How China is controlling the COVID origins narrative — silencing critics and locking up dissenters


John Garrick, Charles Darwin University and Yan Bennett, Princeton University

Just over a year has gone by since the novel coronavirus first emerged in the Chinese city of Wuhan and the world still has many questions about where and how it originated.

The World Health Organisation is sending a team to China this week to investigate the origins of the virus — which has now claimed nearly 2 million lives globally — but one health expert warns expectations for the visit should be set “very low”.

The Chinese government has greatly restrained any attempts to investigate the origins of COVID-19 — both internally and by foreign experts — while at the same time advocating alternate theories that the pandemic originated elsewhere.

The top leadership sees control over this narrative as vital to its hold over the Chinese population and the boosting of its international reputation.




Read more:
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The stakes could not be higher because Beijing has presented the Communist Party’s strong, centralised rule as the key to the country’s success at controlling the pandemic and reviving its economy.

This has been contrasted with disastrous efforts to control the disease in the US under the Trump administration. The state-run Global Times has called the US a “living hell”.

Against this backdrop, Yanzhong Huang, a senior fellow with the Council on Foreign Relations, says the WHO investigation team

will have to be politically savvy and draw conclusions that are acceptable to all the major parties.

Citizen journalists disappear after reporting the truth

Part of controlling the Communist Party narrative has entailed the detention of many citizen journalists who sounded the alarm about the virus in its early days, exposed the government’s attempts to cover it up and criticised its early response to control it.

In late December, one of these independent journalists, Zhang Zhan, was sentenced to four years imprisonment for the crime of “picking quarrels and provoking trouble”.

A former lawyer, Zhang travelled to Wuhan in February to talk to people about how they were coping in lockdown. She shared videos and talked about what she observed, at one point noting the fear people felt toward the government was actually greater than their fear of the virus.

In an interview before her detention, she said

Maybe I have a rebellious soul … I’m just documenting the truth. Why can’t I show the truth?

Some of Zhang’s video reports from Wuhan.

Zhang is just one of many critics whom the government has attempted to silence.

Chinese law professor Xu Zhangrun was detained by police for a week after writing articles critical of Chinese President Xi Jinping, and then fired from his position at a university. He remains under surveillance and has been banned from leaving Beijing, but he continues to write.

Others have simply disappeared. The outspoken lawyer and citizen journalist Chen Qiushi went missing in February after reporting from Wuhan and didn’t reappear until late September. He also remained under “strict supervision” by the authorities.

And Wuhan businessman Fang Bin, who was detained in early February after posting videos purporting to show COVID victims inside hospitals, hasn’t been heard from since.

Using the security system and courts to target civil society

Under Xi’s leadership, the Communist Party has become increasingly vigorous in guarding the official propaganda around party ideology and Xi’s rule from any form of criticism.

While Xi emphasised in a 2013 speech the importance of the propaganda and “ideological leadership” to the country, the pandemic has allowed China’s party-state to extend its ideological control over the courts, eliminating any pretence of judicial autonomy.

This manipulation of rule-of-law institutions can be seen in the prosecution of citizen journalists like Zhang Zhan and anyone else who questions or criticises the official party line.




Read more:
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Marxist scholars and party propagandists argue there are no contradictions between party ideology and “rule of law”. In China, they say, there is no need for a legal separation of powers to ensure justice because the party is the ultimate expression of the people’s will when it comes to law and order.

In essence, the Communist Party is the rule of law, with Chinese characteristics.

The party has long used the security system and courts in this way to “kill chickens to scare monkeys” (a Chinese idiom meaning to punish an individual as an example to others).

In the past, the targets have typically been prominent political dissidents, such as Liu Xiaobo and Wei Jingsheng, and human rights lawyers.

What is new and disturbing is the use of this tactic to eradicate all dissent and perceived threats to the party’s rule from civil society. Those targeted in recent years include Chinese-Australian writer Yang Hengjun, Hong Kong media mogul Jimmy Lai and Chinese-Australian journalist Cheng Lei, as well as many foreigners.

