Three charts on: why congestion charging is fairer than you might think

Peak-time drivers to the CBDs of Sydney and Melbourne typically earn much more than the average worker.
Taras Vyshnya/Shutterstock

Marion Terrill, Grattan Institute and James Ha, Grattan Institute

Congestion charging should be introduced in Australia’s largest cities, as Grattan Institute’s latest report shows. Our analysis also finds that the people who commute to the Melbourne and Sydney CBDs by driving are two to three times as likely to earn six-figure salaries as other Australian workers.

One of the main concerns about charging drivers who use the busiest roads at the busiest times has been about fairness. But sensible congestion charges could be designed to avoid burdening financially vulnerable people who lack alternatives to using particular roads at busy times.

Congestion charging is gaining traction in cities around the world as a proven method to manage congestion. London, Singapore, Stockholm and Milan all have congestion charging schemes. New York City legislators have approved plans to introduce it in Manhattan.

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Read more:
Traffic congestion reconsidered

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It’s better than building new infrastructure

Sydney and Melbourne are big, global cities, but with growth and prosperity comes congestion. The solution from the federal, New South Wales and Victorian governments has been to throw money at huge infrastructure projects. Politicians like promising infrastructure because large benefits can be targeted at key voters, while the costs are spread across all taxpayers.

But this means many people are paying to alleviate some people’s congestion. And the relief from new infrastructure tends to be short-lived. In Australia’s fast-growing cities, extra public transport capacity at peak times gets chewed up quickly, while new freeways tend to fill with new traffic soon after opening.

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Read more:
Do more roads really mean less congestion for commuters?

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This doesn’t mean governments should stop investing in infrastructure. But it does raise the question of whether spending billions of taxpayer dollars is the best or fairest way to tackle congestion.

We usually think of congestion as a force that slows us down, without thinking about how we slow everyone else around us. Congestion charging fixes this by charging a modest fee to use the busiest roads. Drivers then have to decide whether it’s worth making their trip at that time on that road.

Drivers who need to travel at peak times are always able to do so – they just need to pay a fee. Heavy users will end up paying more for using an in-demand resource. The most flexible drivers will save money by travelling later, or elsewhere, or by another mode. And this means getting out of everybody else’s way.

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Read more:
City-wide trial shows how road use charges can reduce traffic jams

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Charging is also fairer than the licence-plate approach of Mexico City or Beijing, where cars are banned from driving on certain days depending on their licence plate numbers. These heavy-handed restrictions ignore the fact that people’s travel needs vary from day to day. Why ban a driver on the day of a job interview?

But what about all the drivers on low incomes?

It’s fair to ask whether congestion charging will burden the most vulnerable people in society. And the answer depends on the design of the scheme.

First, the people who we should really worry about are those who: are struggling financially; frequently or urgently need to travel on charged roads or to a charged area; and lack good alternatives to driving at that time on those roads.

A sensible congestion charge would target only the busiest roads and areas – think central business districts (CBDs), major freeways and key arterial routes – and only at times of high demand such as peak hour.

So if Sydney or Melbourne were to introduce a peak-period congestion charge around their CBDs, how many vulnerable people would be affected? Hardly any.

Our research shows the drivers who would pay the charge tend to be doing just fine. It’s mostly commuters and people driving as part of their job – think tradespeople and couriers. Those travelling for work could pass the cost on to their customers – every tradie driving to the CBD would face the same charge, so no one would gain or lose a competitive advantage.

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Read more:
Don’t blame parcel delivery vans for clogging up city traffic, look to the tradies

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Most CBD drivers are well-off

And the CBD commuters? They tend to earn much more than the typical Australian.

Grattan Institute analysis shows most people driving to the Sydney CBD for work each day earn six-figure salaries. Their median income is nearly A$2,500 a week – about A$1,000 a week more than the typical income for full-time workers in Sydney.

It’s a similar story in Melbourne. The median full-time worker driving to the CBD earns nearly A$2,000 a week – about A$650 more than the typical full-time worker in Melbourne.

And these CBD commuters are also generally well-served by public transport. The CBD is the most accessible location in Sydney and Melbourne, with multiple train lines and bus or tram routes running through it.

That’s why most people travel to the CBD by public transport. In Sydney, barely one in six full-time CBD workers actually commute by private vehicle. In Melbourne, it’s only a quarter. But these workers typically earn a lot more than the people on CBD-bound buses, trams and trains.

Grattan Institute, Author provided

Perhaps surprisingly, drivers to the CBD are more likely to come from inner, richer parts of the city – think Mosman and Double Bay, not Penrith or Parramatta. It’s the same in Melbourne: more people drive from Kew and Richmond than Broadmeadows or Dandenong. Even those driving in from lower-income areas typically earn more than most of their neighbours.

This means the number of genuinely disadvantaged people who would be burdened by a congestion charge is small. As for one-off trips to the CBD – maybe for a specialist appointment – these are by definition infrequent and can often be rescheduled to the middle of the day.

State governments should consider discounts for low-income people with impaired mobility. However, wide-ranging exemptions would badly undermine the effectiveness of the congestion charge – as happened in London.

Grattan Institute, Author provided

Congestion charging is a smarter way to improve Australia’s largest cities and fears that it would be unfair are overblown. It should be the centrepiece of a mixed strategy to tackle congestion. The NSW and Victorian governments should introduce cordon charging around the CBDs of their capitals within the next five years.

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Read more:
Flexible working, the neglected congestion-busting solution for our cities

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Marion Terrill, Transport and Cities Program Director, Grattan Institute and James Ha, Associate, Grattan Institute

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Article: Music – Do We Buy It Any More?

I don’t often buy music any more. On the odd occasion I may, if I believe the price is reasonable, grab a CD or these days something of the iTunes site. Generally though I stopped buy music a long time ago. Why? Well, in my opinion it was far too overpriced. A CD with just 8 songs on it or perhaps even less than 8, for the price they were charging – no way!

Now I have a subscription to Spotify and I can stream (and save playlists to my lap top) music for a very reasonable price. Not everything is on Spotify, but I will still buy something from iTunes should I wish to – such as a couple of The Voice Australia songs.

For me, buying music or not buying music was never about could I get a pirated version. I stopped buying music because it was too costly to do so. I think the music industry got too greedy.

