The link below is to an article that reports on a crime that is being pushed aside under Sharia Law in Malaysia.
Nigeria is in the middle of a war with Boko Haram, an Islamic terrorist group, believed to be modeled on the Taliban. The group is seeking to force Nigeria into becoming an Islamic nation under sharia law.
The following article reports on the latest violence in Nigeria, including the death of more than 250 people from car bomb attacks in Kano.
This article covers threats against Christian churches in Sudan by the government.
This article covers the situation in Indian Kashmir following the issue of a fatwa against Christian schools and sharia judgments against Christian leaders.
This article covers the beating and arrest of a Christian evangelist in Sudan.
These links are to articles posted at Compass Direct News
Armed militants fire into crowd, seriously injuring three; jizye tax imposed in Orakzai.
ISTANBUL, April 27 (Compass Direct News) – As Taliban control hits pockets of Pakistan and threatens the nation’s stability, Christians worry their province could be the next to fall under Islamic law.
Violence on Tuesday night and Wednesday (April 21-22) near the port city of Karachi – some 1,000 kilometers (nearly 700 miles) from the Swat Valley, where the government officially allowed the Taliban to establish Islamic law this month – heightened fears. Christians in Taiser town, near Karachi, noticed on the walls of their church graffiti that read, “Long Live the Taliban” and calls for Christians to either convert to Islam or pay the jizye, a poll tax under sharia (Islamic law) paid by non-Muslims for protection if they decline to convert.
As members of the congregation erased the graffiti, armed men intervened to stop them. Soon 30-40 others arrived as support and began to fire indiscriminately at the crowd, leaving several injured. Among those seriously injured were three Christians, including a child, according to a report by advocacy group Minorities Concern of Pakistan: Emrah Masih, 35, Qudoos Masih, 30, and Irfan Masih, 11. A Pashtun named Rozi Khan was also among the injured.
Policemen and military forces arrested seven suspects at the scene and recovered an arms cache of semi-automatic pistols and a Kalashnikov assault rifle.
The Taliban is an insurgent movement of primarily Pashtun Islamists ousted from power in Afghanistan in 2001. Pakistani media portrayed the Karachi violence as a sectarian clash between Christians and Pashtuns that escalated into a gunfire exchange and that Christians committed arson attacks. The Daily Times claimed that the Christians protested the graffiti by setting ablaze some shops, including roadside stalls and pushcarts.
But a legal advocacy worker told Compass that police scattered the Christians when they began their protests and stood by as a Taliban-assembled mob attacked them.
“The Christians do not have guns, they do not have weapons, but only a little bit of property and the few things in their houses,” said Sohail Johnson, chief coordinator of Sharing Life Ministry Pakistan. “They are poor and have no courage to fight them. How can Christians, who lived like animals here, stand against them?”
Johnson said that local Christians, terrified over recent Talibanization campaigns, may not pursue legal action against the arrested men, although Asia News reported that Qudoos Masih filed an initial report at the Sarjani town police station. The Christians fear inciting violence by taking a stand against elements connected with the Taliban, Johnson said.
Eyewitnesses to the attacks against Christians in Karachi said they were religiously motivated. A representative of the Muttahida Quami Movement (MQM) regional party told Compass that after firing on the crowd, the Taliban went through Christian houses, ransacked them and burned one down. He said they also burned Bibles and beat women on the street. Reports of two execution-style killings of Christians could not be verified.
Karachi police and administration reportedly claimed that the Karachi attack came not from the Taliban but from Pashtuns who resettled in the area from the North West Frontier Province (NWFP). The MQM, however, has long suspected Taliban presence in Karachi.
Expanded Campaign of Violence
Local officials are worried that the Taliban is making inroads into Karachi, the financial center of Pakistan, in the same way it did within the Swat Valley in the NWFP.
In mid-February Pakistan’s fertile Swat Valley turned into a Taliban stronghold ruled by sharia under a “peace agreement,” but instead of honoring the accord with an end to bombings and other violence, the Islamic militants have expanded their campaign to outlying areas and other parts of the country. Of the 500 Christians remaining in Swat Valley when sharia was initially established in February, many have migrated to other provinces while those who stayed live in fear of a rise in violence against non-Muslims.
