Christian Assaulted in Orissa State, India

Extremists in Kandhamal vowed to kill a Christian around date of Hindu leader’s death.

NEW DELHI, September 9 (CDN) — Suspected Hindu nationalists in an area of Orissa state still tense from 2008 anti-Christian violence beat a Catholic father of seven until he fell unconscious on Aug. 20, the 47-year-old victim said.

Subhash Nayak told Compass that four unidentified men assaulted him as he made his way home to Laburi village from the hamlet of Kapingia in Kandhamal district. Hindu extremists in Kandhamal district killed more than 100 people in several weeks of attacks following the murder of Hindu extremist leader Swami Laxamananda Saraswati.

An 80-year-old monk who for decades spearheaded the anti-conversion movement in Orissa’s tribal-dominated areas, Saraswati was shot dead on Aug. 23, 2008. Area church leaders such as Biswajit Pani of Khurda told Compass that villagers in Laburi have planned to attack at least one Christian around that date every year.

Nayak said the assailants left him for dead.

“I could not see their faces as it was very dark, and they tried to poke my eyes with their sticks,” said Nayak, still in pain. “They stomped on my chest with their feet and hit me relentlessly till I fell unconscious. They left me thinking I was dead.”

Nayak said that he was returning from work at a construction site in Kapingia when, about a kilometer from his home in Laburi, a stone hit him. Four men appeared and began beating him.

The stone struck him in the forehead between 7 and 8 in the evening as he was riding his bicycle, he said.

“As I fell on the road with sharp pain, figuring out who hit me, four people came and started to hit me with wooden sticks,” Nayak said.

Asserting that no one had any personal enmity toward him, Nayak said that Hindu extremists in Kandhamal district have been telling people, “We destroyed and burned their houses and churches, which they have rebuilt, but now we will attack their lives, which they cannot rebuild.”

Pani and another area Christian, retired school teacher Tarsish Nayak, said they also had heard Hindu nationalists spreading this message.

Nayak recalled that a year ago, while returning to his village at night around the anniversary of Saraswati’s murder, he heard someone whispering, “Here he comes … He is coming near,” at which point he fled.

“There were people hiding, seeking to attack me,” he said.

Saraswati, a leader of the Hindu extremist Vishwa Hindu Parishad (World Hindu Council), was assassinated by a Maoist group, but Christians were falsely blamed for it. The ensuing anti-Christian attacks killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions. Violence also erupted in Kandhamal district during Christmas week of 2007, killing at least four Christians and burning 730 houses and 95 churches.

The area where Nayak lives and works was one of the worst-hit in the anti-Christian attacks that took place after Saraswati’s assassination.

After regaining consciousness, Nayak strained to stand up and felt blood dripping down his cheeks, he said. His bicycle was lying at a distance, its front light broken.

Nayak said he was not sure how long he lay unconscious on the road, but it was 11 p.m. by the time he managed to walk home. He said it was only by God’s grace that he “slowly, slowly reached home.”

“‘I am dying,’ were my words as I entered home and fell unconscious again,” Nayak said.

His wife Mamta Nayak, two of his children, his parents and eight villagers carried the unconscious Nayak on a cot three kilometers before getting him into an auto-rickshaw and on to Raikia Government Hospital at 1 a.m.

A doctor was summoned from his home to attend to Nayak, who required stitches on the right side of his forehead. He sustained injuries to his right knee, face, an area near the ribs and chest, and he still has difficulty chewing food, Nayak said.

“I feel nausea and pain in my head as I move my jaw,” he said.

Feeling weak from blood loss, Nayak received a saline solution intravenously for eight days in the hospital. He said he earns very little and had to sacrifice some of his valuables to pay the medical expenses. The doctor advised him to undergo a head scan, which he has eschewed as he cannot afford it, he said.

Pani told Compass that Nayak has refused to file any complaints with police out of fear of retaliation.

Nayak explained, “The police will not take any action, and we have seen in the past that I will be threatening my life by doing so.”

Report from Compass Direct News

Allegedly Raped Girl, Family in Pakistan Forced to Flee Town

Death threats, ultimatum from powerful Muslims compel father of 12-year-old to move.

GUJRANWALA, Pakistan, May 25 (CDN) — A Christian who accused a Muslim of raping his 12-year-old daughter has fled his town in Punjab Province with his family following death threats and police pressure to drop the case.

Citing “continuous threats” to take his life, Zafar Masih left Gujranwala’s predominantly Muslim town of Nai Abadi Tatlay Aali within 10 days of accusing Ali Ahmed, a 28-year-old businessman, of beating and raping his daughter on May 12.

His daughter, whose name was withheld, told Compass that her employer, Ahmed, beat and raped her when she went to his home, where she worked as a house servant. When she arrived she was surprised to find him at home in his room, she said.

“He grabbed my hair and asked me to sleep with him,” she said, amid tears. “I refused to let him have sexual relations with me, which enraged him.” 

Her body marred with bruises, she said he tore her clothes and she screamed, but no one else was in the home to hear her.

“Ali Ahmed overpowered me, and all my efforts were futile even though I strained with all my energy to stop him,” she said. “After getting stigmatized, I was threatened with dire consequences and the slaying of my whole family if I told about the rape.”

The oldest of four children, she fled the house and immediately sent her younger brother to call her father, who was working in a nearby field, she said.

Masih, her father, said he immediately went to Tatlay Aali police station and submitted an application to file a First Information Report against Ahmed. Station House Officer Inspector Iqbal Ojjhra refused, he said, and began to pressure him to withdraw the application.