I think a similar thing with books. Traditional printed books cost too much to buy generally speaking and besides that I’m now a digital geek so ebooks are my thing.

For more on the music debate visit:
http://www.neatorama.com/2012/06/20/the-eternal-debate-of-nobody-buys-music-anymore/

Indonesian Church Reports Defiant Mayor to National Police

Bogor official defies Supreme Court, revokes building permit; Christians kept from worship site.

JAKARTA, Indonesia, April 1 (CDN) — A month that saw the Bogor city mayor defying a Supreme Court decision granting a building permit for a church in Bogor, West Java culminated in police turning away those seeking to worship – and church leaders today filing a police complaint on the mayor with National Police.

Bogor Mayor Diani Budiarto issued a decree revoking the building permit for the Christian Church of Indonesia (GKI) in Yasmin Park on March 11, citing unrest among local Muslims and charging the church with having lied about obtaining area residents’ approval when the permit was originally processed. Bogor city officials have also decided to try purchasing the land where the church meets.

Church leaders and rights groups scoffed at the city’s claims and its attempt to remove the church from the area after years of protests from Islamic groups. At a press conference last month, Bona Sigalingging, spokesperson for the GKI Yasmin church, read a statement in which the church and 12 interfaith and rights organizations rejected the mayor’s decree.

“The mayor of Bogor has publically lied and twisted the facts, which are both crimes and public moral failures,” Sigalingging said.

When GKI Yasmin representatives checked the city’s claims of a document with false signatures of area residents approving the church, they found such a document had never been submitted; it did not appear in the application file.

“The entire building permit file had been submitted in 2005, and there have never been any additions,” Sigalingging said, adding that the mayor was rash in issuing the baseless decree. “The reasons [for revoking the church permit] are clearly contrived and unfactual.”

He said the decree not only contravened the 1945 Constitution but was also a violation of law.

“The mayoral decree was [directly] opposed to the court decision that the building permit was legal and binding,” he said. “We also request that the mayor rescind Mayoral Decree No. 645.45-137/2011 regarding the revocation of the GKI Yasmin building permit and recognize the court decision that the building permit is legal and binding.”

Supporting the GKI Yasmin church were 12 interfaith organizations: The Wahid Institute, the Human Right Working Group (HRWG), the Setara Institute for Democracy and Peace, the Legal Aid Institute (LBH) Jakarta, the Commission on the Lost and Victims of Oppression, the Fellowship of Indonesian Churches, Indonesian Conference on Religion and Peace, the Sinode of the Christian Church of West Java, the Indonesia Legal Research Center, the National Diversity Alliance, the Legal Aid Foundation of Indonesia and the Gusdurian Forum.

Church lawyers today filed a complaint on the Bogor mayor with the National Police detective unit in response to a statement Budiarto made yesterday (March 31) to newspaper Radar Bogor that attorney Jayadi Damanik described as a threat, The Jakarta Post reported.

Citing a report from kompas.com, the Post quoted Damanik as saying, “We believe Diani Budiarto has committed unpleasant conduct, issuing threats of violence. We think the police need to deal with this.”

The mayor had called for action against the church if it insisted on standing by the Supreme Court ruling granting its building permit, according to the Post. It also reported that Damanik said the church had sent a legal representative to the Home Ministry to report the Bogor mayor for overstepping his duties.

Budiarto was not immediately available for comment.

 

Blockaded Church

On March 13, some 200 police officers blockaded the church, lining each side of KH Abdullah Bin Nuh Street in Bogor under the pretext that they were preventing clashes with about 20 Muslim protestors, church leaders said.

Authorities set up barricades and questioned every person who wished to go to the church location. Compass observed them turning away several GKI members carrying Bibles and heading toward the worship venue. Police parked nine cars and trucks along the fence in front of worship site – the congregation has been worshipping on a strip of land between the road and a fence – in order to keep the congregation out. A vehicle with a water cannon was parked about 500 meters from the site.

Eventually the congregation realized that they could not worship there and left.

The previous Sunday, March 6, the congregation had been able to open the lock that the city had placed on its church building on April 10, 2010. After pushing and shoving between police and church members, the congregation was able to enter and hold a one-hour service led by GKI Yasmin Pastor Ujang Tanusuputra.

As the service was taking place, Bogor Police Chief Nugroho Slamet Wibowo ordered GKI Yasmin church lawyer Damanik and the congregation to stop the service. Wibowo suggested they shift to the Harmony Building, some 500 meters away, in order to avoid clashes with 2,000 Muslim demonstrators outside the mayor’s office whom Wibowo said would be arriving.

Citing the court ruling that declared the congregation could worship at the church site, Damanik declined.

The worship service finished peacefully, and the congregation happily departed. The predicted 2,000 Muslim protestors failed to materialize.

The next day, Bogor city officials invited GKI leaders to discuss the conflict, and the church representatives were accompanied by the LBH Jakarta, the HRWG, a representative of the Wahid Institute, the Interfaith Society and others. In the meeting, Bogor officials announced that the city was revoking the building permit and buying the disputed land.

“Upon hearing this, the GKI rejected the sale and reminded the Bogor government to obey the Supreme Court’s decision,” said Fatmawati Hugo, a member of the GKI legal team.

On March 12, GKI representatives met with police at the Giant Shopping Mall in Yasmin Park, where authorities ordered the church not to take unilateral action.

The police also guaranteed that firm action would be taken against anyone who tried to lock the GKI Yasmin site, but, ironically, that night at 11:30, policemen accompanied members of the Public Order Agency as they padlocked the gate to the GKI Yasmin church, Hugo said.

About 20 church members, mostly women, could only look on with sadness, he said.

“It’s odd that the police accompanied those who locked [the gate] rather than obeying the law and stopping the sealing,” Hugo said.

A few minutes later, at 12:05 a.m., police issued an ultimatum: All persons and vehicles were to clear the area in front of the church. A tow truck arrived and approached a member’s car parked in front of the gate.

“The church members chose to stay and sang several Christian songs,” said Hugo.

Police officers advanced and tried to take congregation members by force. The women were prepared to be arrested, but efforts to detain them ended when a GKI lawyer asked for reasons for the arrests and for arrest warrants. Church members stayed and unrolled mats so that they could hold a part of the roadside strip for the 8 a.m. worship service. About 15 prayed and sang songs through the night.