In the Federally Administered Tribal Area adjacent to the NWFP, the Taliban this month demanded a jizye payment of 50 million rupees (US$625,000) from Sikhs living in Orakzai Agency. Those who did not flee paid a combined total of 2 million rupees (US$25,000), and Christians worry they could be next. Relegating non-Muslims to dhimmi status – the second-class state of those subject to an Islamic administration and its jizye tax in exchange for protection – is part of the writings of the founder of the Jamiat Ulema-e-Islam (Assembly of Islamic Clergy), one of Pakistan’s main Islamic parties with ties to the Taliban in Afghanistan and similar parties in Bangladesh and Egypt.
Last week the Taliban effectively took control of Buner district, just 60 miles from the capital of Islamabad, and it has begun battling government soldiers in Malakland Agency.
Non-Muslims make up 3 percent of the population in the Muslim-majority nation of 176 million. They are frequently marginalized, particularly in the sharia-influenced justice system that gives precedence to Muslims. But they fear Taliban infiltration will accelerate their marginalization in a stealth manner, as they cannot tell the difference between a Taliban fighter and a community member.
“We cannot identify who is a Taliban fighter because there are an uncountable number of people who have a beard and wear a turban,” Johnson said. “We cannot recognize who belongs to the Taliban because they penetrate every corner of Pakistan.”
The MQM official in Karachi said many of the Christians in the area are poor and illiterate. They are on the lower rungs of the social ladder and have nobody to protect their interests except for the church.
“Nobody is going to help them,” he said. “The church can help them get education, but they are not also able to give them [security] help.”
His statements were backed by MQM leader Altaf Hussein, who called on Pakistan’s Interior Ministry to take emergency preventative measures to ensure the safety of minorities against the “rising activities of armed lawless elements,” according to The News International.
A local teacher said that during the looting police only stood by, making no effort to stop the Taliban as they ransacked Christian houses.
“Rather than stopping them, they allowed them to burn the houses, [harass] the Christian women and burn Bibles,” he said.
Although Pakistani politicians and security forces have said openly in recent weeks that the Taliban was closing in on Islamabad and could trigger a government collapse, they claimed the pro-Taliban slogans in Karachi were scrawled not by the Taliban but conspirators wanting to incite violence.
Maulana Fazlur Rehman, an Islamist party leader, said talk of the Talibanization of Karachi was merely a ruse to allow the United States to invade Pakistan as it had done to Afghanistan.
“Those raising this slogan are trying to create another Osama for America in this part of the world,” he said, according to The News International.
The Karachi attacks were part of escalating violence throughout the country. The government informed the National Assembly on April 20 that 1,400 people had been killed in terrorist attacks in the last 15 months.
Report from Compass Direct News
Couple goes into hiding as police place Islamic law over Egyptian penal code.
ISTANBUL, April 23 (Compass Direct News) – Christian convert Raheal Henen Mussa and her Coptic husband are hiding from police and her Muslim family for violating an article of Islamic law (sharia) that doesn’t exist in the Egyptian penal code.
Police arrested Mussa, 22, on April 13 for marrying Sarwat George Ryiad in a customary marriage (zawag al ‘urfi), an unregistered form of matrimony in Egypt made without witnesses. It has gained popularity among Egyptian youth but is not sanctioned by most Islamic scholars.
The two signed a marriage contract between themselves. Only Ryiad and their attorney have a copy. Police have not obtained a copy of the contract, but they used its existence as a pretext for arresting Mussa.
According to a strict interpretation of sharia, Muslim women are not permitted to marry non-Muslim men, although the opposite is allowed, and Article 2 of the Egyptian Constitution stipulates that sharia is the basis for legislation.
The two have not committed a crime according to Egyptian law since they didn’t seek official marriage status, but police and Mussa’s family are pursuing them because they violated Islamic law, advocacy groups say.
“They have not violated the law, but the family and the police are applying their own unwritten law,” said Helmy Guirguis, president of the U.K. Coptic Association. “Islamic law interprets that if a Muslim girl marries a non-Muslim man, even on paper, they are breaking the law of God, not the law of man.”
The two could not get married in an official ceremony since Mussa is considered a Muslim by birth, and changing one’s religious status away from Islam is impossible in Egypt. A lawsuit is pending, however, for a Muslim-born man to change his status on his identity card.
Formerly known as Samr Mohamed Hansen, Mussa converted to Christianity three years ago, before marrying Ryiad. Police arrested her as she came home from her workplace at a Cairo salon. They identified her by the Coptic cross tattoo on her right arm – a common mark among Copts.
