Lao Christians Expelled from Village Suffer Critical Illnesses


One dead, two hospitalized; village chief threatens other residents.

DUBLIN, May 14 (CDN) — In spite of assurances of religious rights by officials in March, Lao Christians expelled from a village in Saravan Province in January are suffering from a prolonged lack of adequate food and clean water.

The lack of basic resources has led to diarrhea, dehydration, eye and skin infections, fainting and general weakness for the Christians expelled from Katin village, and one person has died, Human Rights Watch for Lao Religious Freedom (HRWLRF) reported.

A Christian who went by the single name of Ampheng died suddenly in April while praying for one of two other Christians who were hospitalized with illnesses caused by their living conditions, an HRWLRF spokesman told Compass. The exact cause and date of Ampheng’s death were not immediately known.

Expelled from their village at gunpoint on Jan. 18 for failing to renounce their faith, the 48 Christians were forced to build temporary shelters at the edge of the jungle, about six kilometers (nearly four miles) away from the village.

They have since survived on food found in the jungle and water from a hand-dug well that is unfit for cooking or drinking, sources told HRWLRF.

District officials in early May gave the Christians permission to return to Katin village and take rice from their family rice barns to prevent starvation, said another source on condition of anonymity.

In addition, some of the Christians have returned to tend their family rice fields, fearing that if the fields are completely abandoned they may lose the right to cultivate them next year. Water buffaloes essential for farm work, however, were confiscated in January along with the Christians’ homes and registration papers, according to HRWLRF.

When the Christians interred Ampheng at the local burial ground, district officials fined them for failing to produce the required proof of house registration, according to HRWLRF.

Katin’s village chief recently warned other residents that their personal possessions would be confiscated if they had any contact with the expelled Christians. If any family continued to maintain contact despite repeated warnings, their own homes would be torn down, the chief reportedly said.

Official reactions to the plight of the Christians have been mixed. In March, a delegation of provincial and district officials led by Gov. Khamboon Duangpanya visited the Christians at their jungle site and assured them of their legal right to embrace the faith of their choice and to live anywhere in the district.

Just days earlier, however, the district head, identified only as Bounma, summoned seven of the Christians to his office and said that he would not tolerate the existence of Christianity in areas under his control. (See “Lao Officials Visit Expelled Christians, Give Assurances,” March 19.)

High level officials failed to intervene last July when villagers seized a Christian identified only as Pew and poured rice wine down his throat, killing him by asphyxiation. Village officials later fined Pew’s family for erecting a cross on his grave, and then detained 80 Christians in a school compound, denying them food and pressuring them to renounce their faith.

The heads of 13 families then signed documents renouncing Christianity in order to protect their children, but most resumed attendance at worship meetings within a few months.

Provincial officials did call a meeting in September 2008 asking Katin authorities to respect Lao religious laws and allow the Christians freedom to worship, but their request was ignored.

A communist country, Laos is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantees the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Report from Compass Direct News 

‘Pinpricks’ of Truth Making Way into North Korea


Citizens increasingly enlightened about world’s worst violator of religious freedom.

DUBLIN, April 26 (CDN) — As refugees from North Korea and activists from Non-Governmental Organizations (NGOs) gather in Seoul, South Korea this week to highlight human rights violations in the hermit kingdom, there are signs that North Korean citizens are accessing more truth than was previously thought.

A recent survey by the Peterson Institute found that a startling 60 percent of North Koreans now have access to information outside of government propaganda.

“North Koreans are increasingly finding out that their misery is a direct result of the Kim Jong-Il regime, not South Korea and America as we were brainwashed from birth to believe,” Kim Seung Min of Free North Korea Radio said in a press statement. The radio station is a partner in the North Korea Freedom Coalition (NKFC), which is holding its annual North Korea Freedom Week (NKFW) in Seoul rather than Washington, D.C. for the first time in the seven-year history of the event.

“We set out to double the radio listenership of 8 or 9 percent, and we’ve seen a dramatic increase in the number of people who have access to information,” said NKFC Co-Chair Suzanne Scholte. She described the flow of information as “pinpricks in a dark veil over North Korea. Now those pinpricks are becoming huge holes.”

The radio station now air-drops radios into North Korea and broadcasts into the country for five hours a day, adding to information gleaned by refugees and merchants who cross the border regularly to buy Chinese goods.

In recent years the government has been forced to allow a limited market economy, but trade has brought with it illegal technology such as VCR machines, televisions, radios and cell phones that can detect signals from across the border. Previously all televisions and radios available in North Korea could only receive official frequencies. 

“The government hasn’t been able to stamp out the markets, so they begrudgingly allow them to continue,” Scholte confirmed. “This means North Koreans aren’t relying solely on the regime anymore.”

Holding the annual event in Seoul this year sends a significant message, Scholte told Compass.

“This is a spiritual conflict as well as a physical one – some people didn’t want us to call it freedom week,” she said. “But we’re making a statement … God gives us freedom by the very nature of being human and North Koreans are entitled to that too.”

All people say they would never allow the World War II holocaust to be repeated, Scholte said, “but this is a holocaust, a genocide. I firmly believe we will be judged if we fail to intervene.”