Around 4:30 a.m., more police arrived. A mobile brigade commanded by West Bogor Police Chief Hida mobilized to force out those on the side of the road; the crowd dispersed in the face of fully armed police.

“Because they were terrorized, they abandoned the roadside strip,” Hugo said.

After clearing the area, police blockaded 500 meters of KH Abdullah Bin Nuh Street at about 7 a.m., using six truckloads of mobile police and an armored car. They had used the same tactic on Dec. 26, 2010, to prevent the congregation from a Christmas service.

At 7:30 a.m., about 20 Muslims unrolled banners at a corner near the Giant Shopping Mall charging the GKI Yasmin church with deception. “Hard-heads, want to build an illegal church here? Step over our dead bodies first,” read one banner.

The congregation held a short worship service at 8:30 a.m. in the home of a nearby member.

Report from Compass Direct News
http://www.compassdirect.org

Pakistani Muslim Tortures, Accuses Christian Who Refused Slavery

Land owner falsely charges young man with illicit sex, calls villagers to beat, burn him.

SARGODHA, Pakistan, October 29 (CDN) — A Muslim land owner in Pakistan this month subjected a 25-year-old Christian to burns and a series of humiliations, including falsely charging him with having sex with his own niece, because the Christian refused to work for him without pay.

Fayaz Masih is in jail with burns on his body after No. 115 Chitraan Wala village head Zafar Iqbal Ghuman and other villagers punished Masih for refusing to work as a slave in his fields, said the Rev. Yaqub Masih, a Pentecostal evangelist. The village is located in Nankana Sahib district, Punjab Province.

Sources said neither Fayaz Masih nor his family had taken any loans from Ghuman, and that they had no obligations to work off any debt for Ghuman as bonded laborers.

Yaqub Masih said the young man’s refusal to work in Ghuman’s fields infuriated the Muslim, who was accustomed to forcing Christians into slavery. He said Ghuman considered Masih’s refusal an act of disobedience by a “choohra,” the pejorative word for Christians in Pakistan.

On Oct. 3 Ghuman and 11 of his men abducted Masih from his home at gun-point and brought him to Ghuman’s farmhouse, according to Yaqub Masih and Yousaf Gill, both of nearby village No. 118 Chour Muslim. Gill is a former councilor of Union Council No. 30, and Yaqub Masih is an ordained pastor waiting for his denomination to assign him a church.

Fayaz Masih’s family members told Yaqub Masih that Ghuman was carrying a pistol, and that the 11 other men were brandishing rifles or carrying clubs, axes and bamboo sticks. They began beating Masih as they carried him away, calling him a choohra, Yaqub Masih said.   

Gill said that Ghuman’s farmhands tied Fayaz Masih’s hands and legs and asked him once more if he would work in Ghuman’s fields. When he again refused, Gill said, Ghuman summoned four barbers; three ran away, but he forced one, Muhammad Pervaiz, to shave Masih’s head, eyebrows, half of his mustache and half of his beard.

After they had rubbed charcoal on Masih’s face, Ghuman then announced that Masih had had relations with Masih’s 18-year-old niece, Sumeera, and called for everyone in the village to punish him. He and his men placed Masih on a frail, one-eyed donkey, Yaqub Masih and Gill said, and a mob of Muslim men and children surrounded him – beating tins, dancing and singing door-to-door while shouting anti-Christian slogans, yelling obscenities at him and other Christians, and encouraging villagers to beat him with their shoes and fill his mouth with human waste, Yaqub Masih said.

Some threw kerosene on Masih and alternately set him on fire and extinguished the flames, Gill said. He added that Muslims made a garland of old shoes from a pile of garbage and put it around Masih’s neck.

Yaqub Masih said the abuse became unbearable for the young man, and he collapsed and fell off the donkey.  

 

Police Ignore Court

Masih’s sister, Seema Bibi, told Compass that the accusation that Masih had had sex with her daughter Sumeera was utterly false. She said Ghuman made the allegation only to vent his fury at Masih for refusing to work for him.

Seema Bibi said that Ghuman told her daughter at gun-point to testify against Masih in court on Oct. 4. Sumeera surprised the Muslim land owner, however, saying under oath that Masih was innocent and that Ghuman had tried to force her to testify against her uncle. A judge ruled that Sumeera had not had illicit relations with Masih, and that therefore she was free to go home.

Her mother told Compass, however, that since then Ghuman has been issuing daily death threats to her family.

After Masih collapsed from the abuse, Yaqub Masih and Gill called local police. Police did not arrive until three hours later, at 3:30 p.m., they said, led by Deputy Superintendent of Police Shoiab Ahmed Kamboh and Inspector Muhammad Yaqub.

“They rebuked the Muslim villagers that they could have killed this Christian youth, and they told them to give him a bath at once and change his clothes, in order to reduce the evidence against them,” Gill said.

Family members of Masih said Kamboh and Inspector Yaqub arrested some of the leading figures within the mob, but soon thereafter they received a call to release every Muslim.

“Instead of taking the Muslim men into custody, they detained my brother, and he was taken to the police station,” Seema Bibi said.  

On Oct. 4 police sent Masih to District Headquarters Hospital Nankana Sahib for examination, where Dr. Naseer Ahmed directed Dr. Muhammad Shakeel to mention in the medical report how severely Ghuman and his farmhands had beaten him, Gill said. He said the medical report also stated that Masih had sustained burns and that his head, mustache, eyebrows and beard were shaved.

In spite of the court ruling that Masih had not had sex with his niece, police were coerced into registering a false charge of adultery under Article 376 of the Islamic statutes of the Pakistan Penal Code, First Information Report No. 361/10, at the Sangla Hill police station.

At press time Masih remained in Shiekhupura District Jail, said Gill. Gill also has received death threats from Ghuman, he said.

The 11 men who along with Ghuman abducted Masih and brought him to Ghuman’s farmhouse, according to Masih’s family, were Mehdi Hussain Shah and Maqsood Shah, armed with rifles; Muhammad Amin, Rana Saeed, Muhammad Osama and four others unidentified, all of them brandishing clubs; Muhammad Waqas, with an axe; and Ali Raza, bearing a bamboo stick and a club.

Report from Compass Direct News

Muslim Extremists Murder Christian Family in Pakistan

Lawyer, wife, five children shot to death after he tried to defend Christian.

