We’re awarding the Order of Australia to the wrong people

Nicholas Gruen, University of Technology Sydney

It’s almost Australia Day and hundreds of us are in line for an award.

Sadly, as unpublished research by my firm Lateral Economics reveals, many will get it for little more than doing their job. And the higher the job’s status, the higher the award.

Governors General, High Court Justices and Vice Chancellors of major universities would hope for the highest Companion of the Order (AC). Professors, public service departmental heads and senior business people should hope for the next one down – an Officer of the Order (AO). School Principals would generally slot in next for Members of the Order (AM).

If you’re lucky, or you’ve done your job extraordinarily well, you’ll be promoted one rank, but that’s pretty much it.

We reward most the already rewarded

Meanwhile, those who succeed in some achievement principally in and for their community usually qualify for the lowest award, if that; the Medal of the Order (OAM). And usually only if they’ve become conspicuous.

The level of gratitude among recipients seems to follow an equal and opposite arc. Those at the bottom seem the most thrilled for being recognised the least.

Distinction in putting others first gets short shrift. As Anne Summers lamented in 2013:

Seven years ago I nominated a woman I admire for an Australian honour. It took two years but it came through and she was awarded a Medal of the Order of Australia (OAM) for a lifetime of work with victims of domestic violence. I was disappointed she had not been given a higher award – I had hoped for an AM (Member of the Order of Australia) at the very least – but she was thrilled and so was her family.

Money, fame and status are nothing to be sneezed at if they are honestly earned. But they are their own reward. Why should they beget other rewards?

We could be putting awards to use

Here’s an idea. Why don’t we award honours to encourage people to do more than their job? In a world that is lavishing increasing rewards on the “haves”, the worldly rewards for doing your job need little bolstering.

Knowing awards are reserved for people who do more than their jobs might encourage us to choose more selfless and socially committed lives at the outset of our careers.

There’s a hunger among the young to do just that – to combine good, privately rewarding careers with serving their community and tackling social ills.

If honours are “the principal means by which the nation officially recognises the merit of its citizens” as the 2011 Government House review put it, I’d like to use it to encourage those people the most.

Wouldn’t it be more consistent with Australian values?

It’d make them more Australian

Government House provides online biographies of all those awarded honours. Lateral Economics sampled about half of them back to 2013 looking specifically at the gender division of honours and the extent to which those biographies included descriptions of work done without personal gain.

Barely more than a quarter of Order of Australia recipients recorded voluntary work in their biographies.

And those that did were more likely to be near the bottom of the awards ladder.

More than a third of those receiving the very bottom award, the OAM, were engaged in obviously selfless work, compared with a fifth at the top (just two out of ten ACs).

Still we may be making a little progress. Perhaps spurred by sentiments such as those expressed by Anne Summers, last year saw a higher percentage of women than in any previous year. Unusually, six women got the top honour, the AC, compared with four men, and the proportion with voluntary service broke through the 30% barrier for the first time.

I wonder what Australia Day will bring. I’m thinking that, whatever it is, we can do a lot better, for our community, and our country.

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Thanks to Shruti Sekhar for research assistance.

Nicholas Gruen, Adjunct Professor, Business School, University of Technology Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Lao Officials to Expel More Christian Families from Village

Katin chief says previously expelled Christians will be shot if they return.

DUBLIN, November 9 (CDN) — Officials in Katin village, southern Laos have ordered six more Christian families to renounce their faith or face expulsion in early January, advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF) reported today (Nov. 9).

The Katin chief and the village religious affairs officer, along with local security forces, recently approached the six families with the threat after having expelled 11 Christian families, totaling 48 people, at gunpoint last January. The six families now under threat had become Christians since the January expulsion.

The eviction last January followed months of threats and harassment, including the confiscation of livestock and other property, the detention of 80 men, women and children in a school compound and the death by asphyxiation of a Christian villager. (See http://www.compassdirect.org, “Lao officials Force Christians from Worship at Gunpoint,” Feb. 8.)

