The link below is to an article concerning the future ‘Bibles’ of the digital age. This article suggests that people will download customised and personalised Bibles that will be made up of what people want in their Bibles – it had to come to this eventually. The technology already exists for people to do for themselves.
The following article reports on a Christianity that is going digital – at least this ‘church’ has. The online church with 100 000 ‘members.’ Is this really the church experience of the Bible? Somehow, I don’t think it is.
Hmmm – this is a rather self-centered question. The answer I have for this question is that I’m really quite content with who I am. I am what God had made me to be and with that I am content.
In human terms I know I am not the most attractive/good looking guy that is getting about. I’d have to say I’m fairly average – if not below average – by this current age’s philosophy of good looks. One of the reasons why I’m still single I guess.
I also wouldn’t describe myself as super intelligent, but am thankful for having a degree of intelligence that allows me to be a little intellectual. Perhaps, another reason I am still single – lol.
So to answer this question – I am content with what God has made me to be and what he has fashioned me to be via His providential dealings.
Christians displaced by Kandhamal violence in 2008 sold for coerced labor or sex.
NEW DELHI, August 25 (CDN) — Nearly two years after large-scale anti-Christian violence broke out in India’s Kandhamal district, Orissa state, a team working against human trafficking on Aug. 9 rescued a 16-year-old Christian girl – one of at least 60 people sold into slavery after being displaced by the 2008 attacks.
The recovery in Delhi of the girl represented the cracking of a network that has trafficked Christian girls and women from Orissa to the national capital, sources said.
“Human trafficking agents operating in the tribal belt of Orissa have targeted the Christian girls who are displaced by the Kandhamal communal violence – we have been receiving complaints of missing girls from Kandhamal after the violence broke out in 2008,” said attorney Lansinglu Rongmei, one of the rescue team members. “Roughly 60 girls are estimated missing and have been trafficked to different states.”
The girl, whose name is withheld, is a tribal Christian who was sold into slavery along with her 19-year-old sister and two other girls, all victims of the 2008 violence; they were trafficked from the Daringbadi block of Kandhamal district to the capital in December 2009, according to the Human Rights Law Network (HRLN). Her sister and the other two girls remain missing.
The mother of the girl accompanied the rescue team the evening of Aug. 9 in the Rohini area of Delhi, said a source from the HRLN Anti-Human Trafficking department on condition of anonymity.
“It was only the joint efforts of the All India Christian Council [AICC], HRLN Anti-Human Trafficking and the area police that made this rescue possible,” the source said.
The rescue team took action after the minor’s mother approached the HRLN of Kandhamal for help, which in turn called the Delhi office. Team members said they were disappointed by the reaction of police, who were initially cooperative but later “just unwilling to help,” in the words of one member.
The girl was used only for labor, although she was sexually harassed, sources said.
Rongmei told Compass that police refused to file a First Information Report, telling rescue team members, “No rape of the victim took place as per the medical examination, and there was no need for a case registration against anyone.”
The rescue team was not given a copy of the report of a medical examination at Bhagwan Mahavir Hospital, Pitampura, in Delhi, but they were told it indicated no sign of rape.
“It is confirmed that she was not raped,” said Madhu Chandra, spokesperson of the AICC and part of the rescue team. “She was physically abused, with teeth bite marks and bruises on her body – her neck, leg and right hand.”
The girl stated that a well-known woman from their village in Kandhamal district gave her and her sister a false promise of safe and secure work in Delhi as gardeners.
Instead, operatives brought the sisters and the two other girls to a placement agency in Ratala village in Delhi, Sakhi Maid Bureau, which was run by a man identified only as Montu.
The HRLN source told Compass that the girl was with the placement agency for six days as the owner, Montu, attempted to rape her on several occasions. She was threatened, beaten, drugged with alcohol and sexually molested, the source said.
The girl said her sister and the other two girls were treated the same way.
