. Nayaran Sharma, bishop of the Protestant Believers’ Church.

“We bought a plot of land in a forest in Gorkha district in western Nepal so that we could have an official graveyard,” Sharma told Compass. “But when the locals heard of it, they made us return the land, saying they did not want corpses in their midst as they would attract evil.”

Even three years after Nepal became secular, Christians have to be buried clandestinely on private property with the danger of graves being dug up, he said.

“Churches have not yet been registered by the government, and so we don’t get state assistance like the Hindu temples and Muslim mosques do,” Sharma said. “Temples are provided free land, electricity and water; the madrassas – the Muslim schools – receive state funding, and the government subsidizes the annual Muslim pilgrimage to Mecca.”

Christians make up about 2.5 percent of Nepal’s 25 million population. Nearly 75 percent of the population in Nepal is Hindu.

Christians are said to be both angered and disheartened by the new, 601-member constituent assembly mandated to draft a new constitution by May 2010.

“There’s not one Christian among the 601, though the government had the power to nominate members from unrepresented communities,” Sharma said. “Though Christianity has been in Nepal for almost 350 years, Christians are still like orphans. There is no one to speak for us, and we are discriminated against beyond imagination.”

Soft Targets

Political instability and the subsequent lawlessness and impunity leave Christians vulnerable to violence, as Sanjay Ekka, a Catholic priest from India’s impoverished Jharkhand state, learned on Monday (July 27).

Ekka came to Nepal in 2000 to teach at St. Xavier’s School, a Jesuit-run school in eastern Jhapa district. Five years ago, he was brought to the capital city of Kathmandu to run the Loyola Students’ Home, a hostel for boys from the Tamang community of Nepal, who, like Ekka’s own tribe, the Oraons, are among the poorest, least educated and most oppressed groups in Nepal.

Despite the similarities of the two tribes, the 40-year-old Ekka was subjected to a savage attack on Monday (July 27) by an expelled student that left his left arm severely slashed and deep gashes on his hip.

“It’s another sign of the growing lawlessness in the country,” says the Rev. Lawrence Maniyar, former principal of St. Xavier’s School in Kathmandu valley, which was founded in 1951. “With crimes soaring, Christians are being targeted as they are seen as soft targets.”

Another factor endangering Christians in Nepal is the tension in the nascent republic’s relations with its southern neighbor and largest trading partner, India. As the smaller neighbour, Nepal has lived in fear of being annexed since 1975, when the kingdom of Sikkim decided to abrogate monarchy and become part of India after a controversial referendum.

Tensions worsened in 1989, when India imposed a virtual blockade of Nepal, hitting the fragile economy of the land-locked kingdom. A substantial number of Christian priests in Nepal are from India.

“The heads of three Catholic organizations have been asked to leave Nepal,” said Bishop Anthony Sharma. They are the Rev. Boniface Tigga, principal of St. Xavier’s School in Kathmandu valley, the principal of St. Mary’s Higher Secondary School, identified only as Sister Nancy, and Sister Teresa Mandassery, who heads the Navjyoti Day Care Center for the mentally challenged in Kathmandu. All three are from India.

“Now the animosity is out in the open,” said Maniyar of St Xavier’s in Kathmandu valley. “There has been growing union trouble in St. Xavier’s School. While we were holding talks with the union representatives, they told us to our face, ‘You priests from Kerala [in southern India] think you can run the school the way you want.”

Maniyar said it is useless trying to explain reality to such people.

“We are in Nepal not because we are Indians,” he says. “We are here because we are Jesuits. It is an international organization with an administrative structure of its own, and we have to follow our superiors and go where ever they want us to.”

Report from Compass Direct News 


Militant group threatens more attacks unless non-Hindus leave country within month. 

KATHMANDU, Nepal, June 2 (Compass Direct News) – Vikash and Deepa Patrick had been married for nearly four months before the young couple living in Patna in eastern India managed to go on their honeymoon here. The decision to come to Nepal for four days of fun and sight-seeing would be a choice the groom will rue the rest of his life.

Vikash Patrick’s 19-year-old bride died while praying at the Assumption Church in Kathmandu valley’s Lalitpur district, the largest Catholic church in Nepal, in an anti-Christian bombing on May 23, the day they were to return home. Claiming responsibility for the violence was the Nepal Defense Army (NDA), a group wishing to restore Hinduism as the official religion of Nepal.

Patrick and two of his cousins also were injured in the explosion that ripped through the church, where nearly 400 people had turned up for a morning service.

A dazed Sun Bahadur Tamang, a 51-year-old Nepali Christian who had also gone to the church that day with his wife and daughter, pieced together the incident while awaiting treatment in a private hospital.

“We were in the prayer hall when a woman who looked to be in her 30s came and sat down next to my wife,” Tamang told Compass. “Then she got up and asked us where the toilet was. We said it was near the entrance, and she left, leaving her blue handbag behind. A little later, there was a stunning bang, and I fell on my daughter. People screamed, there was a stampede, and I couldn’t find my wife. I also realized I had lost my hearing.”