A powerful local politician along with the area’s largest land owner, Imtiyaz Kharral, have since threatened to maim or kill him, Masih said.

“I declined to withdraw my application, though I was being immensely pressured by both the leading Muslim men,” Masih said. “And Inspector Ojjhra had a new alibi every day for not registering the case.”

Inspector Ojjhra denied all allegations against him. He told Compass that he declined to register a rape case because he did not want to harm the Christian girl’s dignity, so instead he had recommended trying to resolve the conflict in a public gathering or “punchayat.”

Arif Masih, a Nai Abadi Tatlay Aali representative for local Christians, told Compass that the next evening, May 13, Kharral called a meeting at his farmhouse with Inspector Ojjhra, local Muslims and a contingent of police officers. Also summoned were Zafar Masih and his children, Arif Masih and the other Christian families of the town.

“At Imtiyaz Kharral’s farmhouse gathering, none of the Christians were allowed to speak or express their opinion,” said Arif Masih, who said the wealthy land owner considered himself the head of the town. “Even I being representative of the Christians was not allowed to speak for [Zafar Masih’s daughter] or put forward the demands of the Christians.”

Only Kharral spoke, saying that there were only two options – Zafar Masih could withdraw his rape charge, or he and the other Christian families in Nai Abadi Tatlay Aali could relocate elsewhere.

“He ignored the fact that the girl would have to live her whole life with this irrecoverable loss and stigma,” Arif Masih said. “I was totally helpless in this showdown, because Imtiyaz Kharral and Ali Ahmed have the favor of the local police head, Iqbal Ojjhra.”

Khalid Gill, chairman of the Christian Lawyers Foundation (CLF), condemned the dismissive police attitude toward marginalized Christians. He suggested that the chief justice of the Lahore High Court take suo moto action against the suspect, his associates and police officers as responsible for mental anguish of the area Christians.

Tahir Naveed Chaudhary, a Christian member of Punjab’s legislative assembly, also denounced the alleged rape and pledged to extend legal and financial support to the family of Zafar Masih. 

Most of the area Christians are construction laborers, sanitation workers and domestic servants working for daily wages. Zafar Masih said he could not afford to educate his children because he was living close to poverty level.

“My eldest daughter worked as a maidservant for a monthly salary of 500 rupees [less than US$6] to lend a hand,” he said. “We Christians in Pakistan have no life even dogs live better life than us.”

Report from Compass Direct News 

Pakistani Muslims Severely Beat, Sodomize Christian Barber

Brother of Muslim who insisted on having beard cut, seven others, break hair-cutter’s bones.

SARGODHA, Pakistan, April 28 (CDN) — A Christian barber in this Punjab Province city is still recovering from broken bones and other injuries sustained earlier this month after eight Muslims allegedly beat and sodomized him for cutting the beard of a Muslim.

Marwat Masih, 29, initially refused the request of 19-year-old Qandeel Cheema to cut his beard in Sargodha’s Gulshan-e-Bashir town on April 13, knowing that area Sunni Muslims believe the Quran prohibits it. But Cheema, a high school student, told Masih that he had lived and studied in Lahore and therefore wanted a more modern look, the bed-ridden and feeble Masih told Compass.

“I refused to shave his beard, but he showed me his packed bags and said that he would leave the town straight after the shave, and so no one would ever know that I had shaved his beard,” Masih said. 

Eyewitnesses told Compass that as Masih was cutting Cheema’s beard, the client’s older brother – local radical Muslim land owner Shakeel Cheema – was returning by tractor from his fields and, noting the family Jeep in front of the Marwat Hair Stylist shop, stopped in.

“When Shakeel Cheema saw me shaving his younger brother’s beard, he became angry and started vandalizing mirrors, the sound system and chairs, and he desecrated a wooden cross perched on the top of the front mirrors,” Masih said. “He also started beating my head with his shoes.”

Eyewitnesses told Compass that Shakeel Cheema shouted orders to his companions to tie Masih up and throw him into the wagon attached to his tractor, and that he ordered his younger brother to leave for Lahore at once.

Masih said that he was blindfolded with a black cloth and taken to an unknown place where he was locked in a room. An hour later, Shakeel Cheema and seven others arrived and began striking him with clubs, breaking his ribs, a wrist and leg bones.

“Shakeel Cheema said, ‘Now we are going to teach you a real lesson for shaving the beard of a Muslim man,” Masih said, and after a long, pained pause he related how Cheema and the seven others sodomized him. “I started bleeding and fell unconscious.”

His father, Laal Masih, older brother Hassrat Masih and other relatives had begun searching for him, and after midnight that night they found him lying half-naked and unconscious off the main street of Gulshan-e-Bashir town, his father told Compass. They immediately took him to Rural Health Centre, where doctors kept him under observation for two days and treated him for internal bleeding and the broken ribs, leg bones and wrist.

“We submitted an application to the Saddr police twice, but they took no action against Shakeel Cheema and his accomplices,” Laal Masih said. The family is appealing to Christian ministers and parliamentarians for assistance.

Still receiving threats of harm if they do not leave the area, family members also said they cannot afford the fees of a standard physician and have resorted to help from lesser trained doctors.

Police have refused to file a First Information Report against Cheema and his accomplices, who all remained at large at press time.

A shopkeeper next to Masih’s barbershop told Compass that the barber deserved the abuse.

“He deserves such punishment, as he did something that is forbidden according to the teaching of the Quran and the sunna [arabic word for the sayings or habits of Muhammad, the prophet of Islam],” said Muhammad Maqsood, who has a long, white beard. “Marwat Masih paid for his crime.”

