The link below is to an article featuring North Korea’s approved hairstyles.
Local officials prevent events featuring U.S. evangelist Luis Palau.
HANOI, Vietnam, April 18 (CDN) — Authorities in Vietnam prevented much-anticipated public Easter celebrations in Hanoi planned for Friday and Saturday (April 15-16) after giving a verbal promise to organizers that the events would proceed.
An interchurch organizing committee had submitted a request for permission well in advance and had made elaborate preparations for the special events featuring renowned evangelist Luis Palau.
The organizers said they were disappointed but not entirely surprised by the Communist government’s action.
“The authorities have clearly demonstrated to the world what we experience regularly – that their promises, whether verbal or written, cannot be trusted,” said one church leader who requested anonymity.
Asked to speculate on the reasons for the government’s ultimate refusal, another key church leader said, “I don’t know why, but it almost seems as if the government is deliberately damaging its own reputation.”
Shortly after 1 p.m. on Friday (April 15), after long negotiations, authorities gave verbal assent for the events to proceed, promising the required written permission would be issued imminently. The government-approved venue was the Dien Kinh My Dinh Sports Complex, a state-of-the-art indoor track and field stadium in Hanoi’s Tu Liem district. It reportedly holds 3,100 people; organizers had requested a place with considerably larger capacity.
After receiving the verbal promise, organizers said they went directly to the sports complex hoping to begin preparing the sound and lighting systems. They were not given access.
When no written permission was forthcoming by the scheduled start at 7 p.m., organizers said they were forced to turn away many hundreds of people arriving from the provinces by chartered buses. They urged the people to return home quietly and to pray for the event scheduled for the next evening, they said.
Very late Friday evening, the organizing committee received written permission from the Hanoi People’s Committee to hold what was to have been the second night of the event on Saturday (April 16). They immediately posted the document on Vietnam’s most popular Christian website http://www.hoithanh.com, they said.
Apparently, however, public security and city authorities quietly overrode the reluctant permission granted by Vietnam’s religion bureaucracy. Organizers told Compass that even with the official letter from the People’s Committee, several hurdles had remained. They had still needed to secure a contract from the sports complex on Saturday morning for use of the facilities, and they had yet to request the Committee for Religious Affairs for permission for Palau to speak.
Early on Saturday, Pastor Nguyen Huu Mac, president of the registered Evangelical Church of Vietnam (North), or ECVN(N), who had signed the request, went with colleagues from unregistered house churches to the sports complex to pursue the contract. When they were told that Saturday was not a work day, they went to the Tu Liem district office.
There they were stalled for several more hours by fruitless discussion. District officials eventually told them that although the sports complex was in their area of the city, it was owned and managed by another entity over which they had no control.
Finally, at 1 p.m., the manager of the sports complex arrived. He proceeded to give the organizing committee what Christian leaders described as unreasonable conditions for a contract. For instance, the manager said they could not enter the complex to prepare until 4:30 p.m. – hardly enough time for the scheduled 7 p.m. start. Organizers said he further told them that the sports complex would retain control over who and how many entered the building; he said they would not honor the tickets/invitations that had been widely distributed by the event organizers but would distribute their own and count every head.
The organizers sensed trouble.
Faced with such government duplicity and control over their event and without enough time to set up properly, church leaders said, they unanimously decided they could not proceed with integrity. Shortly after 4 p.m., they issued an indefinite postponement notice.
Reached by Compass late Saturday Hanoi time, a Luis Palau Association spokesman reported that the evangelist had just spent significant time encouraging the tired organizers. Palau told them that the Lord would bless them for their diligence and predicted that they would soon reap a great spiritual harvest. In a few years, he said, they would look on the disappointments of this weekend as insignificant, according to the spokesman.
Despite their disappointment, church leaders took note of gains: The effort to stage the events, they said, marked unprecedented cooperation among various groups, with the ECVN(N), the only registered church based in the north, applying for the permission document on behalf of all groups. Cooperating in the organizing were northern house churches belonging to the Hanoi Christian Fellowship and southern-based house churches belonging to the Vietnam Evangelical Fellowship, as well as some smaller groups.
Together, the church leaders said, they determined not to bow to government manipulation and pressure.
“Clearly someone at the top disallowed these events and then left it to clumsy underlings to create bureaucratic obstacles,” said a long-time overseas Vietnam analyst. “Most people will see through this ruse and recognize simple lack of religious freedom.”