Immediately after the expulsion, two more families in Katin village became Christians despite the obvious risk to their personal safety, according to HRWLRF. The village chief allowed them to remain in Katin but warned all villagers that their own homes would be “torn down” if they made contact with the expelled Christians.

In the following months, the expelled villagers suffered from a lack of adequate shelter, food and water, leading to eye and skin infections, diarrhea, dehydration and even the death of one villager. Katin authorities also denied Christian children access to the village school. (See http://www.compassdirect.org, “Christians Expelled from Village Suffer Critical Illnesses,” May 14.)

District officials in early May gave the Christians permission to return to Katin and take rice from their family barns to prevent starvation, said another source on condition of anonymity. Some families then tried to cultivate their rice fields to avoid losing them completely, but the work was extremely difficult as authorities had confiscated their buffaloes, essential to agriculture in Laos.

 

Threat to Shoot

In July, officials from the Saravan provincial headquarters and the Ta-oyl district religious affairs office met with the evicted families in their shelters at the edge of the jungle and encouraged them to return to Katin, HRWLRF said.

The Christians agreed to return under five conditions: that authorities designate a Christian “zone” within Katin to avoid conflict with non-believers; that all forms of persecution end; that their children return to school; that Christians must be granted the right of burial in the village cemetery; and that the village award compensation for six homes destroyed in the January eviction.

When higher-level officials approached Katin leaders with these terms, village officials and local residents rejected them, insisting that they would only allow the Christians to return if they gave up their faith. The higher officials invoked Decree 92, a law guaranteeing the rights of religious minorities, but village heads said they would shoot every Christian who returned to Katin.

Shortly after this discussion took place, a further four families in Katin became Christians, according to HRWLRF.

A communist country, Laos is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Report from Compass Direct News

Blind Chinese human rights defender still under house arrest

ChinaAid (www.chinaaid.org ) reports that after blind human rights defender Chen Guangcheng was recently interviewed by a Chinese radio reporter, media lost direct contact with him and his wife, reports Michael Ireland, chief correspondent, ASSIST News Service.

However, says ChinaAid, one of their friends, Zeng Jinyan, mentioned in her blog that she had contacted Chen and his wife on September 23. Since that date, there has been no word from them.

Radio Free Asia reporter Zhang Min interviewed Chen on September 13 and provided the information to ChinaAid.

Since then, ChinaAid reports, family friend Zeng Jinyan wrote in her blog, “Chen Guangcheng’s mother-in-law recently visited Chen in his home. When she arrived, she was physically searched by government-paid guards keeping Chen’s family under house arrest. A few days before, on the September 20, the local communist leader of the town invaded Chen’s home with at least 4 policemen and over 20 guards. They stayed there for six hours.”

ChinaAid says the guards on watch currently have free rein of Chen’s house, intruding any time they wish. Not only have they invaded the family’s privacy — they also threatened them, saying, “Don’t you really know who holds your little life in their hands?”

ChinaAid went on to add that the local government forced Chen to cut off all external communications. The guards do not allow Chen or his wife out of their house. The family relies on Chen’s 78-year-old mother, the only one who is allowed to go out, to buy their food. The guards have even forbidden Chen’s 5-year-old daughter from going to school.

ChianAid explained that Chen Guangcheng and Gao Zhisheng, both Christian human rights defenders who continue to suffer for their work, were nominated for this year’s Nobel Peace Prize.

The award was made on October 8, 2010, to imprisoned Chinese dissident Liu Xiaobo, who was honored for "Struggle for Fundamental Human Rights." He was given the 2010 Nobel Peace Prize on Friday for "his long and non-violent struggle for fundamental human rights" — a prize that enraged the Chinese government, which had warned the Nobel committee not to honor him. China officially denounced the award as "Blasphemy."

In a year with a record 237 nominations for the peace prize, Liu had been considered a favorite, with open support from winners Archbishop Desmond Tutu, the Tibetan spiritual leader the Dalai Lama and others.

In the case of Guangcheng, ChinaAid "insists that the local authorities cease their invasive control of Chen and his family," and asks concerned Christians to join them in praying for their freedom and safety.

