Iran’s nuclear program breaches limits for uranium enrichment: 4 key questions answered


Martin Sevior, University of Melbourne

Iranian officials this week revealed that the country’s nuclear program will break the limit for uranium enrichment, set under the terms of the deal struck in 2015 between Iran and world powers including the United States under former president Barack Obama.




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Uranium, plutonium, heavy water … why Iran’s nuclear deal matters


What is uranium enrichment?

The nucleus of a uranium atom is a very rich source of energy. The splitting of a uranium atomic nucleus – a process called nuclear fission – produces more than 20 million times more energy than a strong chemical reaction such as burning a molecule of natural gas.

Atomic nuclei are made of two types of subatomic particles: protons and neutrons. All uranium atoms contain 92 protons, but can contain varying numbers of neutrons. Each specific combination of neutrons and protons is called an isotope. Isotopes are named according to the total number of protons and neutrons – hence, uranium-238 (U-238) contains 92 protons and 146 neutrons, whereas U-235 contains three fewer neutrons.

U-235 undergoes nuclear fission more readily than U-238, making it more valuable as a source of nuclear energy. What’s more, only U-235 can sustain a “nuclear chain reaction”, in which enough neutrons are released during nuclear fission to trigger fission in neighbouring atomic nuclei. This process is necessary to efficiently release large amounts of energy – either in a controlled way, such as in a nuclear power station, or in an uncontrolled explosion such as in a nuclear bomb.

Natural uranium, however, contains just 0.7% U-235, and 99.3% U-238. Commercial nuclear reactors designs generally require uranium fuel with U-235 concentrations of between 3.5% and 5%.

Uranium enrichment is the process of artificially increasing the proportion of U-235 in a sample of uranium to meet this requirement.

What does the process involve?

The technical details of uranium enrichment technology are highly classified, but we know the most efficient technique uses a process called centrifuge enrichment.

This involves reacting the uranium with fluorine to form a gas called uranium hexafluoride (UF₆). This is then spun at very high speeds in a series of centrifuges.

UF₆ molecules containing the heavier U-238 isotope are forced to the outside of the centrifuge, where they are removed. The remaining gas is thus richer in U-235, hence the term “enrichment”.

By feeding the mixture through a succession of centrifuges, the uranium becomes successively more enriched. Higher levels of uranium enrichment are therefore more expensive and time-consuming.

A typical 1-gigawatt commercial nuclear reactor contains one reactor and uses around 27 tonnes of enriched uranium fuel per year, although this depends on the quality of the nuclear fuel used. In a commercial market this costs around US$40 million, which is a small fraction of the US$450 million revenue that would be generated if we assume an electricity price of 5 cents per kilowatt-hour.

Does it inevitably lead to weapons?

The technical details of nuclear weapons development are more closely guarded still. But we know that a uranium fission weapon requires tens of kilograms of highly enriched uranium, with U-235 concentrations of around 90%.

While the level of enrichment is much higher, there is no difference in the equipment used to make weapons-grade uranium, as opposed to nuclear fuel.

The same facilities used to produce 27 tonnes of 3.6% U-235 fuel for a commercial reactor could conceivably also be used to make one tonne of U-235 enriched to 90% – roughly enough for 20 nuclear weapons.

However, the post-processing of the UF₆ to make nuclear fuel is considerably different to that required for a weapon. In the case of nuclear fuel, it is formed into uranium oxide pellets and encased in zirconium alloy tubes. Weapons require pure uranium metal.

What limit has Iran breached, and what does it stand to gain?

Under the treaty, Iran agreed to enrich uranium to no more than 3.6%, and to only stockpile enough fuel to run its single commercial nuclear reactor for one year.

It has already breached the stockpiling limit, and has now broken the enrichment limit.




Read more:
The Iran nuclear deal could still be saved, experts say


In theory, these breaches could allow Iran’s nuclear reactor to run more economically and for a longer time before the fuel needs to be replaced. However, these higher-enrichment fuels require very specialised processing, and only a handful of companies worldwide have the technology to do this. The waste handling required for the spent fuel is also more sophisticated.