Jimmy Lai has been charged with foreign collusion.
Jimmy Lai (centre) is charged with alleged foreign collusion under Hong Kong’s new national security law.
Kin Cheung/AP

Forced silence does not mean public belief

This domestic political context makes it unlikely the WHO researchers will be allowed to fully investigate all hypotheses as to the origins of the coronavirus, such as the claim it could have been caused by a leak at the Wuhan Institute of Virology.

Although China’s so-called “Bat Woman”, virologist Shi Zhengli, has said she’d welcome a visit by the WHO team to the lab, leaked government documents tell another story.




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According to the documents, published by the Associated Press this month, the government is monitoring scientists’ findings and requiring any research to be approved by a new task force under Xi’s direct command before publication.

Zhang’s case reveals how challenges to official narratives are now being dealt with in China. It also shows that Chinese citizens do not always find official narratives convincing and propagandists cannot force them to believe in ideology. The forced silencing of critics does not equate to people believing in the official party line.

With the origins of COVID-19, China’s citizens — and the world — deserve truth, not politically convenient spin.The Conversation

John Garrick, University Fellow in Law, Charles Darwin University and Yan Bennett, Assistant Director, Princeton University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

No, Twitter is not censoring Donald Trump. Free speech is not guaranteed if it harms others



Alex Brandon/AP

Katharine Gelber, The University of Queensland

The recent storming of the US Capitol has led a number of social media platforms to remove President Donald Trump’s account. In the case of Twitter, the ban is permanent. Others, like Facebook, have taken him offline until after President-elect Joe Biden’s inauguration next week.

This has led to a flurry of commentary in the Australian media about “free speech”. Treasurer Josh Frydenburg has said he is “uncomfortable” with Twitter’s removal of Trump, while the acting prime minister, Michael McCormack, has described it as “censorship”.

Meanwhile, MPs like Craig Kelly and George Christensen continue to ignore the evidence and promote misinformation about the nature of the violent, pro-Trump mob that attacked the Capitol.

A growing number of MPs are also reportedly calling for consistent and transparent rules to be applied by online platforms in a bid to combat hate speech and other types of harmful speech.

Some have conflated this effort with the restrictions on Trump’s social media usage, as though both of these issues reflect the same problem.

Much of this commentary is misguided, wrong and confusing. So let’s pull it apart a bit.

There is no free speech “right” to incite violence

There is no free speech argument in existence that suggests an incitement of lawlessness and violence is protected speech.

Quite to the contrary. Nineteenth century free speech proponent John Stuart Mill argued the sole reason one’s liberty may be interfered with (including restrictions on free speech) is “self-protection” — in other words, to protect people from harm or violence.




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Additionally, incitement to violence is a criminal offence in all liberal democratic orders. There is an obvious reason for this: violence is harmful. It harms those who are immediately targeted (five people died in the riots last week) and those who are intimidated as a result of the violence to take action or speak up against it.

It also harms the institutions of democracy themselves, which rely on elections rather than civil wars and a peaceful transfer of power.

To suggest taking action against speech that incites violence is “censoring” the speaker is completely misleading.

There is no free speech “right” to appear on a particular platform

There is also no free speech argument that guarantees any citizen the right to express their views on a specific platform.

It is ludicrous to suggest there is. If this “right” were to exist, it would mean any citizen could demand to have their opinions aired on the front page of the Sydney Morning Herald and, if refused, claim their free speech had been violated.




Read more:
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What does exist is a general right to express oneself in public discourse, relatively free from regulation, as long as one’s speech does not harm others.

Trump still possesses this right. He has a podium in the West Wing designed for this specific purpose, which he can make use of at any time.

Were he to do so, the media would cover what he says, just as they covered his comments prior to, during and immediately after the riots. This included him telling the rioters that he loved them and that they were “very special”.