In Ho Chi Minh City, similar Easter celebrations were given last-minute approval and went ahead the previous weekend with considerable response to Palau’s messages.
It is not known if or how the cancellation of the events in Hanoi will affect plans for the Evangelical Church of Vietnam, both the northern and southern entities, to include Palau in their June centennial celebrations in Danang, Hanoi, and Ho Chi Minh City.
Permission has been long requested, but so far the government has only given general verbal approval.
Report from Compass Direct News
Demonstrators drive out 100 Christians in one service, stop worship in others.
JAKARTA, Indonesia, December 18 (CDN) — About 200 demonstrators from hard-line Islamic organizations in West Java on Sunday (Dec. 12) disrupted the worship of a church in Rancaekek district, Bandung, driving more than 100 worshippers from the building.
Members of the Islamic Defenders Front, the Indonesian Ulama Forum and the Islamic Reformist Movement arrived with the Civil Service Police Unit of Rancaekek district and sealed the house, thus leaving other churches that use it without a worship venue. The protestors also disrupted the worship of six other churches meeting in homes the same day.
The demonstrators arrived at 9 a.m., when the Huria Kristen Batak Protestant (of HKBP) Bethania church building had begun worship in the building where a pastor and his family live. The protestors urged the local government to seal the building immediately because it was a private house rather than registered as a place of worship.
About 10 minutes into the church’s worship, the demonstrators removed by force more than 100 members of the HKBP church on Teratai Street, the pastor said.
“Because they were fearful, children and women were crying when they came out of their place of worship,” the Rev. Badia Hutagalung told Compass by phone.
Hutagalong, 26, lives in the second story of the building. Church officials declined to say who owned the home.
Hutagalung said the congregation resisted the temptation to clash with the Islamic protestors, who were using ambulance sirens to disrupt the service.
The Civil Service Police Unit of Rancaekek district then affixed a document on the front of the building declaring, “This house has been sealed because it has violated Bandung Regency Regulation No. 16, of the year 2009, about building administration.”
HKBP elder Jawadi Hutapea said the document was signed by the head of Rancaekek district, Meman Nurjaman, and the chief of the Civil Service police.
Nurjaman reportedly said use of a private house as a place of worship violated the cited regulation.
“It should be only a place to stay but in fact functioned as a place of worship,” Nurjaman told Tempo News. “Now we’ve sealed the house. From now on, the house may only be used as a house to live in.”
Hutagalung said the church was using the house because it had not been able to obtain permission to establish a church building under conditions imposed by Indonesian law. The Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires places of worship to obtain the approval of at least 60 persons from the local community, mandates there be at least 90 church members, and the church must be approved by the the village head.
“These terms are very difficult for us to fullfil,” Hutagalung told Compass.
The HKBP congregation was established in Rancaekek district in 1999, he added, because of the absence of a church for ethnic Bataknese in the area.
District head Nurjaman reportedly suggested that the church use a room at the College of Public Administration in Jatinangor, Sumedang Regency. Hutagalung said his congregation could do that, but he said not all the churches that use the building could merge together there.
“If we are forced to worship with other churches in the college complex, it is the same as closing the HKBP church in Rancaekek,” Hutagalung said.
He said he had received the suggestion from the district head for the churches to merge worship in the college complex a few weeks ago. Hutagalung said he has sought permission for the churches to worship separately in the college complex, but so far he has not received a response from the college building administrator.
If the HKBP church has not found an alternative venue this Sunday, the congregation plans to worship in front of the house that has been sealed, he said.
Other Churches Targeted
Other churches based in homes in the district met with the same opposition from Islamic protestors.
The Indonesian Evangelical Tabernacle Church (GKII), which began 20 years ago, met at 9:15 a.m. but the Islamic demonstrators appeared and insisted that they disband immediately, said a GKII pastor identified only as the Rev. Margaretha.
She said worship ended within 20 minutes because the protestors broke through an iron fence to force their way in.
“The mob lifted and slammed the fence until it was damaged,” Pastor Margaretha.
About half of the 60-member congregation, which consists mainly of women, was crying, she said. The protestors forced her to sign a letter promising not to use the house as a place of worship.
“They also damaged the door and the Christmas tree,” Pastor Margaretha said. “In the stressful situation, finally I signed the letter.”
Margaretha added that the demonstrators also took four chairs used for worship.