She was placed in a home in Rohini, Sector 11, as domestic help beginning in January. Until July, she said, she was treated relatively well there, except for a few instances of being slapped by the lady of the house. Then the family’s 10-year-old son began to hit her and their 14-year-old son tried to assault her sexually, and she tried to flee earlier this month.
The girl told the rescue team that she informed the lady of the house about the elder son’s misbehavior, but that the woman stated that she could do nothing about it.
“She bears marks from being beaten on her right hand by the younger boy,” said Chandra.
He told Compass that the owner of the placement agency collected the girl’s wages from the family who employed her, promising to send the money to her mother in Kandhamal district, but that he failed to do so.
Compass was unable to meet with the girl as she was still traumatized and undergoing counseling sessions. The girl’s mother sobbed for her other daughter, grieved that no one knew what condition she was in.
Montu, the placement agency operator, has absconded, according to police.
Prasant Vihar Police Station House Officer Sudhir Kumar confirmed the rescue team’s accusation that he refused to register a complaint in the girl’s case.
“The victim is from Kandhamal, let her go back to Kandhamal and register her complaint there,” Kumar told Compass. “No rape of the victim took place as per the medical examination, and thus there is no need for registering a case against anyone.”
Assistant Commissioner of Police Sukhvir Singh told Compass he had no explanation why the girl’s complaint was not registered, but he insisted on having her and the rescue team return.
“We will file their complaint if they come back to us now,” he said.
Karuna Dayal, coordinator of Anti-Human Trafficking Initiatives at HRLN, led the rescue team, which also included AICC Legal Secretary Advocate Rongmei, Chandra and Ashis Kumar Subodh of the AICC, and three others from the HRLN – Afsar Ahmed, attorney Diviya Jyoti Jaipuria and one identified only as Sangram.
Dr. John Dayal, secretary general of the AICC, said large-scale human trafficking in Christian tribal and Dalit women of Kandhamal district is one of the worst problems in the aftermath of the Kandhamal violence.
“Police have made arrests in the nearby Andhra Pradesh and other states,” he said. “Because of the displacement due to the violence, they lost their future, and it is very easy for strangers to come and lure them. Community and family life has been disrupted; the children do not have the normal security that growing children must have. Trauma, unemployment and desperate measures have resulted in the loss of childhood, forcing many to grow up before their age.”
The AICC is calling on the National Commission for Women, the National Commission for Scheduled Castes and the National Commission for Scheduled Tribes to investigate, he added.
Report from Compass Direct News
‘Blasphemy Laws’ Used to Jail Elderly Christian in Pakistan
Muslim vying for same piece of land as Christian accuses him of speaking ill of Muhammad.
FAISALABAD, Pakistan, June 29 (CDN) — A Muslim vying with a Christian for a parcel of land here has accused the elderly man of “blaspheming” Islam’s prophet Muhammad, which is punishable by death or life imprisonment, according to the Christian Lawyers’ Foundation (CLF).
Jhumray police on June 19 arrested Rehmat Masih of village No. 165/RB Jandawali in Faisalabad district under Section 295-C of Pakistan’s controversial “blasphemy laws,” and he was sent to Faisalabad District Jail on judicial remand by Magistrate Muhammad Sajawal.
Section 295-C states that “whoever by words, either spoken or written, or by visible representation, or by imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Muhammad (PBUH) shall be punishable with death, or imprisonment for life, and shall be liable to fine.”
Christian sources said Masih, who suffers from arthritis, is 85 years old, though the First Information Report against him lists his age as 73.
The CLF’s Rai Navid Zafar Bhatti told Compass that hard-line Muslim Muhammad Sajjid Hameed filed the charges after learning that he would not be able to secure the Punjab Province land.
“He used the weapon of last resort, the controversial Blasphemy Laws’ Section 295-C, which preponderantly unbalances the scales of justice,” Bhatti said.
CLF President Khalid Gill said local Christian residents led by Masih had applied to the Punjab government to secure it for construction of a Christian residential area, and Hameed also had applied for the same parcel for commercial projects.