ChinaAid had also prayed the Nobel Peace Prize would be awarded to Chen Guangcheng or Gao Zhisheng, who have both suffered under the hands of Chinese authorities.

ChianAid had earlier said: "Such an award would be an incredible encouragement and source of hope to every human rights lawyer in China."

Report from the Christian Telegraph

Chinese religious freedom activist awarded Nobel Peace Prize

A Chinese human rights dissident and democracy advocate was awarded this year’s Nobel Peace Prize on Friday, reports Peter J. Smith, LifeSiteNews.com.

Liu Xiaobo is the architect of a pro-democracy and human rights manifesto called Charter 08, which called for basic freedoms such as freedom of religion, assembly, protection of private property, and the guarantee of rights outlined under the U.N.’s Declaration of Universal Human Rights.

Authorities arrested Liu two days before the Charter’s December 8, 2008 release and charged him with "inciting the subversion of state power." After declaring him guilty, a Chinese court sentenced Liu on Christmas Day 2009 to 11 years in prison.

The Nobel committee in particular cited Liu’s pacifism in challenging communist China’s human rights abuses and calling for democratic reforms.

Liu was nominated in part by eight U.S. lawmakers who praised his work and suffering for human rights in China.

On behalf of himself and seven other U.S. Congressman, Rep. Chris Smith (R-N.J.) recommended that the Nobel Peace Prize Committee recognize not only Liu, but jointly award the prize to two other human rights activists, Chen Guangcheng and Gao Zhisheng, who have been persecuted specifically for fighting China’s brutal policy of forced abortion and sterilizations under the “one-child” policy.

Chen is a blind self-taught lawyer, who took the burden upon himself to defend local Chinese peasant women from forced sterilization and their children from forced abortion by local government authorities.

Gao, a Beijing attorney committed to defending human rights in China, was one of Chen’s lawyers. On February 4, 2009, Gao went missing under suspicious circumstances.

Geng He, Gao’s wife, told the Associated Press that she has not spoken to her husband since April and fears for his safety.

The Chinese Foreign Ministry has blasted the Nobel committee’s selection of Liu, calling the award a “blasphemy” and Liu a “criminal.”

"The Nobel Peace Prize is meant to award individuals who promote international harmony and friendship, peace and disarmament. Liu Xiaobo is a criminal who has been sentenced by Chinese judicial departments for violating Chinese law,” the ministry said on its website. “Awarding the peace to Liu runs completely counter to the principle of the award and is also a blasphemy to the Peace Prize."

The AP reports that news of Liu’s Nobel award has been blacked out in China. It added that Liu Xia, his wife, is guarded in her Beijing apartment by police, who have forbidden her from meeting with reporters.

Liu’s wife, who is able to communicate by telephone and electronic media, told CNN that she intends to visit him in prison soon to inform him of the prize, and encourage him. She hopes to be able to visit Norway to collect the award on his behalf.

Last year’s Nobel Peace Prize recipient was President Barack Obama, who was nominated shortly after his presidential inauguration. Obama praised Liu for his sacrifice in a statement and called upon Chinese authorities to release him from prison.

“By granting the prize to Mr. Liu, the Nobel Committee has chosen someone who has been an eloquent and courageous spokesman for the advance of universal values through peaceful and non-violent means, including his support for democracy, human rights, and the rule of law,” said Obama.

Report from the Christian Telegraph

Christian Professor in Pakistan Beaten for Refusing to Convert

In another province, three eighth-grade students expelled for declining Islam.

PESHAWAR, Pakistan, June 25 (CDN) — Muslim students attacked a Christian professor at the University of Peshawar this month after he refused their demand to convert to Islam, the instructor told Compass.

Psychology professor Samuel John, a father of four who has been teaching at the university in Khyber-Pakhtunkhwa Province for 12 years, said that as he came out of his house on the university campus at 8:30 a.m. on June 14, about 20 to 25 students rushed and assaulted him.

“I shouted for help, but no one came to help,” he said.

When his wife learned what was happening, she ran to help him, but the students beat her as well. Both John and his wife were rushed to Lady Reading hospital, where they were treated for their injuries, with John listed in critical condition.