The Pentecostal Tabernacle Church also began its worship on Sunday (Dec. 12) before the Islamist demonstrators interfered.
The Rev. Filemon Sirait told Compass by phone that when the congregations began to worship at 9:30 a.m., the Islamic protestors suddenly massed in front of the house and forced them to stop.
Seeing that the demonstrators were willing to use force, the congregation finished their worship after only 15 minutes, he said.
“We worshiped only in prayer after that time,” Sirait said.
The demonstrators then barged into the house with a document for the pastor and congregation to sign stipulating that they would not use the place for worship, he said.
“Because we were depressed and fearful, finally we signed the letter stating that we agreed not to use the residential house as a place of worship,” Sirait said.
The church was established in Rancaekek district 12 years ago.
The Muslim protestors also disrupted the worship of the Church of Pentecost-Rancaekek, led by the Rev. Bungaran Silitonga. Established 10 years ago, the church has 40 members.
Silitonga told Compass that the Muslim demonstrators stormed into their house at around 2 p.m. and took 37 chairs used for worship activities.
“They took 37 chairs on the order of the district of Rancaekek,” he said.
Silitonga called the head of Rancaekek district to complain about the stolen chairs, and by evening the official had found and returned them, he said.
Islamist protestors reportedly succeeded in sealing five of seven houses used for Christian worship on Sunday. Other churches whose house worship was disrupted were the Indonesian Christian Church, a Catholic Church and the Ecumenical Christian Church.
Report from Compass Direct News
Muslims protest West Java congregation as it worships.
JAKARTA, Indonesia, November 19 (CDN) — More than 50 people from Islamic groups demonstrated against a church in West Java on Nov. 7, chanting for it to stop worshipping during its Sunday service, according to Muslim online news site Arrahmah.com.
The King of Glory church of the Christian Congregation of Indonesia denomination (Jemat Kristen Indonesia or JKI) was worshipping in the Graha Mulia (Planet of Glory) Multi-purpose Building in Karasak village, Astanaanyar district of Bandung City, when the protestors gathered. Chanting “Allahu akbar [God is greater],” the crowd claimed the building was not approved for worship purposes, according to another Islamic Web site, Hidayatullah.com.
Protesting members of the Karasak Muslim Citizens Communication Forum, the Islamic Congregation Front and West Java Islamic Reformation Movement (GARIS) said the church did not have permission from area residents, although church leaders said an area official had given permission since 2005.
With 100 police officers on hand to maintain order, the poster-waving crowed chanted for an hour before slowly dispersing. During the protest, Muslim Citizens Communication Forum leader Fikri Saeful said, “The citizens reject church activities in this area because there is no permission from local citizens,” according Hidayatullah.com.
Fikri added that the church had reached out to area residents with free medical clinics and distribution of basic food items.
Agus Nugroho, a leader of the JKI church and an administrator of the Graha Mulia building, told Compass that the church had permission from the local area official known as a ward captain. The church submitted an application for a permit at a higher governmental level in 2005, he said. Church permit applications are often stalled in Indonesian government offices, opening the way for Muslim groups to accuse them of worshipping without official permission.
“We have been worshipping here since 2005 because we had trouble finding a place to worship,” Agus said. “We do have permission from the local government for worship.”
According to Agus, that permission did not have an expiration date. Moreover, he said, neither the building managers nor the church leaders have ever received a written complaint about the worship services.
“There have never been any problems between the citizens and the building managers or with the church,” Agus said.
He said that there was no regulation against using a multi-purpose building for worship services.
“We managers have no objections,” he added.
Anyone with objections to the use of a multi-purpose building by a church should pursue legal remedies, he said. The Graha Mulia building is also the location for the JKI Raja Kemuliaan Church.
GARIS leader Surayana Nurfatwa, however, told Compass the church his organization had received complaints from area residents, and that the church had no official permission for worship from them.
“We have received many reports from citizens who objected to these worship services,” Nurfatwa said, adding that the church’s continued worship would disrupt “religious harmony” and could result in conflict with the Muslim majority.
Report from Compass Direct News
Islamists decry ‘center of Christianization’ in West Java, where anti-Christian hostilities fester.
JAKARTA, Indonesia, October 13 (CDN) — Islamic organizations have mounted a campaign against the planned construction of Mother Teresa Catholic Church in West Java Province, where Christian leaders report 20 other churches have faced Muslim hostility since 2009.