ISLAMABAD, Pakistan, September 30 (CDN) — Islamic extremists killed a Christian lawyer, his wife and their five children in northwestern Pakistan this week for mounting a legal challenge against a Muslim who was charging a Christian exorbitant interest, local sources said.

Police found the bodies of attorney and evangelist Edwin Paul and his family on Tuesday morning (Sept. 28) at their home in Haripur, a small town near Abbotabad in Khyber Pakhtunkhwa Province (previously known as the North-West Frontier Province, or NWFP), according to Haripur Station House Officer (SHO) Maqbool Khan.

The victim and his wife Ruby Paul, along with their five children ages 6 to 17, had been shot to death.

“On Sept. 28 at around 8 a.m., we received a call from Sher Khan colony that people heard gunshots, and there was a group of people who ran from a house and drove away,” Khan said. “We went and found seven bodies in a house.”

Paul’s Muslim neighbor, Mushtaq Khan, told Compass that the previous day a group of armed men had threatened the lawyer.

“On Monday a group of armed men stopped Paul and took him by the collar and said, ‘Leave the town in 24 hours – we know how to throw out Christians, we will not allow even a single Christian to live here. We will hang them all in the streets, so that no Christian would ever dare to enter the Hazara land.”

The Hazara are settlers from northern Pakistan who are an ethnic mixture of Punjabi Jats and Pashtuns (also called Pathans). Drawing attention for demanding a separate province for themselves when the NWFP became Khyber Pakhtunkhwa, the Hazara community financially supports area Islamic extremist groups and is known for charging up to 400 percent interest to Christians. Paul had moved with his family to the area in February.

He had taken up the case of Robin Mehboob, a Christian taxi driver in Haripur who had received a loan of 150,000 rupees (US$1,725) from Noor Khan, an influential Muslim whose lending network extends to some parts of Punjab Province, to buy a taxi. Originally Noor Khan agreed that Mehboob would pay back 224,000 rupees (US$2,580) after one year, Mehboob said.

“I gave my property papers as a guarantee,” Mehboob told Compass, “but then the amount of the interest was raised to 500 percent because I am a Christian – he was demanding back 1.12 million rupees [US$12,893]. They have forcefully taken over my property and have confiscated my taxi as well. I am a poor man, the taxi is the only source of income.”

Paul took Mehboob and the documents of the original loan agreement to the Haripur police station, Mehboob said.

“We talked to the SHO, who said, ‘You can file a complaint, but I can assure you that no one will testify against Noor Khan, as he is supported by extremist groups,’” Mehboob said. “We filed the complaint, and one of the police officers informed [Noor] Khan that we went to the police station.”

On their way back from the police station, three cars filled with Noor Khan’s associates stopped near his house, Mehboob said.

“They came out and said, ‘How dare you Christians go to the police, don’t you know we own the law here?’ They assaulted us, beating us with fists and clubs, and warned that if we try to seek any assistance, they will kill us.”

Mehboob left Haripur that night and went to his brother in Sialkot.

Paul wrote to the Khyber Pakhtunkhwa government, Christian organizations and churches for help, explaining how Noor Khan and the extremist groups were driving Christians out of the area by taking over their property or threatening to kill them unless they sold their homes.

The Muslim extremist groups most active in the area are the banned Jamat ul Dawa, the Sunni Tahreek, and some groups linked with the Pakistani Taliban. The extremist groups were making fake documents to occupy properties owned by Christians, and Hazara investors were supporting the campaign, area Christians said.

The Muslim extremists have also threatened many Christians with death if they do not convert, they said.

Pastor Rehmat Naeem of St. Paul Church in Haripur told Compass that he had also received threats.

“Some extremists sent us threats through phone calls and letters, asking us to leave Haripur,” Pastor Naeem said. “Many Christians were forced to sell their property at very low rates and leave the area. Edwin Paul tried to help the Christians – he even talked to the higher authorities, but no one was ready to testify against the extremists.”

Pastor Naeem added that two months ago area extremists kidnapped eight missionaries; six have been released, and the two others are presumed dead.

A First Information Report has been filed in the murder of Paul and his family, and the District Coordination Officer and District Police Officer (DPO) have strongly condemned the crime and instructed the SHO to find those responsible, authorities said.

Chief Secretary of Hazara Division Ali Ahmed has released a statement ordering a police operation “under the Terrorist Act against the extremists and the Hazaras for forcefully driving away the Christians and killing seven innocent people. We will not allow anyone to threaten the religious minorities. It is the duty of the state to protect the life and property of its people. The DPO has been instructed to arrest the culprits in 72 hours and submit a report or he will be suspended.”

Report from Compass Direct News

Court Impedes Effort to Rescue Kidnapped Girl in Bangladesh

Muslim men abduct Christian eighth-grader, force her to convert and marry.

DHAKA, Bangladesh, November 3 (CDN) — A bail order in Bangladesh has impeded police from rescuing a young Christian girl who was abducted and forced to convert to Islam and marry one of her kidnappers, according to police.

Four Muslim men abducted eighth-grade student Silvia Merry Sarker on July 30 as she made her way home from school in west Sujankathi village, under Agoiljhara police jurisdiction, in Barisal district in southern Bangladesh, according to her father, Julian Sarker.

Sarker filed a case under the Women and Children Repression Act against Al-Amin Faria, 24, Shamim Faria, 22, Sahadat Faria, 20, and Sattar Faria, 50.

“My daughter was abducted by Faria with the help of his cousins and other relatives,” said Sarker.

Sarker filed a First Information Report (FIR) charging that the men abducted his daughter initially to “indulge Al-Amin Faria’s evil desire.” Later she was forced to convert to Islam and marry Al-Amin Faria, which Sarker said was part of an attempt to take over his land and property.

Local police inspector Ashok Kumar Nandi told Compass that police were continuing efforts to arrest the kidnappers but had yet to find them, as the unusually early bail order had blocked their efforts.

“There are four names as prime suspects in the case,” Nandi said. “We arrested three of them, but the court released them on bail. If the court had given them to us on remand, we might have found the girl, or at least we would get much information to rescue the girl.”

Generally suspects in cases under the Women and Children Repression Act are not granted bail so early for the sake of investigations, Nandi said.

“We do not know why they were released on bail,” he said. “Those released persons are moving freely in the village. We cannot arrest them again without an order.”