Hameed has testified in court that Masih made derogatory remarks about Muhammad, the prophet of Islam, and Khadija, the first wife of the founder of the religion, Bhatti said.
Gill said Masih has testified that he said nothing “humiliating” about Muhammad or Khadija.
“I am not a blasphemer, nor I can think of such a sinister thing, which is against the teachings of Christ,” Masih testified, according to Gill.
A CLF fact-finding team found that in April the frail Masih had argued with Hameed and several other Muslim hardliners – Shahbaz Khalid, Afzaal Bashir, Muhammad Aamer, Akber Ali and Asghar Ali – about the Virgin Mary, said Gill.
“At that time the elderly Masih, who at present is languishing in Faisalabad District Jail and facing discriminatory behavior and apathy of Muslim inmates and jail wardens, did not know that this altercation with Muslim men would lead to imprisonment for him,” Gill said.
Three of Hameed’s friends who backed him during the argument, 25-year-old Aamer, 45-year-old Akber Ali and 40-year-old Asghar Ali, have testified in support of Hameed’s accusation, according to Bhatti.
The CLF fact-finding team, led by Babu William Rose, a local Faisalabad Christian representative, found that Masih was also accused because he was a politically active member of the Pakistan Muslim League-Quaid-e-Azam party (PML-Q), while Hameed supports the PML-Nawaz Sharif (PML-N).
Representatives of the National Commission for Justice and Peace also asserted that Masih’s political views played a role in Hameed having him jailed under Pakistan’s blasphemy statues, saying that Hameed was using the power of the PML-N, which rules Punjab province, to implicate Masih in the case.
Gill and Azher Kaleem of the CLF sternly condemned the incarceration of Masih and said that the blasphemy laws must be repealed at once as they are widely used to take vengeance in personal or land disputes.
Section 295-A of the blasphemy laws prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment.
Masih is the father of seven adult daughters and four grown sons.
Report from Compass Direct News
I have recently come across an article on the Banner of Truth website that ‘deals’ with expository preaching, or rather, attempts to define the dangers of what goes by ‘expository preaching’ in this day and age. The basic explanation or definition given in the article is pretty good really – that of a preacher confining himself to the text of Scripture and making it plain to others. That in itself is a fairly good explanation of being ‘expository’ I think. I do however think that some other things are probably required to fulfill the definition of what preaching ought to be – such as there being a place for application to the listeners, etc.
My point of disagreement with the article in question, is that of the need to issue a ‘caution’ to what goes by expository preaching today, which according to the article is the method of preaching through a passage or a book of Scripture week by week. I have no issue with saying that this is not the only way of being expository, but to issue a caution about the ‘modern way’ seems somewhat extreme to me.
I wouldn’t say that the ‘modern way’ is the only way to preach, nor would I go so far as to say it is the best way of preaching. I would say that I find it the best way of preaching for me, but I wouldn’t lay it down as a rule for others. I think the method of preaching used by a preacher is best left to that preacher and between himself and the Lord. I don’t think I would even call most of the preaching of Charles Haddon Spurgeon expository, yet you cannot argue that he didn’t preach in a manner used of God. So I think caution needs to be used in laying down ‘rules’ as to what method of preaching is best for a preacher, etc.
I have heard ‘preaching’ that has been systematic in its approach to a book of the Bible and it has left me bored, dry and thinking ‘what was the point of listening to it.’ However, as a person commented on the Banner of Truth article, this has probably got more to do with the validity of the preacher’s call than anything else. Perhaps the preacher is in a not so good place before God at the time of preaching also. Who knows – but a bad experience of someone ‘preaching’ systematically through a book of the Bible or passage doesn’t necessarily mean that that method is therefore proven to be a bad one. There are other variables that come into the picture.