Muslim leaders said plans for the Mother Teresa church in the Lippo Cikarang property project in the Cikarang area will make it the largest church building in Bekasi City. Adang Permana, general chairman of the Bekasi Islamic Youth Movement, said Bekasi area Muslims oppose the church building because they fear it will become “a center of Christianization,” according to the Islamic website Hidayatullah.com.
“This church will become the center of apostasy and clearly disturb the faith of Bekasi citizens, who are mostly Muslims,” Permana said, according to the website. “In addition to rejecting this parish church, we also call for the disbanding of all unauthorized churches in Bekasi Regency [City],” he stated. A church leader, however, said area residents had approved the presence of the church.
Adang said opposition to the church was based in the Islamic roots of the city.
“Historically, sociologically, and demographically, Bekasi cannot be separated from Islam, with the cleric K.H. Noer Ali as one of the founders and developers of the city,” Adang told Hidayatullah.com. “Because of this, we reject the church.”
H.M. Dahlan, coordinator of United Muslim Action of Bekasi, also expressed fear that the church would become a center of Christianization in Bekasi.
“Bekasi Muslims reject the presence of this church,” Dahlan said in a letter that he has circulated among mosques in the Bekasi area. In it he states that plans for the Mother Teresa church would make it the largest church building in southeast Asia. The letter has reportedly generated much unrest among area residents.
At a recent press conference, Dahlan said Unified Muslim Action of Bekasi, along with “all Muslims, mosque congregations, leaders of women’s study groups, Quranic schools, and Islamic education foundations have firmly decided to reject the construction of Mother Teresa Catholic Church in Cikarang and request that the Bekasi Regency cancel all [construction] plans.”
The Islamic groups also called on Bekasi officials to clamp down on “illegal churches” meeting in homes and shops and to block “all forms of Christianization” in the area. Local government officials frequently stall Christian applications for building and worship permits, opening the way for Islamic groups to accuse churches of being “illegal.”
The Mother Teresa church applied for a building permit in 2006, but the Bekasi government has not yet acted on the application, said a clergyman from the church identified only as Pangestu. He added that his church has met all requirements of 2006 Joint Ministerial Decrees No. 8 and No. 9, but the permit has still not been granted. The 2006 decrees require at least 60 non-Christian residents to agree to the construction of a church building, and the congregation must have at least 90 members.
The parish now worships at the Trinity School auditorium.
Pangestu said the church has provided school funds for poor children, free clinics, and food for needy neighbors.
“There are no problems between the church and the local people,” Pangestu said.
Mother Teresa Catholic Church began worshiping on Jan. 25, 2004. The church plans to build on an 8,000-square meter lot near Trinity School.
The objections from Islamic groups are the latest evidence of Islamic hostility to churches. Theophilus Bela, president of the Jakarta Christian Communication Forum, released a statement this week that 36 churches in Indonesia have been attacked, harassed or otherwise opposed since 2009; 20 of the churches were located in West Java, with six of those in the Bekasi area.
The list is growing, Bela said, and does not yet include recent reports of 10 churches that local authorities were opposing in Mojokerto, East Java Province, and three others that were closed down in Tembilahan, Riau Province.
Still, large-scale attacks on Christians do not happen as they did in the 1990s and before, he said.
“Now the attacks on churches happen only sporadically,” Bela reported. “In 2007 I noted 100 cases of attacks, and in 2008 the figure went down to only 40 cases, and until October 2009 I noted only eight cases of attacks on Christian churches. But with an attack on St. Albert Catholic Church on Dec. 17, 2009, the figure of cases went up again.”
Report from Compass Direct News
Judge throws out case against men arrested during Islamic fasting period.
ISTANBUL, October 5 (CDN) — An Algerian court today acquitted two Christian men of eating during Ramadan in spite of a prosecutor’s demand that they be punished for “insulting Islam.”
Authorities on Aug. 12 arrested Salem Fellak and Hocine Hocini for eating lunch on a private construction site where they were working. Ramadan, Islam’s month of fasting during daylight hours, started this year on Aug. 11.
The incident took place in Ain El-Hammam, a town in the province of Tizi Ouzou about 150 kilometers (93 miles) east of the Algerian capital. Tizi Ouzou is part of Kabylie, an area of Algeria where the country’s Protestant church has grown with relative freedom in recent years.