Attorney Rabindra Ghosh, president of Bangladesh Minority Watch and an activist for Dutch human rights organization Global Human Rights Defense, told Compass that the granting of bail to the suspects also poses threats to the victim’s family.

“They are threatening the victim’s family to withdraw the case,” said Ghosh. “Release of the abductors on bail so early is a travesty – the abductors got impunity due to the early bail order. For the sake of the girl’s rescue, the court could have sent the arrestees to police on remand to find more information about their hideout.”

Gnosh concurred that an accused person under the Women and Children Repression Act case does not get bail so early without first getting necessary information from them.

False Document

A few days after the kidnapping, Sarker said, the abductors provided Nimchandra Bepari, a Hindu neighbor, an affidavit claiming that Sarker’s daughter was 19 years old. Bepari gave the affidavit to the local police inspector. The kidnappers also contacted sub-district chairman Mortuza Khan.

“My daughter is 13 years old, but the abductors made an affidavit of her age showing 19 years old,” Sarker said.

The headmaster of Agoiljhara Shrimoti Matrimangal Girls High School, where the girl is a student, issued a certificate denoting that Silvia Merry Sarker is even younger than 13 – born on Dec. 24, 1997, which would mean she is not yet 12 years old.

The fabricated affidavit provided by the kidnappers states that she accepted Islam and has married, said Sarker.

“I am shocked how a minor girl is shown as an adult in the affidavit,” Ghosh said. “It is illegal, and there should be proper action against this kind of illegal activity.”

Al-Amin Faria had tried to get the girl’s two older sisters to marry him, but their early marriages saved them from falling prey to him, Sarker said.

“I married off my two elder daughters at an early age immediately after finishing their schooling,” said Sarker.

Before they married, Sarker said he felt helpless to keep Faria and his family from accosting and harassing his other daughters.

“I could not take any legal action against them since we are the only Christian family here,” he said. “I tolerated everything. I did not inform it to police or they would get infuriated.”

When Faria “targeted” his second daughter for marriage, Sarker informed the headmaster of the school and its managing committee, and they warned the Muslim not to disturb the family, Sarker said. Nevertheless, he said, he felt he couldn’t send his older daughters to school because he feared Faria would harm them.

“The relation of us with those Muslim neighbors is ‘predator-and-prey,’” he said. “I saved my other family members from his lechery, but I could not save my youngest daughter.”

Sarker said he felt alone and helpless as a Christian minority but that he doesn’t understand how the entire justice system also can be so helpless.

“Why and how can the court, law enforcement agencies, police, administration, society and the country be helpless against him? Why can’t they rescue my daughter?” he said.

Dilip Gabriel Bepari, an activist for Bangladesh Minority Watch, told Compass that the group had informed national and international officials in seeking help to find the girl.

“We informed it to various ministers, political leaders and police high officials,” Bepari said. “We also informed it to the Vatican ambassador in Bangladesh. Unfortunately, the girl is still missing.”

Archbishop Paulinus Costa of Bangladesh said the Catholic Church’s impassioned plea to the government is to rescue her as soon as possible and bring the kidnappers to justice.

“It is unfortunate that the girl is not rescued yet in three months,” Costa said. “There must be negligence and indifference to the Christians from the government, otherwise the girl would be rescued.”

The U.S. Commission on International Religious Freedom (USCIRF) this year removed Bangladesh from its “Watch List” of countries requiring close monitoring of religious freedom violations, but it urged the new Awami League administration to strengthen protections for all Bangladeshis.

USCIRF also indicates that it hopes the government of Bangladesh will investigate and prosecute perpetrators of violent acts against members of minority religious communities.

Report from Compass Direct News 

INDIA: NEWS BRIEFS

Recent Incidents of Persecution

West Bengal, August 31 (Compass Direct News) – Hindu hardliners have again attacked the Christian community in Bishnupur and threatened to kill them if they continue to practice their faith. About 15 Hindu extremists armed with knives and heavy rods of bamboo and iron shouted anti-Christian slogans as they attacked Khagen Majhi on Aug. 20. Threatening the Christian with violent “incidents like Orissa’s Kandhamal situation,” they commanded that he recant his Christian faith, reported the Evangelical Fellowship of India. Running from one Christian house to another, the enraged Hindu extremists also beat Manik Jana and verbally abused and manhandled Jharna Pradhan. Similar violence took place in the same area on July 29, as well as on Christmas Day of 2006. Area Christians filed a police complaint at Bishnupur police station, but no arrests had been made at press time.

Andhra Pradesh – Suspected Hindu extremists set aflame a newly built church building in Mahasamudram, destroying it on Aug. 20. Best Friends Church was built with the permission of local authorities and was scheduled to be inaugurated on Aug. 30, reported the All Indian Christian Council. The next morning local Christians went to the site to find the church building in ashes. Pastor A. John filed a complaint at Bangarupalem police station. A police investigation is underway.

West Bengal – Hindu extremists from the Rashtriya Swayamsevak Sangh on Aug. 20 attacked two Christians in Amtala, Kolkatta. The All India Christian Council reported that eight extremists accused two unidentified Christians of forceful conversion and filed a police complaint against them after forcing villagers to sign a letter of complaint. Christian leaders have taken the matter to authorities, and a police investigation is underway.

Karnataka – Hindu extremists attacked the Mayer Memorial Church building and set fire to three vehicles belonging to Christians on Aug. 17 in Hubli. A Compass contact said the extremists were opposing a Christian rally organized by the church. Area Christians said they believe the attack was planned well in advance as the extremists arrived with media. The church cancelled the rally, and police provided protection to the Christian community.

Karnataka – Members of the Hindu extremist Vishwa Hindu Parishad (VHP or World Hindu Council) on Aug. 16 disrupted a Christian prayer meeting in Karwar, accused the pastor of forceful conversion and threatened him with violence if he continued Christian activities. The Global Council of Indian Christians reported that at 7 p.m. a church leader of New Life Fellowship identified only as Pastor Quadros was conducting a prayer meeting in a church member’s house when the extremists barged in. The intolerant Hindus accused the pastor of forceful conversion, searched the house and took Christian literature. The VHP filed a complaint against the pastor, and police ordered him to inform them about any future Christian activities.

