The link below is to an article that reports on the Osama Bin Laden raid report and the view that Pakistan is a failed state.
The link below is to an article reporting on persecution news from Nigeria, where up to 55 people have been killed after a Boko Haram raid in Bama.
The link below is to an article reporting on a police raid of a Russian church.
For more visit:
The following article reports on the raiding of a pastor’s house in Belarus.
The following article reports on a raid carried out against a Baptist Church in Burma/Myanmar.
Missionary Couple Slain in Mexico; Peace Pact in Puebla
The following article reports on the death of two Baptist missionaries in Mexico and on religious conflict between Roman Catholics and Protestants.
Islamic Extremists Behead Another Convert in Somalia
The following article reports on the beheading of a Christian by Islamic extremist group Al Shabaab.
Iranian Authorities Raid House Church in Shiraz
The following article reports on the persecution of Iranian Christians by Iranian authorities.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.
‘Religious police’ raid apartment; no official charges.
LOS ANGELES, March 28 (CDN) — Friends and family of two Indian Christians arrested after a prayer meeting in Saudi Arabia in January have tried in vain to secure their release.
The two Christians were incarcerated for attending the prayer meeting with other Indian nationals and accused of converting Muslims to Christianity, though the government has not produced formal charges, sources said.
Yohan Nese, 31 and Vasantha Sekhar Vara, 28, were arrested on Jan. 21 when mutaween (religious police) raided an apartment where the two had lingered after attending the prayer meeting. Religious police interrogated and beat them to the point that they suffered injuries, according to sources. During this time, religious police who were cursing at them allegedly tore up and trampled on Bibles and Christian material they had confiscated, said a source who spoke to the men.
Authorities asked them how many Christian groups and pastors there are in Saudi Arabia and Riyadh and asked their nationalities. The religious police also put pressure on the two to convert to Islam, according to sources.
The next morning, Jan. 22, authorities took the two Christians to the Religious Court in Riyadh. The court sentenced them to 45 days in prison. At 2 p.m., police filed a case at the local civil police station, according to a source who requested anonymity.
To date the Christian Indians have been in prison for 67 days. Their family and friends say they still have not been able to obtain a document with official charges but know from the prisoners that the charges are religious in nature, according to the source. At the time of their detention, the Christians were not engaging in religious activities.
On Jan. 22, 15 mutaween in civilian clothes came back to the apartment they had raided the previous day, destroyed valuable items and wrote Islamic slogans on the walls with spray paint, the source said.
Nese and Vara’s situation in prison is “horrible,” said the source. The two men are cramped in a prison cell with only enough room to stand.
“There is no place to even sit,” said the source. “Only two hours a day they are sleeping in shifts. When brother Yohan is sleeping, brother Sekhar needs to stand, and when brother Sekhar wants to sleep, brother Yohan needs to stand. They have been doing this for more than a month. I don’t know how many more days they have to continue this.”
Since the arrest, other Christians have been too frightened to meet for prayer.
One week after his arrest, Vara was able to use a phone to call his family and pastor in India. His wife, Sandhya Vara, who is expecting their first child in three months, said she has not heard from him since.
“There were no Muslims in their prayer meeting, but they are accusing them of converting Muslims into Christians,” she told Compass by phone. “We got married eight months ago, but he’s very far from me now and he’s in very much trouble, and I’m six months pregnant.”
She and his pastor in India have communicated numerous times with the Indian embassy but have received no response.
“I have been complaining to the Indian embassy,” she said. “They cannot call me or give me any information. There is no help. So many times I informed them and they cannot give any reply and cannot take any action.”
Vara had worked in Saudi Arabia for more than seven years. Last summer he came to India and got married, returning on Jan. 9 to his post in Riyadh, where he worked as a supervisor for a catering company.
“Vasantha is from my church,” said his pastor in India, Ajay Kumar Jeldi. “He is very God-fearing, good, prayerful, supporting the pastor and working for the youth.”
The morning of his arrest, Vara called Pastor Jeldi and told him he planned to go to the evening prayer meeting in Riyadh. After the meeting, Vara, Nese and four other unidentified Christians lingered at the flat where the gathering had taken place. At around 7:30 p.m. two mutaween in plainclothes and one policeman in uniform raided the apartment.
On the phone with his pastor back in India, Vara said he was in prison for religious reasons and that he had been pressured to convert to Islam, but that he had refused.
“If I have to die for my God, I will die for him here,” he told Pastor Jeldi. “God will help me.”
The pastor said that in his sole conversation with him a week after his detention, Vara requested prayers for his release.
