Two Christian Families in Bangladesh Suffer Extortion, Beatings

Muslims vehemently protest baptism of converts, fabricate false charge against church leaders.

PINGNA, Bangladesh, August 2 (CDN) — Two Christian women in Bangladesh’s northern district of Jamalpur said village officials extorted relatively large sums of money from them – and severely beat the husband of one – for proclaiming Christ to Muslims.

Johura Begum, 42, of Pingna village said a member of the local union council, an area government representative and the father of a police officer threatened to harm her grown daughters if her family did not pay them 20,000 taka (US$283). The police officer whose father was allegedly involved in the extortion was investigating a fabricated charge that Christians had paid Muslims to participate in a river baptism on May 26.

Begum had invited seven converts from Islam, including three women, to be baptized on the occasion, she said. Only six men among 55 converts were baptized by the leaders of the Pentecostal Holiness Church of Bangladesh (PHCB), Christian leaders said, as the rest were intimidated by protesting Muslims; the next day, area Islamists with bullhorns shouted death threats to Christians.

“The council member threatened me, saying I had to give him 20,000 taka or else we could not live here with honor, dignity and security,” Begum said. “If I did not hand over the money, he said I my grown-up twin daughters would face trouble.”

Begum said her husband is a day-laborer at a rice-husking mill, and that 20,000 taka was a “colossal amount” for them. She was able to borrow the money from a Christian cooperative, she said.

“I gave the extortion money for the sake of our safety and security,” Begum said. “It not possible to say aloud what abusive language they used against me for inviting people to God.”

Villagers backed by a political leader of the ruling Bangladesh Awami League party also allegedly extorted 250,000 taka (US$3,535) from another Christian woman, 35-year-old Komola Begum of Doulatpur village, whose husband is a successful fertilizer seller.

The villagers claimed that she and her husband had become rich by receiving funds from Christians. After the baptisms, local Muslims beat her husband to such an extent that he received three days of hospital treatment for his injuries, she said.

Komola Begum, who had invited 11 persons including three women to the baptisms, told Compass that her husband’s life was spared only because she paid what the Muslims demanded.

“My husband is a scapegoat – he simply does business,” she said. “But he was beaten for my faith and activities.”


False Charge

The 55 baptisms were to have taken place on the banks of the Brahmanputra River in Mymensingh district, 110 kilometers or 68 miles north of Dhaka (Jamalpur is 140 kilometers or 87 miles northwest of Dhaka).

Leaders of the PHCB congregation had begun baptizing the converts, and the rage of area Muslims flared as they staged a loud protest at the site, area Christians said. Police soon arrived and detained the Christian leaders and others present.

At the police station, officers forced one of those present at the baptism, 45-year-old Hafijur Rahman, to sign a statement accusing four of the Christian leaders of offering him and others money to attend, Rahman told Compass.

Police swiftly arrested two of the Christian leaders, while two were able to flee.

Rahman told the Compass that he was not offered any money to go to the baptism service.

“I was not aware of the content of the case copy – later I came to know that a case was filed against the four Christian neighbors by me,” Rahman said. “I am an illiterate man. Police took my fingerprint on a blank paper under duress, and later they wrote everything.”

Rahman said he went to the baptisms because one of his neighbors invited him.

“I went there out of curiosity,” he said. “They did not offer us any money.”

The document Rahman signed charges that he and others were offered 5,000 taka (US$70) each as loan to attend a meeting in Mymensingh.

“Instead of attending a meeting, they took us to the bank of the Brahmanputra River,” the document states. “Some Christian leaders had some of us bathed according to the Christian religion. Then some of us protested. The Christian leaders said, ‘If you need to take loan, you need to accept Christian religion.’”

Denying that Rahman was forced to sign the document, local Police Chief Golam Sarwar told Compass that a fraud case was filed against four Christians.

“They lured local Muslims by giving them 5,000 taka to become Christian, and their activities hurt the religious sentiment of the Muslims,” Sarwar said.

For three days after the baptism ceremony, Jamalpur district villagers announced through bullhorns the punishment Christians would receive for their activities, chanting among other slogans, “We will peel off the skins of the Christians.” They also shouted that they would not allow any Christians to live in that area.

Johura Begum said that when she became a Christian 20 years ago, area Muslims beat her and forced her to leave the village, though she was able to return three years later.

“Local Muslims bombarded us with propaganda – that when I became a Christian, I would have to be naked in the baptism before the Christian cleric,” said Johura Begum. “Recently they are bad-mouthing Christianity with these kinds of disgraceful and scurrilous rumors, and my daughters cannot attend their classes.”

Report from Compass Direct News


Pastor says an Awami League Party student leader threatened him.

DHAKA, Bangladesh, April 4 (Compass Direct News) — Bangladeshi authorities called a five-month halt to construction of a church in northern Bangladesh, for fear of huge conversions. Authorities have said they will approve renewed construction soon.

Forkan Al Mashi, 55, a pastor of Calvary Ishai Fellowship, started building a church in early November 2008 in Palashbari Mondol Para in Kurigram district, 350 kilometers (218 miles) north of the capital city, Dhaka.

Mashi told Compass that, at the urging of local Jamaat-e-Islami leaders, more than 100 Muslims gathered in a mosque on Nov. 7 to protest the church construction.

The villagers wanted to demolish the building, in which four pillars and the floor were completed. Mashi informed police when he heard of these plans.

“I informed police and instantly two platoons of police, around 25 in number, were deployed near the under-construction church building,” Mashi said. “Some of the police also went to the mosque to persuade the Muslims not to demolish the pillars and the floor of the under-construction church building.”

A police official told Compass that Muslims were concerned about huge conversions from Islam to Christianity if the church was built.

“The construction work of the church has been stopped by the protest of the local Muslims. Local people said, ‘Why should there be a church in the predominantly Muslim area?’” the official said. “This church is the first church in this area. Local people protested because they thought there would be huge conversion in this area from Islam to Christianity, and the church would be the center.”

A district official told Compass that construction would resume soon.

“Christians in this country have the right to practice their religion as well as the right to build churches,” the official said. “I think the permission of constructing the church will be given soon from the city council. If anybody actively obstructs the construction of the church, we will protect it.”


Administrative maneuvering

After Muslims protested construction of the church, the mayor halted construction. Generally city dwellers need building plans and permission from the city council to build a house.

“The local Muslims fired all the cylinders of the society to stop building a church in this vicinity. They want me not to work for the expansion of the Kingdom of God here. They persuaded the city council authority to stop [construction of] the church,” Mashi said. “The mayor of the city council told me that I did not have any building plan and permission from them to build a house here, so I should stop the construction work.”

One city council commissioner told Mashi that he did not need permission to construct his small, one-room church building.

Mashi wrote a letter to the district administrative chief to ask permission to resume church construction.

“A few days ago, the mayor assured me that he would give the plan and permission of the building and I can resume its construction,” Mashi said.

Mashi said the mayor also told him there was pressure from the government to resume construction soon.


Pastor Mashi threatened

A few days before the construction of the church, a local student leader of the ruling Awami League Party warned Mashi not to build the church.

“If you want to be ‘alive and live here,’ do not build any church in this neighborhood,” Mashi said in quoting the leader.

Mashi, who grew up Muslim, became a Christian in 1984. There are 60 registered members of his church.

“We have been worshiping Christ for 12 years in our house covertly, sometimes on the roof,” he said.

The district administrative chief has previously provided police protection to the church for its Christmas and Easter services, Mashi said.

Bangladesh’s constitution supports religious freedom.

Report from Compass Direct News