Kerala – Police on Aug. 12 arrested Christians based on false allegations of destroying Hindu holy books in Vythiri, Wayanad district. The Global Council of Indian Christians reported that Hindu extremists of the local Hindu Ikkaya Vedhy group surrounded the house of Karthyani Amma, a Hindu in Laksham colony, near Vythiri police station, as her son – a convert to Christianity identified only as Manikandan – was cleaning her home along with evangelist Sunny Joseph. The extremists created a disturbance, and Christians became embroiled in the subsequent uproar. Amma filed a complaint against the Christians for destroying Hindu holy books and articles used in rituals. The Christians were charged with promoting communal disharmony, house trespass, and damaging property.

Karnataka – Hindu hardliners on Aug. 9 disrupted the worship of Indian Missionary Service and beat Pastor V. James in Gulbarga. The Evangelical Fellowship of India (EFI) reported that at around 10 a.m., about 20 Hindu extremists shouting anti-Christian slogans stormed into the worship service and accused the pastor of forceful conversion. They dragged the pastor out to the street, kicking, punching and beating him. The pastor fled to Ganigapura police station and filed a complaint against the extremists, reported EFI. Later in the evening, the intolerant Hindus went to the pastor’s house and assaulted him again, chasing him, his wife and four children away from the village. The pastor has relocated to another area. No arrests had been made at press time.

Karnataka – Hindu extremists on Aug. 9 ordered 20 Christians to leave their home village of Gulbarga because they had put their trust in Christ. The All Indian Christian Council (AICC) reported that village leaders in alliance with the Hindu extremists were reacting against a recent baptism service conducted by Pastor Sukruuth Raj. AICC reported Pastor Raj, who was instrumental in the baptized person coming to faith in Christ, as saying “all the believers are from the same village, and they are going to stay there.”

Maharashtra – About 45 Hindu extremists attacked two Gospel for Asia Christian workers, accused them of luring people to convert to Christianity and took their equipment on Aug. 8 in an undisclosed area in Maharashtra, according to a Christian source. Two Christian workers identified as Jayant Mehta and Dayanand Tambe were screening a film about Jesus that was attended by many villagers, reported the source. As the Christians were getting ready to go home, the Hindu extremists rushed at them and snatched their film equipment, then began beating them. They took the Christians to a police station and charged them with bribing people to convert to Christianity, giving fake names of people who would supposedly testify against them. After local Christian leaders intervened, the two Christian workers were released the next morning. The film equipment was returned to the Christians on Aug. 10 after police confirmed that the allegations were false.

Kerala – Hindu extremists armed with swords on Aug. 7 barged into the prayer hall of the Full Gospel Church for God, attacked two Christians and vandalized the facility in Pullad. Hindu newspapers reported that about 25 extremists, two armed with swords, attacked Pastor Joe Kaithavana and a church member identified only as Deepu at around 10:30 p.m. and vandalized the prayer hall. The Christians sustained injuries and received hospital treatment. Koipram police have registered a case against the assailants. Member of Legislative Assembly K. Sivadasan Nair visited the site, condemned the attack and called for the immediate arrest of the extremists.

Karnataka – On Aug. 7 in Haveri, a group of Hindu extremists from the Bajrang Dal accused a pastor from Every Home Crusade church of forceful conversion and threatened to beat him if he continued his ministry in the area. A church representative told Compass that about 25 extremists went to Pastor Ajit Kumar’s house at around 11 a.m., spoke derogatorily about his faith, and warned him not to conduct a worship meeting on Aug. 10 or face serious consequences. The pastor registered a case against the extremists, and the Sunday church service took place on Aug. 10 under police protection. No arrests had been made at press time.

Karnataka – Police arrested two Christians for distributing pamphlets and conducting a medical camp on Aug. 4 in Mosarukunte village, Tumkur district. The Evangelical Fellowship of India reported that Pastor M. Shivanna, Vijay Kumar and some doctors were conducting a medical camp when the Hindu hardliners along with the village head objected to their activity, claiming that they had not obtained prior permission. The extremists later filed a police complaint, accusing the Christians of distributing gospel pamphlets to forcefully convert people to Christianity. Police arrested the two Christians under section 109 of the Criminal Procedure Code to ensure “good behavior from suspected persons,” and later they were released on bail.

Madhya Pradesh – Hindu extremists in Rewa, including a woman said to practice sorcery and witchcraft, burned down the home of a Christian on Aug. 2. The Global Council of Indian Christians reported that when Raj Bahor accepted Christ and began attending the church of Pastor Heeralal Kushwaha, the Hindu woman in the neighborhood found the spells she cast on Bahor prior to his conversion had become ineffective. She and other Hindu extremists opposed to Bahor’s new faith burned down his house, and local Christians filed a police complaint. An investigation is underway.

Andhra Pradesh – Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council or VHP) on Aug. 1 attacked Christians charging large-scale, forceful conversion; they forced the Christians to wear tilak, a Hindu symbol on the forehead, and threatened to kill them if they went ahead with church construction in Mahabubnagar. The All Indian Christian Council reported that Pastor B.Y. Dass of the Smarna Prayer Home Church had obtained land to build a church with permission from the village head. Upon hearing of the Christians’ plan to build a church building, the VHP came to the site with the threats and accusations. At press time local Christian leaders were taking the matter to authorities.

Orissa – The Rev. S.P. Lima of Cross International Ministries, operator of Agape Manor International Residential School, has been arrested and imprisoned since January 2008 in Baragarh and Sambalpur after Hindu extremists falsely accused him of raping a schoolgirl and feeding schoolchildren beef while claiming that it was mutton, according to his brother. Lima’s brother, Dayanidhi Lima, told Compass that Hindu extremists filed a false complaint against his brother because Rev. Lima had refused to meet their demand that they give them 50,000 rupees (US$1,035) to build a Hindu temple. A medical and DNA examination of the girl at Burla Medical College showed no evidence of rape. The girl had left the school on Jan. 5, 2008, and the First Information Report naming the pastor was filed on Jan. 12 of that year. Nevertheless he was arrested on Jan. 28, 2008. Area Christians maintained that the extremists pressured the parents of the girl to falsely accuse the pastor. The Additional District Session Court on June 12 of this year imposed a fine of 10,000 rupees (US$207) and sentenced Rev. Lima to 10 years in prison; he was transferred to Sambalpur Prison, where he is subject to various kinds of punishment.

