Article: Social Apps Can Lead to Rape


The link below is to an article about a recent debate in which Newspepper.com founder Hermione Way claimed that social apps are responsible for some rapes that have occurred. A social app CEO responded with ‘more people have been harmed by the Catholic Church.’ Now that is difficult logic to argue against.

For more visit:
http://gigaom.com/2012/06/18/panelists-social-apps-can-lead-to-rape-catholic-church-worse-that-facebook/.

Latest Persecution News – 16 June 2012


Police in Pakistan Decline to Prosecute Rape/Beating Suspects

The following article reports on the latest news of persecution in Pakistan, where police have refused to arrest suspects accused of crimes against Christians.

http://www.compassdirect.org/english/country/pakistan/article_1599572.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

Latest Persecution News – 26 May 2012


Pakistani Muslims Rape Girl, Beat Relatives for Prosecuting

The following article reports on the latest news of persecution in Pakistan, where a 13-year-old girl has been raped and a pregnant woman beaten.

http://www.compassdirect.org/english/country/pakistan/article_1544207.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

Article: Latest Persecution News in Pakistan


The following link is to an article conerning the abduction and rape by three men of a young Christian girl in Pakistan.

For more visit:
http://www.christiantelegraph.com/issue16267.html

Burmese Army Oppresses Chin Christians, Study Says


Report shows widespread abuses, including murder, rape and forced labor.

DUBLIN, January 19 (CDN) — Burmese soldiers are systematically using forced labor, torture and rape to persecute majority-Christian residents of Chin state in western Burma, according to a report released today.

Entitled, “Life Under the Junta: Evidence of Crimes Against Humanity in Burma’s Chin State,” the report by Physicians for Human Rights (PHR) documented “extraordinary levels of state violence” against the Chin ethnic population in Burma, also called Myanmar.

Due to the influence of U.S. missionaries last century, the Chin are estimated to be 90 percent Christian, and the study indicates that it is therefore difficult to separate religious attacks from ethnic and other human rights abuses. Persecution of Christians is reportedly part of a wider campaign by the Burmese junta to create a uniform society in which the only accepted religion is Buddhism, according a 2007 government memo circulated in Karen state giving instructions on how to drive Christians out of the state.

Respondents who were specifically targeted for their Christian faith and ethnicity said soldiers had threatened them with the destruction of their homes or villages and threatened to harm or kill family members. A total of 71 households from 13 of 90 villages and towns surveyed also said government authorities had destroyed their local church buildings.

The most brutal attacks included the forced conscription, abduction or murder of children under the age of 15, and the rape of men, women and children. Burmese soldiers, locally known as the Tatmadaw, also confiscated food, livestock and other property and forced families to grow the cash crop jatropha, used to produce biofuel, instead of food crops required for basic survival. The study states that this caused many Chin to flee across land borders to India or Bangladesh.

Burmese soldiers were responsible for 94.2 percent of all specifically ethnic and religious incidents in the survey, supporting claims by advocacy organizations such as Christian Solidarity Worldwide that the military government is systematically working to “cleanse” Burma of ethnic and religious minorities.

Government agents also placed votes for Chin residents during national elections last November, warning them that soldiers in a nearby camp were ready to arrest them if they complained, and ordered a church to close after the pastor refused to wear a campaign T-shirt. (See “Burmese Officials Order Closure of Chin Church,” Nov. 18, 2010.)

When asked why the Burmese army acted as it did, 15 percent of respondents answered, “Because we are Christians.” Another 23 percent replied, “To persecute us,” and a further 23 percent said, “Because we are Chin.”

The report confirms evidence submitted to the United Nations for Burma’s Universal Periodic Review, to take place in Geneva from Jan. 24 through Feb. 4, that holds the ruling military junta responsible for widespread abuse of its citizens.

 

‘Crimes Against Humanity’

PHR and five partner organizations, including the Chin Human Rights Organization (CHRO), used scientific methods to carry out the survey in the early months of 2010, training 23 local surveyors to question a random sample of 621 households across all nine townships in Chin state. PHR identified the households only by survey number to protect their identity.

