7 questions answered on how to socialise safely as coronavirus restrictions ease


Hassan Vally, La Trobe University

You can almost hear the collective sigh of relief as coronavirus restrictions are eased across Australia.

But as we emerge from our bunkers and dust off our social skills, we must think about how to navigate this transition safely.




Read more:
As restrictions ease, here are 5 crucial ways for Australia to stay safely on top of COVID-19


The winding back of restrictions does not mean the pandemic is over, although it is a recognition of how well we have done to control the spread of COVID-19 in Australia. There is still a long way to go, and it’s everyone’s responsibility to limit the chances of the coronavirus spreading.

So what should a social gathering look like now we’re allowed to get together? Here are answers to some common questions.

How big should my gathering be?

At the time of writing, you can have five visitors in your home and gatherings of up to ten outdoors in Queensland, New South Wales and Victoria. In Tasmania you can only have two visitors to your home; in the ACT, South Australia and the Northern Territory you can have ten, while in Western Australia you can have 20.

Whatever the restrictions in your state or territory, it’s important not to crowd too close together. You need to use common sense in deciding how many people to invite.

Do we still need to socially distance and wash hands regularly?


Wes Mountain/The Conversation, CC BY-ND

We should carry on doing the things that have so far proved successful in curbing the coronavirus.

This includes staying at least 1.5 metres from other people, and being vigilant about hand hygiene.

Make sure you have plenty of hand sanitiser available if you are hosting or attending a social gathering, so you can disinfect your hands regularly without having to go to the bathroom repeatedly.




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How should we greet each other?


Wes Mountain/The Conversation, CC BY-ND

The same rules about physical contact still apply, so we should not be hugging for now. We could adopt some of the new ways of greeting, such as the elbow bump or the foot shake. Or just stick to saying hello for the moment.




Read more:
Miss hugs? Touch forms bonds and boosts immune systems. Here’s how to cope without it during coronavirus


Should I bring my own cutlery to a dinner party?

Assuming you trust the general hygiene standards of your friends (which I sincerely hope you do), this is not necessary. Cutlery should be washed properly with detergent in hot water and handled only with freshly washed hands.

Cutlery is no different to any other food surface such as crockery, glassware or chopping boards – just make sure it’s as clean as possible.

Can we share food?


Wes Mountain/The Conversation, CC BY-ND

Although there is no evidence coronavirus is spread through food, there is still a risk of cross-contamination while eating food from a shared plate. So this is probably not a sensible thing to do right now.

While it might feel less sociable, avoiding shared grazing plates is a simple tactic to limit the risk of virus transmission. It might even stop your friend scoffing all the dip.

Similarly, avoid the temptation to clink glasses with your friends. It’s only a small risk but we should take every opportunity to reduce the virus’s chances.

Should I wear a mask?

A mask is not essential for social gatherings, assuming you maintain a safe distance and wash your hands regularly. Having said that, a mask can give people some extra reassurance so they can relax a bit more.

That’s assuming it is worn (and taken off) correctly, and that people understand a mask does not guarantee protection from infection. There is no harm in wearing one, but remember to be extra friendly as your friends can’t see your smile!




Read more:
Are you wearing gloves or a mask to the shops? You might be doing it wrong


I don’t feel 100% – should I take a raincheck?

It is important to factor in your personal health and risk factors in determining how you navigate your newly reinstated freedoms. For example, a 75-year-old with a pre-existing health condition, such as a heart condition or asthma, should still be very careful about limiting their contact with others, as the implications of getting sick are very serious.

You should also consider your responsibility to other people. A 25-year-old who feels slightly unwell should err on the side of caution and not socialise, to protect others.

Despite the lockdown lifting, we still need to take responsibility for our own health and also be considerate about the health of others. That way we can all start to enjoy one of the most rewarding aspects of humanity: being sociable.The Conversation

Hassan Vally, Associate Professor, La Trobe University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

USA: Barack Obama No Christian


The following article reports on the personal religion of Barack Obama. What is clear from the interview is that the answers given to questions that were asked of President Obama, is that Barack Obama is not a Christian as far as the Bible definition of a Christian goes. He may be regarded as a ‘Christian’ in some sort of typical western religious manner, but as far as true Christianity goes, he is not.

http://www.christiantelegraph.com/issue15679.html

Plinky Prompt: What Part of Life Confuses You the Most?


