Egypt: Persecution News Update


The Muslim Brotherhood and its followers are taking revenge against Christians throughout Egypt in response to the military crackdown. The link below is to an article that looks at the latest news.

For more visit:
http://www.worldwatchmonitor.org/2013/08/article_2645561.html/

Egyptian Couple Shot by Muslim Extremists Undaunted in Ministry


Left for dead, Christians offer to drop charges if allowed to construct church building.

CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.

He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.

With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.

Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”

 

‘Break the Hearts’

On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.

The attack was meant to “break the hearts of the Christians” in the area, Samir said.

The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.

Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.

Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.

Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”

The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.

“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.

Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.

The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.

“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”

 

Tense Atmosphere

In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.

Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.

Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.

Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.

“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”

Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.

On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.

Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.

Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.

The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.

Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.

Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.

“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”

Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.

“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”

Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.

 

Unlikely Survival

When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.

His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.

Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.

The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.

As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.

Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.

“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.

When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.

Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.

Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.

Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.

Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.

“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”

Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.

“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”

Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."

Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.

“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”

So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.

“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.

 

Government Opposition

For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.

On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.

At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.

There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.

In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.

“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”

Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.

“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.

The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.

“I feel upset about the man who died on the way going to church,” he said.

 

Church-for-Charges Swap

The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.

Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.

Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.

“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.

The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.

Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.

“We are not to be killed like birds, slaughtered,” he said. “We are human.”

Report from Compass Direct News

Two Church of Christ in Nigeria Journalists Killed in Jos


Other Christians murdered in area that continues to be wracked by violence.

LAGOS, Nigeria, April 27 (CDN) — The killing of Christians in Jos, Plateau state in Nigeria continued over the weekend with two journalists and five other persons falling victim to Muslim youth gangs.

Nathan S. Dabak, an assistant editor at a newspaper of the Church of Christ in Nigeria (COCIN) called The Light Bearer, and Sunday Gyang Bwede, a reporter at the publication, were stabbed to death on Saturday (April 24) at Gado-Bako in Jos North Local Government Area along with an unidentified motorcyclist.

“The staff of the church were murdered in cold blood by some Hausa Muslim youths,” the Rev. Pandang Yamsat, president of COCIN, told Compass today. “This is clear because they have been using the hand phones of the deceased journalists and boasting that they are the ones that killed them.”

The young Muslim men have been boldly answering calls to the cell phones of the deceased journalists, he said; when a friend of Dabak called his cell phone number, an unknown voice responded, “We have killed all of them – you can do your worst!”

Dabak, 36, and the 39-year-old Bwede had left their office on Saturday morning and were on their way to interview local politician Bulus Kaze when they fell into the hands of young Muslim men, Yamsat said.

The church started a search for the two Christians that day but did not discover their bodies until about noon on Sunday at the mortuary of Jos University Teaching Hospital, he said. He added that the church was eagerly waiting for results of a police investigation.

“The security team of the church has been communicating with the police, but they are yet to make any headway on this unfortunate incident,” he said.

Burial of the slain journalists is scheduled for Friday (April 30).

In his statement on Monday (April 26), Yamsat lamented that “while efforts have been tailored towards the return of peace to the state by the military Special Task Force, it is regrettable that the state is confronted with a spate of killings.”

“The church is still mourning the death of its pastor and his wife killed in Boto, Bauchi state,” Yamsat said, in reference to the April 13 kidnapping and murder of the Rev. Ishaku Kadah, 48, and his 45-year-old wife Selina. “It is sad that it should again be left to face another brutal murder of two of their staff.”

The state branch of the Nigerian Union of Journalists also condemned the circumstances that led to the death of the two journalists, expressing deep concern over what it described as “a series of attacks on its members in recent times in the course of carrying out their legitimate duties.”

Four other Christians also were killed on Saturday (April 24) in the Dutse Uku district of Jos’ Nasarawa Gwom area in a revenge attack following the discovery of the corpse of a teenage Muslim who had been missing. Their names were not released at press time.

The four Christians reportedly died, three of them stabbed to death, when hundreds of Muslim youths rampaged throughout the area in protest.

Earlier, police reportedly exhumed eight bodies from shallow graves in a predominantly Christian village near Jos. The discovery of the bodies brought to 15 the number of corpses found in three days in an area fraught with Muslim aggression that has left hundreds of Christians dead.