Those interviewed reported a total of 2,951 incidents in the previous 12 months, of which 95 percent were carried out by the Tatmadaw, local government officials, Burmese police or border security forces.

The report made a clear distinction between internationally recognized “crimes against humanity” and general human rights violations. Of the crimes against humanity, the most prevalent was forced labor for 91.9 percent of those surveyed, followed by ethnic-religious persecution at 14 percent. After these crimes came arbitrary arrest, detention or imprisonment at 5.9 percent, abduction at 4.8 percent, torture at 3.8 percent, rape or other sexual violations at 2.8 percent, murder at 1 percent and miscellaneous abuses at 0.2 percent.

As for lesser human rights violations, 52.5 percent of households surveyed reported livestock killed, 50.6 percent were forced to give food, 42.8 percent forced to give money, 12.8 percent had property attacked or destroyed, 11.2 percent had family members beaten and 9.1 percent had family members wounded from gunshots, explosions or deadly weapons.

In many cases, people suffered from the full range of human rights violations.

Six households, or 1 percent of those surveyed, reported family members killed by the Tatmadaw in 2009, with two households reporting multiple family members killed, and two of the victims being under the age of 15. Three of the six households believed they were specifically targeted because of their ethnicity and Christian faith.

An elderly grandfather who spoke to PHR in March 2010 said he felt depressed and helpless after a year when the Tatmadaw killed an 18-year-old family member and forced others in the family to build roads, porter supplies and carry weapons, threatening to kill them if they refused. The military also stole livestock, demanded food supplies, and forced the family to grow a single crop rather than food crops needed for basic survival.

“We dare not refuse the Tatmadaw, as even mothers with little children are beaten,” one respondent said.

Burmese soldiers tortured more than one person in the family of a 46-year-old man, while local government authorities forced them to relinquish livestock, food and money. Seventeen percent of torture victims and 29 percent of rape victims were under the age of 15.

A 36-year-old father of five in Paletwa township said Burmese soldiers had raped more than one member of his family at knifepoint within the past year, arbitrarily detained another member of the household at gunpoint, conscripted a family member into the army and burned down the church that once stood in his village.

In a foreward to PHR’s report, Richard Goldstone, a PHR board member and former U.N. chief prosecutor, and the Rev. Desmond Tutu of Chairman of The Elders, an independent group of prominent global leaders, urged that a U.N. commission of inquiry be established to investigate reports of human rights violations in Burma.

“It is unconscionable that suffering as dire as that of the Chin people under Burma’s dictatorship should be allowed to persist in silence,” they wrote.

They also urged Burma’s immediate neighbors and trade partners to use the occasion of Burma’s Universal Periodic Review to discuss the violations committed in Chin state and elsewhere in Burma, and work towards an alternative ‘roadmap’ to democracy for the Burmese people.

Report from Compass Direct News

Pakistani Police Allegedly Make Threats after Murdering Christian


Officers warn Christians they could face false charges or death if they do not withdraw case.

KARACHI, Pakistan, January 18 (CDN) — Pakistani police are threatening the father of an 18-year-old Christian man whom officers raped, killed and threw into a sewer last week, according to area Christians.

Christian residents of Akhter Colony, Karachi who pulled the body of Waqas Gill from the sewer on Jan. 11 protested an alleged police cover-up by placing the corpse in the middle of a street and chanting slogans against officers of Mehmoodabad police station. They said local officers kidnapped and sodomized Gill before shooting him dead on Jan. 9.

The victim’s father, Pervez Gill, told Compass that four policemen on Jan. 6 abducted his son without a warrant and without making any charges. He said higher level police officials took notice of their Jan. 11 protest and reluctantly filed charges against the four policemen, two of them identified as Muhammad Amir Butt and Muhammad Adeel Khatak of the Mehmoodabad police station in Jamshaid Town, Karachi. The First Information Report is No. 38/11 under the murder laws of Section 302 of Pakistan Penal Code.

