Muslims in Pakistan Kidnap, Rape Christian Girl

Five men threatened to kill her unless her father allowed one to marry her.

RAWALPINDI, Pakistan, June 16 (CDN) — Five Muslims here kidnapped and raped a Christian girl after threatening to kill her unless her father allowed one of them to marry her.

Lazarus Masih said one of his three daughters, 14, was kidnapped on May 29 by five men identified only as Guddu, Kamran, Waqas, Adil and Ali.

Police recovered her on June 6 in a raid on the home where she was being held, though the suspects escaped.

“They threatened that if I don’t get her married to Guddu, they would kill her,” Masih said. “One of them said, ‘We attended an Islamic religious convention, and the speaker said if you marry a non-Muslim or rape a non-Muslim girl, you will get 70 virgins in heaven.”

He said that when he and his wife returned from work at around 11 a.m. on May 29, their 14-year-old daughter was not at home; his other daughters had been at school and said they did not know where she had gone.

During the family’s search for her, they heard from Masih’s brother-in-law, Yousaf Masih, that he had seen five Muslim men follow her earlier that morning.

“In the morning around 7:30 a.m., I saw that [name withheld] and another girl were sitting in a rickshaw and five Muslim guys – Guddu, Kamran, Waqas, Adil and Ali – followed the rickshaw,” Yousaf Masih told the girl’s father.

Family members said the suspects took her to a house near Islamabad, where they gave her a drug that rendered her unconscious, and raped her. A medical report confirmed that she was given drugs and raped.

Lazarus Masih, who lives with his daughters and wife in Mohalla Raja Sultan, Rawalpindi, filed a First Information Report at the Waris Khan police station on June 1 against all five men. He said Guddu, Kamran and Waqas sell and use drugs.

He also contacted advocacy organization Ephlal Ministry, which along with representatives of Life for All and Peace Pakistan met with police chief Mazhar Hussain Minhas and demanded immediate action for the recovery of the girl.

“This is a very sad incident, and we will do whatever we can to recover the girl,” Hussain Minhas told them.

Devastated family members said the girl remained frightened and was not speaking to anyone.

“It is such a shame that the religious leaders teach inhuman acts,” said the Rev. John Gill of Shamsabad Catholic Church. “This incident has ruined the life of an innocent child.”

The family formerly belonged to the Catholic parish but now affiliates with a Protestant church, New Life Ministry in Rawalpindi.

Report from Compass Direct News

Anti-Christian Motives Suspected in Evangelist’s Slaying in India

Hostilities common in area in Bihar state; victim had been part of team attacked in 2008.

NEW DELHI, May 11 (CDN) — The gruesome nature of the May 2 murder of an evangelist in Bihar state who had no enmity with anyone has led area Christians to suspect anti-Christian motives.

The mutilated body of Ravi Murmu, 32, was found in Jamalpur, Munger district, with the right hand nearly severed by means of a sharp weapon, and the jaw and neck were similarly slashed.

“Efforts were made to chop off his hand and neck, trying to separate it from his body,” Shekhar Kumar, a member of his church, told Compass.

Police are investigating but have made no arrests so far.

“All his belongings were intact, which included his motorbike, Bible, cell phone, wristwatch and some cash,” Murmu’s brother-in-law, Shiv Kumar, told Compass. “This seems to be a planned murder. That is why Ravi was targeted when he was alone. To me the motive seems to be anti-Christian.”

Murmu’s pastor, Yunus Mandal of Bethel Brethren Assembly in Jamalpur, agreed.

“The intention behind the murder evidently is not robbery,” Mandal said. “I am suspicious that Hindu fundamentalists have done this, but this could also be the handiwork of the Naxalites [Maoist rebels].”

Kumar and Murmu’s widow, Rinku Murmu, both said the evangelist had no enmity with anyone, and that anti-Christian sentiment was the only motive they could surmise.

Murmu was returning from showing a film about the life of Jesus, “Dayasagar,” in nearby Lakshmanpur. He had accompanied a team of seven evangelists showing the film but was alone when attacked. The murder is estimated to have taken place between 9:30 and 10 p.m.

He is survived by his wife, 8-year-old daughter Celesty and his widowed mother.

Past Assault

Pastor Mandal’s wife, Mary Mandal, said anti-Christian hostilities are common in the area but did not reach Murmu.

“It is 32 years that my husband is ministering in Jamalpur, and he has faced threats day in and day out,” she told Compass. “But we never imagined such a thing would happen to Ravi.”

About a year and half ago, however, Murmu was attacked along with others in another part of the state, Pastor Mandal said.

“Ravi Murmu, myself and a team of 10 Christians were visiting the Newada area of Bihar, about 160 kilometers [99 miles] from Jamalpur, for the purpose of preaching the gospel,” he said. “There we were attacked by about 15 members of the [Hindu extremist] Bajrang Dal.”

In the assault Pastor Mandal suffered serious injury to his eye, which bled profusely, he said.

“Ravi at that time was also beaten up and sustained injuries on the face and to his teeth,” he said. “They would have killed us, but they found money in our possession worth about 180 U.S. dollars, and so they looted it and fled.”

In 2008, he added, members of the local Hindu student union protested when a family decided to follow Christ after a healing through prayer. But overall, Murmu had amicable relations with everyone, he said.

“Ravi was a very open-hearted, kind, honest, balanced and sensible human being,” Pastor Mandal said. “He was a pearl of our assembly. The loss is immense.”

Police detained two people in connection with the murder but later let them go.

Church members requested that Compass not speak with local police, fearing that resentful officers would further antagonize them; already police have asked pointed questions of the seven others on the evangelism team and of Murmu’s widow, as well as searching their homes, they said.

An autopsy was performed on May 3, but the report has not yet been submitted to police or handed over to the family members, they said.

Lonely Road

Rinku Murmu said she and her husband were to celebrate their 11th wedding anniversary on June 23.

She told Compass that her husband had preached Christ in Lakshmanpur for two years.