Typically in Saudi Arabia, a foreign worker’s documents remain with the employers who sponsor them in order for them to work in the country. Saudi employers are typically the only ones who can secure their employees’ release on bail.
“Only their sponsors can bring them out,” Pastor Jeldi said. “He has the right to bring him out, and no one else has the right to go and pay the bail or anything. Only the sponsor can have that responsibility.”
Since his arrest, Vara’s employer has handed his passport to local authorities and told them he is no longer responsible for him, according to the anonymous source.
“He doesn’t want him to work in his company anymore,” said the source.
The Saudi “religious police” or Commission to Promote Virtue and Prevent Vice (CPVPV) is a government entity that includes 5,000 field officers and 10,000 employees, along with hundreds of “unofficial” volunteers who take it upon themselves to carry out the CPVPV’s mandate, according to the U.S. Commission on International Religious Freedom.
“Despite the fact that the CPVPV is not allowed to engage in surveillance, detain individuals for more than 24 hours, arrest individuals without police accompaniment, or carry out any kind of punishment, its members have been accused in recent years of killing, beating, whipping, detaining, and otherwise harassing individuals,” the commission stated.
In the raid, authorities confiscated anything of value in the apartment, including two musical keyboards, a guitar, two sound boxes, a sound mixer, four microphones, music stands, power extension boxes, a laptop, mobile phone chargers and a whiteboard. They also confiscated 25 Bibles and other Christian materials, the source said.
The other Indian Christians at the apartment escaped.
The anonymous source said he has informed the Embassy of India in Riyadh of their arrest numerous times.
“I have lost hope in them,” he said, “because the only thing they are always saying is that this is a religious case, so we can’t do anything.”
Pastor Jeldi said he thought someone must have complained about the group of Christian Indians who were meeting regularly, causing authorities to act.
Nearly 7 million foreigners live and work in Saudi Arabia, of which an estimated 1.5 million are Indian nationals.
Human Rights Watch has reported that Saudi Arabia systematically discriminates against migrant workers and has called for the government to “abolish the sponsorship system for migrant workers, in particular the requirement for employer consent to transfer employment and to obtain an exit visa.”
According to the U.S. Department of State’s 2010 Report on International Religious Freedom, with rare exception, expatriate workers fear government interference with their private worship. The reasons for this interference can range from the worship service being too loud, having too many people in attendance or that it occurs too often in the same place, according to the report.
Riyadh was the stage for another raid and mass arrest of Christians in early October 2010. Arab News and other press reported the arrest of 12 Filipino Christians and a French Catholic priest celebrating mass in a private apartment. There were 150 Filipinos in attendance. The employers of the 12 Christian foreign workers secured their release, and the Philippine embassy negotiated their repatriation. The Catholic priest was also released within days.
“Saudi officials do not accept that for members of some religious groups, the practice of religion requires more than an individual or a small group worshipping in private, but includes the need for religious leaders to conduct services in community with others,” stated the State Department’s religious freedom report. “Foreign religious leaders continue to be prohibited from seeking and obtaining visas to enter Saudi Arabia and minister to local religious communities.”
Report from Compass Direct News
Captors tried to force mother of seven to convert to Islam.
LAHORE, Pakistan, March 11 (CDN) — A Christian mother of seven here who last August was kidnapped, raped, sold into marriage and threatened with death if she did not convert to Islam was freed this week.
After she refused to convert and accept the marriage, human traffickers had threatened to kill Shaheen Bibi, 40, and throw her body into the Sindh River if her father, Manna Masih, did not pay a ransom of 100,000 rupees (US$1,170) by Saturday (March 5), the released woman told Compass.
Drugged into unconsciousness, Shaheen Bibi said that when she awoke in Sadiqabad, her captors told her she had been sold and given in marriage.
“I asked them who they were,” she said. “They said that they were Muslims, to which I told them that I was a married Christian woman with seven children, so it was impossible for me to marry someone, especially a Muslim.”
Giving her a prayer rug (musalla), her captors – Ahmed Baksh, Muhammad Amin and Jaam Ijaz – tried to force her to convert to Islam and told her to recite a Muslim prayer, she said.
“I took the musalla but prayed to Jesus Christ for help,” she said. “They realized that I should be returned to my family.”
A member of St. Joseph Catholic Church in Lahore, Shaheen Bibi said she was kidnapped in August 2010 after she met a woman named Parveen on a bus on her way to work. She said Parveen learned where she worked and later showed up there in a car with two men identified as Muhammad Zulfiqar and Shah. They offered her a job at double her salary and took her to nearby Thokar Niaz Baig.