“Police are now threatening us and other Christians of Akhter Colony that we have to retract the charges,” Gill said, nearly in tears. “Police registered a case against the culprits, but they have not filed it under the proper parts of the section, which weakens the case, and police have done everything possible to save their fellow policemen.”

Gill said this police bias was the reason the other two officers named were still at large, with no action taken against them.

Local Christian protestors said Muslim policemen unduly delayed an autopsy to protect fellow officers, on the assumption that Christians were socially and financially weak in the predominantly Sunni Islamic country. After the Jan. 11 protest, however, an autopsy was undertaken and showed that Gill was subjected to sexual assault, tortured, shot dead with police revolver bullets and thrown into a waste drainage line, they said.

Sources said at least six other area Christian youths had been similarly killed.

“I don’t expect any justice from the investigating officers of the same police station whose police constables kidnapped, sodomized and snatched the life of my son,” Gill said.

He said that police have threatened to kill them or charge them with false crimes if they do not withdraw the charges against the officers. Under Pakistan’s “blasphemy” laws, insulting Muhammad, the prophet of Islam, is punishable by death.

Officers at the Mehmoodabad police station and other stations refused repeated requests for comment on the case.

Christians make up only 2.45 percent of the Pakistani population of 184.8 million, which is nearly 96 percent Muslim, according to Operation World.

Christian Legislator Tahir Naveed Chaudhary condemned the killing, stating that Sindh Province police have started to imitate Punjab Province police’s discrimination and delays in autopsies and filing of charges against those who attack Christians.

“Day by day, crimes against Christians are increasing, and rape or abuse of Christian women and girls has become a commonplace thing,” Chaudhary said. “Life of any of the Christians at any place in Pakistan is not safe.”

Report from Compass Direct News

India’s Christians Suffer Spike in Assaults in Past Decade


Hindu nationalists were often politically motivated in their attacks.

NEW DELHI, December 30 (CDN) — Christians in India faced a spike in attacks in the past decade, suffering more than 130 assaults a year since 2001, with figures far surpassing that in 2007 and 2008.

This year Christians suffered at least 149 violent attacks, according to the Evangelical Fellowship of India (EFI). Most of the incidents took place in just four states: two adjacent states in south India, Karnataka and Andhra Pradesh, and two neighboring states in north-central India, Madhya Pradesh and Chhattisgarh, noted EFI in its report, “Religion, Politics and Violence: A Report of the Hostility and Intimidation Faced by Christians in India in 2010.”

Of India’s 23 million Christians, 2.7 million live in the four states seen as the hub of Christian persecution. While north-central parts of the country have been tense for a decade, the escalation of attacks in southern India began last year.

This year Karnataka recorded at least 56 attacks – most of them initially reported by the Global Council of Indian Christians, which is based in the state capital, Bengaluru. Chhattisgarh witnessed 18 attacks, followed by Andhra Pradesh and Madhya Pradesh with 15 and 13 attacks respectively.

Christians are not stray incidents but are part of a systematic campaign by influential [Hindu nationalist] organizations capable of flouting law and enjoying impunity,” the EFI report said.

In 2009 there were more than 152 attacks across India, and the same four states topped the list of violent incidents, according to the EFI: 48 in Karnataka, 29 in Andhra Pradesh, 15 in Madhya Pradesh and 14 in Chhattisgarh.

Three of the four states – Karnataka, Chhattisgarh and Madhya Pradesh – are ruled by the Hindu nationalist Bharatiya Janata Party (BJP), and the EFI noted that the high number of attacks on Christians in those states was no coincidence.

“While it cannot be said that the ruling party had a direct role in the attacks on Christians, its complicity cannot be ruled out either,” the report stated.

In Andhra Pradesh, ruled by centrist Indian National Congress (commonly known as the Congress Party), most attacks are believed to be led by Hindu nationalist groups.

EFI remarked that “although in 2007 and 2008 two major incidents of violence occurred in eastern Orissa state’s Kandhamal district and hit headlines in the national as well as international media, little efforts have been taken by authorities in India to tackle the root causes of communal tensions, namely divisive propaganda and activities by powerful right-wing Hindu groups, who do not represent the tolerant Hindu community.”