She was transferred to a station operated by the secret police, where she stayed until Sunday (April 19), when her family took her. While in their custody, her family completely burned off her cross tattoo, according to the U.K. Coptic Association.
Mussa escaped from them on Tuesday (April 21). She and her husband fled Cairo and are in hiding. If the two are caught, advocates fear, they could be forcibly separated, arrested and beaten, with Mussa being returned to her family.
Sharia influence in Egyptian law also means that Muslims have the right (hisbah) to file a lawsuit against someone who has violated the “rights of God.” This provision, advocates fear, means Mussa and Ryiad’s unsanctioned marriage could make them targets of Muslim extremists wishing to apply the full extent of this law.
The most famous example of hisbah’s application came in 1995, when Cairo University professor Nasr Abuh Zayd was declared an “infidel” and forcibly divorced from his wife for criticizing orthodox views of the Quran.
Ryiad and Mussa were not married in a Coptic ceremony, as many churches avoid marrying registered Muslims to non-Muslims for fear of being targeted by authorities and Islamic extremists.
“Nobody [in Egypt] can declare the marriage of a Coptic man to a Muslim girl,” attorney Naguib Gabriel told Compass. “It would be very dangerous to the life of a priest.”
Mussa and Ryiad’s case is the latest in a spurt of recent arrests and lawsuits against those who don’t adhere to the Islamic-influenced dictum that Muslim women may not marry non-Muslim men.
In October 2008, a Cairo court handed Father Metaos Wahba a five-year prison sentence for issuing a marriage certificate to a Christian man and a Muslim convert to Christianity. He stated that he did not know the woman’s papers stating her religion as “Christian” were a forgery.
Human rights groups have called on Egyptian President Hosny Mubarak to release Fr. Wahba, as Egypt is a signatory to the U.N. Universal Declaration of Human Rights, which allows full religious freedom, including conversion.
Mussa’s jailing mirrored that of Christian convert Martha Samuel Makkar, 24, detained last December at a Cairo airport for attempting to flee the country with her husband. She was charged with carrying forged documents that listed her religion as Christian and incarcerated for a month.
A judge granted her bail but not before threatening to kill her for leaving Islam (see “Judge Tells of Desire to Kill Christian,” Jan. 27).
Nadia Tawfiq, the lawyer in charge of Makkar’s chase, said many arrests and trials in Egypt result from laws that assign people social status according to the religion on their identity cards.
She said the best hope for change is a May 2 court hearing of Maher El-Gohary, a Muslim-born man who is fighting to have his Christian religion recognized on his official documents. If he succeeds, he would be the first person in the country to be granted that right.
Report from Compass Direct News
Held with no legal counsel for over a month, they suffer illness in notorious prison.
LOS ANGELES, April 13 (Compass Direct News) – Accused of “acting against state security” and “taking part in illegal gatherings,” two Iranian Christian women have been held in a Tehran prison for over a month in a crowded cell with no access to legal representation.
Amnesty International, in an appeal for urgent action last week, reported that authorities have made the accusations known but have imprisoned the women without filing official charges. The organization called on Iranian authorities to release them and expressed concern for their health.
Maryam Rostampour, 27, and Marzieh Amirizadeh Esmaeilabad, 30, who were active in church activities and distributing Bibles according to Amnesty’s appeal, were arrested on March 5. They are being held in the detention center of Evin Prison, a facility that has drawn criticism for its human rights violations and executions in recent years. Amnesty’s appeal included a call to urge Iranian officials to ensure that the women are not being tortured.
Based on a telephone conversation between Esmaeilabad and a third party on March 28, Amnesty reported that Esmaeilabad said both are suffering from infection and high fever and had not received adequate medical care. The women continue to be detained in an overcrowded cell with 27 other women. Amnesty said they “may be prisoners of conscience, detained solely on account of their religious beliefs.”
The women are allowed a one-minute call each day and a weekly visit from family. Authorities have informed their family members that the women are accused of “acting against state security” and “taking part in illegal gatherings,” according to the report, and that they would be released after payment of a $400,000 bail. The families have presented the title deeds of their homes as bail but are still waiting for approval from the judge.
Initially the Ministry of Intelligence summoned one of the women, and then took her to the apartment the two shared. There they were officially arrested, and authorities confiscated computers, books and Bibles. The two women were interrogated and held at different police stations.