So the Banner of Truth article is probably leading off in the wrong direction in my opinion. Readers of this Blog can make up their own opinion by reading the said article at:
Court suspends Mohammed Hegazy’s lawsuit pending outcome of separate case.
CAIRO, Egypt, May 17 (CDN) — An Egyptian convert to Christianity said he is devastated by a recent court decision to suspend a lawsuit he filed to change the religion on his identification card from Muslim to Christian.
The First District of the Court of the State Council on April 27 suspended Mohammed Ahmed Hegazy’s case until the Constitutional Court rules on a challenge to Article 47, a section of the civil code that in theory allows Egyptians to change the religion listed on their ID card.
Hegazy, 27, said the suspension endangers his children’s welfare and will force them to lead a double life indefinitely – at home they will be taught to live in accordance with the Bible, and outside it they will be taught to live according to the Quran.
If they ultimately decide to follow Jesus, Hegazy said, his children will be declared “apostates” and be persecuted the rest of their lives for “leaving Islam.” Hegazy, who has suffered severely after Egypt’s religious authorities declared him an apostate, including being imprisoned by State Security Investigations (SSI) several times, said he filed the case so his children would avoid the same fate.
“I didn’t want them to have to go through the same harassment and persecution that I went through,” he said. “My daughter won’t be able to go to school without constantly fearing for her safety. She might even be killed simply because she is my daughter.”
Hegazy is arguably the most well-known Muslim convert to Christianity in Egypt. He rose to national prominence in August 2007 when he became the first Muslim convert in Egypt to sue for the right to change the religious status on his identification card to “Christian.”
Hegazy said he became a Christian in 1998 after seeking God during a period of intense study of religion. In his final assessment, he said, he found that Islam was void of the love and forgiveness found in Christianity.
Not long after his conversion, Hegazy said, he was arrested by SSI agents who tortured him for three days. In 2001, the SSI arrested Hegazy for writing a book of poems critical of the agency, which has been accused of abusive practices to preserve the regime. In 2002, the SSI arrested Hegazy and held him for more than two months in a prison he compared to a “concentration camp.”
In addition to the government response to his conversion, Hegazy said his mother and father have attacked him repeatedly for becoming a Christian.
“In the culture in Egypt, for a person to change his religion, it’s a big deal because it’s a question of honor and tradition,” Hegazy said. “My dad and my mom took it in a really bad way and would beat me.”
Hegazy married another convert from Islam, Katarina, in 2005. Katarina also wants her ID changed but fears government reaction; there are numerous reports circulating among Egyptian Christians about female converts being arrested and tortured by the SSI or simply disappearing in Egypt’s prison system under Egypt’s Emergency Law. Renewed last week for another two years, the law grants the government broad powers of arbitrary incarceration that human rights groups have roundly criticized.
When Hegazy filed his suit in 2007, he and his wife were expecting their first child. Overnight, Egyptian media propelled him into the national limelight. And the persecution got much worse.
Two religious scholars from Al-Azhar University, one of the leading voices of Islamic thought in the Middle East, publicly declared it was legal to kill Muslims that convert to Christianity. In one incident, extremists surrounded a home where Hegazy had once lived and stayed there for several days. In another incident, a group of men ransacked and set fire to Hegazy’s apartment while he was away.
Throughout his legal proceedings, several of Hegazy’s attorney’s have dropped out of the case after receiving death threats, being sued or being arrested. On Jan. 28, 2009, a court ruled that Muslims were forbidden to convert to another religion and ordered Hegazy to pay the costs of hearing his case. He appealed.
Hegazy lives in hiding. Unable to work, the former journalist is supported by friends and other Christians. Last month’s ruling will likely delay a decision in Hegazy’s case for several years and keep him and his family in limbo.
“The court is using this decision as a way of delaying having to make an ultimate decision,” Hegazy said.
The couple’s first child, Mariam, is now 2 years old, and their second child, Yousef, is 3 months old. Because Hegazy and his wife are unable to change their ID to reflect their true faith, the government lists both of their children as Muslims. If they choose to become Christians, they will be considered apostates who, in accordance with longstanding interpretation of the guiding scriptures of Islam, must be killed by faithful Muslims.