“I am still getting threats,” the professor told Compass. “They say, ‘Leave the university or accept Islam – if you don’t convert, we will kill your family.”

Police have refused to register a First Information Report on the incident, he said.

A group of five students had visited John on May 15, he said.

“They said, ‘Professor, you are a good teacher and a good human being, please convert to Islam and we will provide you with everything you need,’” John said. “I was surprised and said, ‘Why do you want me to convert? I am a Christian, and Jesus Christ is my Savior – He provides me with everything.”

One of the students became angry, saying, “Don’t forget that you are a family man,” John said. “I said, ‘I am not scared of anyone, God will protect me and my family.’”

He reported the matter to the dean of the University of Peshawar, but the official was unable to take any action because the Islamic students councils are supported by political parties and powerful Islamic groups, the professor said.

His family became worried, and other professors spoke of going on strike on John’s behalf, demanding an apology from the students who threatened him.

“They said, ‘This is a university, no one will be allowed to take the law in their hands – we are professors and teach everyone and do not discriminate by religion, caste, creed or color,’” John said.  

But no action was taken against anyone. John subsequently faced various forms of harassment from different Islamic student groups who threw stones at his home, sent threatening letters and threatened his family over the phone, he said.

John had recently been honored with an award for best results in psychology at colleges throughout Khyber-Pakhtunkhwa Province. Muslim professors and Muslim student councils were upset that a Christian professor was getting so much attention, Christian sources said.

 

Students Pressured

Separately, in Danna village in southern Punjab Province, Muslim administrators told three Christian students in the eighth grade to leave the school because they refused to convert to Islam.

A new teacher of Islamic Studies who came from another village to Government High School Danna urged students in his class, Sunil Masih, Shazia Masih and Nasir Naeem, to convert to Islam, according to the father of Sunil, Ejaz Masih.

The teacher, whom the parents declined to name, is also a Muslim leader.

“The teacher began by saying, ‘Sunil, Shazia and Nasir, convert to Islam – it is the true religion, and you will go straight to heaven,” Ejaz Masih said.

The students reported the pressure to their parents, who came to the school and complained to the principal.

The principal asked the teacher to explain the details of what happened, but other staff members at the school supported the new teacher, Masih said. On June 16, under pressure from other teachers, the principal told the parents to remove their children from the school unless they were willing to convert to Islam.

“We have been forced to leave the village,” Masih said. “The police have refused to help us. We are helpless here.”

Masih, along with Sohail Masih and Naeem Boota, parents of the other children, have fled the village with their families. Their children were the only Christian students at the school.

Report from Compass Direct News

TURKEY: REGULATIONS HOBBLE PROTESTANT CHURCHES

Reclassifying buildings as places of worship nearly impossible.

ISTANBUL, December 15 (Compass Direct News) – In the city of Samsun on the north coast of Turkey, the beleaguered congregation of the Agape Church Association struggles against local Islamic hostility toward its presence.

In the last three years Agape church members have endured false allegations and verbal abuse from Muslim and nationalist locals. Their pastor has received death threats, and their building has been vandalized, all in an attempt to stop the 30 or so Christians from meeting.

Local authorities have also had their part in opposition to the church, threatening it with legal action based on spurious charges. Despite being an “association,” an official status that provides some legal protections and that the government encourages Christian congregations to obtain, the church was threatened with a lawsuit because members had hung verses of Scripture and a cross on the walls. The Provincial Directorate of Associations inspected the building and told them to remove the offending articles because their rented rooms looked too much like a church.

“We didn’t change the decorations, because having a cross or verses in a building is not a crime,” said Orhan Picaklar, pastor of the church. “If it were, then Muslim associations would have to take down their decorations: verses from the Quran, prayers of blessings and images of the Kaaba in Mecca. We didn’t change a thing.”

It was this sort of harassment that led the Alliance of Protestant Churches of Turkey (TEK) to write its latest report, published last month. TEK, established in 1989, represents 34 churches throughout Turkey and acts as a support and advocacy group.