On March 18 they appeared before Branch 2 of the Islamic Revolutionary Court in Tehran and subsequently transferred to Evin Prison, said the report.
Even if the women are released on bail, they still have to stand trial. Accusations have not included “apostasy,” or leaving Islam, though investigations are ongoing. It is not known whether the women are converts from Islam.
Last September the Iranian Parliament approved review of a new penal code calling for a mandatory death sentence for “apostates.” Under current law death sentences for apostasy have been issued only under judicial interpretations of sharia (Islamic law).
Under the new penal code, male “apostates” would be executed, while females would receive life sentences. The new code was sent to Iran’s most influential body, the Guardian Council, which is expected to rule on it. The council is made up of six conservative theologians appointed by Iran’s Supreme Leader and six jurists nominated by the judiciary and approved by Parliament. This council has the power to veto any bill it deems inconsistent with the constitution and Islamic law.
Converts to Christianity in Iran risk harassment, arrest and attack from authorities even though Article 23 of the Iranian Constitution grants that individual beliefs are private and no one can be “molested or taken to task” for holding them. Iran has also signed the International Covenant on Civil and Political Rights, which states that everyone shall have the right to freedom of thought, conscience and religion.
“This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching,” the covenant states.
The last Iranian Christian convert from Islam executed by the Iranian government was Hossein Soodmand in 1990. He was accused of working as “an American spy.” Since then at least six Protestant pastors have been assassinated by unknown killers.
Report from Compass Direct News
Police in Muslim-majority nation suspected of corruption.
ISTANBUL, April 10 (Compass Direct News) – Police have declared three Pakistani men innocent of raping a 13-year-old Christian girl despite eye witness accounts and medical evidence indicating their guilt.
At a hearing in Nankana Sahib district court on April 3, police from the Pakistani town of Sangla Hill, 64 miles from Lahore, cleared 40-year-old Mohammed Shahbaz, 30-year-old Waqas Sadiq and 25-year-old Yousaf Sadiq of accusations of raping and threatening Ambreen Masih.
Shahbaz was the only suspect to attend the hearing, which was initially called to discuss terms of his pre-arrest bail. But Judge Ijaz Hussan Awan said he couldn’t set terms for bail if police didn’t want to arrest or detain him.
“In Pakistan it has always been like this – the wealthy person can approach the police and change the course of an investigation,” said prosecuting attorney Akbar Durrani. “Regarding Christians, they cannot put any pressure on the police for a fair investigation.”
Ambreen and her family accuse Waqas Sadiq and Yousaf Sadiq of kidnapping her and taking her to their family residence. The Masihs accuse the two men and Shahbaz of repeatedly raping her, releasing her after two hours and threatening to kill her if she informed authorities.
The three men, along with a relative, 25-year-old Zahid Riyasat, allegedly kidnapped her a second time on Feb. 5. When her parents started to worry about her absence, her father, Munir Masih, organized a search party with other local Christians. They found the three suspects at the house of the Sadiqs’ father, raping her at gunpoint, according to a First Instance Report (FIR).
As the search party approached the four suspects, the accused fired warning shots into the air and then ran away, Munir Masih said in the report.
Ambreen then returned home with her family. She said that when the captors originally abducted her, they said, “We will kill your parents if you tell them this.”
On Feb. 6 Masih obtained permission from the judicial magistrate of Sangla Hill for an official medical examination of Ambreen, which established that she had been raped. Her parents sought police to file charges against the three men, but officers responded only after CLAAS prompted them to open a case.
After police declared the three men innocent following their investigation, lawyers representing Masih accused family members of the suspects of bribing police.
“In that village, Christians are nothing for the Muslims, they make them work for them and sometimes make them work without paying them,” said CLAAS field worker Katherine Sapna.
The three accused men are part of a wealthy family of land owners in Sangla Hill. Ambreen comes from a poor background and has seven siblings. Her father works as a day laborer, and Ambreen and two of her sisters work as domestic servants.
Attorney Durrani has appealed to the Lahore High Court to put different police officers on the investigation. Although local police declared the three suspects innocent at the April 3 hearing, they did not deny that Ambreen had been raped. But the police did not suggest any other suspects, Durrani told Compass.
Around 60 Christian families live in Sangla Hill, located near the industrial city of Sheikupura, northwest of Lahore.