The coalition hopes this week’s event will empower the 17,000 strong North Korean defectors in South Korea, awaken the consciousness of the world about human rights conditions in North Korea, and inform all who are suffering in North Korea that others will “work together until the day their freedom, human rights and dignity are realized,” Scholte said in the press statement.

As part of the week’s activities, the coalition will send leaflets into North Korea via balloon stating in part, “In the same year the Universal Declaration of Human Rights was passed, Kim Il-Sung was ensuring that you wouldn’t have any of those rights.”

Religious freedom in particular is almost non-existent. The only accepted belief is Juche – an ideology that strictly enforces worship of the country’s leaders.

“The regime is a perversion of Christianity,” Scholte told Compass. Juche has a holy trinity just as Christianity does, with Father Kim Il-Sung, son Kim Jong-Il, and the spirit of Juche said to give strength to the people.

“Kim Il-Sung is God; a real God can’t replace him,” a former North Korean security agent confirmed in David Hawke’s 2005 report, “A Prison Without Bars.”

While four churches exist in the capital, Pyongyang, experts believe these are largely showpieces for foreign visitors.

The government has allowed token visits from high-profile foreign Christians such as Franklin Graham, president of the Billy Graham Evangelistic Association, who preached at Bongsu Protestant church in Pyongyang in August 2008; and two U.S. Christian bands, Casting Crowns and Annie Moses, attended and won awards at the Spring Friendship Arts Festival in April 2009.

Worship outside limited official venues is simply not tolerated, giving North Korea first place on Christian support organization Open Doors’ 2010 World Watch List for persecution of Christians.

Ordinary citizens caught with a Bible or in a clandestine prayer meeting are immediately labeled members of the hostile class and either executed or placed in prison labor camps, along with three generations of their immediate family. Every North Korean belongs to either the “hostile,” “wavering” or “core” class, affecting privileges from food and housing to education and physical freedom, according to Hawke’s report.

There are no churches outside the capital, but the regime in 2001 estimated there were 12,000 Protestants and 800 Catholics in North Korea. In July 2002 the government also reported the existence of 500 vaguely-defined “family worship centers” catering to a population of approximately 22.7 million, according to a September 2009 International Religious Freedom report issued by the U.S. State Department.

By contrast, South Korea’s Dong-A Ilbo newspaper in July 2009 put the estimate at 30,000 Christians, some NGOs and academics estimate there may be up to several hundred thousand underground Christians.

Uncertain Future

As North Korea celebrated the birthday of Kim Jong-Il on Feb. 16, rumors spread that the elderly leader, currently battling heart problems, had chosen third son Kim Jong-Eun as his successor.

Documents extolling the virtues of Kim Jong-Eun began circulating as early as November, according to the Daily NK online news agency. An official “education” campaign for elite officials began in January and was extended to lesser officials in March. One document obtained by the agency described the “Youth Captain” as being “the embodiment of Kim Il-Sung’s appearance and ideology.”

“Kim picked this son because he’s ruthless and evil,” Scholte said, “but I don’t think they’re quite ready to hand over to him yet. There is an uncertainty, a vulnerability.”

Scholte believes this is the ideal time to “reach out, get information in there and push every possible way.”

“There are many double-thinkers among the elite,” she explained. “They know the regime is wrong, but they have the Mercedes, the education for their kids and so on, so they have no incentive to leave.”

The coalition is trying to persuade South Korea to establish a criminal tribunal, she said.

“North Koreans are actually citizens of South Korea by law,” she said. “We have to let these guys know there’s going to be a reckoning, to create a good reason for them not to cooperate [with authorities].”

Those in other countries have an obligation too, Scholte concluded. “When people walk out of the camps, it will haunt us. They’ll want to know, ‘What were you doing?’ We will be held accountable.”

Article 26 of North Korea’s constitution declares that the people have freedom of religion. The organizers of this year’s freedom week fervently hope that this declaration will soon become a reality.

SIDEBAR

The Cross at the Border: China’s Complicity in Refugees’ Suffering

Non-Governmental Organizations (NGOs) estimate anywhere from 30,000 to 250,000 refugees from North Korea are living in China, either in border areas or deeper inland. Few are Christians when they emerge from North Korea, but the whispered advice among refugees is to “head for a cross,” signaling a Chinese church that may assist them, according to a February 2009 National Geographic report.

Since China will not allow the United Nations High Commissioner for Refugees access to border areas, Chinese Christians work with Christian NGOs to provide an “underground railroad” moving refugees via several routes to safety, most often in South Korea.

Chun Ki-Won, director of Christian NGO Durihana, admits that some of the refugees adopt Christianity to win favor with their rescuers, but others retain and strengthen their faith on arrival in South Korea.

China insists that the refugees are economic migrants and pays police a bounty to arrest and return them to North Korea. On arrival, North Korean officials pointedly question the refugees about contact with Chinese Christians or Christian NGOs. If any contact is admitted, execution or imprisonment is likely, according to David Hawke’s 2005 report, “A Prison Without Bars.”

As one refugee told Hawke, “Having faith in God is an act of espionage.”

Still others choose to return to North Korea with Bibles and other Christian resources at great risk to themselves. For example, officials in June 2009 publicly executed Ri Hyon-Ok, caught distributing Bibles in Ryongchon, a city near the Chinese border, South Korean activists reported.