“He left home as usual but had informed me that he would come home late, as they had plans to show the film about Jesus to the villagers,” she said. “The next morning at 6 o’ clock, someone came home to inform me that a mutilated body has been found and that I should go and identify it. I could not believe it, and I took Pastor Mandal along with me.”

Murmu’s body was found on Margret road, East Colony area of Lakshmanpur, about four kilometers (less than two miles) from his house. One leg was stuck under the motorcycle.

“He was killed ruthlessly,” said Pastor Mandal.

Shekhar Kumar, who was one of the seven team members showing the film that day, told Compass that they had publicized the film for nearly 10 days and had also invited surrounding villagers.

“About 150 to 200 people had gathered to watch the film – there were Christians as well as Hindus,” Kumar said. “The generator broke down in the middle of the film, and even after many efforts we could not repair it.”

The team announced to the gathering that the rest of the film would be continued the next day, and they went home.

“The road divides at one point – one part goes towards Ravi and Pastor Mandal’s house, and the other goes toward Choti Keshavpur village, where the six of us live,” Kumar said. “Departing at that point, we said goodbye to Ravi, and he went alone on that deserted road. It was around 9:30 p.m. at that time.”

Pastor Mandal, who had returned earlier, had taken the same road half an hour ahead of Murmu, he added.

Murmu’s wife told police that she had called her husband’s cell phone at 10 p.m. from a neighbor’s house and he did not answer the call, so police estimated the murder to have taken place between 9:30 and 10 p.m.

“I pray that God would change the hearts of those who have done this,” Rinku Murmu said. “My prayer is that one day they too would carry the cross of Christ and share the Good News.”

Report from Compass Direct News 

Christian Who Fled Iran Wins Asylum in Kenya

Judge rules Iranian convert from Islam requires protection from persecutors.

NAIROBI, Kenya, March 15 (CDN) — Mohammad Azbari, a Christian convert  from Islam who has fled to Kenya, knows what it’s like to be deported back to his native Iran.

When it happened in 2007, he said, Iranian authorities pressured the government of Norway to return him and his wife Gelanie Azbari to Iran after hearing rumors that he had forsaken Islam.  

“When we arrived in Iran, we were interrogated by security and severely beaten,” he told Compass in Nairobi, where he and his family fought to persuade the Kenyan government to decline Iran’s demand to deport him back. “My son got scared and began urinating on himself.”

A cousin managed to secure their release, but not before Iranian authorities had taken valuable – and incriminating – possessions.

“They took everything that I had – laptop, camera and some of my valuables which contained all my details, such as information concerning my baptism, and my entire profile, including that of my family,” Azbari said.

Azbari had been employed in the Iranian army before fleeing, he said, and authorities were monitoring his movements because they were concerned that, having left Islam, he might betray his country and reveal government secrets.

When he and his Christian wife, a native of the Philippines, first fled Iran in 2000, he was still a Shia Muslim. The previous year authorities had arrested his wife after finding a Christmas tree in their house in Tehran; Azbari was not home at the time and thus escaped arrest, but as authorities took his wife away they left their then 3-year-old son unattended.

“I was put in a small cell for two days,” Gelanie Azbari told Compass, through tears. “While in the cell two police guards raped me. It was the worst of all the nights I have had in my lifetime. Since that time I have been sick both physically and mentally.”

Authorities soon took her husband in for interrogation, suspecting he was a spy for foreign states.

Still a Muslim, Azbari allowed his wife to follow her Christian faith. He had grown accustomed to watching her pray as a Christian and watch the Jesus Film. As time went by, he developed an urge to embrace Christianity. They started reading the Bible together.

The idea of trusting in and following Christ filled him with fear, as it was against the law to convert from Islam – it would mean losing his life, he said.

“I started questioning our leaders, who see themselves as God,” he said. “The claim of Jesus as the prophet as well as the Word and spirit of God is indicated in the Quran. When I read in the Gospels of Jesus giving people rest, it made me want to decide to accept him as my Lord and Savior.”

Sensing danger, the family fled to the Netherlands in 2000, and it was there that Azbari embraced Christianity. In 2003 the family left the Netherlands for Norway.

Azbari was an avid student of his new-found Lord; while in Norway, he became seminary teacher of Christology.

Throughout, Azbari said, the Iranian government had been monitoring his movements. In 2007 Iranian officials persuaded the Norwegian government to send him, together with his wife and son Reza Azbari, back to Iran.

After their interrogation and mistreatment upon arrival in Iran, Azbari managed to call his sister, who connected him with the army general cousin who helped secure their release. His sister took them in, but his brother in-law was not happy with their Christian prayers; he began quarreling with his wife, Azbari’s sister.

“They began looking for trouble for us,” Azbari said. “Sensing danger, we then left the home and went to find a place to stay. Everywhere we tried to book in we were rejected, since we were people who had been deported.”

They began attending a church made up primarily of foreigners, where Azbari’s wife and son felt more at home than he did. His army general cousin found out and, angry that they had sought refuge in a church after he had secured their release, grew furious.

“He was very angry, as they had also discovered this information from the laptop they had confiscated and threatened that I should be arrested,” Azbari said. “I then decided to move to central Iran to look for employment, leaving my family behind.”

The couple felt they could not go to Gelanie Azbari’s homeland as the Philippines has such friendly relations with Iran, he said.

“To go back to Philippines or Iran is quite unsafe for us,” Azbari said.

In October 2009, his sister notified him that police were looking for him and his family.

“I then decided to flee the country through Turkey, then to Kenya where I was arrested and then deported to Turkey,” Azbari said. “In Turkey they could not allow me to enter the country, hence I was returned to Kenya.”

They were arrested in January for illegal entry into Kenya. On March 4, a judge at Chief Magistrate Court No. 3 of Kenya dropped the charges against him, declaring that Azbari required international protection from his persecutors. The court also directed that Azbari be given back all his documents and the 10,000 Kenyan Shillings ($US130) in bail he had deposited.