Whatever Iran’s ultimate aim, and despite the diplomatic tensions, its uranium enrichment levels are not yet near those required for nuclear weapons.The Conversation

Martin Sevior, Associate Professor of Physics, University of Melbourne

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Rugby League: Some Thoughts on the Melbourne Storm


Like many rugby league fans I was stunned by the breaking news concerning the Melbourne Storm on Thursday evening. The Storm were never my number one team – that was Parramatta. However, the Storm were a team that I admired greatly, a brilliantly coached football team that had dominated rugby league in Australia for the last five years. They were the team to beat and they beat Parramatta in the Grand Final of 2009. Most fair-minded fans of the game were in awe of the Melbourne Storm and I used to love their football.

Now I feel cheated, as most rugby league fans do. Given the mighty resurgence of Parramatta in the lead up to last year’s Grand Final and their appearance in the Grand Final after some incredible wins in the finals, I felt the loss of the Grand Final along with the other Parramatta supporters – but the team had done their best and they hadn’t chocked.

Now we learn that they were playing an unfairly talent inflated team, paid for my illegal means and under the table payments, in total disregard of the salary cap rules that Parramatta and the other teams in the NRL were adhering to. The Parramatta team were playing a cheating team. Certainly many of the players and even some of the team management appear to have known nothing about the salary cap breaches. Yet by the actions of a few, the entire team were in fact cheats.

Parramatta have a right to feel cheated out of a premiership last year and Manly two years before that. These teams didn’t win the Grand Finals they played in, they lost them, so they don’t deserve the premiership title either. But it would have been a fairer opportunity for premiership glory to have been playing on a level playing field.

Shame on Melbourne – what hollow victories you had in 2007 and 2009, and what hollow minor premierships you gained from 2006 to 2008. At the moment I believe the Storm should be removed from the NRL completely – however, in time that view will be tempered, should the stories of players and officials of the Storm not knowing about the cheating prove true. At the moment however, it is difficult to believe that more people within the Melbourne Storm didn’t know about the cheating – including the players who received the extra payments.

More is to be revealed concerning this story in days to come I think.

 

INDONESIA: MAYOR REVOKES CHURCH PERMIT


Christian leaders assert decision breaches religious law.

JAKARTA, Indonesia, May 5 (Compass Direct News) – Church members in Depok city, West Java, are unable to use their church building after the mayor, citing protests from area Muslims, revoked a permit issued in 1998.

Under a Joint Ministerial Decree (SKB) issued in 1969 and revised in 2006, all religious groups in Indonesia must apply for permits to establish and operate places of worship.

The Huria Kristen Batak Protestan (HKBP) church in Cinere village, Limo sub-district, in 1997 applied for permission to construct a church building and auditorium on 5,000 square meters of land, said Betty Sitompul, manager of the building project. Permission was granted in June 1998, and construction began but soon stopped due to a lack of funding.

After construction began again in 2007, members of a Muslim group from Cinere and neighboring villages damaged the boundary hedge and posted banners on the walls of the building protesting its existence. Most of the protestors were not local residents, according to Sitompul.

By then, the church building was almost completed and church members were using it for worship services.

Mayor Nur Mahmudi Ismail asked church leaders to cease construction temporarily to appease the protestors. Six months later, in January 2008, the church building committee wrote to the mayor’s office asking for permission to resume work on the project.

“We waited another six months, but had no response,” Sitompul said. “So we wrote again in June 2008 but again heard nothing.”

The building committee wrote again in February, asking for dialogue with the protestors, but members of the Muslim group also wrote to the mayor on Feb. 19, asking him to cancel the church permit.

On March 27 the mayor responded with an official letter revoking the church permit on the grounds of preserving “interfaith harmony.” When challenged, he claimed that city officials had the right to revoke prior decisions, including building permits, at any time.

The Rev. Simon Todingallo, head of the Christian Synod in Depok, said the decision breached SKB regulations and was the result of pressure from a small minority who did not want a church operating in the area. Rev. Todingallo added that the ruling is illegal since the mayor has no right to decide alone, but must also involve Religious Affairs and Internal Affairs ministries.

Saddled with an expensive building complex that was effectively useless, church officials said they would attempt to negotiate with the mayor’s office for the return of the permit and seek legal counsel if negotiations failed.

Report from Compass Direct News

EGYPT: LAW GRANTING TWINS TO MUSLIM TO BE REVIEWED


Christian mother wins right to high court appeal regarding ruling that favored Muslim father.

ISTANBUL, February 20 (Compass Direct News) – Prosecutor General Abdel Meguid Mahmoud last week granted the mother of 14-year-old twins Andrew and Mario Medhat Ramses the right to appeal a custody decision awarding her sons to their Muslim father.