China remains impervious to the refugees’ plight.

“China fears being flooded by refugees if they show compassion,” said Suzanne Scholte, co-chair of the North Korea Freedom Coalition. “But refugee flows aren’t going to collapse the [North Korean] regime. If that was going to happen, it would have happened already during the famine, so their argument doesn’t hold water.”

She added that North Koreans don’t want to leave. “They leave because of Kim Jong-Il,” she said. “Those [North Korean refugees] in South Korea want to go back and take freedom with them.”

Two U.S. Christians entered North Korea in recent months with the same goal in mind. Robert Park, an evangelical Christian missionary, crossed the border on Dec. 25 with a letter calling for Kim Jong-Il to resign.

Officials immediately arrested Park, according to the regime’s Korean Central News Agency. He was later sentenced to eight years of hard labor but released in late February after making what many experts believe was a forced confession.

Fellow activist Aijalon Mahli Gomes entered North Korea on Jan. 25, the same news agency reported. Officials sentenced Gomes to nine years of hard labor and fined him 70 million new Won (US$518,520). At press time Gomes remained in detention.

Report from Compass Direct News 

Self-Examination Before God: John Piper Takes a Break from Ministry


The following articles concern the break from Ministry that John Piper is taking in order to examine his own life before God. Pastor Piper has acknowledged areas of sinfulness in his life that need to be addressed and is taking time out to do so.

This example of John Piper is an amazing thing in Christianity today and I have to say he has certainly risen in my estimation as a result of his decision. He neither needs my approval nor would he wish to know how impressed I am by his example in doing so, but I am thankful to God for his example and leadership in doing so.

I would commend John Piper to our prayers as he seeks to examine his life before God and also that we would do the same.

http://www.christianpost.com/article/20100329/john-piper-to-take-leave-to-reexamine-soul/index.html

http://www.christianpost.com/article/20100405/christians-commend-piper-s-honesty-courage/index.html

17 more Christian men thrown into prison in Eritrea


Military officials on Saturday, March 27, 2010, arrested 17 young men gathered for prayer in a town called Segenaite in southern Eritrea, Africa. The men are apparently Christian soldiers doing their compulsory national military service. They belong to various churches, reports Open Doors USA.

The men are being held in a Segenaite Police Station prison cell. It is not clear whether they will be moved to another of Eritrea’s detention centers.

These arrests bring to 28 the reported number of Christians arrested since the beginning of March for their refusal to stop worshiping outside of the government sanctioned Eritrean Orthodox, Catholic and Evangelical Lutheran churches.

Sources announced in February that approximately 2,200 Christians remain in prison for their refusal to stop practicing their faith outside of the government sanctioned religious groups. The figure is significantly lower than the figure released at the beginning of 2009. Sources explained to Open Doors that many of those released were let go because of poor health. Most were also released on very strict bail conditions. Additionally, many other Christians have been released only to be sent back to the military in anticipation of a renewed war with neighboring Ethiopia. At least 12 Christians have died while being incarcerated in Eritrean prison camps.

Eritrea is ranked No. 11 on this year’s Open Doors World Watch List of 50 countries which are the worst persecutors of Christians.

Open Doors recently received the translation of a letter from a pastor of an Eritrean church written to his wife from prison.

My dearest wife;

God, by His holy will, has prolonged my prison sentence to five years and four month. I very much long for the day that I will be reunited with you my dear wife, our children and God’s people in the church.

My dear, listen to me; not only as a wife, but also as a Christian woman who has come to understand who God is and how deep and mysterious His ways are. Yes! I love you, I love the children and I would love to be free in order to serve God. But, in here, God has made me not only a sufferer for His Name’s sake in a prison of this world over which Christ has won victory, but also a prisoner of His indescribable love and grace.

I am testing and experiencing the love and care of our Lord every day. When they first brought me to this prison, I had thoughts which were contrary to what the Bible says. I thought the devil had prevailed over the church and over me. I thought the work of the gospel in Eritrea was over. But it did not take one day for the Lord to show me that He is a sovereign God and that He is in control of all things – even here in prison.

The moment I entered my cell, one of the prisoners called me and said, ‘Pastor, come over here. Everyone in this cell is unsaved. You are very much needed here.’ So, on the same day I was put in prison, I carried on my spiritual work.

My dear, the longer I stay in here, the more I love my Savior and tell the people here about His goodness. His grace is enabling me to overcome the coldness and the longing that I feel for you and for our children. Sometimes I ask myself, ‘Am I out of my mind? Am I a fool?’ Well, isn’t that what the apostle had said, ‘Whether I am of sound mind or out of my mind, it is for the sake of Christ.’ (2 Cor. 5:13)

My most respected wife, I love you more than I can say. Please help the children understand that I am here as a prisoner of Christ for the greater cause of the gospel.

— From a pastor in bonds in Eritrea

An estimated 100 million Christians worldwide suffer interrogation, arrest and even death for their faith in Christ, with millions more facing discrimination and alienation. Open Doors supports and strengthens believers in the world’s most difficult areas through Bible and Christian literature distribution, leadership training and assistance, Christian community development, prayer and presence ministry and advocacy on behalf of suffering believers.