“It makes me feel like religion in Egypt isn’t something you can choose by your own free will; it’s something that you are forced to be, and nobody has a choice to choose what their religion is,” Hegazy said. “It bothers me a lot because my kids know they are being brought up as Christians in their home and their parents are Christians, but they can’t practice their religion outside the house.”
Every Egyptian citizen age 16 or older must carry a state-issued ID card that is required for opening a bank account, enrolling children in school and for starting a business, among other activities. Religious identity also determines to which civil or family court one is subject.
Of primary importance to Hegazy is that the religion indicated on the ID card determines what religious education classes a child is required to take in school.
There is a stark contrast in Egypt between the treatment of Christians who want to change the religious affiliation on their ID card to Islam and Muslims who want to change their affiliation to Christianity. Generally speaking, because Muslims consider the preaching of Muhammad to be the last of three revelations from God to man, in practice “freedom of religion” in Egypt means only the freedom to convert to Islam.
Article 47 of Egypt’s constitution guarantees freedom of religion, but the constitution also states that Islam is the official religion of Egypt. Article 2 of the constitution states that Islamic law, or sharia, is “the principle source of legislation” in Egypt.
The difference between the treatment of converts to Christianity and converts to Islam is illustrated in the case of Samy Aziz Fahmy. The week before the court postponed Hegazy’s case, Fahmy, a Coptic Christian from Saayda village, changed his legal status to Islam. He received his ID card reflecting his new religion on the same day he applied for it – on the day he turned 18, the legal age for conversion.
“I think it’s very weird and not fair that when Christians want to convert to Islam there’s no problem, their papers go through and there’s no discrimination against them,” Hegazy said. “But when Muslims want to convert to Christianity, all of the sudden it’s a big deal.”
Hegazy is not alone in his legal battles. After he filed his case, other Muslim converts sought court action to change their IDs. Like Hegazy, most are in hiding of some sort. Hegazy’s lead attorney, Ashraf Edward, said he is working on several ID cases. He estimates there are more than 4 million converts to Christianity who want to change the religion listed on their ID, though the basis for that figure is unclear.
“There are a lot of people who want to change their ID, but they’re afraid of turning it into a court case because they don’t want to be persecuted,” Edward said.
Human rights groups and government agencies around the world have condemned Egypt for its record on religious freedom. In a report issued earlier this month, the United States Commission on International Religious Freedom outlined Egypt’s problems with identification cards and the treatment of converts from Islam, taking note of Hegazy’s case.
“The Egyptian government generally does not recognize conversions of Muslims to other religions,” the report states. “Egyptian courts also have refused to allow Muslims who convert to Christianity to change their identity cards to reflect their conversions. In the first such case, brought by Muhammad Hegazy, a lower court ruled in January 2008 that Muslims are forbidden from converting away from Islam based on principles of Islamic law. The court also stated that such conversion would constitute a disparagement of the official state religion and an enticement for other Muslims to convert. Hegazy, who has been subjected to death threats and is currently in hiding, has appealed the ruling.”
The report cited numerous other problem areas in regard to freedom of worship in Egypt, and the country remained on USCIRF’s Watch List for 2010. Egypt has been on the list since 2002. Among the changes USCIRF said are necessary in Egypt is how religion is reported on Egypt’s national ID card.
The commission said Egypt must “ensure that every Egyptian is protected against discrimination in social, labor, and other rights by modifying the national identity card, either to omit mention of religious affiliation or make optional any mention of religious affiliation.”
Report from Compass Direct News
By Piero A. Tozzi
WASHINGTON, D.C., November 12, 2009 (LifeSiteNews.com) – Activist organization Amnesty International is putting its weight behind an Australian bill seeking to legalize "same-sex marriage" in that country, claiming that "internationally recognized" non-discrimination norms dictate such a result.