Trump told his supporters before the Capitol was overrun: ‘if you don’t fight like hell, you’re not going to have a country anymore’.
Jacquelyn Martin/AP

Does the fact he’s the president change this?

In many free speech arguments, political speech is accorded a higher level of protection than other forms of speech (such as commercial speech, for example). Does the fact this debate concerns the president of the United States change things?

No, it does not. There is no doubt Trump has been given considerable leeway in his public commentary prior to — and during the course of — his presidency. However, he has now crossed a line into stoking imminent lawlessness and violence.

This cannot be protected speech just because it is “political”. If this was the case, it would suggest the free speech of political elites can and should have no limits at all.

Yet, in all liberal democracies – even the United States which has the strongest free speech protection in the world – free speech has limits. These include the incitement of violence and crime.

Are social media platforms over-censoring?

The last decade or so has seen a vigorous debate over the attitudes and responses of social media platforms to harmful speech.

The big tech companies have staunchly resisted being asked to regulate speech, especially political speech, on their platforms. They have enjoyed the profits of their business model, while specific types of users – typically the marginalised – have borne the costs.

However, platforms have recently started to respond to demands and public pressure to address the harms of the speech they facilitate – from countering violent extremism to fake accounts, misinformation, revenge porn and hate speech.

They have developed community standards for content moderation that are publicly available. They release regular reports on their content moderation processes.

Facebook has even created an independent oversight board to arbitrate disputes over their decision making on content moderation.

They do not always do very well at this. One of the core problems is their desire to create algorithms and policies that are applicable universally across their global operations. But such a thing is impossible when it comes to free speech. Context matters in determining whether and under what circumstances speech can harm. This means they make mistakes.




Read more:
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Where to now?

The calls by MPs Anne Webster and Sharon Claydon to address hate speech online are important. They are part of the broader push internationally to find ways to ensure the benefits of the internet can be enjoyed more equally, and that a person’s speech does not silence or harm others.

Arguments about harm are longstanding, and have been widely accepted globally as forming a legitimate basis for intervention.

But the suggestion Trump has been censored is simply wrong. It misleads the public into believing all “free speech” claims have equal merit. They do not.

We must work to ensure harmful speech is regulated in order to ensure broad participation in the public discourse that is essential to our lives — and to our democracy. Anything less is an abandonment of the principles and ethics of governance.The Conversation

Katharine Gelber, Professor of Politics and Public Policy, The University of Queensland

This article is republished from The Conversation under a Creative Commons license. Read the original article.

SAUDI ARABIA: AUTHORITIES RELEASE CHRISTIAN BLOGGER


Kingdom silences convert, prohibits him from leaving country.

LOS ANGELES, April 16 (Compass Direct News) – In a surprise move, a Saudi Christian arrested in January for describing his conversion from Islam and criticizing the kingdom’s judiciary on his blog site was released on March 28 with the stipulation that he not travel outside of Saudi Arabia or appear on media.

Hamoud Saleh Al-Amri (previously reported as Hamoud Bin Saleh), 28, reportedly attributed his release to advocacy efforts by the Arab Network for Human Rights Information (ANHRI). The Cairo-based organization had campaigned for his release along with other rights groups, reported Christian advocacy organization Middle East Concern (MEC).

Gamal Eid, director of ANHRI, told Compass by telephone that he believed his organization had nothing to do with Al-Amri’s release. Rather, he said he believed officials were loath to keep a person of questionable mental stability in prison.

“He is mentally not stable, because he had the courage to say in his blog that he is a Christian,” Eid said. “Anyone in his right mind in Saudi Arabia wouldn’t do that.”

The country’s penalty for “apostasy,” or leaving Islam, is death, although in recent years there have been no known cases of kingdom citizens formally convicted and sentenced with capital punishment for the offense.