Report from the Christian Telegraph 

Signs of Witness Intimidation Mount in Orissa, India


Fear factor results in transfer of rape case; meantime, 6-year-old girl says politician is killer.

NEW DELHI, April 2 (CDN) — Due in part to intimidation of witnesses in Kandhamal district, a judge this week granted a change of venue for the trial of men accused of gang-raping a nun during anti-Christian attacks in Orissa in 2008.

The trial will be transferred from Baliguda, Kandhamal to Cuttack, near the Orissa state capital of Bhubaneswar. Justice Indrajit Mohanty of the Orissa High Court on Tuesday (March 30) ordered the inter-district transfer of the trial. The nun, Meena Lilita Barwa, had argued that witnesses would be intimidated into refraining from testifying if the trial were held in Kandhamal district.

She also argued that Kandhamal’s intimidating atmosphere made it too dangerous for her appear in court there. Christians were hopeful that the transfer would lead the administration to review police and court processes in Kandhamal district.

Police have arrested 19 people for allegedly assaulting the nun on Aug. 25, 2008 and parading her half-naked through the streets.

Hindu Politician Identified as Killer

After a series of trials in which murder suspects in the 2008 Kandhamal district violence have gone free as Hindu extremist threats have kept witnesses from testifying, a 6-year-old girl has identified a powerful local politician as the man who killed her father.

In testimony at Fast Track Court No. 1 on March 14, Lipsa Nayak of Kandhamal identified Manoj Pradhan, a member of the Legislative Assembly of Orissa, as the man who cut and burned her father to death when Hindu extremists attacked Christians following the Aug. 23, 2008 death of a local Hindu leader.

Pradhan has been accused in nine cases of murder and in 14 cases of arson. So far he has been exonerated on the murder charges against him for “lack of witnesses.” Christian leaders say that Pradhan has been intimidating witnesses because of his position as a member of Legislative Assembly. Lipsa’s mother, 32-year-old Kanak Rekha Nayak, has said that Pradhan and his associates have threatened to harm her family if they identified him as the killer.

The Nayak family lived in Tiangia, Budedipada, in Raikia block of Kandhamal district. During the anti-Christian attacks that followed the death of Hindu leader Swami Laxmanananda Saraswati, Lipsa’s parents and her sister had taken refuge in the forest to escape the fury of the Hindu extremists, but the rampaging mob tracked them down.

Lipsa, then 4 years old, along with her mother and 2-year-old sister, watched in horror as the crowd allegedly beat her father, Parikhita Nayak, for two hours and then killed him by cutting him into pieces and burning him.

Prosecution and defense lawyers questioned Lipsa for more than 90 minutes, and she reportedly answered all questions without wavering. Asked by the judge if she could identify the killer of her father, she pointed to Pradhan, the MLA from the Hindu nationalist Bharatiya Janata Party (BJP) from G. Udayagiri, Kandhamal.

Her mother later told media, “They played with him for a few hours before cutting him into pieces and dousing him with kerosene.”

Accused as a primary suspect in the murder along with Pradhan is Kali Pradhan. The government of Orissa has set up two Fast Track courts to try cases related to the violence that spread to more than a dozen districts of Orissa. Maoists have taken responsibility for the killing, though Hindu extremists accused Christians in an effort to spark anti-Christian violence. The attacks killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

Christian leaders have denounced the legal process in the Kandhamal violence, saying not only that witnesses have been threatened and the intimidated but that police investigations have been negligent or corrupt.

“There has been no conviction in any case of murder,” said Dr. John Dayal, a member of the National Integration Council. “More than 70 people were killed, and trial is being held only for 38 or so of those deaths. Eleven murder cases have been tried with no one being indicted or sentenced for murder so far – because of terrible investigation by the police, a poor show by the prosecuting lawyers and shoddy judicial process.”

The 123 cases tried in the Fast track courts have resulted in 97 convictions and 323 acquittals, including several cases decided on Wednesday (March 31). Seven people in two separate cases were convicted of arson and rioting cases. Nata Pradhan, Jahala Pradhan, Ashok Mallick, Bapa Pradhan, and Udayanath Pradhan from Raikhala-Gadiapada village were sentenced for two years imprisonment for destroying the house of Birendra Nayak of the same village. They were also fined 2,500 rupees (US$55). In the other case, Ratnakar Pradhan and Parsuram Pradhan from village Tatamaha, Raikia block were convicted of riot and arson.

At the same time, Fast Track Court I Judge S.K. Das acquitted 20 people persons in three separate cases for lack of evidence.

“Witnesses are being coerced, threatened, cajoled and sought to be bribed by murderers and arsonists facing trial,” said Archbishop of Orissa Raphael Cheenath in a statement. Previously he had demanded that the cases of politically powerful persons such as Manoj Pradhan be transferred out of Kandhamal to ensure proper justice.

“We are deeply concerned about the high rate of acquittals in the Fast Track Courts,” Cheenath said. “Victims filed 3,232 complaints in the various police stations of Kandhamal. Of these, the police registered cases in only 832 instances.”