Police reluctance to prosecute crimes against Christians in Pakistan also has hampered Samson Joseph, attorney for the family of Adeel Masih, a 19-year-old Pakistani Christian believed to be the victim of an “honor killing” by two Muslims.
On April 1 the Sessions Court in Gujranwala held a hearing in which police declared the suspects innocent.
Masih was found dead in May 2008 in Hafizabad. Police originally declared his death a suicide, but his family and human rights lawyers believe relatives of a 19-year-old Muslim woman, Kiran Irfan, with whom Masih had a one-year relationship, tortured and killed him.
District police arrested her father, Mohammed Irfan, and her uncle, Muhammad Riasat, in July 2008 – two months after Masih’s family went to Gujranwala police, who initially declined to charge Irfan’s family with any crimes and effectively declared them innocent. A high inspector has reopened the case and taken the two suspects into custody.
Sapna of CLAAS said the case has taken its toll on the family of Adeel Masih, whose father is suffering psychological problems from the apparent murder.
Marriage between Christian men and Muslim women is forbidden according to a strict interpretation of sharia (Islamic law), and even social contacts such as these can incite violent reactions in Pakistan, a majority-Muslim nation of 170 million.
Report from Compass Direct News
The United Nation’s Human Rights Council has passed the Religion Defamation Resolution, much to the dismay of Christians, reports MNN.
Muslim countries urged passage of non-binding resolution to protect religion from criticism, specifically Islam. The resolution urges countries to provide “protection against acts of hatred, discrimination, intimidation and coercion resulting from defamation of religions and incitement to religious hatred in general.”
Paul Estabrooks, minister-at-large with Open Doors, says, “This resolution sounds really good on paper, and we agree with the tolerance and harmony issues. But the very crux of the issue is our concern for the Christians who are a minority in dominant Muslim lands.”
He added that Muslim nations argued that Islam should be shielded from criticism in the media and other areas of public life. According to the Associated Press, Muslim countries cited Western criticism of Sharia Law (strict Islamic law) and cartoons depicting Muhammad, founder of Islam, as examples of unacceptable free speech.
Open Doors joins a coalition of more than 180 other non-governmental agencies from more than 50 countries which signed a statement last week protesting passing of the resolution. All voiced similar concern that the resolution could be used to justify anti-blasphemy, anti-conversion, or apostasy laws.
Keep praying for believers under fire. “They’ve already been limited in how they can live out their faith and defend charges–unjust charges–against them,” Estabrooks says. “We feel that this really does limit and marginalize Christians even more to where they are not even able to deal with the injustices that they confront.”
Open Doors USA President/CEO Dr. Carl Moeller urges, “Please join me in prayer that this resolution will not be put into practice by U.N. member states. Christianity is under attack around the world, and we as believers must speak out when confronted by injustice.”
The U.N. Human Rights Council is dominated by Muslim and African countries. Its resolutions are not binding but are meant to act as recommendations for U.N. member countries on issues of human rights, according to Associated Press.
Report from the Christian Telegraph
Serious charges about security in Pakistan have been provided to ANS by a reliable source in Pakistan speaking on condition of anonymity, reports Jeremy Reynalds, correspondent for ASSIST News Service.
The anonymous source said in an e-mail that Pakistan’s government needs to make clear its real intentions.
He said that while Pakistan tells India, the U.S. and the rest of the world that the country doesn’t allow terrorists to operate internally, the Taliban has successfully consolidated its control in the Swat Valley during the last year.
The source charged the Taliban in Swat with an ongoing reign of terror.
He said, “They have banned women from the marketplace, killed dozens of innocent people everyday and left their bodies in the street or hanging on a pole in a busy shopping area, some of them headless.”
He said among other atrocities, Taliban members in Swat have also “bombed 200 schools, banned girls’ education in the whole valley (preventing 80,000 girls from going to school), killed politicians, policeman and their relatives, destroyed dozens of homes, destroyed barber shops where men had their beards trimmed, blown up music shops and threatened bus drivers with suicide bombers if they do not stop playing music on their buses.”
The source told ANS that police officers are rarely seen in public and when they travel, they have a military escort. In addition, he said, the Peshawar High Court has said it plans to close its courts in Swat because of an inability to function under current conditions. There is also a plan, he said, as a result of pressure from the Taliban, to legalize Shariah (Islamic) law in much of the province.