The violence in Kandhamal district during Christmas week of 2007 killed at least four Christians and burned 730 houses and 95 churches, according to the All India Christian Council (AICC). These attacks were preceded by around 200 incidents of anti-Christian attacks in other parts of the country.

Violence re-erupted in Kandhamal district in August 2008, killing more than 100 people and resulting in the incineration of 4,640 houses, 252 churches and 13 educational institutions, according to the AICC.

Soon the violence spread to other states. In Karnataka, at least 28 attacks were recorded in August and September 2008, according to a report by People’s Union of Civil Liberties, “The Ugly Face of Sangh Parivar,” released in March 2009.

Before the two most violent years of 2007 and 2008, incidents of persecution of Christians had dipped to the lowest in the decade. In 2006 there were at least 130 incidents – more than two a week on average – according to the Christian Legal Association of India.

At least 165 anti-Christian attacks were reported in 2005. But from 2001 to 2004, at least 200 incidents were reported each year, according to John Dayal, secretary general of the AICC.

In 1998, Christians were targeted by the BJP and the Rashtriya Swayamsevak Sangh or RSS –India’s chief Hindu nationalist conglomerate and the BJP’s ideological mentor – when Italian-born Sonia Gandhi, Catholic by descent, became the president of India’s Congress Party. Gandhi, the wife of former Prime Minister of India Rajiv Gandhi, was seen as a major threat to the BJP, which had come to power for the first time at the federal level the same year. The Gandhi family has been popular since the Independence of India in 1947.

But Christian persecution – murder, beating, rape, false accusation, ostracism, and destruction of property – had begun spreading across the country in 2001, especially in tribal-inhabited states in central India. The attacks on Christians were apparently aimed at coaxing Sonia Gandhi to speak on behalf of Christians so that she could be branded as a leader of the Christian minority, as opposed to the BJP’s claimed leadership of the Hindu majority. Observers say it is therefore not surprising that Gandhi has never spoken directly against Christian persecution in India.

 

Change in Political Atmosphere

After Hindu nationalist groups were linked with bombings in late 2008, the RSS and the BJP distanced themselves from those charged with the terrorist violence. The BJP also adopted a relatively moderate ideological stand in campaigns during state and federal elections.

The BJP, mainly the national leadership, has become more moderate also because it has faced embarrassing defeats in the last two consecutive general elections, in 2004 and 2009, which it fought on a mixed plank of Hindu nationalism and development. The voters in the two elections clearly indicated that they were more interested in development than divisive issues related to identity – thanks to the process of economic liberalization which began in India in 1991.

The incidence of Christian persecution, however, remains high because not all in the BJP and the RSS leadership seem willing to “dilute” their commitment to Hindu nationalism. Especially some in the lower rungs and in the regional leadership remain hardliners.

How this ideological rift within the Hindu nationalist family will play out next year and in the coming decade is yet to be seen. There is speculation, however, that more individuals and outfits formerly connected with the RSS will part ways and form their own splinter groups.

Although politicians are increasingly realizing that religion-related conflicts are no longer politically beneficial, it is perhaps too early to expect a change on the ground. This is why none of the “anti-conversion” laws has been repealed.

Four Indian states – Madhya Pradesh, Chhattisgarh, Orissa and Arunachal Pradesh – had introduced legislation to regulate religious conversion, known as “anti-conversion” laws, before 2001, and since then three more states – Gujarat, Rajasthan, and Himachal Pradesh – brought in such laws, while two states sought to make existing laws stricter.

Anti-conversion laws are yet to be implemented, however, in Arunachal Pradesh and Rajasthan. The anti-conversion amendment bills in Madhya Pradesh and Chhattisgarh have also faced political hurdles.

Although the anti-conversion laws claim to ban conversions undertaken by force or allurement – terms that have not been defined adequately – they are commonly used to jail or otherwise harass Christians who are simply following Christ’s mandate to help the poor and make disciples. The laws also require all conversions to be reported to the authorities, failing which both convert and relevant clergy can be fined and imprisoned.