Orissa Chief Minister Naveen Patnaik filed a written admission in the Orissa Assembly in November 2009 in which he said 85 members of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS), 321 persons of Hindu nationalist umbrella group Vishwa Hindu Parishad (VHP) and 118 persons of Hindu extremist youth wing, the Bajrang Dal, had been arrested for their involvement in the Kandhamal riots.

While the government says that situation is normalizing in Kandhamal, Christian leader like Dr. John Dayal give a different story.

“While it is possible to visit one half of the district of Kandhamal and discover only peace, it is the other half of the district which speaks of the continuing tyranny,” he said. “The bloodshed has stopped because of belated police action, but the miscarriage of justice and the lost peace continue to haunt thousands of people who have not been able to go back to their homes for fear of their lives. Thousands of children cannot go to school, especially the girls. What is worse is that many girls have been trafficked.”

The district collector banned all Christian organizations from coming to the district to bring aid to victims after the 2008 violence, he added, “and it took an appeal to the Supreme Court of India by the archbishop of Bhubaneswar for much needed relief to be given to the people in the then refugee camps.”

He expressed doubts about the government portrait of normalcy in Kandhamal.

“Even if the church does its best, only half of the 5,600 or so houses burned to the ground will ever be rebuilt,” he said. “The district collector and other officers of the civil and police system who are guilty of gross dereliction of duty continue to be in control. Thousands of men continue to be without jobs. Is this normalcy?”

Firebrand Arrested

On March 20, a controversial leader of the VHP, Praveen Togadia, was arrested as he tried to defy orders prohibiting him from entering Kandhamal. Togadia had played a major role in whipping up passions among the Hindus of Kandhamal after the killing of Saraswati.

Togadia had led a procession with the body of Saraswati through different areas of the district for more than 100 kilometers, sparking off or intensifying violence against Christians.

The government of Orissa came under heavy fire from civil society for allowing the procession, and on the latest occasion the local administration was careful to detain Togadia under the Section 151 of the Code of Criminal Procedure, which provides for authorities to make arrests to prevent potential offenses. Togadia was later released on bail.

Togadia termed the prohibition on his visit a “ban” that was “illegal and undemocratic.” In response to the “ban” on Togadia, the Hindu extremist Sangh Parivar and the BJP protested with a 12-hour bandh (shut down) in Kandhamal on March 20, while the VHP held demonstrations in Bhubaneswar, Berhampur, Bolangir, Sambalpur and Cuttack. VHP also blocked National Highway 217 for one hour and burned an effigy of Chief Minister Patnaik.

“The state government didn’t stop foreign missionaries from going to tribal areas of Kandhamal and other parts of Orissa,” VHP leader Swadesh Pal Gupta said. “They were being provided with full support and freedom. But when a leader who is an International Secretary General of VHP tries to go to Kandhamal, the government stopped him. We are staging a nationwide protest against this.”

Report from Compass Direct News 

Christians Face 1,000 Attacks in 500 Days in Karnataka, India


Investigation concludes Hindu nationalist state government is responsible.

NEW DELHI, March 22 (CDN) — Christians in Karnataka state are under an unprecedented wave of Christian persecution, having faced more than 1,000 attacks in 500 days, according to an independent investigation by a former judge of the Karnataka High Court.

The spate began on Sept. 14, 2008, when at least 12 churches were attacked in one day in Karnataka’s Mangalore city, in Dakshina Kannada district, said Justice Michael Saldanha, former judge of the Karnataka High Court.

“On Jan. 26 – the day we celebrated India’s Republic Day – Karnataka’s 1,000th attack took place in Mysore city,” Saldanha told Compass, saying the figure was based on reports from faith-based organizations.

Saldanha conducted the People’s Tribunal Enquiry into the attacks on Christians in Karnataka on behalf of the People’s Union for Civil Liberties’ Dakshina Kannada district chapter, the Catholic Association of South Kanara (another name for Dakshina Kannada) and the Karnataka Chapter of Transparency International.

“Attacks are taking place every day,” said Saldanha, chairperson of the Karnataka Chapter of Transparency International.

The latest attack took place on Wednesday (March 17), when a mob of around 150 people led by the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP) and its youth wing, Bajrang Dal, stormed the funeral of a 50-year-old Christian identified only as Isaac, reported the Karnataka-based Global Council of Indian Christians (GCIC).

As Pastor Sunder Raj of St. Thomas Church in Gijahalli, near Arsikere in Hassan district, was about to begin the funeral service, the mob pulled the coffin apart and desecrated the cross the relatives of the deceased were carrying. They threw the body into a tractor and dumped it outside, saying his burial would have contaminated Indian soil and his body should be buried in Rome or the United States, added the GCIC.

With police intervention, the funeral took place later the same day.

Blaming the state government for the attacks, Saldanha said the ruling Hindu nationalist Bharatiya Janata Party (BJP) had “outdone Orissa.”

Karnataka Home Minister V.S. Acharya denied the results of the inquiry.

“The allegation of Karnataka having faced 1,000 attacks is absolutely false,” Acharya told Compass. “There is liberty in the state. Sections of the media are trying to hype it, and such claims are politically motivated. Karnataka is the most peaceful state in India, and the people are law-abiding.”