For me this is more of a question of disillusionment than confusion.

Question Mark Sign On Hobson’s Old Building, Corner Of Henry & Main (Honor, MI)

OK, this is a difficult question to answer. I don’t know that there is anything that really confuses me too much. That isn’t to say I’m smart, only to say that the Bible generally gives me the answers to all of the questions that generally confuse people.

I think that which gives me the most difficulty is an area that I know the answer to – at least in theory, yet in practical terms it seems very difficult to fathom. It is a religious question (Christian). Why is it that people who know the truth behave/live in a manner opposed to that truth they profess? The answer of course is sin (put simply), but this widespread issue is one that does from time to time bring me some disillusionment.

Iran: government security forces burned hundreds of Bibles


Ati News, a site belonging to Morteza Talaee who is the previous head of the security forces and the current member of the Tehran’s city council, in its usual anti-Christian propaganda reported that their social-life reporter had disclosed that shipments of so called, "Perverted Torah and Gospels" had entered Iran through its Western borders, reports FCNN.

Two days later, on May 31st, the same report was reiterated by the official anti-crime website of the Pasdaran Army called "Gerdaub" that a large shipment of Jewish and Christian Scriptures has entered Iran through the Western Azerbaijan province and according to security officials of that province the "occupier forces" that operate in the Western regions of Iraq were responsible for such activities.

Gerdaub, the official website of the Pasdaran Army continued its report by quoting the security official who had stated that:

Some of these books are distributed locally, but most of the books are smuggled and distributed all over the country. In just the last few months, hundreds of such "perverted Bibles" have been seized and burned in the border town of Sardasht.

The same unidentified security source adds that his intention has been to inform and enlighten people.

While the depiction of the Prophet of Islam and other historical religious leaders, whether in good or bad taste, has caused uproar and violent protests, threats of retaliation and assassinations, closure of embassies, long and mournful marches in various parts of countries of the world such as Pakistan, Iran, and Saudi Arabia, its quite interesting that the official website of the most powerful military wing of the Islamic Republic of Iran engages in the shameful act of reporting the burning
of Bibles.

Of course, the security officials have not clarified the difference between these so called "perverted Bibles" and those that are commonly used by people around the world – including Iran.

These officials shamefully label the Holy Scriptures of the Christians contraband without realizing the over two billion people around the world and at least five hundred thousand people in Iran revere and consider holy. This action is no different than what the government has wrongfully accused many Christians of insulting the sacred beliefs of Islam.

On the hand the defenders of the Islamic Republic of Iran in the international organizations and human rights forums claim that religious minorities such as Jews and Christians enjoy constitutional protection and the adherents of these religions not only can elect their own representatives to the parliament, but exercise their religious rights freely and openly. But, as with many other rights and freedoms granted to the people in the constitution, this fundamental right has also been violated
and repressed by the Islamic government.

The leaders of the Islamic Republic not only use the weapon of their pre-selected parliamentary candidates to control who gets into the legislature, but severely suppresses the religious minorities by demanding the names of those attending church services, banning the entry of Farsi-speaking members into church building and any preaching in the Farsi language, rejecting any building permits for church buildings, and the publishing of Bibles and other Christian literature which amounts to nothing
but direct interference in the religious affairs of the very people it claims to be protecting.

For these reasons Christians have taken refuge at homes and congregate in home-style churches form small home-based churches. Even then, many of these Christians are harassed and often pursued by security agents and are arrested and detained. Many Christian leaders have been detained for long periods of time in undisclosed locations and often very expensive bails have to be posted to secure their freedom.

The question remains as to how long the Christian community outside of Iran can tolerate such persecutions and atrocities? Moreover, and not withstanding the fact that Iranian Christians do not have the right to publish their holy scriptures, those Christians from around the world who donate Bibles to their brothers and sisters inside Iran are insulted by labeling their donated Bibles as contraband and burned by the security agents.

It is only appropriate that the official website of the Pasdaran army that has published this report and has confirmed the validity of this news through one of its security agents be condemned by the international Christian community and the world to demand the identification of those perpetrated this shameful act.

Such insults and offensive actions in burning the Christian Bible coincides with the Islamic community’s full enjoyment, freedom, and the blessings of the Western nations that allow them to publish the Islamic Holy Book, the Quran, and to build as many mosques as its needed in various European and North America cities.