In a submission to the Legal and Constitutional Affairs Committee of Australia’s Senate, Amnesty’s Australian affiliate contends that laws limiting the right to marry to opposite-sex couples amounts to "arbitrary discrimination" in contravention of the International Covenant on Civil and Political Rights (ICCPR).
The group further interprets a provision of the ICCPR guaranteeing adults the right to enter into "consensual marriage" as applying to same-sex couplings. Critics contend this distorts the meaning of the word "marriage" without regard to context and the apparent intent of the drafters. The ICCPR provision cited, Article 23, states that "The right of men and women of marriageable age to marry and to found a family shall be recognized," and that "No marriage shall be entered into without the free and full consent of the intending spouses."
Underscoring what critics say is the problem of United Nations (UN) treaty monitoring bodies exceeding their mandates and seeking to reinterpret treaties to include novel concepts not agreed upon by those who negotiated or ratified the treaties, Amnesty asserts that "For more than a decade, non-discrimination on the grounds of sexual orientation has been an internationally recognized principle which has been endorsed by UN treaty bodies and numerous inter-governmental human rights bodies." Specifically, Amnesty cites interpretations of the ICCPR and the International Covenant on Economic, Social and Cultural Rights by their respective treaty monitoring bodies as forming a soft-law jurisprudence in favor of a new non-discrimination category.
The creation of such a non-discrimination category is hotly-contested among UN member states, however. To date, efforts to enshrine "sexual-orientation and gender identity" as a category on par with ones such as race and religion in a legally binding document have been repeatedly rejected.
Amnesty points to a French-initiated statement signed by roughly 65 member states, including Australia, last December asserting the existence of a non-discrimination category based on sexual orientation and gender identity in support of Amnesty’s call to allow same-sex couples to enter into "a legally binding union of couples, otherwise known as marriage." The Amnesty submission contends that preventing "same-sex couples from entering into a legally binding union on the basis of sexual orientation" contravenes "the statement Australia supported in the UN General Assembly last year."
A contemporaneous counterstatement, however, signed by nearly 60 nations, principally from the Islamic world, Africa and Oceania, along with independent statements made by Russia, Belarus and the Holy See, pointed out that no non-discrimination category based on sexual orientation and gender identity exists in international law. Amnesty’s submission makes no reference to the counterstatement.
Critics of the French-led statement pointed out at the time that, though non-binding and supported by only a minority of member states, advocates would hail it as a soft-law norm signaling of a movement by states toward a rights-based acceptance of homosexual conduct – in this particular case, using it to place same-sex unions on par with marriage.
This Report from LifeSiteNews.com
BJP legislator, a key suspect in Kandhamal violence, acquitted again and out on bail.
NEW DELHI, November 11 (CDN) — Following six acquittals last week in trials for those accused of the 2008 anti-Christian violence in India’s Orissa state and the release on bail of a key suspect, Christians are losing heart to strive for justice, according to a prosecuting attorney.
The acquittal of six suspects last week raises the total to 121, with just 27 convicted in the Orissa violence by Hindu extremists.
“The victims are so discouraged due to the increasing number of acquittals that they neither have hope nor motivation for the criminal revision of their cases in the higher court,” attorney Bibhu Dutta Das of the Orissa High Court told Compass.
He said the acquittals are the result of defective investigations carried out by police.
“This has been done intentionally, to cover-up the fundamentalists,” he said.
Das said that in many cases police fraudulently misrepresented the ages of culprits so that the ages of the accused in court would not match the age denoted in the victims’ First Information Reports, leaving the court no option but to let the alleged culprits go.
“There can be two persons by the same name, so age is a major identification factor that is considered,” said Das.
Christian leaders in Orissa said the state government’s claims of justice for the victims of the anti-Christian violence ring hollow as the number of acquittals is far more than convictions.