The wave of persecution in Karnataka began as fallout of the anti-Christian mayhem in eastern Orissa state, where Maoists killed a VHP leader on Aug. 23, 2008, with Hindu extremists wrongly accusing Christians. The attacks in Orissa’s Kandhamal district, the epicenter of the bloodbath, killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

Violent attacks have stopped in Orissa, but Karnataka continues to burn.

In addition to the attacks, numerous Christians also have faced false charges of fraudulent or forced conversions throughout Karnataka.

“I have been to many police stations where complaints of [forced] conversions have been lodged against Christians, and when I asked the police why they were acting on frivolous complaints, most of them told me that they had orders from above,” he said.

In his report, he notes that Christians “are dragged to the police station under false allegations, immediately locked up, beaten up and denied bail by the lower judiciary, which functions as the loyal partner of the police department and refuses bail on the grounds that ‘the police have objected.’”

The report says 468 Christian workers in rural areas had been targeted with such actions since September 2008.

“Numerous others have been threatened and beaten up,” the report states. “The police are totally out of control, with the lower judiciary having abdicated its constitutional obligation of safeguarding the citizens’ rights particularly from a tyrannical state machinery, while the state government proclaims that everything is peaceful.”

Chief Minister Bookanakere Siddalingappa Yeddyurappa and Home Minister Acharya are from the Rashtriya Swayamsevak Sangh (Hindu nationalist conglomerate or the RSS), believed to be the parent organization of the BJP, Saldanha pointed out.

He also said that although the attacks on Christians had turned public sentiment against the BJP in Karnataka, the party seemed to care little as both opposition parties, the Congress Party and the regional Janata Dal-Secular (JD-S) party, were “in shambles” in the state.

In May 2009 the BJP lost general (national) elections, and since then sections of the party are in desperation, he said, adding, “Perhaps this is one of the reasons why attacks continue to happen in Karnataka.”

Saldanha said the state government was controlling media coverage of the attacks by “monetary appeasement.”

“The citizens are told that the situation is happy and under control, principally because the greater part of the media is being fed or appeased with massive publicity advertisements which have cost the state exchequer over 400 million rupees [US$8.8 million], most of the money clandestinely billed to the various Government Corporations and Public bodies,” Saldanha states in the introduction to his yet unpublished report.

The BJP came to sole power in Karnataka in May 2008. Prior to that, it ruled in alliance with the JD-S party for 20 months.

There are a little more than 1 million Christians in Karnataka, where the total population is over 52 million.

Report from Compass Direct News 

Lao Officials Visit Expelled Christians, Give Assurances


Officials led by provincial governor explain law providing for right to believe.

DUBLIN, March 19 (CDN) — Officials in Laos’ Saravan Province yesterday visited 48 Christians expelled from Katin village and assured them that they had the legal right to embrace the faith of their choice, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).

During a 30-minute visit the delegation, led by provincial Gov. Khamboon Duangpanya, read out June 2002’s Decree 92 on the Management and Protections of Religious Activity in Laos and explained its religious freedom provisions to the group, assuring them that they could freely believe in Christianity “if their faith was genuine.”

HRWLRF reported that the officials also said the Christians had the right to live anywhere in the district. Ta-Oyl district officials had expelled the Christians from Katin village at gunpoint on Jan. 18 when they refused to give up their faith. Having lost access to their homes, fields and livestock, the Christians then built temporary shelters at the edge of the jungle, about six kilometers (nearly four miles) away from the village.

The district head, identified only as Bounma, on Monday (March 15) summoned seven of the believers to his office and declared that he would not tolerate the existence of Christianity in areas under his control. The group must either recant their faith or move elsewhere, he’d said.

Shortly afterwards an anonymous source told the Christians that the chiefs of Katin and neighboring Ta Loong village planned to burn down their temporary shelters within 48 hours. (See “Lao Officials Threaten to Burn Shelters of Expelled Christians,” March 16.)

Also present at yesterday’s meeting were three other provincial officials, the deputy-head of Ta-Oyl district, identified only as Khammun, and the head of religious affairs in Ta-Oyl, identified only as Bounthoun, HRWLRF reported. During the brief meeting, the Christians asked Gov. Duangpanya if they had the right to live in Katin or other villages in the district.

He responded that as Lao citizens, the Christians could live wherever they chose. In regard to their current location, however, Khammun said he would have to “consult with the proper authorities” before granting the Christians permission to remain on land owned by neighboring Ta Loong village.

After delegating this responsibility to Khammun, Gov. Duangpanya assured the Christians that they could contact him if they needed further help, according to HRWLRF.

According to the Lao Law on Family Registration, when a citizen moves from one village to another for less than a year, he or she must request permission for “temporary changing of residence” from the original village. The paperwork is then turned over to authorities in the new village and reviewed after six months. After a year, citizens must repeat the process to apply for permanent residence in their new location.

Until now provincial officials have largely ignored the plight of Katin Christians, failing to intervene last July when villagers seized a Christian identified only as Pew and poured rice wine down his throat, killing him by asphyxiation. Village officials later fined Pew’s family for erecting a cross on his grave, and then detained 80 Christians in a school compound, denying them food and pressuring them to renounce their faith.

The heads of 13 families signed documents renouncing Christianity in order to protect their children; most of them, however, have since resumed attendance at worship meetings.