The report focuses on the unfounded obstacles and challenges facing Christian congregations wishing to construct or reclassify church buildings. Authors of the report told Compass that congregations in principle should not have to meet under the pretext of an association, since the law in theory provides for the establishment of “places of worship.” They said the push on the side of authorities to form associations is in essence discriminatory.

“A place of worship for religious groups is crucially important; they need places of worship in order to survive and develop,” said a member of the TEK’s legal committee. “The process of becoming a place of worship, although legally possible, is in practice almost impossible. Because of that, we feel the need to put this issue on the agenda. We wanted to bring this issue to the attention of local and international bodies.”

In 2003 Public Works Statute 3194, which regulates the construction of religious buildings, was amended in response to pressure from the European Union. The revised regulation now uses the phrase “places of worship” rather than “mosques.” This has prompted Christians to apply for legal status changes for the “offices,” “residences” and “warehouses” in which they had been meeting.

This change in the law paved the way for Christian meeting places to be “rezoned” and legally registered as churches; applications for status change thus far, however, have been rejected by local municipalities on various grounds.

The Besiktas Protestant Church is awaiting a decision on its application to have its premises rezoned. No church has ever succeeded in such a quest.

“All the documents have been there for the last two years; it’s just been kept from coming,” said a member of the Besiktas church. “They don’t want to make a decision. That a group can take a non-church building and get it rezoned is not a precedent that they really want to see.”

Another step towards obtaining credence came from a change of law in 2005 that removed previous restrictions on forming associations. At least nine churches have submitted applications to their local authorities to register as such.

“The government is recommending that – they want churches to become associations,” said the Besiktas church member. “We may well do that.”

Although this is a major step forward in Turkish churches’ struggle to gain legitimacy, registering as associations has not always kept them from harassment and maltreatment.

“Being organized as an association does not rezone your building,” said the Besiktas church member. Only gaining legal status as a “place of worship” would make holding church services legal. “You’re holding church services in a place that’s set aside for that.”

Along with the Besiktas church, the TEK report cites the cases of four other congregations that are facing closure based on charges of violating zoning laws. It is this sort of harassment that congregations hope to prevent by changing the classification of their buildings.

Four further congregations have had requests to build “places of worship” rejected; in each case, authorities told them that no suitable location was available.

 

Objections

The report outlines three main problems facing congregations wishing to build their own premises.

The first is the size requirement for any new building site. The allocation criteria stipulate that a plot cannot be fewer than 2,500 square meters, an excessive and overly expensive amount of land for a congregation of 30-40, the average Turkish Protestant congregation.

The Samsun church is a case in point. It has met in rented apartments since its inception and been forced to move on numerous occasions.

“The place we use now is a rental, and if the owner wants to kick us out, we’ll be forced to change our church’s location,” said Picaklar. “They [authorities] stipulate that the land be 2,500 square meters. This is impossible for us, because to buy that big of a plot we would need 700,000 to 800,000 U.S. dollars.”

The second issue the report cites is the vagueness of the permission criteria by which civil administration is to award or reject applications. The report suggests that “there is much room for arbitrary discretionary decisions.”

Thirdly, the report berates the unfairness of application denials based on lack of resident Christian population in areas for proposed worship buildings.

The report points out that it is unlikely that the Turkish Protestant community, with a ratio of one member per 20,000 people, would ever have the requisite presence in a single locale to justify the construction of a church building.

 

Proposed Solutions

The TEK report concludes with suggested solutions to the challenges that have dogged its member congregations. It first urges that the national government do a better job of educating and overseeing local authorities.

“The ministries of the Interior and of Justice should not only inform their local offices of the rights of non-Muslim groups but should also adequately train their civil servants and make every effort to prevent rights violations,” the report states.

The report also urges that regulations governing plot and building size be relaxed.

“Communities should be given the chance to buy and build places of worship according to their own needs and resources,” it states. “Christians should be allowed to have small places of worship just like the Muslim masjid [privately owned mosque].”  

Report from Compass Direct News

INDIA: PRAYER TEAM BEATEN MERCILESSLY – THEN ARRESTED

Two Christians in Chhattisgarh forced to beat fellow believer unconscious under threat of death.