They had applied for asylum with the United Nations. Appearing before the court on behalf of Azbari on Jan. 15, a representative of the U.N. High Commissioner for Refugees had argued that he deserved asylum because his religious status had forced him to flee from his country of origin. On March 4 the court found that Azbari and his family require international protection under Section 82 of the laws of Kenya, and he was set free.

“We have witnessed the love of God and the sacrifices of what it means to love one in word and deed,” Azbari said moments after the decision. “We saw the love of Christ from the people who understood and stood with us.”

He thanked friends who introduced his family to Nairobi Pentecostal Church, which provided them spiritual strength. Three attorneys represented Azbari: Wasia Masitsa, a legal officer for the Urban Refugee Intervention Program; Christian lawyer John Swaka; and Laban Osoro of the United Nations. Rene Kiamba of the International Christian Chamber of Commerce had helped him post bail.

Report from Compass Direct News 

Coptic Family Forced to Surrender Woman Rescued in Egypt

With extortion and violence, authorities pressure father to return daughter to Muslim husband.

ISTANBUL, October 9 (CDN) — State Security Investigations (SSI) forces in Egypt arrested, abused and then extorted money from a Coptic Christian for rescuing his daughter from her Muslim husband, who was holding her against her will in Alexandria, according to sources in Egypt.

Security forces also arrested 10 people in Alexandria and tortured them in an attempt to find those involved in the rescue. Authorities are preparing to make a new wave of arrests, the sources said.

On Sept. 30, they said, the only daughter of Gamal Labib Hanna called home and asked her family to save her from her Muslim husband. How Hanna’s daughter, Myrna Gamal Hanna, came to marry Mohamad Osama Hefnawy is disputed, but sources said the now-20-year-old woman was 19 and under the age of marital consent when she and Hefnawy were wed 10 months ago.

According to Egyptian civil law, a woman under the age of 21 has to have approval of her father or another male member of her family if the father is deceased. In Myrna Gamal Hanna’s case, no such approval was given.

Moreover, sources said, the woman’s future father-in-law was inexplicably allowed to stand in place of her father in approving the marriage, in violation of Egyptian law.

Later, sources said, Hefnawy and his father converted the young woman to Islam.

The sources said that the elder Hanna went to Hefnawy’s apartment on Oct. 1 to get his daughter. En route he passed a café where he enlisted the help of Rafaat Girges Habib and at least four other men.

At the apartment, Hefnawy attacked the Copts with a metal pole but Hanna was able to retrieve his daughter, who was six months pregnant. He and his wife hid her at an undisclosed location.

After the rescue, Hefnawy and his neighbors filed a report with local police and the SSI, a powerful Interior Ministry agency accused of various human rights violations. Soon after, Hanna’s brothers, one brother-in-law and his mother-in-law were rounded up, charged with abduction and detained.

According to sources in Egypt, at least one of the family members was tortured until Hanna turned himself in. Authorities also ransacked his apartment.

The sources said security forces pressured Hanna until he agreed not only to hand his daughter back to Hefnawy but also to give him several thousand dollars.

“Cases like this are very common, they happen every day,” said Rasha Noor, an Egyptian human rights activist and journalist living outside of Egypt. “That’s usually what happens when families try to rescue daughters from their kidnappers in most of these kinds of cases.”

As part of terms forced upon Hanna, he is not allowed to see his daughter unless he meets her in a police station and is accompanied by SSI officer Essam Shawky. Additionally, phone calls to his daughter will be monitored.

“Once [a woman] becomes a Muslim, you can’t get her back,” Noor said.

Hanna and the members of his family were released on Oct. 2, but soon after authorities began seeking Habib. Police broke into Habib’s plumbing shop and demolished it.

On Saturday (Oct. 3) they rounded up at least 10 people, most members of Habib’s immediate family. Security forces tortured the men, but sources said Habib’s brother, Romany, bore the brunt of the brutality. When he was released the next day, they said, his clothes and those of the others were smeared with blood.

Habib and at least four other people remain in hiding in Egypt. Sources said authorities will make a third round of arrests in an attempt to flush him out.

Report from Compass Direct News 

PAKISTAN: MINORITY RIGHTS DEFENDER SAID TO BE VICTIM OF ISLAMISTS

Muslim who converted, married Christian woman opposed Joseph Francis’ efforts.

LOS ANGELES, July 23 (Compass Direct News) – Pakistani minority rights defender Joseph Francis has been unjustly jailed by Islamists and others who oppose his work on behalf of Christians, according to the legal aid organization Francis directs.

An Islamist in Punjab Province who said he had converted to Christianity subsequently converted a young woman to Islam and married her, setting into motion a series of spurious charges when her parents brought her to Francis for counsel, according to the Lahore-based Centre for Legal Aid Assistance and Settlement (CLAAS). Angered when her family brought her to Francis hoping he would counsel her away from Islam, Mehboob Basharat then arranged for baseless charges to be filed against Francis, director of CLAAS, for allegedly detaining her and setting her on fire, CLAAS officials said in a statement.

Francis was jailed on July 12 after Basharat filed specious charges against him for forging documents and concealing his travel out of the country while on bail. Those charges arose out of the previous case, in which Basharat arranged for the woman he converted to Islam to charge the CLAAS director and others with forcibly detaining and assaulting her in 2006 – even though she previously had told police she suffered no ill treatment at the CLAAS offices.

“His only crime was to help suffering parents of a young Christian girl who was taken away from her family,” according to the CLAAS statement.

Francis’ predicament began when Basharat went to Bishop Samuel Azariah of Raiwind diocese in 2006 and told him that he, his wife and two children had converted from Islam to Christianity. Since his conversion, he told Bishop Azariah, his Muslim family and friends had ostracized him, and he pleaded with the clergyman to employ him. Bishop Azariah gave him a job in the diocese and provided a living space for him on the church premises, according to CLAAS.

Though he never attended church services, Basharat started socializing with Christian families of the congregation and showed excessive interest in their daughters, according to CLAAS. Pastor Emmanuel Khokhar took note and gave Basharat a warning, according to CLAAS.