Officers at a nearby police station saw the two men eating and confronted them for not fasting. When police realized the two men were Christians, they accused them of insulting Islam, according to local French-language press reports.
“I do not apologize for anything, and I regret nothing,” Fellak said before the verdict, according to Dernieres Nouvelles d’Algerie. “I have the right to not fast. I am a Christian, and until found guilty, the Algerian constitution guarantees respect for individual freedoms.”
The Algerian Constitution gives the right to all citizens to practice their faith, although it declares Islam the state religion and prohibits institutions from behavior incompatible with Islamic morality. Proposing other faiths to Muslims is also forbidden.
After police arrested Hocini and Fellak, authorities interrogated them for two hours and “admonished” them, according to a French-language news site. Authorities took them to court, where a state prosecutor questioned them. When the men explained to her that they were Christians, she said that Algeria was a Muslim country with no room for Christians and that they should leave the country, according to a local news site.
Today the judge at the court in Ain El Hamman, however, dismissed the case since “no article [of law] provided for a legal pursuit” against the two Christians, according to the BBC.
A small group of Christians standing on the steps of the courthouse reportedly shouted “Hallelujah!” when they heard the outcome of the case. After the verdict, Fellak said he was happy and that he had done nothing wrong, according to Reuters.
Local media also reported cases of Muslim Algerians arrested for eating during Ramadan.
Worshipping without Permit
The charges against the two Christians and a case of four Christians on trial for worshipping without a permit in Tizi Ouzou Province have some wondering what has caused authorities to turn their attention to this small community.
This Sunday (Oct. 10), the four men will appear in court for holding Christian meetings at a residence without permission. One of the men, Mahmoud Yahou, has told a local newspaper, “This story concerns all Christians in our country. We are a community intimidated around the country.”
Yahou cited other recent cases of persecution, including that of Habiba Kouider, who in 2008 was tried for practicing Christianity “without a license.” Her case is still pending. Another Christian, Rachid Muhammad Essaghir, has three court cases against him, all in appeals process since 2008.
In most cases, Christians have been charged under a presidential decree from February 2006 that restricts religious worship to government approved buildings. The decree, known as Ordinance 06-03, also outlaws any attempt to convert Muslims to another faith.
“This law of 2006 is contradictory to the constitution,” said a regional researcher who requested anonymity. “It creates a gray zone in which the government and police have room to act against the church. This law gives permission to the government to condemn believers for their faith or illegal worship even if the constitution guarantees religious freedom.”
Also in Tizi Ouzou city, church leaders who were expanding their building to fit their growing congregation received a letter in August from the governor of the province ordering them to stop all construction and demolish the extension.
Algerian Christians and observers say that the two court cases, along with the order to the Tizi Ouzou church to cease expansion of their building, are unusual because they happened in such a short span of time and because the region is regarded as more tolerant of Christianity.
“Perhaps a new wave of persecution is coming,” said the regional researcher. “It’s difficult to know, but in a few weeks we encountered a few problems.”
An Algerian church leader told Compass the government is finding more subtle ways to pressure Christians.
“I think they don’t want to do anything openly,” said the leader, who requested anonymity. “So they are using opportunities they can find, like not giving authorization to build the church in Tizi Ouzou, [and the men] not fasting during Ramadan.”
Report from Compass Direct News
Bekasi officials unable to persuade HKBP congregation to relocate to alternative venue.
JAKARTA, Indonesia, September 23 (CDN) — Following attacks on their church leaders on Sept. 12, a West Java congregation on Sunday (Sept. 19) faced a wall of security officers blocking them from worshipping on their property as authorities tried to coax them to meet at another venue.
Hundreds of security force officers sealed off the street leading to their open-air worship site in Ciketing, near Bekasi, a week after suspected Islamists stabbed Batak Christian Protestant Church (Huria Kristen Batak Protestan, or HKBP) elder Hasian Sihombing and struck Pastor Luspida Simanjuntak with a wooden block. At the Pondok Timur location where the church had gathered to walk three kilometers (less than two miles) to Ciketing on Sunday, an official in a police vehicle announced through a loudspeaker that the Bekasi government requested they worship at the former office of a community organization.
When Compass arrived at the Pondok Timur area, there were 1,500 regular police and public order security police officers standing by, some forming ranks in front of the Nurul Hulda Mosque 500 meters away.