NEW DELHI, October 13 (Compass Direct News) – The Christian community of Chhattisgarh state is rattled after a gruesome mob attack and torture in Surguja district.

At midnight on Oct. 3 in Dumarbhavna village, 110 kilometers (68 miles) from Premnagar, three jeeps full of Hindu nationalists broke open the door of a house where a three-day prayer meeting was taking place and attacked participants as they slept – ultimately forcing two Christians to beat one of their own prayer partners unconscious under threat of death.

The mob from the Hindu extremist Dharma Sena (Religious Army) beat the participants in the prayer meeting, including women, and dragged three of them from the house of Parmeshwar Beik, dumping them into the jeeps.

“We thought that they were taken to the police station, but instead they were taken to a secluded place where they were beaten all night,” Yahoshu Kujur, pastor of Blessing Church of God, told Compass.

Muneshwar Ekka and Beik were beaten first, and then the Hindu nationalists ordered them to beat the third captured Christian, Ravi Devangan.

“They threatened to kill us if we did not beat Ravi,” Beik told Pastor Kujur. “We were so scared and left with no option, so we beat Ravi until he dropped unconscious.”

After failing to find the three Christians at the local police station the next morning, the pastor found them at the Srinagar Government Hospital, where Devangan was admitted with internal injuries and injuries to his chest, legs and other parts of the body.

“Ravi, who is a driver by profession, was just visiting Parmeshwar from Mehagai village,” Pastor Kujur said. “He was the worst hit, at home and outside during the attack.”

He added that Devangan’s wife witnessed the attack on the house.

 

Police Inaction

Pastor Kujur told Compass that police admitted all three kidnapped Christians to the Srinagar Government Hospital with Devangan in serious condition and the other two in shock.

Beik’s wife also sustained internal injuries during the attack, Pastor Kujur said.

“Mr. Ashok Sahu and four other local Christian leaders went on the morning of Oct. 4 and reported the matter at the police station, but so far no action has been taken,” the pastor said.

Police reportedly deceived local Christians into believing that no complaint would be filed against the prayer team members for “forced conversion” if they would agree not to file any complaints against the Hindu nationalists.

“They told us that they would set the three free if we did that,” Pastor Kujur told Compass.

Instead police registered a case of “forced conversion” against the three Christians under sections 3 and 4 of the Chhattisgarh Dharma Swantantraya Adhiniyam (Chhattisgarh Freedom of Religion Bill).

If convicted, the Christians could be sentenced up to a year in prison and/or pay a fine of up to 5,000 rupees (US$100). They appeared in Surajpur local court on Oct. 6. A fourth Christian, Fakir Chand Toppo, was also falsely implicated, Pastor Kujur said.

At press time all four Christians were in Surajpur jail, though attempts to secure bail for them continued.

 

Political Influence

Pastor Kujur said police officers who are friends of his informed him that police were forced to prosecute the Christians on “orders from above.”

Internal police sources told him, he added, that police in the state were working against Christians under Bharatiya Janata Party (BJP) pressure that has the support of the Chief Minister Raman Singh.

Christians from Surajpur have received news from sources who wish to remain anonymous that, emboldened by the BJP government that rules the state, Hindu nationalists have announced a cash award of 100,000 rupees (US$2,092) to anyone who murders a Christian preacher.

In Premnagar, also in Surguja district, Hindu extremist mobs have mounted similar attacks, Pastor Kujur said. He told Compass that in 2004 a Christian convention was attacked during which a mob surrounded the venue and shouted anti-Christian slogans. Police intervention averted casualties.

In another incident in 2005, Hindu extremists incited villagers of Premnagar to attack local Christians, reportedly wounding many.

The Dharma Sena was relatively unknown until nearly three years ago, emerging suddenly in the central Indian states of Madhya Pradesh and Chhattisgarh.

Attacking Christians throughout the two states, the Hindus extremist group is reportedly backed heavily by the BJP, with BJP leaders pressuring police officials not to register any First Information Reports against it.

It is widely believed that the Dharma Sena is nothing more than the Hindu extremist youth group Bajrang Dal in another form.

Report from Compass Direct News