The Quran states that the Torah and the Gospels are Holy Scriptures as well. Nevertheless, the Islamic leaders claim that the Bibles used by Christians and Jews are not the authentic scriptures but have been changed by the church. Considering the fact that the Quran also states that no man can destroy the word of God, the question remains that if the currently used Bible is, as the Islamic leaders so claim, a changed and untrustworthy document where is the real Torah and the Gospels?

If the Quranic claim that the word of God can never be perverted and changed, then there must be a copy of the real Torah and the Gospels somewhere. To this question Muslims have not credible answers. There is no such difference or variance between today’s Scriptures and the original writings. Our modern Bibles go back to the very ancient copies of the scriptures that in some cases date back to only 50 years from Christ Himself. There are even copies of the Old Testament that date several hundred
years before Christ.

Definitely and for sure, one can not find any ancient writings that have been as carefully and precisely copied and preserved as the Bible has been. There are thousands of ancient manuscripts in world museums that testify to this fact. Therefore the claim that the Bible is a changed and false scripture is totally baseless and is nothing but a ploy to confuse and mislead people by the Islamic leaders.

In any event, the burning of any book, especially one that is honored and revered by a great majority of people around the world, is an unacceptable and immoral act and must be condemned by the world community.

Report from the Christian Telegraph

Iranian Christian was arrested and took to unknown place


Farsi Christian News Network (FCNN), reports that at 8 am on December 16, 2009, several security officers entered the home of Hamideh Najafi, a Christian lady who resides in the city of Mashhad, and not only searched her home thoroughly, but also arrested and took her away to an unknown location.

According to this news three security officers, two female and one male, who carried an order for arrest from the Revolutionary Court of Mashhad, entered the home of this lady and after searching the her home seized her personal belongings along with books, CDs, and hand painted portraits of Jesus Christ that were hanging on her walls. According to these officers the existence of these pictures will be sufficient evidence that would convict her in court.

Even though Mashhad is the birthplace of Ayatollah Khamenei, the supreme leader of the Islamic Republic, and is considered one of the holiest centers of the Shiite faith (Ghom being the other center in Iran) and also a center of pilgrimage and theological schools, in the recent years there have been significant growth of the underground home based churches.

Mashhad is an ultra-religious city where Rev. Hossein Soodmand, one of the recent Martyrs of the church in Iran was executed on December 3, 1990 at the Mashhad prison and was buried in a trash dump site outside of the city.

According to FCNN, after 10 days of her arrest there has been no telephone contact or visitation granted to the family of Hamideh.

Despite the worries about her well-being and the location of her detention, coupled with her husband’s frantic efforts to contact the Revolutionary Court of Mashhad in order to have information as to the nature of the charges against Hamideh, unfortunately as of now the officials have refused to provide any answers or information. When her husband finally decided to retain a lawyer in order to investigate his wife’s condition, the court officials notified him that the accusations were political in nature and she would be charged for contacting foreign Christian television networks.

This incident is based on the yet-to-be-defined laws of the Islamic Republic of Iran regarding what constitutes a political crime and calling a religious television program does not constitute a political crime.

Its is probable that Hamideh Najafi is currently being held at a detention center on the Vakil Abbad Blvd., next to the Mashhad prison, in order to be fully interrogated and confessions be obtained for future court trial.

She has a 10 years old daughter that is currently suffering from a severe kidney and bladder infection that only her mother is capable of nursing her. According to news received this little girl’s condition, due to missing her mother and being away from her, is not well at all and during the last 10 days, she has not been able to attend school.

The Committee of Christian Activists of the Human Rights in Iran, not only expresses its serious concerns regarding the condition of this Christian woman and the baseless accusations of political crimes that have been filed against her, but it is equally worried about the physical and psychological condition of the 10 years old daughter of Hamideh Najafi who needs her mother, and demands an immediate investigation and speedy freedom of this Christian lady.

Report from the Christian Telegraph 

Muslims arrested on Christmas while trying to enter church


Two Muslim men were arrested on Christmas Day outside of St. Dominic’s Church, Bahawalpur, Pakistan, where on October 29, 2001 four gunmen entered the Church and opened fire and mercilessly killed 17 worshippers and a police guard, reports Anjum Paul and Dan Wooding, special to ASSIST News Service.

The two suspects were taken into custody by church security personnel as they tried to enter the church after the security men said they were “unknown” and “never been seen before in the church.”