Masih’s 36-year-old brother Hassrat Masih emphasized that Gulshan-e-Bashir town is inhabited mainly by radical Muslims.

“Therefore, almost all of them are against shaving, especially the beard,” Hassrat Masih said. “Having a beard is seen as holy practice because it is a standard prescribed for all Muslims in the sunna, or teachings or actions of the prophet of Islam.”   

Report from Compass Direct News 

Pastor, Wife Killed in Northern Nigeria

Suspected Islamists kidnap, slay couple in Bauchi state.

LAGOS, Nigeria, April 20 (CDN) — Suspected Islamic extremists last week abducted and killed a Church of Christ in Nigeria pastor and his wife in Boto village, Bauchi state in northern Nigeria.

The Rev. Ishaku Kadah, 48, and his 45-year-old wife Selina were buried on Saturday (April 17) after unidentified assailants reportedly whisked them from their church headquarters home on Tuesday (April 13) and killed them. Their burnt bodies were found hours later.

On Jan. 22, suspected Islamic extremists had set fire to their church building days after Christians displaced by violence in Plateau state had taken refuge on the church premises.

“This is yet another case of unprovoked killing of Christians, which we condemn, and demand that the law enforcement agents must fish out the perpetrators of this act,” Bishop Musa Fula, state chairman of the Christian Association of Nigeria in Bauchi state, told Compass.

Police have reportedly arrested two suspects and have launched a man-hunt for several other accomplices. Authorities are not releasing the names of the suspects.

Boto is located in the predominantly Christian Tafawa Balewa Local Government Area of Bauchi state, which has a history of Muslim attacks on Christians.

“Police claim they are working on it and we want to believe them,” Fula added. “We need assurance that our people are safe. We will soon meet later on the matter to decide our next line of action on these kind of attacks.”

The murdered couple’s son, Simeon Kadah, said an eyewitness who had come to the church premises to collect some rented chairs saw men dragging the pastor and his wife out of their house. Kadah said the men asked the eyewitness if he was a Muslim, and when he told them that he was, they told him to leave the area and tell no one what he had seen.

The Rev. Ladi Thompson of the Macedonian Initiative, an organization fighting anti-Christian persecution, decried the killing of the pastor and his wife, saying it is an indication of the great dangers Christians are exposed to in the predominantly Muslim north.

“This kind of mindless killing follows the same pattern that we have been campaigning against, which many state governments in northern Nigeria are not paying due attention to,” Thompson said. “The government cannot afford to continue to pay lip service to protecting Christians when some people in the name of religion can take the laws into their hands.

Unless we get to the root of cases like this, there will be no end to it.”

Following attacks on Christians near Jos in Plateau state in January and March, sporadic killings of Christians reportedly continue. Previously hundreds of Christian villagers were struck with machetes and burned to death on March 7 in Dogo Nahawa, Zot and Rastat, three villages in Jos South and Barkin Ladi Local Government Areas. 

On March 17, Muslim Fulani herdsmen assaulted two Christian villages in Plateau state, killing 13 persons, including a pregnant woman and children. In attacks presumably over disputed property but with a level of violence characteristic of jihadist method and motive, men in military camouflage and others in customary clothing also burned 20 houses in Byei and Baten villages, in the Riyom Local Government Area of the state, about 45 kilometers (29 miles) from Jos.

On Jan. 17, two pastors and 46 other Christians were killed in an outbreak of violence in Jos triggered when Muslim youths attacked a Catholic church. Police estimated over 300 lives were lost in subsequent clashes, in which 10 church buildings were burned.

Report from Compass Direct News 

Morocco Begins Large-Scale Expulsion of Foreign Christians

Ongoing purge launched nationwide to stop ‘proselytization.’

ISTANBUL, March 12 (CDN) — Moroccan authorities deported more than 40 foreign Christian aid workers this week in an ongoing, nationwide crackdown that included the expulsion of foster parents caring for 33 Moroccan orphans. 

Deportations of foreign Christians continued at press time, with Moroccan authorities expressing their intention to deport specifically U.S. nationals. Sources in Morocco told Compass that the government gave the U.S. Embassy in Rabat a list of 40 citizens to be deported.

The U.S. Embassy in Rabat could not comment on the existence of such a list, but spokesperson David Ranz confirmed that the Moroccan government plans to deport more U.S. citizens for alleged “proselytizing.”

“We have been informed by the Moroccan government that it does intend to expel more American citizens,” said embassy spokesperson David Ranz.

Citing Western diplomats and aid groups, Reuters reported that as many as 70 foreign aid workers had been deported since the beginning of the month, including U.S., Dutch, British and New Zealand citizens.

At the Village of Hope orphanage near Ain Leuh, 50 miles south of Fez, the government on Monday (March 8) expelled 16 staff workers, 10 foster parents and 13 natural-born dependents from the country. The orphanage arranges for orphaned children to live with a set of foster parents rather than in a traditional dormitory setting, according to its website.

Police first came to the orphanage Saturday afternoon (March 6), questioning children and looking for Bibles and evidence of Christian evangelism; by late Sunday night they had told all foster parents and staff that they had to leave on Monday.

New Zealand native Chris Broadbent, a worker at Village of Hope, told Compass that the separation of the foster families and the children under their care was traumatic. As much as they hoped to be re-united, he said, that did not seem likely – officials told them they could visit as tourists in the future, but in reality authorities do not allow re-entry for those who have been expelled.