Deepa Patrick and a 15-year-old schoolgirl, Celeste Joseph, died in the explosion while 14 others, mostly women and teenagers, were injured. Another woman, Celeste’s mother Buddha Laxmi Joseph, died of a hemorrhage yesterday.

In the church hall, police found remains of the handbag as well as a pressure cooker. From 1996 to 2006, when Nepal’s underground Maoist party fought a guerrilla war against the state to overthrow monarchy and transform the world’s only Hindu kingdom into a secular republic, pressure cookers became deadly weapons in guerrilla hands. Packed with batteries, a detonator, explosives and iron nails, pressure cookers became lethal home-made bombs.

Also found scattered in the hall and outside the church were hundreds of green leaflets by an organization that until two years ago no one knew existed. Signed in the name of Ram Prasad Mainali, a 38-year-old Hindu extremist from eastern Nepal, the leaflets claimed the attack to be the handiwork of the NDA.

“A day after the explosion, a man called me up, saying he was the vice-president of the NDA,” said Bishop Narayan Sharma of the Protestant Believers’ Church in Nepal. “Though he was polite and expressed regret for the death of innocent people, he said his organization wanted the restoration of Hinduism as the state religion.”

Soon after the phone call, the NDA sent a fresh statement to Nepal’s media organizations with a distinctly militant tone. In the statement, the NDA gave “Nepal’s 1 million Christians a month’s time to stop their activities and leave the country” or else it would plant a million bombs in churches across the country.

“There is fear in the Christian community,” said Chirendra Satyal, spokesman for the Assumption Church. “Now we have police guarding our church, and its gates are closed. People coming in are asked to open their bags for security checks. It’s unheard of in the house of God.”

Suspect Arrested

An unexpected development occurred today as last rites were performed at the church on Joseph, the mother of the 15-year-old girl who also died in the explosion.

“At around 3 a.m. Tuesday, we arrested the woman who planted the bomb in the church,” Deputy Inspector-General of Police Kuber Rana told Compass.

Rana, who was part of a three-member police team formed to investigate the attack, identified the woman as a 27-year-old Nepalese, Sita Shrestha nee Thapa. Thapa allegedly confessed to police that she was a member of an obscure group, Hindu Rashtra Bachao Samiti (The Society to Save the Hindu Nation), and had planted the bomb inspired by the NDA.

The NDA made a small splash in 2007, a year after Nepal’s last king, Gyanendra Bir Bikram Shah, who had tried to seize absolute power with the help of the army, was forced to step down after nationwide protests. The cornered king had to reinstate a parliament that had been dissolved several years ago, and the resurrected house promptly decided to end his pretensions as the incarnation of a Hindu god by declaring Nepal to be a secular country.

Soon after that, a man walked into the office of a Nepalese weekly in Kathmandu and claimed to have formed the NDA, a group of former army soldiers, policemen and victims of the Maoists. Its aim was to build up an underground army that would wage a Hindu “jihad.” The man, who called himself Parivartan – meaning change – also claimed the NDA was nurturing suicide bombers.

According to police, Parivartan is the name assumed by a 38-year-old man from Morang district in eastern Nepal – Ram Prasad Mainali. The NDA began to acquire a reputation after it set off a bomb in 2007 at the Kathmandu office of the Maoists, who had laid down arms and returned to mainstream politics. In 2008, it stepped up its pro-Hindu war, bombing two mosques in southern Nepal and killing two Muslims at prayer.

It also targeted a church in the east, a newspaper office and the interim Parliament on the day the latter officially announced Nepal a secular republic.

Though police began a half-hearted hunt for Mainali, the NDA struck again last July, killing a 62-year-old Catholic priest, the Rev. John Prakash, who was also the principal of the Don Bosco School run in Sirsiya town in southern Nepal by the Salesian fathers.

“Extortion and intimidation are the two prime motives of the NDA,” said a Catholic church official who requested anonymity for security reasons. “Father Prakash had withdrawn a large sum of money to pay salaries as well as for some ongoing construction. Someone in the bank must have informed the NDA. It has good contacts, it knows who we are and our phone numbers.”

Small churches in southern and eastern Nepal, which are often congregations of 40-50 people who worship in rented rooms, have been terrified by threats and demands for money, said representatives of the Christian community. Some congregations have reportedly paid extortion sums to avert attacks from the NDA.

“Though the NDA does not seem to have a well chalked-out strategy, its activities indicate it receives support from militant Hindu outfits in India,” said Bishop Sharma of the Protestant Believers’ Church. “It has been mostly active in the south and east, in areas close to the Indian border. Bellicose Hindu groups from north India are likely to support their quest for a Hindu Nepal.”

While Thapa has been charged with murder, Rana said police are also hunting for NDA chief Mainali. And the arrest of Thapa has not lightened the gloom of the Christian community nor lessened its fears.

“There have been instances galore of police arresting innocent people and forcing them to confess,” said Bishop Sharma. “Look at the case of Manja Tamang.”

Tamang, a Believers’ Church pastor, was released this week after serving nine years in prison for murder that his co-religionists say he did not commit. Tamang staunchly protests his innocence with his church standing solidly behind him, saying he was framed.

Report from Compass Direct News