This was not the first imprisonment for Al-Amri. He was detained in 2004 for nine months and in 2008 for one month before he was re-arrested on Jan. 13 of this year, and Eid said the young blogger was tortured during the first two incarcerations.

Al-Amri’s treatment during this latest imprisonment is unknown. After his previous releases he had contacted Eid’s office, but the ANHRI director said he has not done so since being released from Riyadh’s Eleisha prison, known for its human rights abuses.

“He was mistreated the first two times he was imprisoned, but this time I don’t know, because he hasn’t contacted me,” said Eid. “In the past he was mistreated with sleep deprivation, prolonged solitary confinement and a continuous barrage of physical torture and insults.”

The advocate added that it is likely Al-Amri was mistreated during his recent imprisonment.

“I consider anyone who declares his religion to be anything than Islam to be extremely brave and courageous, but this extreme courage bordering on carelessness is madness, because he knows what could happen in Saudi,” Eid said. “I’m not a doctor, but I find this extreme.”

Al-Amri has become isolated from his family and lives alone, Eid said, but he said he was unable to comment on the convert’s current situation.

 

Blog Blocked

Following Al-Amri’s latest arrest, MEC reported, Saudi authorities blocked access to his blog inside Saudi Arabia. Google then locked it, claiming there was a technical violation of terms of service. On Feb. 5 it was reportedly restored due to public pressure – after his March 28 release, Al-Amri had credited his release to ANHRI’s efforts on his blog, www.christforsaudi.blogspot.com – but yesterday Compass found the site did not work.

Eid said he was not surprised the blog was blocked.

“That’s what I expected,” he said. “But he will probably start another blog – it’s not difficult.”

Saudi Arabia’s ruling monarchy restricts media and other forms of public expression, though authorities have shown some tolerance for criticism and debate since King Abdullah bin Abdul Aziz Al Saud officially ascended to the throne in 2005, according to the U.S. Department of State.

“Arabic countries are the worst on the list of censoring the Internet and are at the top of the list of antagonizing the freedom of the Internet,” said Eid. “But the Internet is still a good venue, because people are still able to express their views despite the government’s effort to curtail their efforts.”

In his blog prior to his arrest, Al-Amri had criticized the government for quashing individual rights.

“A nation which lives in this system cannot guarantee the safety of its individuals,” he wrote. “Preserving their rights from violation will always be a matter of concern, as the rights of a citizen, his dignity and humanity will always be subject to abuse and violation by those few who have absolute immunity provided to them by the regime.”

Eid of ANHRI described lack of civil law in Saudi Arabia as “extreme.” Citizens can be tortured endlessly, he said, adding that Saudis who openly state Christian faith face severe danger.

Although there have been recent moves towards reform, Saudi Arabia restricts political expression and allows only a strict version of Sunni Islam to be publicly practiced, according to MEC.

Political critic Fouad Ahmad al-Farhan became the first Saudi to be arrested for Web site postings on Dec. 10, 2007; he was released in April 2008.

Eid said he believes the lenient action of the Saudi authorities is a welcome move in a country where “there is no such thing as religious freedom.” In fact the move could encourage people of other faiths to speak up.

“This will open the door to whoever wants to express his belief, whether Christian, Hindu or other,” he said.

Saudis who choose a faith other than Islam and express it may face extra-judicial killings. In August 2008, a 26-year-old woman was killed for disclosing her faith on a Web site. Fatima Al-Mutairi reportedly had revealed on Web postings that she had left Islam to become a Christian.

Gulfnews.com reported on Aug. 12, 2008 that her father, a member of the religious police or Commission for Promotion of Virtue and Prevention of Vice, cut out her tongue and burned her to death “following a heated debate on religion.” Al-Mutairi had written about hostilities from family members after they discovered she was a Christian, including insults from her brother after he saw her Web postings about her faith. Some reports indicated that her brother was the one who killed her.

She had reportedly written an article about her faith on a blog of which she was a member under the nickname “Rania” a few days before her murder.

Report from Compass News Direct