“At this stage, as much as we want to see the parents get back with their kids, we understand that may be almost impossible,” Broadbent said. “We’re not searching for scalps here, we don’t want to harm Morocco or anything like that, but we want to see the parents re-united with their children.”

Broadbent emphasized that government accusations that they had been proselytizing were unfounded, and that all staff had signed and adhered to a non-proselytizing policy.

“We were a legal institution,” he said. “Right from the start they knew that it was an organization founded by Christians and run by a mixture of Christians and Muslim people working together.”

Authorities told orphanage officials that they were being deported due to proselytizing but gave no evidence or explanation of who, when, where or how that was supposed to have occurred, according to a Village of Hope statement.

The orphanage had been operating for 10 years. Moroccan authorities had never before raised any charges about the care of the children, according to Village of Hope’s website.

In the village of Azrou, about 100 miles east of Rabat, another orphanage called Children’s Haven has been under investigation this week. Although it was still operating at press time, sources said its 20 staff members were prepared for a fate similar to that of Village of Hope, 30 minutes south.

“This action against the Village of Hope was part of a nationwide crackdown against Christians living in Morocco,” read a statement on Village of Hope’s website.

Some Christians in Morocco attribute the change in the country, generally known for its tolerance towards religious minorities, to the appointments of Mohammed Naciri as Minister of Justice and Taieb Cherkaoui as Minister of Interior in January.

Communications Minister Khalid Naciri said the government would be “severe with all those who play with religious values,” reported Agence France-Presse (AFP).

Local Christians Next?

A Moroccan pastor, his wife and a relative were arrested on Wednesday [March 10] and released on the next day, raising fears among local Christians that the wave of intolerance may spread to the country’s small but growing church of nearly 1,000 believers.

An expert on religious freedom in the Middle East who requested anonymity said that attacks on the church are inevitable even in a Western-looking, modern country like Morocco, as the church grows and becomes more visible.

“Because conversion is a taboo, if the government looks like it is doing nothing in regard to all the foreign missionaries that are coming and ‘corrupting’ the country and its ‘national soul,’ it gives credit to Islamists who could challenge the ‘Islam-ness’ of the Royal Family and the government, and that’s just what Morocco can’t afford,” said the expert.

The clampdown on foreign workers could signal government malaise toward the growing church.

“The more they grow, the more visible they become, the more they’ll attract this reaction,” said the expert. “And that’s why they’ve been so quiet with house groups. It’s just a matter of time.”

Communications Minister Naciri reportedly denied the new, tougher line against non-Muslims was a step backward in terms of religious freedom in Morocco.

“Morocco has always been and remains a land of openness and tolerance,” he told AFP. “The rare cases of expulsion have nothing to do with the practice of Christianity but with acts of proselytism.”

The children have reportedly been placed in a care home.

Contradictory Documents

As a signatory to the International Covenant on Civil and Political Rights, Morocco’s accusations of “proselytization” by foreign aid workers apparently contradict its pledge to allow freedom to manifest one’s faith. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.

The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”

Previously the North African country had a history of religious tolerance. Morocco’s constitution provides for freedom to practice one’s religion, contradicting Article 220 of the Moroccan Penal Code, which criminalizes any attempt to induce a Muslim to convert to another religion.

In its 2009 international religious freedom report, the U.S. Department of State noted that on April 2, 2009, a Moroccan government spokesman asserted that freedom of religion does not include freedom to choose one’s faith.

“The fight against Christian proselytizing in accordance with law cannot be considered among human rights abuses,” the Moroccan government spokesman said, “for it is an action aimed at preventing attempts to undermine the country’s immutable religious values. The freedom of belief does not mean conversion to another religion.”

The crackdown this month appears unprecedented, with only smaller groups previously deported. In March 2009, Moroccan authorities expelled five foreign female Christians for trying to “proselytize” although sources said they were foreign visitors merely attending a Bible study with fellow Christians. In November 2009, police raided a Christian meeting in northern Morocco and expelled five foreigners.

Last month a large, military-led team of Moroccan authorities raided a Bible study in a small city southeast of Marrakech, arresting 18 Moroccans and deporting a U.S. citizen.

In a message yesterday to U.S. citizens registered with the embassy, U.S. Ambassador Samuel Kaplan reportedly expressed concern about how the authorities conducted the deportations. Foreign Christians were told their residence permits were cancelled and that they had to leave the country immediately; they had no rights to appeal or challenge the decision.

“We were disheartened and distressed to learn of the recent expulsion by the Moroccan government of a number of foreigners, including numerous Americans, who had been legally residing in Morocco,” Kaplan said in a statement. “Although we expect all American citizens to respect Moroccan law, we hope to see significant improvements in the application of due process in this sort of case.”

Report from Compass Direct News 

Attacks on Christians in Karnataka Frequent, Furious

Southern state has become epicenter of religious assaults, Christians say.

NEW DELHI, February 4 (CDN) — Karnataka state recorded the highest number of anti-Christian attacks in India last year, and it is keeping pace this year.

Christians in Karnataka are being attacked “at rapid regularity” and “with near impunity,” and it is “a serious matter of concern for the Christian community,” said Dr. Babu Joseph, spokesperson of the Catholic Bishops’ Conference of India (CBCI).

Much of the violence occurs under the vigilante pretext of rounding up Christians supposedly involved in “forcible” or “fraudulent” conversion efforts. On Monday (Feb. 1) in Thagadur village, Kodagu district, Hindu extremists dragged 11 Christians – including four women – from their homes and colluded with police to arrest them on such false charges.