A source told ANS that the men “failed to satisfy with their answers” when they were asked where they came from.

“First they said that came from Green Town Bahawalpur, but a Christian from that area said that they were not from there, and then they said that they came from Hasilpur,” said the source. “One of the suspects was holding a mobile phone and the security personnel were quite sure that the mobile phone could be used as a mean of communication with the other extremists to harm Christians being busy in their service.”

A Catechist, Sohial Nathaniel, said, “I stopped both of the Muslim suspects. I asked them to make a ‘Sign of the Cross’ and they failed to do so. They also failed to prove their residence in Bahawalpur where Christians reside. We then asked the police then to arrest them.”

Father Nadeem Joseph of St. Dominic’s Church told ANS, “The government should take strict action in this incident. This seemed to be a deliberate conspiracy. This brought to mind of when 17 Christians [and a police guard] were martyred in the same church by Muslim extremists in 2001.”

He went on to say that he was shocked when he visited the local police station on Christmas Day evening with a colleague from the church, Father Simon.

“I was astonished to hear from the Station House Officer, that both of the suspects had been released by him,” said Father Joseph.

“Due to terror by extremists, we had made all possible arrangements for the safety of the Christians. I appreciate the Christian security at the church that has really been a blessing for all of us, otherwise an incident like that that took place 2001, could have happen place.

“We are so sorry that they were released without us being told. The law and order situation here is bad and there is no improvement.

“The Christian clergy and community had already been threatened through mobile text messages when they were told that they would be targeted during Christmas. But, thanks to God, the church security and government agencies remained on high alert and no damage was caused anywhere by the extremists and terrorists at this Christmastime.”

Report from the Christian Telegraph

EGYPT: COURT GRANTS CUSTODY OF SONS TO COPTIC MOTHER


But twins will keep father’s Muslim identity in their records, creating future problems.

LOS ANGELES, July 1 (Compass Direct News) – A Christian mother in Egypt has won custody of her twin sons from her estranged husband, who had converted to Islam and claimed them according to Islamic legal precepts.

The now 15-year-old boys, however, will still be considered Muslims despite their desire to remain Christian.

On June 15 the Egyptian Court of Cassation ruled that Kamilia Gaballah could retain custody of her sons Andrew and Mario, even though the father converted to Islam and the boys’ religion also changed as a result.

If the court does not allow them to return to Christianity, the family will open up another court case, said their older brother George Medhat Ramses.

“Up until now the court said they would have the right to choose their faith,” said Ramses, 21. “But if they don’t, we will start another trial. This is the only way.”

The decision overturns a September 2008 ruling by the Alexandria Appeals court that had granted custody of the twins to their father, Medhat Ramses Labib, due solely to his conversion. During this time Gaballah lived in constant fear police would take away her sons.

The ruling also affirmed Article 20 of Egypt’s Personal Status Law, which states children should remain with their mother regardless of religion until age 15, over that of the Hanefi School of Islamic jurisprudence, which says that a child must be granted custody to the Muslim father in an inter-religious marriage once he or she becomes 7.

But the Egyptian Initiative for Personal Rights (EIPR) advocacy group noted that while the court ruled a woman cannot be denied custody of her children solely on her Christian faith if her husband converts, children can still be removed from her home if there are “fears for the child’s faith.” An ex-husband or his family could easily exploit this clause, the human rights group said.

According to Gaballah, the trial was not a matter of custody rights but was religious in nature from beginning to end.

“My opponent is not only my divorcee; my opponent is everyone who hears this story and wants Andrew and Mario to become Muslims,” said Gaballah, according to Copts United advocacy group.

Mario and Andrew turned 15 in June. On their 16th birthday, they must apply for Egyptian identity cards, which factor heavily into Egyptian daily life. Barring another court battle, their religion will still be registered as Muslim.

Because of this predicament, the court verdict that granted the twins’ mother full custody only solved half of their problems, said Naguib Gobraiel, a lawyer familiar with the case.

As registered Muslims, they could face harassment while attempting to practice their Christian faith. And while they could marry Christian women, their future children would be registered as Muslims, following the Islamic dictum that children take the religion of their father.

“The court didn’t give them the right of freedom to choose their religion,” Gobraiel told Compass. “We must ask ourselves how the children are permitted to stay with their mother but must follow the religion of another man.”