The official on the loudspeaker read a decree by Bekasi Mayor H. Mochtar Muhammad stating that security problems in the Mustika Jaya area were caused by the HKBP worship in Ciketing – where Islamists have staged protests in spite of a mayoral decree granting the congregation the right to worship there – and that in order to guard against further incidents, the church was no longer to hold services there.
“From now on, HKBP will hold its worship services in the [former] Organization & Political Party Building [the auditorium in back of several buildings occupied by different political parties] on Charil Anwar Street in Bekasi City,” he said.
The new mayoral decree dictating where the church was to worship was the product of a Sept. 15 meeting of the West Java governor, the Jakarta area military commander, Jakarta area police, the general secretary and the director general of the Ministry of the Interior, and the Department of Religion, he said.
“We invite the HKBP members to climb aboard the seven buses that we have prepared to take them to the [former] Organization & Political Party [OPP] building,” the official said to the congregation, which had gathered outside the Pondok Timur area building they had used for worship before authorities sealed it in June.
The HKBP congregation ignored the invitation. Muhammad Jufri, head of the Bekasi municipal legal department, then invited the congregation to board the buses. No one responded.
A few minutes later the Rev. Pietersen Purba, district head of the HKBP Pondok Timur District, along with two other pastors and two lawyers, requested that the congregation be allowed to worship at the open-air site on their property in Ciketing. Authorities denied the request.
An argument ensued between Bekasi officials and HKBP leaders.
“For our common good, both government and congregation, and in accordance with the decision of the coordinating meeting, we have prepared a temporary worship place at the former OPP building,” said Jufri, of the Bekasi legal department. “Because of this you may worship there, and while you are worshipping the municipal government guarantees your safety.”
Pastor Purba responded by requesting security for their current location.
“I am surprised that we are forbidden to worship on our own property,” he told authorities. “Our services there were sanctioned by a letter from the mayor that allows us to worship in Ciketing. We are the victims – my pastor was beaten. Are we not citizens with the right to worship in this country? Because of this we ask that the police help us with security so that we may worship in Ciketing. The congregation and I desire to worship there.”
HKBP lawyer Saor Siagian asked a policeman to open the way toward their property in Ciketing; the officer refused.
Jufri then began to read the mayor’s new decree aloud, but he had spoken only a few sentences before one of the HKBP lawyers, Sahala Pangaribuan, interrupted him.
“Sir, if you want to read, do so, but don’t prevent us from walking,” Pangaribuan said.
Jufri continued reading the entire decree.
“We heard what you read,” Pastor Purba replied, “but we don’t easily believe our beloved government, because we remember the case of HKBP Jatimulyo, Bekasi, which was sealed by the government, and then promised facilities for a place of worship. Now it has been five years, and the promise is still unfulfilled.”
The argument lasted another 30 minutes, and the congregation gave up on its request to meet in Ciketing. They were granted 10 minutes to pray in their former Pondok Timur building and additional time for congregational discussion, which was led by the national secretary general of the HKBP, the Rev. Ramlan Hutahayan.
At press conference later that day, Hutahayan said that freedom of worship was fundamental.
“We hope that every citizen will have the right to construct houses of worship to praise and glorify God together,” he said.
Bekasi officials have offered the former OPP building as a temporary venue for worship and two alternative locations on land zoned for general and/or social purposes: one owned by P.T. Timah and one belonging to the Strada Foundation. Thus far the congregation has not approved of these alternatives because they are far from their homes.
At a press conference with other Christian leaders, the head of the Jakarta Christian Communication General Forum, Theophilus Bela, said a statement by the Jakarta provincial police chief that the Sept. 12 attack on the church leaders was a “purely criminal act” was hasty.
“After arrests and investigation, it has been shown that this is not a pure criminal act, but an organized scenario with the Islamic Defenders Front as the field command,” Bela said.
He and other Christian leaders criticized government officials for closing churches and revoking church building permits that had already been approved.
“They have been passive in the face of anarchy and terrorist acts that have been done in the name of religion by groups such as the Islamic Defenders Front, the Betawi-Rempug Forum, the Islamic Congregation Forum, the Congress of the Indonesian Muslim Community, and so on,” he said.
Report from Compass Direct News
Tensions mount as congregation asserts right to worship.
DUBLIN, August 4 (CDN) — Around 300 Muslim protestors and 300 police officers surrounded members of the Batak Christian Protestant Church (Huria Kristen Batak Protestan or HKBP) on Sunday (Aug. 1) as they worshiped in an open field in Ciketing, Bekasi, local sources said.