The Global Council of Indian Christians reported that all of the Christians, members of the Beraka Gospel Church in Suntikupa village, were tortured at the Siddapur police station to pressure them to admit to the charges. Most of the jailed Christians are tribal, daily wage laborers who work on coffee plantations.

Police denied torturing the Christians, but like many people in India easily confused by Hindu extremist propaganda, Inspector Ratan Singh of the Siddapur police station seemed to erroneously believe that laws against fraudulent conversion apply to any kind of proclamation of faith.

“According to the complaint we received, the accused were inviting local Hindus for prayer meetings to convert them,” Singh told Compass, as if such activity were illegal in India. “We did not beat them. When they were produced before the judicial magistrate, they said they were not mistreated by the police.”

The GCIC recorded 72 attacks on Christians in Karnataka in 2009. That represents a decline from the 112 attacks the previous year, when three months of anti-Christian violence in Orissa state’s Kandhamal district in 2008 led Hindu extremists in Karnataka to lash out as well, according to Christian leaders.

Justice Michael F. Saldanha, a retired judge of the Karnataka High Court and president of the Catholic Association of South Kanara (a district in Karnataka also known as Dakshina Kannada), told Compass that attacks on Christians in the state increased after the Bharatiya Janata Party (BJP) began to rule.

In May 2008 the BJP came to power in Karnataka, thus making it the first southern state with a stand-alone BJP government in the history of India. The party’s rule was preceded by a 20-month rule in alliance with a local party, the Janata Dal (Secular).

Although Karnataka has had a dominant presence of the Hindu extremist Sangh Parivar since 1950, its cadres obtained free rein only after the BJP’s electoral victory, Saldanha explained.

“The real headquarters of the Sangh Parivar is not in Maharashtra [official headquarters of the Hindu extremist Rashtriya Swayamsevak Sangh, or RSS, in Nagpur), it’s in Karnataka,” said Saldanha, who conducted a private inquiry into a series of attacks that rocked Karnataka in September 2008 following the unprecedented anti-Christian bloodbath in Orissa state’s Kandhamal district.

Between Aug. 17 and Sept. 21, 2008, more than 28 attacks on churches, led mainly by the Hindu extremist Bajrang Dal, a Sangh Parivar offshoot, were reported from various parts of Karnataka.

Saldanha pointed out that Brahmins, the highest or priestly class in the caste hierarchy in Hinduism, from Udupi district and Mangalore city in neighboring Dakshina Kannada district played a special role in leading the Hindu right-wing movement. The retired judge also accused the BJP government of supporting Sangh Parivar outfits with public money.

“The Karnataka government gives money to right-wing groups for festivals in the name of celebrations, and also through donations to certain temples,” he said.

Agreeing with Saldanha, the CBCI’s Joseph said the violence in Karnataka points to a “decline in civility and collapse of administration.”

“It is indeed sad that Karnataka, which enjoyed communal harmony and social amity for so long, has recently been pushed into the cycle of hate crimes perpetrated by the extreme elements in society that do not believe in mutual tolerance or acceptance,” Joseph said.

Karnataka Gov. H.R. Bhardwaj reportedly said earlier this week that protection of people’s lives and liberties, including the right to propagate their religion, was “the essence of Indian democracy.”

The governor said it was the responsibility of the state government “to see that nobody is allowed to flout the democratic norms and laws of the land,” acknowledging a rise in the incidence of attacks against churches, reported Daijiworld.

His comments came a day after an attack on a glass painting of the Virgin Mary at the entrance arch of the Canara Organisation for Development and Peace building in Nantoor area on Saturday (Jan. 30).

On that day Christians held a silent protest in Mysore, and on Monday (Feb. 1) Christians in Mangalore protested in like fashion against increasing attacks on them.

On Jan. 28, unidentified people burned down a church in Raipura area in Molakalmuru town in Chitradurga district. The Jesus Loves Holy Temple Church turned into ashes, reported GCIC.

Two Catholic churches were attacked in Mysore and Uttara Kannada districts on Jan. 25. Unidentified people reportedly broke a statue of Mary on the compound wall of the Holy Family Church in Hinkal village in the wee hours in Mysore district. In the other incident, glass panes covering the statue of Mary were broken at St. Anthony Church in the Pernamakki area in Uttara Kannada district.

At 2:30 a.m. this morning, unidentified people broke into a Catholic church and vandalized it in the Malavalli area of Mandya district, reported the Karnataka-based GCIC. The cross, statues and musical instruments in the St. Mathias Church were destroyed, it said, adding that the parish priest filed a complaint at the Malavalli police station.

‘Lip Service’

Echoing claims of the Hindu nationalist BJP, Karnataka State Minorities Commission member Anthony Fernandez said he does not believe there is any reason for concern.

“Some elements are simply trying to tarnish the image of the state government,” he said.

Fernandez acknowledged, however, that the Hindu nationalist Sri Ram Sene (Army of God Rama) was involved in some attacks. The Sri Ram Sene is believed to be a splinter group from the Sangh Parivar family of organizations under the RSS.

Karnataka Chief Minister B.S. Yeddyurappa on Jan. 28 warned those who vandalize religious places, saying he would have their hands “chopped off.”

“I, the chief minister of Karnataka, am saying I will chop off their hands,” Yeddyurappa was quoted as saying by Headlines Today news channel.

The CBCI’s Joseph said “lip service” by the government was “no longer enough.”

“It has to show results on the ground that it means business in tackling the menace of communal elements,” he said. “Unprovoked violence against fellow citizens in the name of religion is pernicious, and it must stop forthwith, or else the impression may gain ground that the administration of the day is colluding with criminal and extreme elements in vitiating the social harmony for short term political gains – something this country can ill afford in the long run.”