Jos has become a flash-point for ethnic and religious tensions in Plateau state, which is located between Nigeria’s mainly Muslim north and Christian south. Previously hundreds of Christian villagers were struck with machetes and burned to death on March 7 in Dogo Nahawa, Zot and Rastat, three villages in Jos South and Barkin Ladi Local Government Areas.

On March 17, Muslim Fulani herdsmen assaulted two Christian villages in Plateau state, killing 13 persons, including a pregnant woman and children. In attacks presumably over disputed property but with a level of violence characteristic of jihadist method and motive, men in military camouflage and others in customary clothing also burned 20 houses in Byei and Baten villages, in the Riyom Local Government Area of the state, about 45 kilometers (29 miles) from Jos.

On Jan. 17, two pastors and 46 other Christians were killed in an outbreak of violence in Jos triggered when Muslim youths attacked a Catholic church. Police estimated over 300 lives were lost in subsequent clashes, in which 10 church buildings were burned.

Report from Compass Direct News 

Christian Woman Jailed under Pakistan’s ‘Blasphemy’ Laws


Radical Muslim relative of accuser uses statute to exact revenge, Christian leader says.

GUJRANWALA, Pakistan, March 24 (CDN) — Police in Alipur have arrested a Christian woman on a baseless accusation of “blaspheming” the prophet of Islam and tried to keep rights groups from discovering the detention, a Christian leader said.

Alipur police in Punjab Province denied that they had detained Rubina Bibi when Khalid Gill, Lahore regional coordinator of the All Pakistan Minorities Alliance (APMA) and organizer of the Christian Liberation Front, inquired about her detention after a Muslim woman accused her of blasphemy, Gill told Compass.

“The Muslim woman’s name was kept secret by the police and Muslim people, and we were not allowed to see the Christian woman,” Gill said. “The Alipur police said they had not arrested her yet, contrary to the fact that they had arrested and tortured her at Alipur police station.” 

A reliable police source told Compass on condition of anonymity that a First Information Report (No. 194/2010) dated March 20 identified Rubina Bibi of Alipur, wife of Amjad Masih, as accused of making a derogatory remark about the Islamic prophet Muhammad. The charge comes under Section 295-C of Pakistan’s blasphemy laws, which have gained international notoriety for their misuse by Muslims to settle personal grudges.

The police source said Rubina Bibi had been transferred to Gujranwala Jail on judicial remand. Alipur is a town near Pakistan’s industrial hub of Gujranwala.

Police told Compass that the FIR was now sealed and no further information would be released to any person or news outlet.

Alipur police told Compass that Rubina Bibi was incarcerated at Gujranwala Jail, and they denied further comment. Inspector Asif Nadeem, Station House Officer of Alipur police, declined to speak to Compass in spite of repeated efforts to contact him.

APMA’s Gill said the case registered against Rubina Bibi was without basis, growing out of a quarrel with her Muslim accuser over a minor domestic dispute. Condemning the arrest, Gill said a radical Muslim relative of the accuser, Sabir Munir Qadri, had turned the quarrel into a religious issue in which the Christian could be sentenced to death or life imprisonment with a large fine.

“The Muslim woman’s relative and plaintiff, Sabir Munir Qadri, filed a case against the hapless Christian woman under Section 295-C of the blasphemy laws of the Pakistan Penal Code, using it like a weapon against the Christian woman,” Gill said.

He urged the Pakistani government to immediately rescind the blasphemy laws – 295-A for injuring religious feelings, 295-B for defiling the Quran and 295-C for blaspheming Muhammad – because they have so often been misused by fanatical Muslims against Christians “as a sword of death.”

The case comes on the heels of the March 3 sentencing in Kasur of a Christian couple to 25 years in prison under Section 295-B for defiling the Quran. Ruqqiya Bibi and her husband Munir Masih had been arrested by Mustafabad police in December 2008 for touching Islam’s sacred scripture without ritually washing.

Tahir Gul, a lawyer with the Centre for Legal Aid Assistance and Settlement, told Compass that the matter arose out of a quarrel between Muslim and Christian children and turned into a clash of their parents.

In Karachi, a court on Feb. 25 sentenced another Christian, Qamar David, to 25 years in prison and a fine of 100,000 rupees (US$1,170) after he was convicted without basis for sending blasphemous text messages in May 2006. David was convicted under Section 295-A of the blasphemy statues for “injuring religious feelings of any community,” and also under Section 295-C for derogatory remarks against Muhammad.