Some of these laws also require a prospective convert to obtain prior permission before conversion.

 

Concerns in 2011

Hard-line Hindu nationalists are seeking to create more fodder for communal conflicts and violence.

In April 2010, Hindu nationalists declared their plan to hold a rally of 2 million Hindus in Madhya Pradesh state’s Mandla district in February 2011, with the aim of converting Christians back to Hinduism and driving away pastors, evangelists and foreign aid workers from the district.

Several spates of violence have been linked to past rallies. India’s first large-scale, indiscriminate attack on Christians took place in Dangs district of Gujarat state in December 1998 after local Hindu nationalist groups organized such a rally. The violence led to mass destruction of property belonging to local Christians and Christian organizations.

Law and order is generally a responsibility of the states, but how the federal government and other agencies respond to the call for the rally in Madhya Pradesh may indicate what to expect in the coming months and years in India.

Report from Compass Direct News

Moroccan Convert Serving 15 Years for His Faith


Christian’s sentence for ‘proselytism,’ burning poles called excessive.

ISTANBUL, September 17 (CDN) — Nearly five years into the prison sentence of the only Christian in Morocco serving time for his faith, Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus.

By the end of December Jamaa Ait Bakrim, 46, will have been in prison for five years at Morocco’s largest prison, Prison Centrale, in Kenitra. An outspoken Christian convert, Bakrim was sentenced to 15 years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.

Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith.

“He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. In Morocco, and this happened to me personally, if you become a Christian you may be persecuted by your family. If you keep it to yourself, no one will bother you. If you share it with anyone else and start speaking about it, that’s another story.”

Rachid fled Morocco in 2005 due to mounting pressure on him and his family. He is a wanted man in his country, but he said it is time for people to start speaking up on behalf of Bakrim, whom he said has “zeal” for his faith and speaks openly about it even in prison.

“Our Moroccan brothers and sisters suffer, and we just assume things will be OK and will somehow change later by themselves,” said Rachid. “They will never change if we don’t bring it to international attention.”

Authorities in Agadir tried Bakrim for “destruction of the goods of others,” which is punishable with up to 20 years in prison, and for proselytism under Article 220, which is punishable with six months to three years in prison.

“Jamaa is a manifestation of a very inconvenient truth for Moroccan authorities: there are Moroccan converts to Christianity,” said Logan Maurer, a regional director at U.S.-based advocacy group International Christian Concern (ICC). “The government wants to ignore this, suppress it, and when – as in Jamaa’s case – the problem won’t go away, they do whatever they can to silence it.”

Proselytism in Morocco is generally defined as using means of seduction or exploiting weakness to undermine the faith of Muslims or to convert them to another religion.

Recently Morocco has used the law to punish any proclamation of non-Muslim faith, contradicting its pledge to allow freedom to manifest one’s faith under the International Covenant on Civil and Political Rights, to which it is a signatory. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.

The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”

There are an estimated 1,000 Moroccan Christian converts in the country. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.

Between March and June authorities expelled 128 foreign Christians in an effort to purge the country of any foreign Christian influences. In April nearly 7,000 Muslim religious leaders backed the deportations by signing a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.

In the same time period, Moroccan authorities applied pressure on Moroccan converts to Christianity through interrogations, searches and arrests. Christians on the ground said that, although these have not continued, there is still a general sense that the government is increasingly intolerant of Christian activities.  

“They are feeling very bad,” said Rachid. “I spoke to several of them, and they say things are getting worse…They don’t feel safe. They are under a lot of disappointment, and [they are] depressed because the government is putting all kinds of pressure on them.”

 

From Europe to Prison

Bakrim, a Berber from southern Morocco, studied political science and law in Rabat. After completing his studies he traveled to Europe, where he became a Christian. Realizing that it would be difficult to live out his new-found faith in Morocco, in 1993 he applied for political asylum in the Netherlands, but immigration authorities refused him and expelled him when his visa expired.