Report from Compass Direct News 

Arrested Evangelists Say Muslims Colluded with Police

Anglicans say Islamists tricked them by showing up for inter-faith debate with security agents.

NAIROBI, Kenya, February 2 (CDN) — Two Christian evangelists in Dar es Salaam, Tanzania, have been arrested after Muslims invited them to debate religion but instead called in security agents who charged the evangelists with illegal preaching.

Anglican evangelists Eleutery Kobelo and Cecil Simbaulanga, released on bail and facing a hearing on Feb. 11, told Compass that Christian and Muslim groups organized the inter-faith debate that was planned for a neutral venue in October of last year in the Kariakoo area of Dar es Salaam.

Kobelo said no Muslims showed up at the debate until Islamists arrived with government security agents who charged them with “using religious sermons to incite Muslims and Christians into viewing each other with suspicion.”

“This continuous intimidation by the Muslims using the police is worrying us,” he said.

Kobelo and Simbaulanga were in jail for seven days before they were released on bail on Oct. 27. At press time charges of unlawful assembly also had been brought against the two evangelists and seven other Christians, in addition to the original charges against the evangelists.

Also arrested and released last October were Christians Joseph Lima, Shadrack Mwasonya, Festo Mumba, Erastus Mwarabu, Joseph Mmari, John Chacha, and Daniel Mwakemwa.

Kobelo said he does not foresee a fair hearing on Feb. 11, but that he cannot afford a lawyer.

“Without legal representation, it’s a long shot for justice to be done in this matter,” he said. “It is very difficult for me to raise 500,000 Tanzanian shillings [US$365] at the moment.”

Kobelo said he was seriously concerned about the charge of illegal assembly, which he said contradicted their rights as citizens; Tanzania’s constitution allows for freedom of religion and assembly.

Several other cases against Christians remain before local courts in Tanzania, he said, some of which have dragged on since 2007. His case will be tried in a court in the Kariakoo area of Dar es Salaam.

“The message we are putting across is that we need prayer and advocacy for the sake of our lives,” Kobelo said.

Simbaulanga told Compass that Muslims have resorted to using state police to harass Christians because they have political power. Tanzanian President Jakaya Mrisho Kikwete is a Muslim.

“We have had tremendous success in our ministry to Muslims, with thousands of Muslims turning to Christ,” Simbaulanga said. “So Muslims are trying to stop the movement, but nobody can stop the gospel.”

Simbaulanga was imprisoned for 62 days between December 2006 and February 2007 in Kigoma, he said. Denied bail, he was accused of trying to convert Muslims to Christ and “abusing Islam” by saying Muhammad had married a young girl. Several cases are pending against him in different courts, he said, and Muslims are constantly searching for him.

“Since 1996 I have always been on the run, trying to save my life,” Simbaulanga said.

He added that a family member who preached mainly among Muslims died in prison in 2005 due to a heart attack as a direct result of police harassment.

“There is a huge team of very sincere and committed Christians reaching out to Muslims in Tanzania, and we need lots of prayer, fellowship and financial support,” he said.

An estimated 62 percent of Tanzania’s population is Christian and 35 percent is Muslim, mostly Sunni; other religious groups make up the other 3 percent of the population, according to the U.S. Department of State.

Police in the Tanzanian capital of Dodoma stopped two Christian evangelists from reading excerpts from the Quran in an outdoor event on March 18, 2009, according to the state department’s 2009 International Religious Freedom Report.  Officers temporarily detained them and released them with a warning not to read the Quran during sermons to avoid antagonizing the Muslim community.

Report from Compass Direct News 

Iran Detains Christians without Legal Counsel

Half of those arrested in recent months could face apostasy charges.

ISTANBUL, January 28 (CDN) — At least 14 Christians have been detained in Iranian prisons for weeks without legal counsel in the past few months as last year’s crackdown has continued, sources said.

Three Christians remained in detention at Evin prison after authorities arrested them along with 12 others who had gathered for Christmas celebrations on Dec. 24 in a home 20 kilometers (12 miles) southeast of Iran’s capital, Tehran, according to a source who requested anonymity.

While the others were released on Jan. 4, remaining at Evin prison were Maryam Jalili, Mitra Zahmati and Farzan Matin, according to the source. Jalili is married and has two children.

Matin sounded ill in a short phone conversation this week to his family, the source said.

“Maybe he caught a cold, maybe it’s something else, but for sure they are under heavy pressure,” the source said. “They are not allowed visits from family. It doesn’t seem good.”

Security forces went to the homes of all the detainees and confiscated their books, computers and other literature, according to Farsi Christian News Network. None of the Christians have had access to legal counsel or representation.

“Normally they eventually release them,” said an Iranian source of the Dec. 24 arrests. “They never keep one person forever … but we don’t know when. We are used to living with this kind of government. Therefore we try our best and seek what God will do, and pray that they don’t keep them so long.”

The source said authorities have promised the release of the three Christians arrested Dec. 24 but have yet to let them go.

“They called their families, and they were told they would be released after bail … but then they didn’t [release them],” he said of the three Christians held in Evin.

Within days after the Dec. 24 arrest, Jalili’s sister, Mobina Jalili, and another Christian were arrested in Isfahan. The source said these two have had no contact with their families. The location and conditions of their detainment are unknown. 

Apostasy Charges

In the southwestern city of Shiraz, seven Christians were being detained as of Jan. 11, another source said, and most of them may face charges of apostasy, or leaving Islam.