His lawyer, Pervaiz Aslam Chaudhry, told Compass that the conviction was without basis as all 16 witnesses at the trial said that not David but the owner of the cell phone through which they received the blasphemous messages was guilty.

Maximum punishment for violation of Section 295-A is life imprisonment, and for Section 295-C the maximum punishment is death, though life imprisonment is also possible. David received the sentence of life in prison, which is 25 years in Pakistan. He had not been granted bail since his arrest in 2006.

Report from Compass Direct News 

Nigeria arrests hundreds in connection with Christian slaughter


Nigerian police arrested 164 people in connection with a mostly-Christian slaughter of 500, reports MNN. There are 41 charges of terrorism and homicide. With a movement toward justice, is the trouble over?

Todd Nettleton with Voice of the Martyrs likens the violence to a wildfire. "The government or the military comes in and puts a lid on it for a while, and then there’s another breakout. "

Former Nigerian President Olusegun Obasanjo has said that the violence is fueled more by ethnic, social, and economic problems than by religion.

That may be true, but Nettleton adds: "The level of violence in this case–the fact that it seems to have been a very coordinated effort against Christians–says probably it will happen sooner rather than later, and that it will break out somewhere else."

Some have claimed the attacks were in retaliation for the killing of more than 300 Muslims earlier this year around the same city. Then, on March 17, Muslim herdsmen disguised as soldiers butchered nearly a dozen Christians in two villages near Jos, setting some of them ablaze.

Mainly women and children were killed in both massacres. There are reports that indicate youth are calling for revenge against the Muslims.

VOM supports the persecuted church there. Their team is helping hundreds of Nigerian pastors who continue to spread the Gospel of Jesus Christ despite persecution. VOM also provides food, clothing and medical aid to Nigerian Christians who are attacked by Muslim extremists.

The threat of violence won’t stop their work. Nettleton says, "There is going to be some care given to how and where they meet, especially in light of fact that these were clearly coordinated attacks. But there is still going to be a Christian presence there, and there are going to be believers who are reaching out, who are sharing their faith, and who are praying, even for their persecutors."

Report from the Christian Telegraph 

PAKISTAN: ONE WOMAN DEAD IN ATTACK ON CHRISTIANS


Would-be rapist instigates attack in response to charges leveled against him.

ISTANBUL, March 9 (Compass Direct News) – Gun and club attacks on a Presbyterian church and neighboring homes in the predominantly Christian area of a village in Pakistan last week killed one woman and left 16 people wounded.

Seeking revenge for a robbery complaint that a Christian filed against him, local Muslim Waseem Butt on March 2 led groups of his friends and family members in indiscriminate attacks aimed at the Christian community in Sangu-Wali, village, near Aroop town in Gujranwala district, reported advocacy group Sharing Life Ministries Pakistan (SLMP).

Groups of between five and 15 Muslims arriving from different directions attacked the church and area homes, said Sohail Johnson, head of SLMP. During the violence, 45-year-old Shakeela Bibi sustained bamboo rod blows to the head and died before reaching the hospital.

“The death of my wife is an irreparable loss to me and my children,” Manzoor Masih, Bibi’s husband, told SLMP. “I am concerned that Muslims are very strong here, we are poor, and we can not afford enmity with them. They will kill us too.”

Armed members of the attackers prevented ambulances from attending the scene by firing shots into the air, according to the SLMP report.

SLMP and the Centre for Legal Aid Assistance and Settlement (CLAAS) reported that the attack followed an attempt by a Christian to file a First Instance Report (FIR) with police against two Muslims for robbery and attempted rape.

Imran Masih, 18, accused Butt and Zeeshan Butt of stealing a cell phone and 3,000 rupees (US$40) before trying to sodomize him. Masih reported that he was on his way home from work on Feb. 26 when the two Muslims attacked him, and that he managed to escape before they could rape him.

“The Christians are poor and have no weight here,” said SLMP’s Johnson, so Muslims assume, “‘We are Kashmiri, we are Muslim, we are rich – they are sweepers, they are poor, they are weak, they are the minority, how are they going to move a [criminal charge] against us?’ This was in their mind.”

The mother-in-law of the woman who was killed suffered head and spinal injuries in the attack. Naziran Bibi, 80, remained in the hospital along with two others at press time. Another 10 victims, most suffering from head injuries, were treated overnight and released the next day.