Basharat became close with Roma Masih, one of six daughters in a family at the congregation, and on Sept. 26, 2006 he took her to a Muslim education center called Jamia Naeemia Lahore, where she embraced Islam and took on the name Aisha; he later eloped with her, and on Nov. 26, 2006 they married under Islamic rites, according to CLAAS.

When her family found out, they went to Bishop Azariah, who referred them to CLAAS for help. Roma/Aisha’s parents, Khursheed Masih and Shamim Masih, asked Francis to talk with their daughter. Basharat, meantime, returned to Raiwind (25 kilometers from Lahore) to collect his first wife and children, at one point threatening Bishop Azariah when the clergyman tried to talk to him. On Dec. 23, 2006 Basharat allowed Roma/Aisha to go to her parents’ house. They immediately brought her to CLAAS offices, insisting that Francis keep her in the organization’s second-floor shelter for abused women.

“They said that if she stayed away from Basharat, maybe she will change her mind and come back to her family,” according to the CLAAS statement.

Roma/Aisha, some of her sisters and their mother stayed overnight at the shelter, and the convert told Francis that she was now a Muslim and did not wish to associate with “infidels.” Francis told Roma/Aisha’s parents that she now considered herself a Muslim and urged them not to insist on their daughter remaining with them, according to CLAAS.

Upon learning that the Masihs had taken their daughter to CLAAS offices, Basharat on Dec. 23, 2006 complained to police in Lahore that the Christian parents of his wife were detaining her. The next day, police summoned Francis. When he and Roma/Aisha arrived at the station that evening, Basharat and a crowd of 40-45 mullahs (Muslim clergy) were waiting for them.

Nevertheless, Roma/Aisha signed a statement at the police station saying that she had not been held hostage or detained against her will, that she went to CLAAS offices of her own free will and that no one misbehaved or ill-treated her there, according to CLAAS. She left with Basharat.

On Feb. 18, 2007, Basharat, Roma/Aisha and attorney Raja Nathaniel, a church-going attorney at odds with the local Christian community, held a press conference in which Basharat accused Bishop Azariah and Francis of abducting his new wife and forcing her to reconvert back to Christianity. Nathaniel, according to CLAAS, at times “has converted to Islam to marry young girls” and has several cases pending against him for illegally confiscating church property in Raiwind; CLAAS notes that in most of those cases it provides legal assistance to the church.

Three months after the press conference, under the guidance of Basharat and with the financial support of Nathaniel, Roma/Aisha filed charges at the Icchara, Lahore police station against her father, mother, three sisters, Bishop Azariah, Pastor Khokhar and Francis; she accused all of them of forcibly detaining her, mistreating her and attempting to burn her.

Incarceration

All of the accused obtained pre-arrest bail. In July 2007, Francis went to England at the invitation of the late former Prime Minister Benazir Bhutto, along with prominent political leaders, to attend a three-day conference in London. Summoned to a bail hearing on July 14, 2007, he came back on July 15, 2007 and appeared in court the next day, according to CLAAS.

On Dec. 24, 2008 Francis learned that Basharat had filed a new case against him, accusing him of concealing his travel abroad while on bail and forging a medical certificate. Also charged were CLAAS employee Ashar Sarfaraz and Sarfaraz’s brother-in-law, Zulfiqar Wilson.

The forgery charges arose after CLAAS submitted a medical certificate indicating that Francis, who suffers from diabetes, was too ill to return quickly for the court hearing on July 14, 2007. CLAAS Program Officer Katherine Sapna said that former CLAAS staff members Aneeqa Maria Akthar and Justin Gill submitted the medical certificate, but Akthar told Compass neither she nor Gill submitted any documents related to the certificate and never went to the court. She added that CLAAS had not even assigned her to the case.

“When someone submits any document before the court,” she told Compass, “the court takes the submission by getting signatures of a person who submits the document, and certainly there are no signatures of mine.”

She acknowledged that she discussed the matter with CLAAS lawyers at the time – Akbar Munawar Durrani, Tahir Gull and Aric John – and that she suggested that if Francis were to try to return in time for the July 14 court summons, it would cause an undue hardship on him as a diabetic to appear in court after arriving in Pakistan from England early in the morning.

“It was just a suggestion, and it did not lead to [me committing] forgery,” she said. “Instead, Ashar Sarfaraz heard this and he went to the doctor himself who was treating Mr. Francis, without asking or telling any of us, and got the certificate. He also submitted the certificate himself in the court, and not the lawyers.”

On these charges Francis obtained pre-arrest bail on Dec. 29, 2008, and when CLAAS filed a petition in Lahore High Court for the dismissal of this case, the court set a hearing for June 8, according to CLAAS.

At that hearing, Basharat’s lawyer accused Francis not only of being in contempt of court by having traveled abroad while on bail but of using his influence to harass Roma/Aisha into forsaking Islam – the young woman’s remaining a Muslim notwithstanding.

Francis’ counsel tried to explain to the court that Basharat and his wife were “misleading the court by purposely making it a religious issue for their own vested interest.” They informed the court that his travel was not concealed but public knowledge, having been published in major newspapers, and that therefore Francis had no reason to prepare or submit any documents explaining his actions.

“But the court overlooked every argument and dismissed the petition for dismissal,” according to CLAAS’ statement. “On July 9, the same judge who dismissed the petition rejected Mr. Joseph Francis’ bail in this case and ordered the police to arrest Mr. Francis.”

This is not the first time that Pakistani courts have put their bias against Christians on display, according to CLAAS.

“Over the years, CLAAS has perused several such cases in which law was overlooked and justice was denied to victims on the basis of their religion, gender, political affiliation and social status,” organization officials said in the statement.

CLAAS urged proponents of human rights to write the Pakistani president, prime minister, foreign and interior ministers, chief justice, federal minister of Law Justice and Human Rights, and Pakistani Embassies around the world.

Report from Compass Direct News

PAKISTAN: SISTERS ABDUCTED, FORCED TO CONVERT TO ISLAM

Repeatedly raped, minor and 18-year-old now face societal rejection.