Family members who have spoken with the arrested Christians said authorities have told the detainees – with the exception of one who was not born a Muslim – that they are guilty of apostasy, the source said.

The names of those detained in Shiraz are Parviz Khaladj, Mehdi Furutan, Roxana Furouyi, Behrouz Sadegh-Khanjani, Abdol Reza Ali Haghnejad, Iman Farzad and one identified only as Mahyar. 

Another Christian in the northern city of Rasht, Davoot Nejatsabet, also has been arrested. And Yousef Nadarkhani, who was arrested last year on Oct. 13 in Rasht, remains in prison.

The source said the government was in crisis with so many of its citizens continuing to openly protest against it, and that this was an opportune moment to lash out against Christians.

“They see that the West is keeping quiet about Christians,” said the source. “But the Christians should mobilize about what is happening.”

Arrested Christians are regularly denied legal counsel. Often Christians are charged with other crimes, such as espionage or disrupting public order, because of their faith. The charged political climate in Iran has made it nearly impossible for Christians to find appropriate defense lawyers they can afford, a source said. Many of Iran’s human rights lawyers have either fled the country, the source said, are in prison or are otherwise unable to take up Christian cases.

Under sharia (Islamic law), apostasy is one of several “crimes” punishable by death, although Islamic court judges are not required to hand down such a sentence. No converts to Christianity have been convicted of apostasy since international pressure forced officials to drop the death sentence of Christian convert Mehdi Dibaj in 1994.

In the years following the convert’s release, however, Dibaj and four other Protestant pastors, including converts and those working with them, have been murdered. The murderers of the Christians have never been brought to justice, and government officials are suspected of playing a role in the killings.

Governmental and non-governmental agencies say that Christian converts are regularly placed under surveillance, arrested, imprisoned without due process and tortured. Muslim-born Iranians who have embraced Christianity are legally prohibited from practicing their newfound faith.

Report from Compass Direct News 

Some 59 Christians are released from jails in Pakistan

On Friday, November 13, 2009, the sun came up with new hopes in the lives of 59 Christians in Pakistan after the Pakistani-based Christian organization, “Life for All,” had made a determined effort to give these people their lives back, reports Xavier Patras William, special to ASSIST News Service.

The imprisoned Christians, who have been in various jails in Pakistan, got the welcome news of their freedom after hard work made by Mr. Rizwan Paul, President “Life for All,” who had presented a petition to Mr. Asif Ali Zardari, President of Pakistan, for the pardon of these Christians who he stated had been “falsely accused of minor crimes.”

The President reviewed the petition and approved the release of the prisoners who had been accused of minor crimes, and he vowed to review the release of other prisoners after reviewing the nature of their crimes.

The prisoners that were freed had been incarcerated in Adyala Jail, Rawalpindi; Kot Lakhpat Jail, Lahore; Sialkot Jail, Sialkot; as well as Peshawar Jail and the Karachi Jail.

Now they are free, and can breathe and move freely.

Extremely emotional scenes were seen outside the jails when the prisoners were released. Family members were present to greet their loved ones and they thanked “Life for All” for their efforts.

Representatives from “Life for All” were present at the respective jails to receive the released. They took the record of the released and then handed over them over to their families.

However, there are still more than 2,500 Christians in jails all over Pakistan who cannot afford the legal assistance for their release. There are many church-based and Christian/Muslim civil society organizations who claim to provide legal aid assistance to Christians and other poor people, but the truth is that the poor in Pakistan are implicated in false cases and end up in jail for years.

“Life for All” did not get any local / foreign aid for the release of these Christians.

Rizwan stressed that the Christian organizations “need to work together for the development of the community” in Pakistan.

Report from the Christian Telegraph 

Prisoners Freed in Acteal, Mexico Case Yet to Return Home

 

Christians bear no grudges, fear no threats from accusers.

TUXTLA GUTIERREZ, Mexico, October 12 (CDN) — Alonso Lopez Entzin, a Tzotzil-speaking Christian in Chiapas state, Mexico, spent 11 years and eight months in prison for a crime he did not commit. Accused of participating in the tragic “Acteal massacre” in December 1997 in which 45 persons died near San Cristobal de las Casas, he and more than 80 of his neighbors were summarily arrested and charged with the murders.On Aug. 12, the Federal Supreme Court of Mexico ordered that Lopez Entzin and 19 other indigenous men accused in the Acteal killings – 18 are Christian, including Lopez Entzin – be freed from El Amate Penal facility in Chiapas. Their release came as a surprise to him and his fellow prisoners, as well as to thousands of people in Mexico and around the world advocating their release.

Of the 18 Christians released, only five were Christians when they were arrested; the rest came to trust in Christ while in prison. At least 27 innocent men who were Christians at the time of their arrest remain in prison, according to advocacy organizations.

“I thank God that I have been granted freedom,” Lopez Entzin told Compass. “We are no longer imprisoned thanks to the power of God. There is no other person that has this kind of power, only God.”

The court is reviewing the cases of another 31 men convicted in connection with the massacre. Six more defendants will be granted new trials.

“Right now we see the first fruits of our prayers,” said Tomas Perez Mendez, another of the 20 freed prisoners. “We are confident in the Lord that the rest of the brothers are going to obtain their freedom as well.”

Lopez Entzin added that winning their freedom will not be easy.

“When we were inside El Amate, we began to pray, fast and glorify our Lord Jesus Christ. There are thousands and thousands of brothers who prayed for us inside the jail – thank God He answered those prayers,” he said through tears. “That’s why those brothers who remain behind in El Amate believe that if God’s will is done, they will soon be free.”