Police arrested Waseem Butt shortly after the FIR was filed, and in the past few days they have also tracked down and jailed two other suspects. Widower Masih named more than 10 people in the FIR, accusing them of murder and trespassing. The other attackers have fled the village. Police told SLMP that they will continue to pursue the fugitives and bring them to justice.

Masih, however, has come under pressure to drop the case. He has received both threats and offers for financial settlement, an official with the National Commission for Justice and Peace said. Yousaf Benjamin of the commission said Muslims “see that it is very easy for a Muslim to kill a Christian and then offer some money to the family.”

“So Mr. Manzoor [Masih] has to be an example for the others,” Benjamin said. “He should not hesitate to go for legal procedures. He should not go for the money, he should go to the court and see the decision they make.”

Disregard for the rights and liberties of minority Christians in Pakistan is worsened by a culture of bribery, which often precludes the poor from fair treatment by authorities and recourse to legal protection. But investigating police officer Mohammad Riaz has promised that officers will ask for nothing and do their utmost to help the victims.

“It was very shocking to me that the culprits trespassed in Christians’ houses and attacked females of the family,” Riaz told CLAAS and SLMP investigators.

Report from Compass Direct News

NIGERIA: SIX PASTORS KILLED, 40 CHURCHES RAZED IN JOS VIOLENCE


As smoke clears, mayhem ignited by Muslim attacks leaves 25,000 people displaced.

JOS, Nigeria, December 11 (Compass Direct News) – The murderous rioting sparked by Muslim attacks on Christians and their property on Nov. 28-29 left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders.

More than 25,000 persons have been displaced in the two days of violence, according to the National Emergency Management Agency (NEMA).

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line that quakes from time to time in this city located between the Islamic north and Christian south, as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death most of more than 100 Christians.

Among Christians killed was Joseph Yari of the Evangelical Church of West Africa (ECWA), Angwan Clinic,Tudun-Wada in Jos. On Nov. 28, his wife Mary Yari told Compass, he had returned from his workplace along Ibrahim Taiwo Road saying he was going to a Baptist church that Muslims were setting on fire.

“Shortly after my husband left, I heard anguished cries, only to be told that my husband had been shot dead on the premises of the church,” Yari said.

Her grief notwithstanding, she said she had forgiven the killers, as “they were ignorant of the crime they have committed because they do not know Jesus Christ.”

The Rev. Emmanuel Kyari, pastor of Christ Baptist Church, Tudun-Wada, told Compass that Joseph Yari died helping other Christians who repelled Muslim fanatics bent on burning down his church building.

“Yari was standing beside my wife when he was shot by Muslims,” Rev. Kyari said. “In addition to Yari who was killed, there were also three other Christians who were shot, and two died instantly.”

Among the six slain pastors was the Rev. Ephraim Masok, pastor of the ECWA Church in the Rikkos area of Jos, who had moved his family out of harm’s way and was returning to the church premises when Muslim fanatics attacked and killed him. Rev. Masok was buried on Saturday (Dec. 6).

A Church of Christ in Nigeria (COCIN) leader in the Chawlyap area identified only as Pastor James was killed in the rioting that left Jos skies covered in smoke, as was the Rev. Bulus Tsetu of an Assemblies of God church. Names of the other three slain clergymen from Roman Catholic, Baptist and Deeper Life Bible churches were not readily available, but their deaths were confirmed, according to church leaders.

Rev. Kyari and the Rev. Benjamin Nasara of ECWA Plateau Church provided the casualty figures to Compass.

Among the 40 destroyed churches in Jos, they said, was the ECWA Church, Rikkos; Kaunar Baptist Church, Rikkos; Christ Baptist Church, Tudun-Wada; Nasarawa Baptist Church; Adebayo Street First Baptist Church; Sarkin Mangu COCIN Church; ECWA Church Kunga; Victory Baptist Church, Gofang; Deeper Life Bible Church, Ungwar Rimi; and Emmanuel Baptist Church, also at Ungwar Rimi.

Other Christians killed by Muslims in the rioting, the church leaders said, were Nenfort Danbaba of the ECWA Plateau Church and Oluwaleke Olalekan Akande of the Anglican Church from Ibadan, in southwestern Nigeria, who was on duty with the National Youth Service Program in Jos at the time of the crisis.

At the funeral service of Akande on Tuesday (Dec. 9), the Rev. Joseph Olatunde Alamu of the Cathedral Church of St. David, Kudeti, Ibadan, said young Christian men killed in the violence did not die in vain.