“In light of this,” the source said, “people need to know what the prime minister, president and others in leadership positions mean when they say that they will not allow terrorists to operate on its soil. If they are so concerned about other countries respecting their sovereignty, they should explain to the rest of us why they allow these evil men to continue to flagrantly violate the constitution of Pakistan.”
The source asked, “When will these leaders, who were elected less than a year ago, finally decide to take a stand and protect the very people who elected them to office?”
The source concluded his comments by saying the international media need to put a spotlight on this issue, and start asking the government hard questions.
ANS discovered that some media are already drawing attention to the situation. In a story by Andrew Buncombe and Omar Waraich in Britain’s Independent newspaper, the writers reported that Taliban members in the Swat Valley are issuing “wanted lists” for four dozen people they plan to bring before makeshift Shariah courts.
The Independent said that in one of his “notorious” radio broadcasts, Taliban leader Maulana Fazlullah named politicians and government officials “wanted” by the militants.
“These people encouraged military operations in the area and are responsible for the killings of Taliban and civilians,” the Independent reported the cleric said.
The Independent said the list’s creation is the latest threat from the militants who now control more than three-quarters of the Swat Valley, one of Pakistan’s most celebrated tourist areas.
In recent weeks, the Independent said, their brutality has increased with a series of public executions and the issuing of a number of edicts.
The Independent reported that a spokesman for the Taliban said the wanted list was drawn up following a meeting chaired by Fazlullah.
“All of them will have to appear before the Taliban court, or they will face action,” the Independent reported Muslim Khan, a spokesman for the Swat Taliban, told The News newspaper.
Report from the Christian Telegraph
Islamic-based legislation may be a key issue in this year’s elections.
DUBLIN, February 2 (Compass Direct News) – As candidates hit the campaign trail in preparation for Indonesia’s presidential election in July, rights groups have voiced strong opposition to an increasing number of sharia-inspired laws introduced by local governments. They say the laws discriminate against religious minorities and violate Indonesia’s policy of Pancasila, or “unity in diversity.”
With legislative elections coming in April and President Susilo Bambang Yudhoyono likely to form a coalition with several Islamic parties for the July presidential election, such laws could become a key campaign issue.
Although Aceh is the only province completely governed by sharia (Islamic law), more than 50 regencies in 16 of 32 provinces throughout Indonesia have passed laws influenced by sharia. These laws became possible following the enactment of the Regional Autonomy Law in 2000.
The form of these laws varies widely. Legislation in Padang, West Sumatra, requires both Muslim and non-Muslim women to wear headscarves, while a law in Tangerang allows women found “loitering” alone on the street after 10 p.m. to be arrested and charged with prostitution. Other laws include stipulations for Quran literacy among schoolchildren and severe punishment for adultery, alcoholism and gambling.
“Generally the legal system regulates and guarantees religious freedom of Indonesian citizens … but in reality, discrimination prevails,” a lawyer from the legal firm Eleonora and Partners told Compass.
Some regencies have adopted sharia in a way that further marginalizes minority groups, according to Syafi’I Anwar, executive director of the International Center for Islam and Pluralism.
“For instance, the Padang administration issued a law requiring all schoolgirls, regardless of their religion, to wear the headscarf,” he told the International Herald Tribune. This is unacceptable because it is not in line with the pluralism that the constitution recognizes.”
Freedom of religion is guaranteed by Article 29 of the country’s constitution, he added. “Therefore the government must assist all religious communities to practice their beliefs as freely as possible and take actions against those who violate that right.”
While Indonesia’s largest Muslim group, Nahdlatul Ulama (NU), has publicly denounced the implementation of such laws, other groups actively support them. The Committee for the Implementation and Maintenance of Islamic Law (KPPSI) has held several congresses in Makassar, South Sulawesi with the goal of passing sharia-inspired legislation and obtaining special autonomy for the province, similar to that in Aceh.
KPPSI has also encouraged members to vote for politicians who share their goals, according to local news agency Komintra.
In February of last year, Home Affairs Minister Mardiyanto declared that the government saw no need to nullify some 600 sharia-inspired laws passed by local governments. His announcement came after a group of lawyers in June 2007 urged the government to address laws that discriminated against non-Muslims.