In 1995 Bakrim was prosecuted for “proselytizing,” and spent seven months in jail in the city of Goulemine. In April 1996 he was transferred to a mental hospital in Inezgane, where authorities ordered he undergo medical treatments. He was released in June. The psychiatric treatment caused side-effects in his behavior and made it difficult for him to control his hands and legs for a period of time, sources told Compass.

Two years later authorities put him in jail again for a year because he publicly displayed a cross, according to an article by Moroccan weekly Le Journal Hebdo published in January 2005.

“He has a zeal about his religion,” said Rachid. “He never denied his faith through all these things, and he even preached the gospel in prison and the psychiatric place where they held him … They tried to shut him [up], and they couldn’t.”

In 2001 Bakrim again attracted attention by painting crosses and writing Bible verses in public view at his place of business, which also served as his home, according to the French-language weekly. Between 2001 and 2005 he reportedly wrote to the municipality of Massa, asking officials to remove two wooden utility posts that were no longer in use, as they were blocking his business. When authorities didn’t respond, Bakrim burned them.

During his defense at the Agadir court in southern Morocco, Bakrim did not deny his Christian faith and refuted accusations that he had approached his neighbors in an attempt to “undermine their Muslim faith.”

The judge ruled that “the fact that Jamaa denies accusations of proselytism is inconsistent with his previous confession in his opening statement when he proclaimed he was the son of Christ, and that he wished that Moroccans would become Christians,” according to Le Journal Hebdo.

Bakrim did not appeal the court sentence. Though there have been other cases of Christians imprisoned for their faith, none of their sentences has been as long as Bakrim’s.

“They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid. “Fifteen years is too much for anything they say he did, and Jamaa knows that. The authorities know he’s innocent. So probably they gave him this sentence so they can shut him [up] forever.”

Rachid asked that Christians around the world continue to lobby and pray that their Moroccan brothers and sisters stand firm and gain their freedoms.

“The biggest need is to stand with the Moroccan church and do whatever it takes to ask for their freedom of religion,” said Rachid.

Report from Compass Direct News

Victim of Orissa, India Violence Rescued from Trafficking Ring


Christians displaced by Kandhamal violence in 2008 sold for coerced labor or sex.

NEW DELHI, August 25 (CDN) — Nearly two years after large-scale anti-Christian violence broke out in India’s Kandhamal district, Orissa state, a team working against human trafficking on Aug. 9 rescued a 16-year-old Christian girl – one of at least 60 people sold into slavery after being displaced by the 2008 attacks.

The recovery in Delhi of the girl represented the cracking of a network that has trafficked Christian girls and women from Orissa to the national capital, sources said.

“Human trafficking agents operating in the tribal belt of Orissa have targeted the Christian girls who are displaced by the Kandhamal communal violence – we have been receiving complaints of missing girls from Kandhamal after the violence broke out in 2008,” said attorney Lansinglu Rongmei, one of the rescue team members. “Roughly 60 girls are estimated missing and have been trafficked to different states.”

The girl, whose name is withheld, is a tribal Christian who was sold into slavery along with her 19-year-old sister and two other girls, all victims of the 2008 violence; they were trafficked from the Daringbadi block of Kandhamal district to the capital in December 2009, according to the Human Rights Law Network (HRLN). Her sister and the other two girls remain missing.

The mother of the girl accompanied the rescue team the evening of Aug. 9 in the Rohini area of Delhi, said a source from the HRLN Anti-Human Trafficking department on condition of anonymity.

“It was only the joint efforts of the All India Christian Council [AICC], HRLN Anti-Human Trafficking and the area police that made this rescue possible,” the source said.

The rescue team took action after the minor’s mother approached the HRLN of Kandhamal for help, which in turn called the Delhi office. Team members said they were disappointed by the reaction of police, who were initially cooperative but later “just unwilling to help,” in the words of one member.

The girl was used only for labor, although she was sexually harassed, sources said.

Rongmei told Compass that police refused to file a First Information Report, telling rescue team members, “No rape of the victim took place as per the medical examination, and there was no need for a case registration against anyone.”