Report from Compass Direct News 

PAKISTAN: PASTORS ARRESTED FOR USE OF LOUDSPEAKERS

Police claim amplified Easter Sunday service defamed Islam.

ISTANBUL, May 27 (Compass Direct News) – Nine pastors from two neighboring villages in Pakistan could face prison time for using loudspeakers to broadcast prayers and sermons from their churches on Easter Sunday.

Martinpur and Youngsnabad, 150 kilometers (93 miles) east of Lahore, are majority Christian villages. The nine pastors who lead congregations there say that local Muslim security forces have twisted the law to solicit a bribe.

Police arrested and detained Hafeez Gill, Fahim John, Maksud Ulkaq, and a catechist from the Catholic Church in Youngsnabad identified only as Saqab at 10 a.m. on May 16. While en route to the police station, the officers told them they would be released if they offered a bribe, according to the Centre for Legal Aid Assistance and Settlement (CLAAS). The pastors refused and were detained, but following a public outcry from their parishioners they were released at 2:30 p.m.

Reports indicate the arrest was premeditated. A leader in the village council invited the pastors to his house for a meeting, but when they arrived in the morning local police were waiting for them.

They were taken to the police station, where Station House Officer Mirza Latif showed them two First Instance Reports (FIR) registered on May 11 claiming they had misused their speakers. The FIRs, however, state the pastors misused the speakers on Easter Sunday, which happened nearly a month earlier.

The FIRs accused the pastors of misusing their loudspeakers under Section 3/4 of the Amplifier Act. Their attorney said the reasons for their arrest were both religiously and financially motivated.

Police claimed that the church leaders had used their loudspeakers to amplify messages defaming Islam. The FIRs, however, make no mention of the content of their remarks.

“The police wanted to cause humiliation to the pastors and were also asking for money,” said CLAAS attorney Akhbar Durrani.

The case was registered by a special branch of local police forces charging the four Youngsnabad pastors. On the same day, they filed charges against the five pastors in Martinpur: Shahazad Kamarul-Zaman, Mumbarab Kuhram, Hanuk Daniel, Amar Sohail, and a fifth pastor unnamed in the police report.

Nasir Bahatti, president of the Youth Welfare Association in Youngsnabad, a Christian social organization, said the church had permission to amplify the service and that the arrests were religiously motivated.

“There is no reason to ban the loudspeaker,” he said. “They are banning our worship and prayer. But we have permission [to use them] on particular days such as Christmas and Easter.”

If the FIRs are not withdrawn, the pastors will go to court over the alleged loudspeaker violation. Police released them from jail on May 16 under the condition that they obtain bail at an upcoming hearing.

The church loudspeakers broadcasted the church prayers and sermon for villagers unable to attend the service, as is custom in some Christian villages. Pakistani law limits the use of loudspeakers in Christian worship services to a specific time allotment (and usually to villages and towns with a small Muslim population), but these restrictions were not enforced in the almost-entirely Christian villages of Youngsnabad and Martinpur.

Few such restrictions, however, are placed on Pakistani mosques. The five daily calls to prayer, Friday sermons, and Quran recitations on Islamic holidays are frequently amplified on loudspeakers. The double standard follows a traditional Islamic dictum in which church bells were not allowed to ring in areas under Islamic rule.

“The Muslims in this nation can worship according to their prayer method, so why can’t we if we are all given equal rights?” Bahatti said.

The standard of living is relatively high in these villages due to a well-educated population. There are longstanding missionary schools in the villages, and much of the population has lived abroad. English missionaries founded Youngsnabad and Martinpur 120 years ago during British colonial occupation.

Some rights groups worry that the harassment of Pakistani Christians in villages such as Martinpur and Youngsnabad could mean deteriorating conditions for religious minorities in areas once considered secure.

CLAAS reported that vandals completely ransacked a church in Bannu Cantt, in the North West Frontier Province, on May 12. They destroyed the altar, burned Bibles, and broke pews. Although the city is located in a province that borders Afghanistan, where Taliban rebels have been active, it was thought to be a relatively secure area, according to the report.

Pakistan remains in turmoil as the military moves into Swat Valley to uproot the Taliban, which has established Islamic law (sharia) in the embattled area. An estimated 2 million Pakistanis have become refugees by fleeing the area after a government evacuation order.

Report from Compass Direct News

IRAQ: GUNMEN KILL CHRISTIANS IN KIRKUK

Clergy believe attacks were religiously motivated.

ISTANBUL, April 28 (Compass Direct News) – Gunmen in Iraq shot five Chaldean Catholic Christians in their Kirkuk homes on Sunday (April 26) in two separate attacks, killing three and injuring two.

Cousins Suzan Latif David and Muna Banna David were killed at 10 p.m. in a suburb of the northern Iraqi city. Within a few minutes, Yousif Shaba and his sons Thamir and Basil were also shot in the same area, leaving the 17-year-old Basil dead. Yousif Shaba and Thamir were in critical condition.

Police have not stated if the two attacks were related, but they confirmed the arrest of nine men linked with the assault, a source told Compass. One of them is from the former insurgent stronghold of Ramadi and has suspected links to Al Qaeda.

Chaldean Catholic Archbishop of Kirkuk Louis Sako said the attacks aimed to split the community. Yesterday he presided over the murder victims’ funeral, which the city police chief and provincial governor also attended.

“The main object of these crimes is to create chaos and promote strife and division among the people of Kirkuk,” Sako said, according to Reuters. “I call on Christians not to be jarred by these crimes and stay in Kirkuk. We are sons of this city.”

Kirkuk Province Gov. Abdul Rahman Mustafa echoed the archbishop’s comments, calling on Kirkuk’s citizens to stand united against the terrorists.

Violence has struck the nation’s Christian community particularly hard since the Iraq war began in 2003. Left mostly defenseless in sectarian violence, Christians have been targeted for kidnapping under the assumption that they can garner a large ransom.

Chaldean Christians have been hardest hit in the northern city of Mosul, where thousands of families have fled since an uptick in violence started last October. Some locals believe Kurdish groups are trying to intimidate them into leaving so they can incorporate the city into the semi-autonomous Kurdish region.

But Kirkuk has largely avoided the sectarian bloodshed of the region. For this reason clergy believe the five Christians were targeted purely for their religion.