Until then the family is worried that the court will not allow Andrew and Mario to return to their Christian faith and are taking every precaution. Last Wednesday (June 24) they appealed to the Ministry of Internal Affairs to have their birth certificates state their Christian faith. They had been recently changed to retroactively show the boys’ birth status as Islam.

A Longstanding Battle

The controversy began in 2007 when a court ordered the twins to take Islamic education within the Egyptian school system due to the conversion of their estranged father from Christianity to Islam.

The twins refused to take their Islamic religion exam required to pass the next grade. “I am Christian,” each boy wrote on a make-up test in July. They turned in the exam with all of the answers left blank.

Their father converted to Islam and remarried in 2002. He changed the religion of his sons to Islam in 2006 and applied for custody even though he had not lived with the family. According to sharia (Islamic law) custody of minor children and influence over their religious status belongs to the Muslim parent.

The case reflects the tension in Egypt between civil and religious law. While Article 47 of Egypt’s civil law gives citizens the right to choose their religion, Article II of the Egyptian constitution enshrines sharia as the source of Egyptian law. The same tension has inhibited recent attempts by other converts to change their official religious status from Islam to Christianity.

Rights groups said the court order is good news for Gaballah and the twins, but it does nothing to address discriminatory policies of Egyptian law that attach a child’s faith to a parent who chooses to convert to Islam.

“It is regrettable, however, that the highest court of the country chose to treat the symptoms and ignore the root causes of the problem – changing the religious affiliation of Christian children whose parents convert to Islam without the slightest regard for their will or that of their Christian mothers,” said Hossam Baghat, director of the EIPR, in a statement.

Gaballah has fought with her ex-husband over alimony support and custody of sons Andrew and Mario in 40 different cases since he left her and converted to Islam so that he could remarry in 1999.

Report from Compass Direct News 

Iran violence increasing, Christians are concerned


Riot police attacked hundreds of demonstrators with tear gas and fired live bullets in the air to disperse a rally in central Tehran Monday, reports MNN. Iran’s powerful Revolutionary Guard issued a warning to demonstrators that they would face a “revolutionary confrontation” if they continued to protest results of the June 12 presidential vote. It’s unclear how many people have died or have been injured in the unrest.

Despite the violence SAT-7 PARS — Christian Persian satellite television — continues to beam programming into Iran, says SAT-7’s David Harder. Harder says SAT-7 isn’t taking sides politically, but they are concerned. “We are concerned about the innocent being injured. We have many youth who watch SAT-7 PARS, and we are concerned that they may have gotten caught up in these different clashes where, tragically, people are being killed.”

Harder isn’t surprised by the violence. “It reflects the desire that many people have–especially young people–in that country for some greater freedoms, and often that’s leading people to seek spiritual answers,” he says.

Satellite television is still illegal in Iran, but SAT-7 PARS continues broadcasting even though some channels have been blocked. Harder says, “Those who may be disenchanted with the political situation, whatever it is, can still seek and find answers and find the truth in the Lord Jesus by watching SAT-7 PARS.”

While their programming continues, Harder says he’s still concerned for Christians living there. “Often when there is anti-western sentiment, Christians are the scapegoats. Local Christians are blamed. So, we do have concern for the Christians and the churches in Iran, and we’re praying they’re not blamed for being political agitators.”

SAT-7 believes about 1-million people watch SAT-7 PARS, but Harder believes that’s a low estimate. He says the number of Christians in Iran is growing, and they need help. “There is reported to be a great movement of house churches within Iran. And so we want to provide training for house church leaders. Often the people who are leading these house churches have only been followers of Jesus for a short period of time.”

That’s why they’ve started a broadcast called SOTA, which stands for Seminary of the Air. Harder says, “They are Iranian professors, and they can help answer questions that really reflect life in Iran and help these churches grow. We want to see them become self-sustaining with leaders who are being equipped and then can be successful in leading those churches.”

SAT-7 PARS, says Harder, is also broadcasting programming for youth. “75-percent of Iranians are under age 30. So we’re trying to meet the needs of the youth who are watching, as well.”

Christian satellite radio and television programming is essential for spiritual growth for Christians in Iran. “There simply aren’t many resources for Iranian Christians. For many of them, television and radio are just about the only way they can get resources. For some people, they can’t get a Bible. They write down verses as they see them on the screen.”

Report from the Christian Telegraph