Provincial officials did call a meeting in September 2008 asking Katin authorities and residents to respect the religious laws of the nation, but four days later village officials seized and slaughtered a buffalo owned by a villager who refused to give up his faith.

A communist country, Laos is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Report from Compass Direct News 

India Finally Allows EU to Visit Orissa – But No Fact-Finding


After months of asking, delegation wins clearance to enter Kandhamal district.

NEW DELHI, January 29 (CDN) — Weary of international scrutiny of troubled Kandhamal district in Orissa state, officials yesterday finally allowed delegates from the European Union (EU) to visit affected areas – as long as they do no fact-finding.

A team of 13 diplomats from the EU was to begin its four-day tour of Kandhamal district yesterday, but the federal government had refused to give the required clearance to visit the area, which was wracked by anti-Christian violence in 2008. A facilitator of the delegation said that authorities then reversed themselves and yesterday gave approval to the team.

The team plans to visit Kandhamal early next month to assess the state government’s efforts in rehabilitating victims and prosecuting attackers in the district, where a spate of anti-Christian violence in August-September 2008 killed over 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

When the federal government recommended that Orissa state officials allow the delegation to visit the area, the state government agreed under the condition that the diplomats undertake no fact-finding, according to the Press Trust of India (PTI) news agency. The government stipulated to the EU team, led by the deputy chief of mission of the Spanish embassy, Ramon Moreno, that they are only to interact with local residents. The delegation consented.

Delegates from the EU had also sought a visit to Kandhamal in November 2009, but the government denied permission. The diplomats from Denmark, Sweden, Norway, Iceland and Finland were able to make it only to the Orissa state capital, Bhubaneswar, at that time.

Ironically, three days before the government initially denied permission to the EU team, the head of the Hindu nationalist Rashtriya Swayamsevak Sangh (RSS), Mohan Bhagwat, visited Orissa and addressed a huge rally of its cadres in Bhubaneswar, reported PTI on Tuesday (Jan. 26).

While Bhagwat was not reported to have made an inflammatory speech, many Christians frowned on his visit. It is believed that his organization was behind the violence in Kandhamal, which began after a leader of the Vishwa Hindu Parishad (World Hindu Council or VHP), Swami Laxmanananda Saraswati, was killed by Maoists (extreme Marxists) on Aug. 23, 2008. Hindu extremist groups wrongly blamed it on local Christians in order to stir up anti-Christian violence.

On Nov. 11, Orissa Chief Minister Naveen Patnaik told the state assembly House that 85 people from the RSS, 321 members of the VHP and 118 workers of the Bajrang Dal, youth wing of the VHP, were rounded up by the police for the attacks in Kandhamal.

EU’s Indictments

It is believed that New Delhi was hesitant to allow EU’s teams into Kandhamal because it has indicted India on several occasions for human rights violations. Soon after violence broke out in Kandhamal, the European Commission, EU’s executive wing, called it a “massacre of minorities.”

Indian Prime Minister Dr. Manmohan Singh, who was attending the ninth India-EU summit in France at the time of the violence, called the anti-Christian attacks a “national shame.” French President Nicolas Sarkozy, head of the European Council, and Jose Manuel Barroso, president of the European Commission, took up the issue “strongly with Singh,” reported The Times of India on Sept. 30, 2008.

On Aug. 17, 2009, the EU asked its citizens not to visit Kandhamal in an advisory stating that religious tensions were not yet over. “We therefore advise against travel within the state and in rural areas, particularly in the districts of Kandhamal and Bargarh,” it stated.

The EU’s advisory came at a time when the state government was targeting the visit of 200,000 foreign tourists to Orissa, noted PTI.

Kandhamal Superintendent of Police Praveen Kumar suggested that the advisory was not based on truth.

“There is no violence in Kandhamal since October 2008,” he told PTI. “The people celebrated Christmas and New Year’s Day as peace returned to the tribal dominated district.”

Before denying permission to the EU, the Indian government had restricted members of a U.S. panel from coming to the country. In June 2009, the government refused to issue visas for members of the U.S. Commission on International Religious Freedom (USCIRF) to visit Orissa. The panel then put India on its “Watch List” for the country’s violations of religious freedom.

Tensions Remain

Local human rights activist Ajay Singh said that while the state government had made some efforts to rehabilitate the victims, a lot more needed to be done.

An estimated 300 families are still living in private relief camps in Kandhamal, and at least 1,200 families have left Kandhamal following the violence, he said. These families have not gone back to their villages, fearing that if they returned without converting to Hinduism they would be attacked, he added.

Singh also said that authorities have asked more than 100 survivors of communal violence living in an abandoned market complex known as NAC, in G. Udayagiri area of Kandhamal, to move out. He said it is possible they were asked to leave because of the intended visit of the EU team.

Of the more than 50,000 people displaced by the violence, around 1,100 have received some compensation either from the government or from Christian and other organizations, he added.

Additionally, the state administration has to do much more in bringing the attackers to justice, said a representative of the Christian Legal Association. Of the total 831 police cases registered, charges have been filed in around 300 cases; 133 of these have been dropped due to “lack of evidence,” said the source.

Report from Compass Direct News 

Islamic Militants in Somalia Murder Christian Leader


Al Shabaab extremists threaten widow of slain pastor of underground church.