“There were many police on guard, but the attackers were able to get very close to the congregation,” Theophilus Bela, president of the Jakarta Christian Communication Forum, said in a statement to international government and advocacy groups. “We are afraid that they will attack the church again next Sunday.”
He added that a protestor hit the Rev. Luspida Simanjuntak on the cheek.
Police held back the shouting protestors while the church worshiped, but at one point they allowed Murhali Barda, leader of the Front Pembela Islam (FPI or Islamic Defenders Front) in Bekasi, through the cordon for an angry confrontation with church leaders, Voice of America (VOA) reported.
Bekasi police commander Imam Sugianto told VOA that his forces were there to protect “both sides.”
The New York Times quoted Sugianto as saying that, “If the local people don’t give their permission, they can’t worship here,” but Pastor Simanjuntak said the Bekasi administration had approved the church’s decision to meet in the field, according to The Jakarta Globe.
“We demand the Bekasi administration to let the public know that they gave us the green light to conduct our prayers here,” Pastor Simanjuntak reportedly said.
The 1,500-strong congregation, established some 15 years ago, initially met in each other’s homes before purchasing a residential property in the Pondok Timur housing complex in Bekasi for use as a worship building. The group then met in the building while they waited for local officials to respond to a building permit application filed in 2006.
When Muslim neighbors in December objected to the meetings in the housing complex on the grounds that the church had no permit, officials banned church members from meeting there. As the local government had delayed the processing of its application for a building permit, the church ignored the ban, leading officials to seal the building on June 20.
Bekasi Mayor Mochtar Mohammad on July 9 said he would allow the congregation to meet in public areas or at the city hall, according to the Globe. Pastor Simanjuntak chose to move to the proposed building site, and Sunday meetings at the field in Ciketing were soon greeted by crowds of protestors.
The FPI’s Barda said the church’s insistence on worshipping at the site was a provocation, according to VOA. He also accused Christians in Bekasi of attempting to convert Muslims away from their religion, citing a recent Internet report claiming that the Mahanaim Foundation, a local Christian charity, had carried out a mass baptism of new converts.
Foundation spokeswoman Marya Irawan, however, told The Jakarta Post that the crowds were not baptized but only invited to Mahanaim leader Henry Sutanto’s home as part of an effort to reach out to the poor.
Pastor Simanjuntak’s church has now filed a case against the Bekasi administration.
“I fully support any efforts to take this to the courts,” a local Christian leader who preferred to remain unnamed told Compass. “We need to respond through legal channels and let the government know that these attacks are a gross human rights violation.”
Hard-line Islamic groups held a congress in Bekasi on June 20, and on June 27 announced their united intent to combat the “Christianization” of the region. (See http://www.compassdirect.org, “Indonesian Muslims Call for Halt to ‘Christianization,’” July 2.)
Bonar Tigor Naipospos, spokesman for Indonesia’s Institute for Peace and Democracy (Setara), told VOA that unsubstantiated rumors about Christians using deceptive practices to convert Muslims have fueled the anger in Bekasi. He reportedly said that Muslims believe that Christians badger people to convert and entice them with money, food or other incentives.
Pastor Simanjuntak has said that she and her church will continue meeting in the field, as they have nowhere else to go.
Report from Compass Direct News
Forum highlights religious tensions in Bekasi, West Java.
DUBLIN, July 2 (CDN) — Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques and a “mission center” to oppose “ongoing attempts to convert people to Christianity,” according to the national Antara news agency.
At a gathering at the large Al Azhar mosque, the leaders of nine organizations announced the results of a Bekasi Islamic Congress meeting on June 20, where they agreed to establish a mission center to halt “Christianization,” form a Laskar Pemuda youth army and push for implementation of sharia (Islamic law) in the region, The Jakarta Post reported.
“If the Muslims in the city can unite, there will be no more story about us being openly insulted by other religions,” Ahmad Salimin Dani, head of the Bekasi Islamic Missionary Council, announced at the gathering. “The center will ensure that Christians do not act out of order.”
Observing an increasing number of house churches, Muslim organizations have accused Bekasi Christians of aggressive proselytizing. The Rev. Simon Timorason of the West Java Christian Communication Forum (FKKB), however, told Compass that most Christians in the area do not proselytize and meet only in small home fellowships due to the lack of officially recognized worship venues.