ISTANBUL, January 19 (Compass Direct News) – The ordeal of two teenage Christian sisters in Pakistan is over after Muslims allegedly abducted and raped them and forced them to convert to Islam, but they fear a future of societal rejection.

Parvisha Masih, 18, and Sanam Masih, 14, said three Muslim men kidnapped them last November, raping them several times during two weeks of captivity.

“We are happy to return to the family, but we are feeling ashamed because there is no respect for us in society now,” Parvisha Masih said. “We don’t want to go back to school and have to face our friends.”

They face a long legal battle that will inevitably bring them into contact with their captors – who have already assaulted their family in court.

“We feel very afraid, and we are still receiving threats,” Parvisha Masih told Compass. “We are worried about our family and about ourselves. I don’t ever want to see those men again.”

On Jan. 2 the sisters recorded statements concerning their alleged abduction, rape and forced conversion to Islam before a local magistrate in Gujranwala. Earlier, they gave statements in Karachi, where they had been taken by their captors some 840 miles to the south. Two First Incident Reports (FIRs) have been filed.

In Gujranwala, Muhammad Irfan, Muhammed Mehboob and Muhammed Rafique, Mehboob’s brother-in-law, are charged with kidnapping.

 

Kidnapped

Irfan and Mehboob, suspected of involvement in a human trafficking ring, at first made contact with Parvisha Masih accidentally.

“Parvisha received a wrong number call and talked to Muhammad Irfan,” said Katherine Karamat, an investigative officer for the Center for Legal Aid Assistance and Settlement (CLAAS). “Some days later, Irfan called again and told her that he had a beauty salon, and if she wanted training he could arrange that for her.”

Eager to earn extra money for the family, Masih convinced her younger sister Sanam to join her in accepting the offer, according to CLAAS.

Irfan arranged to drive them to their first day of work in his car. At 10 a.m. on Nov. 12, Irfan and Mehboob picked the sisters up from their home.

“This is a common practice now,” said Michael Javaid, a Pakistani member of parliament based in Karachi. “They offer poor people from the villages a good job, and the parents are poor so they trust them, but then they bring these girls and sell them to other people.”

According to the sisters’ testimony, Irfan stopped the car after roughly half an hour to buy beverages. He offered them both a bottle of fruit juice that they drank, unaware that he had drugged it.

En route to Karachi, Irfan and Mehboob then drove the sisters to a motel in Mianwali, threatening them at gunpoint and telling them they would be killed if they tried to escape. The sisters reported that the men then raped them.

In the morning they were ushered back into the car and driven to the coastal city of Karachi, where they were held captive at Rafique’s house. Over the next five days, they said, the men raped them repeatedly.

Masih and Sanam then were taken to a madrassa (Islamic school), where a mufti issued certificates stating that the two had become Muslims. Parvisha Masih was renamed Sana, and her sister received the name Tayyaba.

Javaid and lawyers from CLAAS challenged these certificates, asserting that the sisters did not sign them.

“Anyone can get these papers by giving some kind of a bribe; [clerics] feel it is a service to Islam,” said Javaid. “They will issue a certificate without knowing the will of the person, whether this is a forcible conversion or not.”

Following their forced conversion at the madrassa, the Muslims took the sisters to the office of lawyers Nayer Zia-Ul-Din and Kokab Sahab-Ul-Din. Irfan explained to the lawyers that the sisters had converted to Islam and did not wish to return home to their Christian family, but instead wanted to stay at the government-run Dar-Ul-Aman shelter for women. Before leaving, Irfan told Masih and Sanam that they would be freed after the lawyers brought them to court the following day.

The lawyers told the sisters to sign blank sheets of paper, forging testimony from the pair that they planned to use to support their case, according to CLAAS. The attorneys told the sisters that they could stay with their family that night and took Masih and Sanam to their home, but no other family members were present.

After the sisters had fallen asleep, according to CLAAS, Sahab-Ul-Din took Parvisha Masih into a separate room and sexually abused her. Police found medication in Sahab-Ul-Din’s apartment indicating that the sisters were again drugged. Sanam said she woke up when she heard her older sister crying for help.

“I took the mobile of the lawyer and called 15 [the emergency police number in Pakistan],” she told Compass. “One lawyer had left; the other was with Parvisha.” She was able to escape the house and describe her location to authorities.

Police arrived at the scene shortly afterward, immediately referring Parvisha Masih to a hospital and arresting Sahab-Ul-Din, whom they took to the Ferozabad police station. The other lawyer, Zia-Ul-Din, had left but was later arrested at his home.

At the police station, Sanam called her father, Arif Masih, who rushed to Karachi to bring his daughters back home.

 

Assaulted in Court

The following day (Nov. 22), the sisters appeared before a magistrate to give testimony, accompanied by their father and other relatives. Defendants Zia-Ul-Din and Sahab-Ul-Din, both charged with rape, were also present. Upon learning that the sisters’ father was in the room, they located him and began to attack him.

“The magistrate was in his chambers, and so the lawyers attacked the father and relatives, beating them, even the women, there in the courtroom, which never happened before!” said Javaid. “All the police were called, the FHO [court police], the superintendant and deputy superintendant, and they took them to the lock-up for safety.”

Javaid said he plans to take a strong contingent of associates when they next appear in court to protect the sisters and deter another attack.

This is the second known case of its kind in recent months. Saba and Aneela Masih underwent a similar ordeal last July, and although 10-year-old Aneela has been returned to her family, her 13-year-old sister, forced to marry one of the men who kidnapped her, remains with her captors.

Christian girls from poor families make easy targets, and many cases go undocumented, Javaid told Compass. High legal fees often make it impossible for poor families to bring a case to court. Corrupt lawyers, easily swayed by bribes, often create further expense.

On top of this, a biased legal system that favors Muslims over Christians is particularly reluctant to pass judgments that would undermine conversion to Islam.

“Because both [Parvisha and Sanam Masih] are Christian and the accused were Muslim, to save their skin they made [the sisters] embrace Islam forcefully so they can marry them maybe or whatever they want,” said CLAAS lawyer Samson Joseph.