An Orissa state Member of Legislative Assembly (MLA) who was facing charges in 14 cases of “murder, burnings and assaults” in last year’s Kandhamal district violence against Christians has been released on bail in one of the murder cases.
Manoj Pradhan, MLA from the Hindu extremist Bharatiya Janata Party (BJP) in G. Udayagiri block, faces a murder charge in a slaying in Tiangia village. The Orissa High Court awarded him bail in the case, and he was released from Phulbani jail on Oct. 30.
On that day he was also acquitted of arson in a house-burning in Banjamaha village due to “lack of evidence.” In trials relating to the Orissa violence of August-September 2008, the Hindu extremist perpetrators have reportedly intimidated many witnesses to keep them from testifying.
“With Manoj Pradhan, who has charges of murder against him, released on bail, this is a big threat to the witnesses of cases against him,” attorney Das told Compass.
If Pradhan remains free, Das said, he likely will be acquitted in all other cases as he will be able to threaten witnesses.
“Pradhan is already acquitted in six cases, whereas eight cases are still pending against him,” Das said.
Special Public Prosecutor Bijay Pattnaik told reporters that Pradhan was acquitted of the arson charge as only one witness stepped forward.
“He was let off for want of evidence as there was a lone witness in the case,” Pattnaik said. “Only the victim testified in the case, and the charges against Pradhan could not be proved.”
Fast Track Court-I Judge Sobhan Kumar Das on Oct. 30 acquitted Pradhan of the house burning, which took place on Oct. 1, 2008. Earlier Pradhan was acquitted in two murder trials due to “lack of evidence.”
In another case, witnesses had testified to the involvement of Pradhan in the kidnapping of Kantheswar Digal – subsequently murdered on Aug. 25, 2008 – in Sankarakhole village, Phulbani district, but their testimony failed to convince the court to condemn the BJP politician.
Pradhan was arrested and jailed in October 2008 and was elected as BJP MLA from the G. Udayagiri constituency while in jail.
Three Years of Prison
On Oct. 29 a fast track court at Phulbani sentenced three persons to three years rigorous imprisonment for destroying evidence in the murder of a man during the 2008 attacks in Kandhamal. Judge Das also imposed a fine of 1,000 rupees (US$21) each on Senapati Pradhan, 65, Revenswar Pradhan and Tidinja Pradhan, both 62. Failure to pay the fine would result in an additional three months of prison.
The three men were charged along with seven others for killing tribal elder Sidheswar Pradhan in the village of Solesoru, Tikabali block, on Aug. 25, 2008.
Prosecutors said the three men clubbed Sidheswar Pradhan to death in front of villagers and family members, and that his body was set on fire. But the Judge Das convicted the three only of destruction of evidence in the case, exonerating them of the murder charges saying, “It could not be proved.”
Padisti Nayak, a 65-year-old widow, was reportedly burned alive on the same day. She had stayed back and not fled even after hearing the news of violence against Christians, believing the attackers would not harm an elderly woman.
Twelve days later Iswar Digal, her son-in-law who had fled to a refugee camp, contacted a district magistrate for information about her. When authorities inspected the family’s gutted home in Solesoru, they found only charred human remains, flesh and bones, which they collected as evidence of the violence.
The court acquitted the other seven of all charges due to lack of evidence against them.
Nabijini Pradhan, nephew of Sidheswar Pradhan, told Asia News that his family has since been receiving death threats.
“I cannot believe the murderers were acquitted,” he reportedly said. “Our family is at risk; we are getting death threats; they want to eliminate us. They killed and burned my uncle’s body to destroy every shred of evidence.”
Human rights activist Dhirendra Panda, a Hindu, told Asia News that some investigators are linked to Hindu extremists.
“Justice has been derailed, and some investigators are linked to the Sangh Parivar extremists,” Panda reportedly said. “They are determined to protect the accused, willing to manipulate cases rather than ensure justice for victims. Now not only are the religious rights of the population undermined, but also the core values of humanity and democracy.”
Report from Compass Direct News