Many Christian seminary graduates prefer to remain on Java rather than relocate to distant islands, Timorason added, making West Java the ideal place to launch new home-based fellowships for different denominations. But neighbors see only the multiplication of churches, he said, and therefore suspect Muslims are converting to the Christian faith.
“The ideal solution is to have one building with a permit to be used by different denominations in each housing complex,” Timorason said. “If every denomination wants their own church in the same area, it’s a problem.”
Declaration of Intent
Kanti Prajogo, chairman of the Congress committee, had hoped to present a written declaration of intent to city officials at the mosque gathering, but officials did not respond to his invitation, according to The Jakarta Post.
Around 200 people attended the June 20 Congress, representing local organizations such as the Bekasi Interfaith Dialogue Forum, the Bekasi Movement Against Apostasy, the local chapters of Muhammadiyah and the Indonesian Ulema Council (MUI) – two of Indonesia’s largest Muslim organizations – and the Islamic Defenders Front (FPI), well known for its aggressive opposition to Christians and other non-Muslim groups.
Government officials on Monday (June 28) called for the FPI to be declared a forbidden organization, claiming that FPI members were implicated in “too many” violent incidents.
“We are not concerned about their mission,” legislator Eva Kusuma Sundari reportedly said at a press conference in Jakarta, “but we are concerned about the way they implement their goals.”
A spokesman for another large organization, Nahdlatul Ulama (NU), said Tuesday (July 28) that despite one member being present at the congress in an unofficial capacity, NU had not approved the joint declaration, contradicting a statement made the previous day by Bekasi NU official Abul Mutholib Jaelani, who told The Jakarta Post that he had asked all 56 NU branches in the city to contribute at least 10 members to the youth army.
Contributing to Religious Conflict
Rapid residential and industrial development has created huge social problems in Bekasi. Sociologist Andi Sopandi of Bekasi Islamic University told The Jakarta Post that the call for sharia was a warning signal, and that local officials should urgently pursue dialogue between Muslim and Christian leaders.
Locals and newcomers will get along well only if they share similar basic values, particularly religious ones, Sopandi reportedly said, pointing to sharp disputes over the Filadelfia Huria Kristen Batak Protestan (HKBP) church in Jejalen Jaya sub-district earlier this year as an example.
A neighbor of the church confessed to The Jakarta Post that local clerics had asked him and other residents to sign a petition against constructing the HKBP church building and threatened not to pray at their funerals if they failed to cooperate; the majority of his neighbors signed the document under duress.
Under a 2006 Joint Ministerial Decree (SKB), at least 60 local residents must approve the establishment of a house of worship, whether a mosque or a church. The congregation must also have at least 90 members and obtain letters of recommendation from the local interfaith communication forum (FKUB) and religious affairs office before gaining final approval from district officials.
These terms make it virtually impossible for churches in Bekasi to obtain building permits. Bekasi regency has a population of 1.9 million, of which 98.2 percent are Muslim, according to 2006 data from the Bekasi Regency Religious Affairs office. Protestants, who form 0.67 percent (approximately 12,700 people) of the population, and Catholics who make up 0.55 percent, are served by only 16 officially recognized churches in seven of the 23 sub-districts.
Sudarno Soemodimedjo, deputy chief of the Bekasi FKUB, told The Jakarta Post in February that even if a church construction committee gained the approval of 60 local residents, the FKUB would not issue a letter of recommendation if there were any public objections.
“The SKB orders us to maintain public order, which means we have to refuse the establishment of a house of worship we believe may trigger a conflict in the future,” he said.
As a result, many Christians meet in unrecognized worship venues, giving Muslim groups legal grounds to oppose church gatherings.
“If the SKB was applied consistently, many mosques that were built without permits would have to close,” Timorason told Compass.
The government wants each new settlement to have a place of worship, he added, “but it’s always a mosque. There should be one of each to be fair.”
“Violations against freedom of religion remain rampant [in Indonesia],” confirmed the chairman of the Setara Institute for Democracy and Peace, who goes by the single name of Hendardi, at a press conference announcing the release of its January 2010 “Report on the Condition of Religious and Faith Freedom in Indonesia.”
“This is mostly because the government is half-hearted in its upholding of the right to worship,” he said.
Of 139 violations recorded by the institute last year, West Java took first place with 57 incidents, followed closely by Jakarta at 38.
Report from Compass Direct News