Report from Compass Direct News

PAKISTAN: POLICEMAN TORTURES, PARALYZES CHRISTIAN

Disabled Christian waits in 9-year legal limbo, sent to prison for ‘kidnapping.’

ISTANBUL, December 23 (Compass Direct News) – A Pakistani Christian boy’s quarrel with a Muslim policeman’s son has led to his father’s imprisonment, torture, paralysis, and five-year prison sentence.

The father’s health condition has become so fragile that he was temporarily released from prison and sent to a Faisalabad hospital on Sunday (Dec. 21). Emanuel Masih, 43, is now in stable condition, his attorney told Compass.

Masih, of Faisalabad, a father of six and a former street sweeper, is trying to commute his prison sentence after police officer Omer Draz tortured him and had him imprisoned on trumped-up charges originating from a quarrel between their sons nine years ago.

The situation began in 1999 when his son Saleem, 9 at the time, was involved in a dispute with Draz’s son at the childrens’ Muslim-majority elementary school. The next day to protect Saleem, Emanuel Masih and his brother-in-law Amin Masih accompanied Saleem to a bus station, along with Saleem’s brothers, to subdue the police officer. Draz, however, attacked Saleem and Emanuel Masih’s other sons.

Following the incident Draz conspired with his housecleaner Zaniran Bibi, a Christian, to have Emanuel Masih arrested. She claimed that Emanuel Masih was responsible for the kidnapping of her son, who had gone missing some time earlier.

There was no evidence to link Emanuel Masih to the kidnapping, his attorney said.

Police arrested Emanuel Masih along with Amin Masih, who was also falsely implicated in the kidnapping, without possibility of bail. The two men were tortured for a month, according to a report from the Centre for Legal Aid Assistance and Settlement (CLAAS) advocacy group.

Draz had a regular routine of torture for Emanuel Masih and his brother-in-law: He gathered them together, dragged them outside the police station and beat them with iron rods. A month of these beatings paralyzed Emanuel Masih’s arms and legs.

“They took (them) to a private house and beat them there,” said CLAAS lawyer Akbar Durrani to Compass. “They used a separate house because they are afraid of the courts.”

Emanuel Masih was then sent to judicial lock-up since he was too weak to attend a court hearing. The prison superintendent was so surprised at his condition he called on Emanuel Masih’s younger brother, Jabar Masih, to provide him physical care.

Emanuel Masih is also illiterate. Due to his injuries he could not work and had to rely on donations from charity groups. He has regained partial use of his legs but still cannot use his arms. He has been unemployed since 1999.

The two men were eventually released on bail. In the intervening nine years, Emanuel Masih and Amin Masih continued to attend court hearings. But on May 24 they were arrested and given a five-year prison sentence along with a fine of 25,000 rupees (US$320). Lawyers appealed the decision in September at a Faisalabad court.

 

Trying to get out

Emanuel Masih could be released from prison due to an article in Pakistan criminal law that requires proper facilities for an incapacitated person. If they are not available the prisoner can be released without a court order.

In September Durrani filed a petition of release to Pakistani Home Secretary Madhukar Gupta, who is in charge of the country’s internal security. Without the use of his arms, Emanuel Masih could not survive in prison unless Amin assisted him.

“His brother-in-law feeds and washes him,” Durrani said. “That’s why he has been able to survive until now.” 

Gupta requested a medical examination of Emanuel Masih, which declared him incapacitated. The final decision to let him go rests with the jail superintendent, who received the report from the home secretary in early December.

Faisalabad is located in Punjab, near the Indian border. Radical religious elements in Punjab have become active in carrying out Islamic terrorist acts outside Pakistani borders. Two of the nine identified gunmen in the Nov. 26 attacks in Mumbai that killed 188 and injured 293 were from this city of 2.6 million.

On Wednesday, Dec. 17, Muslims set fire to a church in a nearby village as its parishioners were decorating for Christmas. The attackers left behind a letter telling the Christians they would be damned to hell if they did not become Muslims, according to International Christian Concern.

Parish priest Yaqoob Yousaf has called for security forces to arrest the culprits quickly, for fear of similar attacks on the congregation during its Christmas Day services.  

Report from Compass Direct News

BANGLADESH: CHRISTIAN CONVERT’S LIFE THREATENED

Muslim family pays price for son’s conversion; father shunned, ordered confined to home.

DHAKA, Bangladesh, October 16 (Compass Direct News) – Muslim clerics and neighbors have ordered the father of a man who converted to Catholicism to remain confined to his house until retaliatory punishment can be exacted from the convert.

“Are you not ashamed that your son became Christian?” the founder of a mosque here asked Ruhul Amin Khandaker, father of a 32-year-old businessman who went to Australia earlier this year to court a Philippine Catholic woman, converting to her faith in April. “Why did you not sacrifice your son like cattle before telling the news to us?”

Khandaker has become a social outcast whose family lives under threat from fellow Muslims, in violation of Bangladesh’s constitution and international human rights safeguards. His son, Rashidul Amin Khandaker, has applied for protection from Australian immigration officials as he believes police in 88 percent-Muslim Bangladesh would do nothing to protect him from Islamists threatening to kill him.

“They will try to kill me anywhere, any time in Bangladesh, and the police and the authority will not protect me,” Rashidul Khandaker wrote in his plea to Australian authorities. “There are records that show a converted person is not protected by the police, authority and society.”

Khandaker’s life would be in danger if he returned to Bangladesh, said his brother-in-law, identified only as Siddik, adding that “we are also surviving in the society at our own peril.”

Rashidul Khandaker’s brother wrote him in May to cease all contact with the family. Rakibul Amin Khandaker stated in the letter that Muslim authorities had threatened to ostracize the family because of his brother’s conversion, and that his life would be in danger if he returned to Bangladesh as Muslim extremists believe they would get to heaven by punishing him.

Muslim leaders in Dhaka have ordered Khandaker’s 65-year-old father to disown his son and exclude him from his wealth and property.

“If he comes to Bangladesh, you must hand him over to us and we will punish him,” the founder of the mosque told the elder Khandaker.