“Like the blood of Abel cried out for justice, they will not die in vain,” he said. “God will revenge.”

Akande’s parents also spoke at his funeral service.

“God knows why it happened that way,” Akande’s father, 84-year-old Pa J.A. Akande, said. “Oluwaleke, you will be remembered always for your love, steadfastness, courage, obedience and other attributes of your life with which you were endowed by your Maker. Sleep well in the bosom of your Maker.”

Akande’s mother, Madam Akande, told those attending the funeral that her 28-year-old son was too young to die.

“Little did I realize that your telephone call to me on Thursday, the 27th of November, 2008 would be our last conversation,” she said. “No leaf can fall from the tree without the authority, power and knowledge of God. And so I believe you shall rest peacefully in the bosom of our Lord Jesus.”

Akande was a graduate of physics/electronics at The Polytechnic, Ibadan, doing his one-year mandatory national service to Plateau State when he was murdered.

Rev. Nasara of ECWA Plateau Church told Compass that church history shows “the blood of the martyrs brings about the birth of the church. We see these ones who have gone ahead of us as the seeds that God is using to make the church in Jos North and Plateau state to germinate.”

 

Pre-Meditated Violence?

Rioting erupted in Jos in the wee hours of Nov. 28 while results of local council elections held the previous day were still being awaited. In the Nov. 27 elections, according to reports, Muslims in Jos North who suspected vote fraud – specifically, the late arrival of election materials to polling sites – raised a lament, and by 1 a.m. on Nov. 28 Muslim youth had begun burning tires, schools and churches.

The killing of non-Muslims followed in the early morning. Muslims began attacking Christians in areas such as Nasarawa Gwong, Congo-Russia, Rikkos, Ali Kazaure, Bauchi Road, Dutse Uku, Ungwar Rimi, and Tudun-Wada. Commands to defy authorities and join the “jihad” blared from a mosque loudspeaker in the Dilimi area, according to advocacy group Christian Solidarity Worldwide, including instructions to ignore a night-time curfew and attack anew.

Authorities’ efforts to halt the rampage, including a Muslim assault on a police barracks, accounted for the estimated 400 corpses reportedly deposited in a key mosque, according to CSW, citing security sources.

Christians tried to defend their lives and properties, and non-Muslim youths reportedly began retaliatory attacks on Muslims, mosques and Muslim houses in the early morning. The Nigerian military arrived before noon to try to rein in the mayhem, which continued into the night.

At the end of two days, hundreds of persons from both sides of the religious divide were killed, with others injured and hospitalized at Jos University Teaching Hospital, ECWA Evangel Hospital, OLA Hospital and Plateau State Specialist Hospital.

More than 25,000 displaced persons have taken refuge at Rukuba Military barracks, NDLEA (Nigerian Drug Law Enforcement Agency) Barracks and Police Headquarters and Barracks, according to NEMA.

Rev. Nasara said the displacement of people who have lost their homes has had a severe affect on Jos churches.

“Right now I have two families and some Christian students from the university here, making up a total of 12 persons, who were displaced, and I have to take them in here in my house,” he said.

The Most Rev. Ignatius Kaigama, Roman Catholic archbishop of Jos Archdiocese and Plateau state chairman of the Christian Association of Nigeria, said in a statement that fanatical Muslims ignited the violence by attacking Christians.

“We were greatly taken aback by the turn of events in Jos – we thought it was a political issue, but from all indications it is not so,” he said. “We were surprised at the way some of our churches and properties were attacked and some of our faithful and clergy killed. The attacks were carefully planned and executed. The questions that bog our minds are: Why were churches and clergy attacked and killed? Why were politicians and political party offices not attacked, if it was a political conflict?”

Businesses and property of innocent civilians were destroyed, he added.

“We strongly feel that it was not political but a pre-meditated act under the guise of elections,” Kaigama said.

Plateau Attorney-General and Commissioner for Justice Edward Pwajok said in a statement on Tuesday (Dec. 9) that 500 persons had been arrested in connection with the violence, and that they will appear for trial at the High Court of Justice and Magistrates Courts.

On Sept. 7, 2001, religious conflict in Jos resulted in more than four years of bloodshed, killing thousands of people and displacing thousands of others. In 2004 an estimated 700 people died in Yelwa, also in Plateau state, during Christian-Muslim clashes.  

Report from Compass Direct News

IRAQ: COURT RELEASES CHRISTIAN GIRL SENTENCED FOR MURDER


Prison term reduced for abused niece who defended herself; family fears retaliation.