Muslim convert Medhat Ramses Labib gained custody of the boys last September, contrary to Article 20 of Egypt’s Personal Status Law, which states children should remain with their mother until age 15. The boys’ mother, Kamilia Lotfy Gaballah, won the right to appeal on Feb. 11.

“We all have a little bit of hope, new hope,” said George Ramses, the twins’ older brother. “Of course, they are a little afraid about everything, but generally they are excited.”

With support from the Egyptian Initiative for Personal Rights (EIPR), Gaballah will appeal the Family Court’s decision awarding custody to the father before the Court of Cassation. Family Court decisions are not usually given recourse to the Court of Cassation, one of Egypt’s highest courts, and require special referral from a public prosecutor.

EIPR Director Hossam Bahgat stressed that the Court of Cassation will be examining the law on which the decision was based, not the decision itself.

“The Court of Cassation will pronounce a decision on the legal rule that Christian children, when one of their parents converts to Islam, should be automatically moved to the Muslim parent’s custody,” he said. “So it is very important in terms of changing the legal rule, but according to the law it will not have a direct impact on Andrew and Mario themselves.”

Preliminary hearings are scheduled to begin on March 2.

The twins will celebrate their 15th birthday in June of this year. At 15, Egyptian children of divorcees have the legal right to choose which parent they want to live with. Ramses told Compass that he is skeptical about whether his brothers will be given this right.

“The whole law is that kids should spend the first 15 years with their mum, and then they get to choose who they want to live with,” Ramses said. “[Choosing] is the second part of the rule that was not applied to us, so we don’t know actually what will be the case.”

The boys’ father, Labib, converted to Islam in 1999 after divorcing Gaballah to marry another woman. In 2006 Labib altered the official religious status of the boys and later applied for custody.

 

Covenant Breaches

The boys are now at the center of two separate disputes, both of which have roots in the complex interaction between Islamic and secular law in Egypt: whether children should be automatically awarded to the Muslim parent, and whether they therefore should automatically convert to Islam.

Custody battles between Muslim fathers and Christian mothers have typically been instances where Islamic law has predominated over secular legislation. Sharia (Islamic law), which the Egyptian constitution declares as being the source of law, states that a non-Muslim should not have authority over a Muslim.

In the case of Andrew and Mario, this sharia provision meant that they should not be left under the jurisdiction of their non-Muslim mother. The automatic and compulsory conversion of the twins, following their father’s decision to become Muslim, is the second area of contention EIPR is working on behalf of Gaballah to resolve.

The issue once again shows the contradictory stances of Egyptian civil law, which reflects both freedom of religion and Islamic thought. A fatwa (religious edict) issued by Egypt’s Grand Mufti, Ali Gomaa, regarding the case of Andrew and Mario states, “The religion of the two children should follow their Muslim father’s, unless they change their religion with full will after puberty.”

Although this statement allows Andrew and Mario the right to choose their religion “after puberty,” conversion from Islam is not only extremely difficult in Egypt but also dangerous.

Egypt has ratified a number of human rights treaties allowing advocacy groups like EIPR recourse to international watchdogs and advisory bodies. One of these, the African Commission on Human and Peoples Rights (ACHPR), has agreed to examine the case. The commission has asked both parties to submit written statements by March in preparation for an initial hearing in May.

The European Union of Coptic Organisations for Human Rights (EUCOHR) has also weighed in, petitioning the European Parliament for help.

“We have gone to the European Parliament with a legal document detailing about 30 to 40 breaches of international covenants like the International Declaration of Human Rights,” said Ibrahim Habib, vice-chairman of EUCOHR.

Habib said he hopes involving international bodies such as these will raise the profile of the case and put pressure on the Egyptian judiciary to rule impartially. Such attention could also have positive implications for the much harassed Coptic community at large.

The report filed by EUCOHR and the U. S. Coptic Foundation for Legal Assistance, which explores violations of such pacts as the Convention on the Elimination of All Forms of Discrimination against Women and the International Covenant on Civil and Political Rights, ends with this statement:

“This is a call for justice and to save the two children from the coercion, persecution and injustice with which they are overburdened and, it is respectfully requested that a prompt action be taken to save those children and their future. Also, the annulment of the judgements against the two children is promptly requested.”  

Report from Compass Direct News