Khandaker, who operates an oil lubricant refining business in the Kutubkhali area under Jatrabari police jurisdiction in central Dhaka, told Compass of the grief he experienced when his son informed the family from Sydney that he had become a Christian.

“My other sons and relatives informed it to the nearby cleric of the mosque so that the cleric could console me,” he said. “Unfortunately the cleric was so furious . . . [He] told me that, ‘You cannot keep any relationship with your son. A man of a noble Muslim family cannot be a Christian, and the society cannot accept it.”

 

Home Ransacked

When Rashidul Khandaker, who worked as director of marketing in his father’s business before going to Australia to pursue a relationship with a woman he met over the Internet, telephoned friends in Dhaka about his conversion, seven or eight of them broke into his house to loot his computer, scanner, printer, documents, sofa and other valuables, his father said.

“They told me, ‘We will return everything when your son comes back. Whenever he will come back, you must hand him over to us – we will take revenge for his activities. Until he comes, don’t mix with the people in the society and stay in your house.’”

The elder Khandaker said his son’s former friends also threatened to harm the family if they informed police about the looting.

“We did not file any case against them. If we file a case, they will do more harm and we can not stay in the society,” Khandaker said.

After receiving the threats from the local residents and Muslim leaders to remain confined to his house in front of his three sons and other relatives, Khandaker’s blood pressure spiked and he suffered a stroke, he said.

“Local doctors did not come to my house to treat me – they are afraid of the society and they also hate us,” he said. “I was taken to the hospital. The doctors did a brain scan and they said there was a hemorrhage on the left side of brain.”

The ostracizing of the elder Khandaker was especially painful during Ramadan, culminating with the festival of Eid al-Fitre on Oct. 2 after a month of day-long fasting and nightly feasting.

“Nobody, including neighbors and relatives, did come to my house, and I could not go to anybody’s house,” Khandaker said. “My relatives did not come lest they be in trouble. I was alone during the festival, and nothing has happened like this in my 65 years of life.”

Yet Khandaker said he does not want to deprive his son of his property and wealth. “If all of my property and wealth is destroyed, I can tolerate that, but one thing I cannot tolerate is to carry the coffin of my son on my shoulders,” Khandaker said.

Any unwillingness of authorities to defend the rights of Rashidul Khandaker or his Muslim family members against the threats against them would violate the freedom of religion asserted in the Constitution of Bangladesh, which states in Article 41.1 in Part 3 that every citizen has the right to profess, practice or propagate any religion.

“My son changed his faith according to his will, and our constitution supports this kind of activity,” the elder Khandaker said. “Why the constitutional rights should not be realized in the society?”

The social pressures also defy international human rights safeguards guaranteeing freedom of religion. Article 18 of the International Covenant on Civil and Political Rights (ICCPR) to which Bangladesh is a party, says that everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.

“My son converted to Christianity according to his own will – we did not support it, and we are not converted. Why should we bear the brunt of his faith?” said the elder Khandaker. “I want to get rid of such a claustrophobic, social-outcast life for my son’s conversion to Christianity.”  

Report from Compass Direct News

PAKISTAN MINORITIES WILL CONTINUE FIGHTING FOR REPEAL OF BLASPHEMY LAWS

Reiterating his pledge to continue mounting efforts for a repeal of Pakistan’s controversial blasphemy laws, Shahbaz Bhatti, the Chairman of the All Pakistan Minorities Alliance (APMA) has assured the family of a blasphemy-accused that the APMA would not rest until release of Dr. Robin, a Pakistani Christian homeopathic doctor who was arrested in May 2008 after he was accused of blasphemy.

Dr. Robin was accused of passing derogatory remarks against the beard of Prophet Muhammad.

He is currently detained in Gujranawala jail. Dr. Robin’s family was forced to go into hiding as the family members of the accused cannot stay at their home after the stigma of blasphemy has been slapped on any of their family members.

The family of Dr. Robin and some 20 Christian residents of district Hafizabad had come to see the APMA Chief; Mr. Shahbaz Bhatti, after Dr. Robin was accused of blasphemy. They apprised him of the insecurity they had become exposed to after Robin was implicated in a blasphemy case.

The APMA has been extending financial support to the family as well as free legal aid to Dr. Robin since the occurrence of alleged blasphemy by Dr. Robin.

The family of the accused including Veenus, 50, Tariq 42, Waseem Bhatti, 32 and Francis Masih, a relative of Dr. Robin came to the APMA office in Islamabad on October 3, 2008.

Describing the fear and uncertainty that gripped the family members following leveling of blasphemy charges on Dr. Robin, Waseem told ANS that they felt as if a roof had been snatched from them.

“We felt secure after we met the APMA Chief Shahbaz Bhatti,” he said.

“We wanted our voice to be raised. We were desperately looking for someone to steer us out of the problem we were confronting. We were praying for some help. We prayed to God and we knew our prayers were heard when we met Shahbaz Bhatti”, said Waseem.

The young Christian man went on to say that fears of sorts were assailing the family’s mind after detention of Dr. Robin. They (fears) left us disturbed and helpless all the more, he said.

After incarceration of Dr. Robin, he said the family had lost the breadwinner and they were not in a position of hiring a lawyer.

“You need a lawyer to defend you even in a simple dispute. We knew we had to hire a competent defense counsel for Dr. Robin. It was again Mr. Shahbaz who extended free legal aid for Dr. Robin”, said Waseem as tears ran down his cheeks.

Waseem, who works as an animator in a local Non Governmental Organization (NGO) feared that it had become virtually impossible for Dr. Robin to run his clinic at the same locality.

He also ruled out possibility of any of his family members staying at the same place after leveling of blasphemy accusations on Dr. Robin.

“His (Dr. Robin’s) family members are living in hiding. They have been able to find a roof above their heads with the help the APMA Chief extended to the family but you still feel alienated. You take time to settle down at a new place. You continue to live a tension-ridden life”, he said.

“The children of Dr. Robin have been robbed of fatherly love. Michael Rose, the youngest of Dr. Robin’s children used to stay in a hostel. He does not feel comfortable staying at the hostel now”, said Waseem.