The rescue team was not given a copy of the report of a medical examination at Bhagwan Mahavir Hospital, Pitampura, in Delhi, but they were told it indicated no sign of rape.

“It is confirmed that she was not raped,” said Madhu Chandra, spokesperson of the AICC and part of the rescue team. “She was physically abused, with teeth bite marks and bruises on her body – her neck, leg and right hand.”

 

Tricked

The girl stated that a well-known woman from their village in Kandhamal district gave her and her sister a false promise of safe and secure work in Delhi as gardeners.

Instead, operatives brought the sisters and the two other girls to a placement agency in Ratala village in Delhi, Sakhi Maid Bureau, which was run by a man identified only as Montu.

The HRLN source told Compass that the girl was with the placement agency for six days as the owner, Montu, attempted to rape her on several occasions. She was threatened, beaten, drugged with alcohol and sexually molested, the source said.

The girl said her sister and the other two girls were treated the same way.

She was placed in a home in Rohini, Sector 11, as domestic help beginning in January. Until July, she said, she was treated relatively well there, except for a few instances of being slapped by the lady of the house. Then the family’s 10-year-old son began to hit her and their 14-year-old son tried to assault her sexually, and she tried to flee earlier this month.

The girl told the rescue team that she informed the lady of the house about the elder son’s misbehavior, but that the woman stated that she could do nothing about it.

“She bears marks from being beaten on her right hand by the younger boy,” said Chandra.

He told Compass that the owner of the placement agency collected the girl’s wages from the family who employed her, promising to send the money to her mother in Kandhamal district, but that he failed to do so.  

Compass was unable to meet with the girl as she was still traumatized and undergoing counseling sessions. The girl’s mother sobbed for her other daughter, grieved that no one knew what condition she was in.

Montu, the placement agency operator, has absconded, according to police.

 

Passive Police

Prasant Vihar Police Station House Officer Sudhir Kumar confirmed the rescue team’s accusation that he refused to register a complaint in the girl’s case.

“The victim is from Kandhamal, let her go back to Kandhamal and register her complaint there,” Kumar told Compass. “No rape of the victim took place as per the medical examination, and thus there is no need for registering a case against anyone.”

Assistant Commissioner of Police Sukhvir Singh told Compass he had no explanation why the girl’s complaint was not registered, but he insisted on having her and the rescue team return.

“We will file their complaint if they come back to us now,” he said.

Karuna Dayal, coordinator of Anti-Human Trafficking Initiatives at HRLN, led the rescue team, which also included AICC Legal Secretary Advocate Rongmei, Chandra and Ashis Kumar Subodh of the AICC, and three others from the HRLN – Afsar Ahmed, attorney Diviya Jyoti Jaipuria and one identified only as Sangram.

Dr. John Dayal, secretary general of the AICC, said large-scale human trafficking in Christian tribal and Dalit women of Kandhamal district is one of the worst problems in the aftermath of the Kandhamal violence.

“Police have made arrests in the nearby Andhra Pradesh and other states,” he said. “Because of the displacement due to the violence, they lost their future, and it is very easy for strangers to come and lure them. Community and family life has been disrupted; the children do not have the normal security that growing children must have. Trauma, unemployment and desperate measures have resulted in the loss of childhood, forcing many to grow up before their age.”

The AICC is calling on the National Commission for Women, the National Commission for Scheduled Castes and the National Commission for Scheduled Tribes to investigate, he added.

Report from Compass Direct News

Christian Nursing Student Nearly Dies from Assault in Pakistan


She charges Muslim doctors threw her from hospital window after gang-rape.

KARACHI, Pakistan, July 26 (CDN) — A Catholic nurse trainee has regained consciousness after a Muslim doctor allegedly raped her and threw her from a hospital’s fourth-floor window this month.

The student nurse told media and rights groups that on July 13 several Muslim men, led by Dr. Abdul Jabbar Meammon, beat and raped her, and then threw her from the window of Jinnah Postgraduate Medical Center (JPMC) to keep her from revealing the abuse.