ISTANBUL, November 17 (Compass Direct News) – In prison at the age of 14 for having fatally stabbed her uncle in northern Iraq, Asya Ahmad Muhammad’s early release on Nov. 10 thanks to a juvenile court decision was overshadowed by fear of retaliation from her extended Muslim family.

Also known as Maria, the now 16-year-old Muhammad was sentenced to five years in prison for killing her paternal uncle in self-defense on July 9, 2006 when he attacked her, her mother and little brother at their family kitchen utensil store in the outskirts of Dohuk. The uncle had cut her mother with a knife and was fiercely beating them for converting to Christianity and for “shaming” the family by working in public when Muhammad stabbed him.

Clearing her of an original conviction for premeditated murder, the Erbil high court last year had reduced Muhammad’s sentence from five to three-and-a-half years, upholding an earlier decision that she was guilty of killing her uncle though she acted in defense of herself and others.

Muhammad’s lawyer, Akram Al-Najar, told Compass that following his appeal to the Dohuk juvenile court, the court earlier this month agreed to reduce her sentence to two years and four months on the basis of her good conduct and having served nearly three-quarters of her three-and-a-half year sentence.

“She deserved to be released since her behavior and attitude was excellent,” said Al-Najar. “That is why the court accepted my request and decided to reduce her punishment to two years and four months.”

Local Christians have commented that Muhammad’s sentence was light, considering that it was culturally acceptable for an uncle to beat his niece. Her jail time also meant that she didn’t have to fear reprisal attacks from her relatives.

But Muhammad’s release from prison now means a possible retaliation from extended family members for her uncle’s death, said Al-Najar.

“I am not sure she is safe right now, especially after her release, since there are still people intent on gaining revenge,” said the lawyer.

 

Father Threatened

Muhammad’s father, Ahmad Muhammad Abdurahman, who converted in 1998 while working in Beirut, said that in the last week family members have called him twice telling him his days of joy are numbered.

“My sisters called me, and my brother’s wife called me also [and said], ‘You are a shame. Don’t be happy in your family; we will never let you be happy in your family,’” Abdurahman told Compass.

He explained that his change in faith was grounds for an “honor” crime in his Kurdish family, and even more so now that blood had been shed. His father, a Muslim cleric, was enraged by Abdurahman’s conversion. Abdurahman’s deceased brother, Sayeed, on five occasions had tried to kill him and had also burned down his house. Abdurahman has seven brothers.

Abdurahman said that since the release of his only daughter, he has left his old home but remains in the town of Dohuk, unsure of what the next step is for his family. He said his only hope now is to come up with the “blood money” necessary to buy peace with his family for his brother’s death. The court has set this amount at 10 million Iraqi dinars (US$8,670).

Unable to keep a stable job, Abdurahman is not sure he will be able to come up with the amount, nor whether it will suffice to keep his family safe within the borders of Iraq.

“I just pray that God gives me provision to take my daughter and family to a different country,” he said. “We have now moved to a different house, but I am afraid they will come and contact me again. I want to keep my daughter and wife safe, but I don’t know how I will manage to do so.”

In a phone interview with Christian support organization Open Doors, Muhammad said her time in prison had been difficult and she was thankful to be back with her family.

“I am very glad because God gave me a miracle, and I am very happy to meet my mother and my father,” she told a representative of the organization. “My hope [is] in Jesus; I always prayed for God to comfort my mother [until] I see my mother, I see my family again.”

 

Relative ‘Safe Haven’

Despite the recent waves of violence in Mosul, south of Dohuk in northern Iraq, Abdurahman said that the Kurdish part of the country is still considered a safe haven for Christians, where many Christian families from Mosul have also fled in recent weeks

“Many Christians come here from Mosul and Baghdad, and the Kurdish government does a good job to protect Christians,” he said. “That’s what I see.”

He noted, however, that according to Iraqi law it is still not possible for Iraqis to change their religion on their national identification cards.

“It is my dream that one day I will be free to change my ID card,” he said. “My card now writes ‘Muslim.’ But my faith is Christian.”

Abdurahman asked for prayer as he looks for a job or a way to get out of Iraq.

“I don’t know what will come from God,” he said. “I’m not worried about that, but my family needs help, they need food and things … I’m just thanking God that he brought my sheep, my daughter, into the family again.”

Report from Compass Direct News