In response to a question he said that during this period of tribulation Dr. Robin had emerged as a strong Christian. He said his (Dr. Robin’s) belief in Christ had only become stronger.

Tariq, a relative of Dr. Robin told ANS that Dr. Robin wished to be released as soon as possible.

He said the incident had come as a big jolt to the children of Dr. Robin.

He said they had not been able to concentrate on their studies fully after Robin was arrested by the police.

Francis, brother-in-law of Dr. Robin called for repeal of Pakistan’s blasphemy laws.

Citing his talks with a couple of Muslim friends, he said that they were of the view that the law should be repealed.

“My Muslim friends admitted that a thorough investigation should be made before lodging of a blasphemy-related Police First Information Report (FIR)”, said Tariq.

Tariq disclosed that he had been able to record a conversation between the complainant and some family members of Dr. Robin in which the complainant tried to do a “deal” with the family of the accused.

According to Tariq, the complainant said that he would withdraw charges against Dr. Robin if his family agreed to pay him money.

He claimed he recorded the conversation on September 19, a day ahead of the hearing of Dr. Robin’s case in a lower court.

Echoing a grave concern of Pakistani Christians, who like their fellow Muslim Pakistanis want their concerns to be highlighted on national and print media, Tariq said that Dr. Robin’s case only drew marginal coverage of the incident.

Lashing out at the police he alleged that the police failed to provide adequate security to Dr. Robin’s family.

“If the Police had provided security to Dr. Robin’s family and his vulnerable relatives then they might have decided to continue staying in Hafizabad but in the absence of any such security the family was forced to go into hiding”, he said.

In an apparent bid to support his disbelief in the police, he said that police did not take initiative for rescuing Dr. Robin’s family “rather some local Christians entered Dr. Robin’s home at about 3 am and rescued the family members who had become prone to attack by the angry Muslim residents of Hafizabad”.

“Do you want us to jump into fire”, he quoted a police official as saying, who Tariq and other Christian residents of the area wanted to rescue Dr. Robin’s family members.

Post-arrest situation

Tariq said when he and some other members of Dr. Robin’s family went to Dr. Robin’s place to collect some clothes, books and some other daily use items they saw a “shocking scene”.

“Not even a single thing was at its place. There were visible signs of human presence at Dr. Robin’s house. It was not hard to conclude that some people have been living at Dr. Robin’s house. We saw crumbs of bread, chicken bones, and unwashed dishes.

Dr. Robin’s house had been ransacked”, said Tariq, who looked scared while sketching the ransacked home of Dr. Robin.

He said that the lower court rejected a post-arrest bail petition, prompting the APMA to file a petition in Lahore High Court.

Asked who could have inhabited Dr. Robin’s house after his arrest and exiting of his family members, Tariq said that the fundamentalist Muslims of the area could have maintained their presence at Dr. Robin’s house. Nobody could have dared entering Dr. Robin’s home if the police had been vigilant, he said.

Tariq disclosed that a small but angry Muslim crowd took out a rally in a bid to pressurize the court.

He said that participants of the rally were holding placards, which were inscribed with slogans, “Give death to Dr. Robin.”

He disclosed that the witnesses at a court hearing had submitted their written version on legal papers that Dr. Robin did not commit blasphemy.

He said he learned that Dr. Robin’s lawyer also gave precedents of post-arrest bails granted to blasphemy accused in the past “but even then the judge did not grant post-arrest bail to Dr. Robin”.

Talking to the APMA Chief, Mr. Shahbaz Bhatti, Veenus said that recording of the alleged conversation between the complainant and some family members further angered the local Muslims.

Thanking Mr. Shahbaz, she said she was optimistic that Dr. Robin would soon be home due to the APMA’s efforts.

She said: “I urge the Christians across the world to pray for release of my husband from prison. I cannot give fatherly love to my children. We want him back as soon as possible”, she said while talking to the APMA Chief”.

The APMA Chief told ANS that he was going to urge authorities to do an in-camera trial of Dr. Robin for security purposes. An application in this regard would be moved soon, he said.

He assured the family of the accused that Dr. Robin would soon be with them.

“The APMA is concerned. It (APMA) has been since leveling of the blasphemy accusations on Dr. Robin. We stand by you at this critical juncture in Robin’s and your life,” Shahbaz told the family of Dr. Robin who had come to see him at his office in Islamabad.

“It is the case of entire Christian community. When children of Dr. Robin talk to me by phone, I could feel the agony in their voices. I understand what they are living through. The APMA will do all it can to ensure expedient release of Dr. Robin”, said Shahbaz.

“We understand that the Pakistan blasphemy laws are being misused to settle personal scores. Religious enmity, prejudice and intolerance have been found behind filing of blasphemy cases in the past”, he maintained.

“God will move in His own mysterious way. Dr. Robin will be with you soon”, the APMA Chief told Dr. Robin’s spouse, Veenus.

Shahbaz reiterated his pledge that the APMA would continue to extend free legal aid to the blasphemy accused.

He said the APMA would continue to struggle until the blasphemy laws are repealed.

A person is reduced to the status of a refugee in his country after blasphemy allegations are leveled against him, said Shahbaz implying to the threats the accused and his family receive after slapping of blasphemy charges.

Responding a question, he said the APMA had been providing free legal aid and shelter to the blasphemy-accused since the abuse of the law became rampant in Pakistan.

The APMA, he said, wants to see the controversial laws abolished. He disclosed that he wanted to table a bill in parliament in a bid to either get the laws repealed or see them significantly amended.

He appealed to the Christians across the world to pray for the APMA and Pakistani Christians.

“I thank you for your previous prayers and support. We need your prayers to be able to continue fighting for the rights of the marginalized and the down-trodden Pakistani Christians and other minorities”, he said.

Dubbing Pakistan blasphemy laws as a death warrant in the hands of extremists, Shahbaz called for the repeal of the law, which he said had done more harm than good since their introduction in 1986.

Report from the Christian Telegraph