“They were peaceful Christian families, not involved in any political affiliation or such activities,” said Father Emanuel Youkhana of Christian Aid Program Nohadra Iraq, a local humanitarian organization. “What were they involved in that they be targeted in such a brutal way?

He added that most locals believe the two attacks were coordinated in order to terrorize Christians, as they occurred only a few minutes apart from each other.

“It was not just an accident that the two attacks happened in the same city on the same day at the same time,” he said.

The oil-rich city of Kirkuk has been caught in a tug-of-war between its Arab and Kurdish residents. Arabs were resettled there during Saddam Hussein’s regime, and Kurds have been moving back to reclaim the homes from which they were forcibly expelled.

But other groups have criticized Kurds for their massive immigration, charging that it is a means to annex the city – and its oil wealth – into the Kurdish region. Kirkuk has a small population of native Christians, with many moving here in recent decades to work in the oil industry. The Christian population is approximately 7,000.

Local police and officials have blamed Al Qaeda for the murders. Fr. Youkhana said there has been no evidence of Al Qaeda involvement, but that “for sure” it was a fundamentalist Islamic terrorist attack. He said security forces are often quick to blame foreign-based Al Qaeda rather than call attention to a violent, homegrown organization.

An Eastern rite denomination in communion with Rome, the Chaldean Catholic Church is Iraq’s largest Christian community.  

Report from Compass Direct News

EGYPT: TWO COPTS WRONGLY DETAINED, TORTURED

Government uses brothers as scapegoat in murder; officials claim violence not sectarian.

ISTANBUL, December 1 (Compass Direct News) – Two Coptic Christians wrongfully arrested for killing a Muslim during the May 31 attack on Abu Fana monastery in Egypt have been tortured and sent to a detention camp so authorities could try to extract a false confession, their lawyer said.

Egyptian authorities sent brothers Refaat and Ibrahim Fawzy Abdo to El Wadi El Gadid Detention Camp near the Egypt-Sudan border on Nov. 22. A week earlier they were bailed out pending their court case – but never released – and held in a Mallawi police station until their transfer to the camp.

The brothers’ attorney, Zakary Kamal, said the timing of the murder at the monastery rules out any possibility of the two Copts having committed it.

Monks at Abu Fana say the Fawazy Abdo brothers were far from the monastery at the time of the May 31 attacks, which began at roughly 4 p.m. and continued until police arrived four hours later.

Security forces are detaining the brothers to blackmail the Coptic Church into testifying that the attack against Abu Fana monastery in Mallawi, Upper Egypt, was not religiously motivated, Kamal said.

“They want the whole issue to be seen by the public as if it were an exchange of gunfire and a criminal case that had nothing to do with persecution of Christians,” he told Compass.

At the beginning of Refaat and Ibrahim Fawzy Abdo’s captivity in June, police subjected the two men to electric shocks eight hours a day for three days to try to force them to testify that the Abu Fana monks were armed during the attack, sources said.

Kamal said those guilty in the attack knew the brothers were innocent but attempted to extort 5 million Egyptian pounds (US$920,000) from the Coptic church in exchange for testimony in support of the brothers during informal “reconciliation meetings.”

Such meetings are somewhat customary in Egypt, in which different parties come together to settle legal matters out of court. Egyptian parliamentarians attended the first meetings, but the parties did not reach a settlement.

Kamal said he worries that police and parliamentarians are using the meetings to pressure the Coptic Church to agree to their terms and take the focus of the case off of rising sectarian violence within Egypt.

Reconciliation meetings are part of a larger trend in Egypt of the government framing such clashes as cases of simple land disputes with no sectarian overtimes, the attorney claimed, and so far he has refused to pay money in exchange for a testimony.

“I completely refused any agreements of reconciliation, because if we accept those terms, that means we admitted [the brothers] killed someone,” he said.

The two men worked as building contractors on the walls of Abu Fana monastery when nearly 60 armed Muslim residents attacked it on May 31. The attack left one Muslim dead, four Christians injured, and three monks briefly kidnapped.

Ibrahim Tiqi Riad, the brother of resident monk Father Mina, was also kidnapped and remains missing. A Coptic priest who preferred to remain anonymous told Compass that they believe he may have been forcibly converted to Islam.

In the course of the violence, attackers tied two of the kidnapped monks to a palm tree, whipped and beat them, and forced them to spit on a cross and give the confession of Islam, according to a report by the Coptic Assembly of America.

Five days after the attacks, security forces arrested the Fawazy Abdo brothers, charging them with murder. Their case is pending.

The families of the two men are suffering in their absence as they were the sole breadwinners. The electricity in their families’ houses has been shut off since they can’t pay their bills, Kamal said.

The reasons behind the death of the Muslim at Abu Fana monastery remains a mystery. Police did not record the details of the killing in the investigation report of the monastery attack.

Bishop Demetrios Avanmina, head of the Mallawi diocese and abbot of Abu Fana monastery, is working to resolve the matter with local politicians and security forces.

Avanmina declined to comment to Compass on the brothers’ captivity, saying only that he and others were working with the police and the state to resolve the matter.

 

Government Spin

The nature of the May attacks against the monastery, located 200 kilometers (124 miles) south of Cairo, is in dispute. Coptic advocacy groups claim the attacks were motivated by growing hostility against Egypt’s Christian community.

But local Muslims say monastery leaders were illegally taking possession of land and attempting to frame the attacks in the form of religious persecution in order to gain sympathy for their cause.

Gov. Ahmed Dia el-Din said police reports have documented disputes over the land going back several years, and that Abu Fana obtained portions of its land from informal contracts, resulting in the governor’s rejection of the monastery’s claim of possessing valid land titles, according to Egyptian weekly Al-Maydan.

Following the attacks, hundreds of Coptic Christians took to the streets of Mallawi to demonstrate against the violence. They chanted, “With our blood and soul, we will defend the cross.”

The monastery has seen violent episodes in the past with its neighbors, typically over issues relating to land.

In January another group of a dozen men armed with automatic weapons burned the monastery’s library and destroyed many monastic cells, according to the Coptic Assembly advocacy group.

The Coptic Church makes up at least 10 percent of the Muslim-majority country’s population of 80 million. Its church dates back to the early centuries of Christianity.  

Report from Compass Direct News