There she was given tea with some drug in it, and she began to fall unconscious as the two men raped her, she said. Shaheen Bibi was unconscious when they put her in a vehicle, and they gave her sedation injections whenever she regained her senses, she said.
When she awoke in Sadiqabad, Baksh, Amin and Ijaz informed her that she had been sold into marriage with Baksh. They showed her legal documents in which she was given a Muslim name, Sughran Bibi daughter of Siddiq Ali. After Baksh had twice raped her, she said, his mother interjected that she was a “persistent Christian” and that therefore he should stay away from her.
Shaheen Bibi, separated from an abusive husband who had left her for another woman, said that after Baksh’s mother intervened, her captors stopped hurting her but kept her in chains.
Her father, Masih, asked police to take action, but they did nothing as her captors had taken her to a remote area between the cities of Rahim Yar Khan and Sadiqabad, considered a “no-go” area ruled by dangerous criminals.
Masih then sought legal assistance from the Community Development Initiative (CDI), a human rights affiliate of the European Center for Law & Justice. With the kidnappers giving Saturday (March 5) as a deadline for payment of the ransom, CDI attorneys brought the issue to the notice of high police officials in Lahore and on March 4 obtained urgent legal orders from Model Town Superintendent of Police Haidar Ashraf to recover Shaheen, according to a CDI source.
The order ultimately went to Assistant Sub-Inspector (ASI) Asghar Jutt of the Nashtar police station. Police accompanied by a CDI field officer raided the home of a contact person for the captors in Lahore, Naheed Bibi, the CDI source said, and officers arrested her in Awami Colony, Lahore.
With Naheed Bibi along, CDI Field Officer Haroon Tazeem and Masih accompanied five policemen, including ASI Jutt, on March 5 to Khan Baila, near Rahim Yar Khan – a journey of 370 miles, arriving that evening. Area police were not willing to cooperate and accompany them, telling them that Khan Baila was a “no-go area” they did not enter even during daytime, much less at night.
Jutt told area police that he had orders from high officials to recover Shaheen Bib, and that he and Tazeem would lead the raid, the CDI source said. With Nashtar police also daring them to help, five local policemen decided to go with them for the operation, he said.
At midnight on Sunday (March 6), after some encounters and raids in a jungle area where houses are miles apart, the rescue team managed to get hold of Shaheen Bibi, the CDI source said. The captors handed over Shaheen Bibi on the condition that they would not be the targets of further legal action, the CDI source said.
Sensing that their foray into the danger zone had gone on long enough, Tazeem and Jutt decided to leave but told them that those who had sold Shaheen Bib in Lahore would be brought to justice.
Fatigued and fragile when she arrived in Lahore on Monday (March 7), Shaheen Bibi told CDN through her attorneys that she would pursue legal action against those who sold her fraudulently into slavery and humiliation.
She said that she had been chained to a tree outside a house, where she prayed continually that God would help her out of the seemingly impossible situation. After the kidnappers gave her father the March 5 deadline last week, Shaheen Bibi said, at one point she lifted her eyes in prayer, saw a cross in the sky and was comforted that God’s mighty hand would release her even though her father had no money to pay ransom.
On four previous occasions, she said, her captors had decided to kill her and had changed their mind.
Shaheen Bibi said there were about 10 other women in captivity with her, some whose hands or legs were broken because they had refused to be forcibly given in marriage. Among the women was one from Bangladesh who had abandoned hope of ever returning home as she had reached her 60s in captivity.
Masih told CDN that he had prayed that God would send help, as he had no money to pay the ransom. The day before the deadline for paying the ransom, he said, he had 100 rupees (less than US$2) in his pocket.
Report from Compass Direct News
Demonstrators drive out 100 Christians in one service, stop worship in others.
JAKARTA, Indonesia, December 18 (CDN) — About 200 demonstrators from hard-line Islamic organizations in West Java on Sunday (Dec. 12) disrupted the worship of a church in Rancaekek district, Bandung, driving more than 100 worshippers from the building.
Members of the Islamic Defenders Front, the Indonesian Ulama Forum and the Islamic Reformist Movement arrived with the Civil Service Police Unit of Rancaekek district and sealed the house, thus leaving other churches that use it without a worship venue. The protestors also disrupted the worship of six other churches meeting in homes the same day.
The demonstrators arrived at 9 a.m., when the Huria Kristen Batak Protestant (of HKBP) Bethania church building had begun worship in the building where a pastor and his family live. The protestors urged the local government to seal the building immediately because it was a private house rather than registered as a place of worship.