Meammon, who had taken over a room in the all-female wing of the hospital, has a history of abusing Christian nurses, a hospital administrator said. Dr. Seemi Jamali, chief of JPMC’s Emergency Department, told Compass that Meammon had been suspended from the hospital seven times for drinking alcohol on the job and other misbehavior, and that he was drunk when he assaulted Ashraf.

A medico-legal officer at the hospital who carried out autopsies, Meammon was forcibly occupying a room in the women-only wing of the doctors’ hostel, Jamali said. She added that Meammon is an influential figure backed by a leading political party in Karachi.

The third-year student nurse, Magdalene Ashraf, was unconscious for 56 hours as surgeons fought for her life at the intensive care unit of JPMC and is still in critical condition. On July 19 she gave a statement to police that has not been released. Later that day she spoke to media and a lawyer from the Christian Lawyers’ Foundation (CLF), saying several men took hold of her at 4:30 p.m. on July 13, and after abusing her for several hours threw her from the window.

Ashraf said that fellow nurse Sajjad Fatima tricked her into going into Meammon’s room by telling Ashraf that he wanted to talk with her about a grade on a class assignment. When she arrived, she told media and the CLF, another doctor and Meammon’s driver were also present, and that Meammon grabbed her.

“When I resisted and tried to escape, nurse Fatima slapped both my cheeks and pushed me into Dr. Jabbar,” Ashraf said. “I cried out but no one arrived there to rescue me. They not only gang-raped me, they also tortured me physically and ruthlessly beat me.”

She dismissed claims by Meammon that she jumped out the window.

“If I had jumped myself, my legs would have been fractured, and I would not have had injuries to my head, brain and shoulders,” she said.

Khalid Gill, head of the All Pakistan Minorities Alliance in Punjab Province, told Compass that Meammon had a history of sexually harassing female Christian students at the teaching hospital.

Gill and the Rev. Azher Kaleem, general secretary of the Christian Lawyers’ Foundation (CLF), said that after Ashraf was thrown out the window, Meammon also jumped down in order to portray himself as innocent, claiming people trying to harm him were pursuing him as well. His hip injury from the jump was treated at the better-equipped Agha Khan Hospital, where he was hand-cuffed and his feet shackled before being transferred to a holding cell to face charges.

The Rev. Khadim Bhutto of advocacy organization Gawahi Mission Trust told Compass that he had the opportunity to speak with Meammon. According to Bhutto, Meammon said that he was relaxing in his room when Magdalene ran in followed by five unidentified men, from whom both of them eventually fled.

Bhutto said that Meammon was grinning about the incident as he told his version, seemingly pleased with what he had done.

The pastor said police have only charged Meammon and his accomplices with attempted murder, but that Christian organizations are urging police to file gang-rape charges. He added that police have also arrested Dr. Ferhat Abbas and another doctor identified only as Tayyab and are holding them at an undisclosed location.

A preliminary medical examination indicated that Ashraf was raped and tortured, said Natasha Riaz, a fourth-year nursing student.

“The swabs taken from her have confirmed that she was raped, and apart from Dr. Meammon, five other men were also involved,” Riaz said.

One of Ashraf’s family members told Compass that they have continued to receive threats from Meammon; the relative also said that Ashraf had complained of being harassed by him.

Dr. Donald Mall, an administrator with Seventh Day Adventist Hospital, told Compass after visiting the victim that there “are hundreds of rape cases of Christian nurses by doctors which go unreported in Pakistan,” and that the Sindh Province Health Department has ignored them.

Police sources told Compass that they are searching for Fatima, the nurse who is an alleged accomplice of the alleged rapists, and Meammon’s driver, identified only as Arshad, both still at large. Police said that when they arrived at the hospital, administrators stalled them long enough for Fatima to escape.

Since the assault, Christians have staged several demonstrations against religiously motivated violence such as the alleged assault on Ashraf and the July 19 murder of the Rev. Rashid Emmanuel and his brother Sajid Emmanuel, who were accused under Pakistan’s “blasphemy” laws. The latest demonstrations took place in Karachi on Saturday (July 24), and in Sargodha and Lahore the next day.

Report from Compass Direct News