Most of the remaining Acteal inmates are evangelical Protestant Christians sentenced to 25- and 36-year prison terms. For years, human rights advocates and legal experts have presented legal arguments showing that the men were convicted on dubious evidence. The district court of the state of Chiapas, however, has consistently ruled against the defendants in appeals.

Attorneys for the defendants finally succeeded in bringing the case before the Federal Supreme Court in Mexico City. The justices who reviewed the case found clear violations of due process and on Aug. 12 overturned the convictions in a 4-1 decision.

The court ruling stated that the decision was not a determination of the guilt or innocence of the men, only that their constitutional rights had been violated during their arrest and conviction.

Though grateful to be free at last, Agustin Gomez Perez admitted that prison was “very difficult, very difficult indeed.”

“There inside the jail, everybody loses,” Gomez Perez said. “I saw it. Many lost their wives, their families, their homes. In the years I was in jail I lost my son. It was May 7, 2005. Twelve families were traveling in a truck to visit us in El Amate. They had an accident, and my 3-year-old son Juan Carlos was killed.”

Inmates expressed gratitude for church groups and international organizations that lent support to their families during their incarceration. Some groups supplied chicks, piglets and coffee plants for wives and children to raise on family plots. A volunteer team of doctors and nurses from Veracruz provides free treatment to prisoners and their dependents.

The prisoners said that one of the greatest helps was regular visits from their families. International Christian organizations raised money for bus fares and chartered vehicles to ensure that the prisoners’ families, who could not otherwise afford the travel, saw their husbands and fathers as often as possible.

Normalcy Not Returned

Despite being freed, the 20 men have yet to resume normal life with their families.

“When I left jail, I didn’t think I would be stuck half-way home,” Gomez Perez said. “I was thinking I would come home and see my wife and children. But we haven’t got there. We are left here half-way home.”

“Half-way home” for the released men is the market district in hot, bustling Tuxtla Gutierrez. They are living in makeshift half-way houses provided by the federal government, awaiting resettlement on land that state authorities have promised them.

Compass met with seven of the former inmates in a rented building they occupy with their wives, children and, in some cases, grandchildren. The families share windowless, sparsely furnished rooms with bare cement floors. Government food rations sustain them. While the half-way house is better than prison, it is nothing like the lush, green Chiapas mountains to which they long to return.

The men agreed to the relocation scheme because the farms they worked before going to prison have long since reverted to their heirs or, in some cases, neighbors. They welcome the assistance to get back on their feet financially.

Government officials, however, insist that the Acteal prisoners must relocate to new communities because they fear violent clashes will flare between them and their old rivals.

The seven freed men were unanimous in their opinion that such confrontations would not happen.

“In the first place, we do not agree with what the government is saying,” Gomez Perez said. “We hold no grudges against those who accused us. What happened, happened. We are not thinking vengeance.”

Perez Mendez agreed with Gomez Perez that the men feel no ill will against those who accused them and no resentment for what they suffered in jail.

“God does not want that we hold grudges or take vengeance against anyone,” he said. “There is not really much danger out there in our communities either. When people saw the news on television on Aug. 12 that we were getting out, they were happy. Well, now we hear that they found out we are not coming home, that we are here in Tuxtla, and some are saying, ‘Why don’t they come home? Tell them to come.’”

The Acteal prisoners have reason to hold grudges. Their attorneys say many of them were arrested in random police sweeps in the days following the massacre simply by being in the wrong place at the wrong time. Public indignation over the brutal slayings, fueled by numerous inflammatory press releases from Las Abejas, a civic group whose members were primary targets in the massacre, as well as by the left-leaning human rights organization Fray Bartolomé de las Casas, swelled to fever pitch in December 1997.

Authorities responded by arresting dozens of “suspects,” without evidence or warrants, to quell the outcry.

Some Acteal defendants found themselves accused of the crime by allies of the rebel Zapatista guerrilla army. A land dispute between Zapatista sympathizers and opponents of the rebels intensified during the waning months of 1997, claiming the lives of 18 indigenous men, the majority of them Protestant Christians. Attorneys say indifferent law enforcement officers failed even to investigate the murders, let alone arrest the perpetrators.

Frustrated with the authorities’ foot-dragging and desperate to defend themselves against further aggression, nine indigenous young men armed themselves and confronted their enemies on Dec. 22, 1997. The ensuing firefight and subsequent massacre at the Catholic hermitage in Acteal ended with 45 dead, many of them women and children who were participating in an Abejas-sponsored program that day.

Five of the nine armed men have confessed to participating in the Acteal shootings and insist they acted alone. Those five are serving prison terms in El Amate. Two others were arrested and released because they were minors at the time of the crime. Two more remain at large and, ironically, have reportedly come under the protection of the Zapatistas.

Las Abejas and its allies continue to assert that that the Acteal killings were carried out by “paramilitary” units equipped and assisted by the Mexican army. With the passage of time, many of those who hold this thesis have admitted that most of the Acteal prisoners did not, in fact, participate in the shooting. Nevertheless, they insist that until the “intellectual authors” of the atrocity come forward and confess, not one prisoner – even though innocent of the crime – should be released.

That strange logic has helped to keep more than 50 innocent men in prison for nearly 12 years.

“It is certain that we suffered an injustice for nearly 12 years,” Perez Mendez said. “A lot of people tell us that we are guilty. But as far as we are concerned, God knows all. We did not commit that crime.

He implored Christians to pray for the innocent men who have yet to be released.

Pray as well for we who are not at home in our communities,” he said. “I ask that you not forget us.”Report from Compass Direct News