About 10 minutes into the church’s worship, the demonstrators removed by force more than 100 members of the HKBP church on Teratai Street, the pastor said.
“Because they were fearful, children and women were crying when they came out of their place of worship,” the Rev. Badia Hutagalung told Compass by phone.
Hutagalong, 26, lives in the second story of the building. Church officials declined to say who owned the home.
Hutagalung said the congregation resisted the temptation to clash with the Islamic protestors, who were using ambulance sirens to disrupt the service.
The Civil Service Police Unit of Rancaekek district then affixed a document on the front of the building declaring, “This house has been sealed because it has violated Bandung Regency Regulation No. 16, of the year 2009, about building administration.”
HKBP elder Jawadi Hutapea said the document was signed by the head of Rancaekek district, Meman Nurjaman, and the chief of the Civil Service police.
Nurjaman reportedly said use of a private house as a place of worship violated the cited regulation.
“It should be only a place to stay but in fact functioned as a place of worship,” Nurjaman told Tempo News. “Now we’ve sealed the house. From now on, the house may only be used as a house to live in.”
Hutagalung said the church was using the house because it had not been able to obtain permission to establish a church building under conditions imposed by Indonesian law. The Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires places of worship to obtain the approval of at least 60 persons from the local community, mandates there be at least 90 church members, and the church must be approved by the the village head.
“These terms are very difficult for us to fullfil,” Hutagalung told Compass.
The HKBP congregation was established in Rancaekek district in 1999, he added, because of the absence of a church for ethnic Bataknese in the area.
District head Nurjaman reportedly suggested that the church use a room at the College of Public Administration in Jatinangor, Sumedang Regency. Hutagalung said his congregation could do that, but he said not all the churches that use the building could merge together there.
“If we are forced to worship with other churches in the college complex, it is the same as closing the HKBP church in Rancaekek,” Hutagalung said.
He said he had received the suggestion from the district head for the churches to merge worship in the college complex a few weeks ago. Hutagalung said he has sought permission for the churches to worship separately in the college complex, but so far he has not received a response from the college building administrator.
If the HKBP church has not found an alternative venue this Sunday, the congregation plans to worship in front of the house that has been sealed, he said.
Other Churches Targeted
Other churches based in homes in the district met with the same opposition from Islamic protestors.
The Indonesian Evangelical Tabernacle Church (GKII), which began 20 years ago, met at 9:15 a.m. but the Islamic demonstrators appeared and insisted that they disband immediately, said a GKII pastor identified only as the Rev. Margaretha.
She said worship ended within 20 minutes because the protestors broke through an iron fence to force their way in.
“The mob lifted and slammed the fence until it was damaged,” Pastor Margaretha.
About half of the 60-member congregation, which consists mainly of women, was crying, she said. The protestors forced her to sign a letter promising not to use the house as a place of worship.
“They also damaged the door and the Christmas tree,” Pastor Margaretha said. “In the stressful situation, finally I signed the letter.”
Margaretha added that the demonstrators also took four chairs used for worship.
The Pentecostal Tabernacle Church also began its worship on Sunday (Dec. 12) before the Islamist demonstrators interfered.
The Rev. Filemon Sirait told Compass by phone that when the congregations began to worship at 9:30 a.m., the Islamic protestors suddenly massed in front of the house and forced them to stop.
Seeing that the demonstrators were willing to use force, the congregation finished their worship after only 15 minutes, he said.
“We worshiped only in prayer after that time,” Sirait said.
The demonstrators then barged into the house with a document for the pastor and congregation to sign stipulating that they would not use the place for worship, he said.
“Because we were depressed and fearful, finally we signed the letter stating that we agreed not to use the residential house as a place of worship,” Sirait said.
The church was established in Rancaekek district 12 years ago.
The Muslim protestors also disrupted the worship of the Church of Pentecost-Rancaekek, led by the Rev. Bungaran Silitonga. Established 10 years ago, the church has 40 members.
Silitonga told Compass that the Muslim demonstrators stormed into their house at around 2 p.m. and took 37 chairs used for worship activities.
“They took 37 chairs on the order of the district of Rancaekek,” he said.
Silitonga called the head of Rancaekek district to complain about the stolen chairs, and by evening the official had found and returned them, he said.
Islamist protestors reportedly succeeded in sealing five of seven houses used for Christian worship on Sunday. Other churches whose house worship was disrupted were the Indonesian Christian Church, a Catholic Church and the Ecumenical Christian Church.
Report from Compass Direct News