NAIROBI, Kenya, January 26 (CDN) — Islamic extremists shot the leader of an underground church to death outside the capital city of Somalia this month and have threatened to kill his wife, his tearful widow told Compass.

Having learned that he had left Islam to become a Christian, Somali militants from the Islamic extremist al Shabaab murdered 41-year-old Mohammed Ahmed Ali at about noon on Jan. 1, Amina Ibrahim Hassan said.

He was killed sometime after leaving his home in Hodan, on the outskirts of Mogadishu, she said. She and other family members were not immediately aware that he had been killed.

“We waited for him that day, but he did not turn up,” said Hassan, who has since fled to Nairobi. “The following day, on Jan. 2, I was informed by the fellowship that my husband had been killed.”

Ali led an underground church. Christian sources said members of al Shabaab, said to have links with al Qaeda terrorists, had been monitoring Ali and his wife for indications that they had left Islam.

Ali had organized New Year’s Day festivities for Christians to take place in Medina, about 15 kilometers (nine miles) outside of Mogadishu. Al Shabaab extremists killed him after word of the planned party leaked to them, Hassan said.

Hassan, who worked for a Non-Governmental Organization (NGO) before leaving the country, said she received threatening calls from members of al Shabaab on Jan. 3.

“We know who you are working for,” Hassan said one extremist told her. “We also know your home and that you are a follower of the Christians, and we are going to kill you the way we killed your husband.”

Aware of the Islamic extremist militia’s determination to carry out their threats, Hassan called a relative in Nairobi and informed him of the death of her husband and her intention to flee to Nairobi. 

She set out for Kenya early the next morning by bus with her only child, 2-year-old son Abdi Asis Mohammed Ahmed. They reached Ifo, one of the Dadaab refugee camps on the Kenya side of the border, on Jan. 11. She stayed there for a few days before continuing on, arriving at Nairobi on Jan. 20.

“I am thankful that I was able to reach Kenya safely having lost everything – my husband and property,” Hassan said.

Al Shabaab extremists have been monitoring Somalis who work with NGOs for signs that they have embraced Christianity, Christian sources said. 

Ali came to faith in Christ under the influence of his late uncle, Ali Mohammed Nur, who died in 2000 at the age of 70. Ali, who had worked as a taxi driver, completed secondary education and converted to Christianity the same year his uncle died in 2000. He was baptized in 2005.

Hassan said she converted to Christianity in 2005, was baptized in 2006 and married Ali in 2007. She worked for various NGOs in Somalia before fleeing the war-torn country.

In 2009 Islamic militants in Somalia sought out at least 15 Christians, including women and children, and killed them for their faith in a campaign to rid the country of all non-Muslims. On Nov. 14, Islamic extremists controlling part of Mogadishu executed a 23-year-old Christian they accused of trying to convert a 15-year-old Muslim to Christianity, according to Christian sources. Members of al Shabaab had taken Mumin Abdikarim Yusuf into custody on Oct. 28 after the 15-year-old boy reported him to the militants.

Before Yusuf was executed by two gunshots to the head, reports filtered in that he had been badly beaten and his fingers broken as the Islamists tried to extract incriminating evidence against him and information about other Christians. A source later learned that Yusuf’s body showed signs of torture; his front teeth were gone, and some of his fingers were broken, the source said.

On Oct. 19 in Galkayo, in Somalia’s autonomous Puntland region, three masked members of another militant Islamist group in Somalia killed a Somali woman who declined to wear a veil as prescribed by Muslim custom. Sources said members of the comparatively “moderate” Suna Waljameca group killed Amina Muse Ali, 45, in her home; she had said members of the group had long monitored her movements because they suspected she was a Christian.

Suna Waljameca is considered “moderate” in comparison with al Shabaab, which it has fought for control over areas of Somalia; it is one of several Islamic groups in the country championing adoption of a strict interpretation of sharia (Islamic law). Along with al Shabaab, another group vying for power is the Hisbul Islam political party.

Somali Christians are in danger from both extremist groups and Somali law. While proclaiming himself a moderate, President Sheikh Sharif Sheikh Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.

On Sept. 28, a leader of Islamic extremist al Shabaab militia in Lower Juba identified only as Sheikh Arbow shot to death 46-year-old Mariam Muhina Hussein in Marerey village after discovering she had six Bibles, according to Christian sources. On Sept. 15, al Shabaab militants shot 69-year-old Omar Khalafe at a checkpoint they controlled 10 kilometers (six miles) from Merca after discovering that he was transporting Bibles, sources said.

On Aug. 18 al Shabaab extremists shot and killed 41-year-old Ahmed Matan in Bulahawa, near the Somali border with Kenya, according to Christian sources. In Mahadday Weyne, 100 kilometers (62 miles) north of Mogadishu, al Shabaab Islamists on July 20 shot to death another convert from Islam, Mohammed Sheikh Abdiraman, sources said. On Feb. 21 al Shabaab militants beheaded two young boys in Somalia because their Christian father refused to divulge information about a church leader.

The extremists also reportedly beheaded seven Christians on July 10; Reuters reported that they were killed in Baidoa for being Christians and “spies.”

Report from Compass Direct News