Moderates were alarmed at Mardiyanto’s decision, fearing it would encourage other jurisdictions to pass similar laws. Last August, Dr. Mohammad Mahfud, newly re-elected as head of the Constitutional Court, slammed regional administrations for enacting sharia-inspired laws.
“[These] laws are not constitutionally or legally correct because, territorially and ideologically, they threaten our national integrity,” he told top military officers attending a training program on human rights, according to The Jakarta Post.
Mahfud contended that if Indonesia allowed sharia-based laws, “then Bali can pass a Hindu bylaw, or North Sulawesi can have a Christian ordinance. If each area fights for a religious-based ordinance, then we face a national integration problem.” According to Mahfud, sharia-based laws would promote religious intolerance and leave minority religious groups without adequate legal protection.
Under the 2000 Regional Autonomy Law, the central government has the power to block provincial laws but showed little willingness to do so until recently when, bowing to pressure from advocacy groups, it pledged to review 37 sharia-based ordinances deemed discriminatory and at odds with the constitution.
Such reviews are politically sensitive and must be done on sound legal grounds, according to Ridarson Galingging, a law lecturer in Jakarta.
“Advocates of sharia-based laws will stress the divine origin of sharia and resist challenges [that are] based on constitutional or human rights limits,” he told The Jakarta Post. “They maintain that sharia is authorized directly by God, and political opposition is viewed as apostasy or blasphemy.”
A national, sharia-inspired bill regulating images or actions deemed pornographic sparked outrage when presented for a final vote in October last year. One fifth of the parliamentarians present walked out in protest, leaving the remainder to vote in favor of the legislation.
The bill provided for up to 15 years of prison and a maximum fine of US$1.5 million for offenders.
“This law will only empower vigilante groups like the Islamic Defender’s Front (FPI),” Eva Sundari, a member of the Democratic Party of Struggle (PDIP) told reporters. FPI is widely-regarded as a self-appointed moral vigilante group, often raiding bars and nightclubs, but also responsible for multiple attacks on churches.
“Many of the members are preparing for elections and looking for support among the Islamic community,” she added. “Now they can point to this law as evidence that they support Islamic values.”
Although several Golkar Party politicians support sharia-based laws, senior Golkar Party member Theo Sambuaga has criticized politicians for endorsing such legislation to win support from Muslim voters. Several major parties openly back sharia laws, including the Prosperous Justice Party (PKS), the United Development Party, and the Crescent Star party.
Key Election Issue
Sharia-based laws may become an even hotter election issue this year as a change to the voting system means more weight will be given to provincial candidates.
Political analysts believe Yudhoyono must form a coalition with most if not all of the country’s Islamic parties in order to win a majority vote against the Golkar party, allied for this election with former president Megawati Sukarnoputri’s PDIP.
The coalition Yudhoyono could form, however, likely would come with strings attached. As Elizabeth Kendal of the World Evangelical Alliance wrote in September 2008, “The more the president needs the Islamists, the more they can demand of him.”
In 2004, Yudhoyono partnered with the NU-sponsored National Awakening Party, the National Mandate Party (founded by the Islamic purist organization Muhammadiyah) and the PKS to achieve his majority vote. Analysts predict PKS will again be a key player in this election.
Few realize, however, that PKS draws its ideology from the Muslim Brotherhood, a group formed in Egypt in 1928 with a firm belief in Islamic world dominance. Crushed by the Egyptian government in the 1960s, members of the Brotherhood fled to Saudi Arabia, where they taught in the nation’s universities – influencing the future founders of Al Qaeda, Hamas, and Sudan’s National Islamic Front.
The Brotherhood took root at a university in Bandung, West Java in the 1970s in the form of Tarbiyah, a secretive student movement that eventually morphed into the Justice Party (JP) in 1998. Winning few votes, JP allied itself with a second party to form the PKS prior to the 2004 elections.
Since then, PKS has gained widespread support and a solid reputation for integrity and commitment to Islamic values. Simultaneously, however, PKS leaders are vocal supporters of Abu Bakar Ba’asyir, leader of the terrorist group Jemaah Islamiyah (JI).
Sadanand Dhume, writing in the Far Eastern Economic Review, says the two organizations have much in common. In its founding manifesto, PKS calls for the creation of an Islamic caliphate. Unlike JI, however, “the party can use its position in Parliament and its … network of cadres to advance the same goals incrementally, one victory at a time.”
Report from Compass Direct News