Two Christian Families in Bangladesh Suffer Extortion, Beatings


Muslims vehemently protest baptism of converts, fabricate false charge against church leaders.

PINGNA, Bangladesh, August 2 (CDN) — Two Christian women in Bangladesh’s northern district of Jamalpur said village officials extorted relatively large sums of money from them – and severely beat the husband of one – for proclaiming Christ to Muslims.

Johura Begum, 42, of Pingna village said a member of the local union council, an area government representative and the father of a police officer threatened to harm her grown daughters if her family did not pay them 20,000 taka (US$283). The police officer whose father was allegedly involved in the extortion was investigating a fabricated charge that Christians had paid Muslims to participate in a river baptism on May 26.

Begum had invited seven converts from Islam, including three women, to be baptized on the occasion, she said. Only six men among 55 converts were baptized by the leaders of the Pentecostal Holiness Church of Bangladesh (PHCB), Christian leaders said, as the rest were intimidated by protesting Muslims; the next day, area Islamists with bullhorns shouted death threats to Christians.

“The council member threatened me, saying I had to give him 20,000 taka or else we could not live here with honor, dignity and security,” Begum said. “If I did not hand over the money, he said I my grown-up twin daughters would face trouble.”

Begum said her husband is a day-laborer at a rice-husking mill, and that 20,000 taka was a “colossal amount” for them. She was able to borrow the money from a Christian cooperative, she said.

“I gave the extortion money for the sake of our safety and security,” Begum said. “It not possible to say aloud what abusive language they used against me for inviting people to God.”

Villagers backed by a political leader of the ruling Bangladesh Awami League party also allegedly extorted 250,000 taka (US$3,535) from another Christian woman, 35-year-old Komola Begum of Doulatpur village, whose husband is a successful fertilizer seller.

The villagers claimed that she and her husband had become rich by receiving funds from Christians. After the baptisms, local Muslims beat her husband to such an extent that he received three days of hospital treatment for his injuries, she said.

Komola Begum, who had invited 11 persons including three women to the baptisms, told Compass that her husband’s life was spared only because she paid what the Muslims demanded.

“My husband is a scapegoat – he simply does business,” she said. “But he was beaten for my faith and activities.”

 

False Charge

The 55 baptisms were to have taken place on the banks of the Brahmanputra River in Mymensingh district, 110 kilometers or 68 miles north of Dhaka (Jamalpur is 140 kilometers or 87 miles northwest of Dhaka).

Leaders of the PHCB congregation had begun baptizing the converts, and the rage of area Muslims flared as they staged a loud protest at the site, area Christians said. Police soon arrived and detained the Christian leaders and others present.

At the police station, officers forced one of those present at the baptism, 45-year-old Hafijur Rahman, to sign a statement accusing four of the Christian leaders of offering him and others money to attend, Rahman told Compass.

Police swiftly arrested two of the Christian leaders, while two were able to flee.

Rahman told the Compass that he was not offered any money to go to the baptism service.

“I was not aware of the content of the case copy – later I came to know that a case was filed against the four Christian neighbors by me,” Rahman said. “I am an illiterate man. Police took my fingerprint on a blank paper under duress, and later they wrote everything.”

Rahman said he went to the baptisms because one of his neighbors invited him.

“I went there out of curiosity,” he said. “They did not offer us any money.”

The document Rahman signed charges that he and others were offered 5,000 taka (US$70) each as loan to attend a meeting in Mymensingh.

“Instead of attending a meeting, they took us to the bank of the Brahmanputra River,” the document states. “Some Christian leaders had some of us bathed according to the Christian religion. Then some of us protested. The Christian leaders said, ‘If you need to take loan, you need to accept Christian religion.’”

Denying that Rahman was forced to sign the document, local Police Chief Golam Sarwar told Compass that a fraud case was filed against four Christians.

“They lured local Muslims by giving them 5,000 taka to become Christian, and their activities hurt the religious sentiment of the Muslims,” Sarwar said.

For three days after the baptism ceremony, Jamalpur district villagers announced through bullhorns the punishment Christians would receive for their activities, chanting among other slogans, “We will peel off the skins of the Christians.” They also shouted that they would not allow any Christians to live in that area.

Johura Begum said that when she became a Christian 20 years ago, area Muslims beat her and forced her to leave the village, though she was able to return three years later.

“Local Muslims bombarded us with propaganda – that when I became a Christian, I would have to be naked in the baptism before the Christian cleric,” said Johura Begum. “Recently they are bad-mouthing Christianity with these kinds of disgraceful and scurrilous rumors, and my daughters cannot attend their classes.”

Report from Compass Direct News

Egyptian Couple Shot by Muslim Extremists Undaunted in Ministry


Left for dead, Christians offer to drop charges if allowed to construct church building.

CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.

He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.

With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.

Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”

 

‘Break the Hearts’

On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.

The attack was meant to “break the hearts of the Christians” in the area, Samir said.

The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.

Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.

Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.

Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”

The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.

“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.

Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.

The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.

“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”

 

Tense Atmosphere

In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.

Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.

Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.

Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.

“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”

Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.

On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.

Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.

Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.

The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.

Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.

Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.

“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”

Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.

“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”

Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.

 

Unlikely Survival

When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.

His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.

Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.

The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.

As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.

Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.

“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.

When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.

Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.

Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.

Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.

Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.

“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”

Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.

“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”

Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."

Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.

“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”

So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.

“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.

 

Government Opposition

For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.

On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.

At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.

There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.

In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.

“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”

Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.

“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.

The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.

“I feel upset about the man who died on the way going to church,” he said.

 

Church-for-Charges Swap

The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.

Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.

Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.

“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.

The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.

Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.

“We are not to be killed like birds, slaughtered,” he said. “We are human.”

Report from Compass Direct News

AUSTRALIA: GIGANTIC SUPER-FIRE FEARED


In the midst of Australia’s worst peacetime disaster that has claimed 183 lives plus (possibly in excess of 300), left 7000 homeless, destroyed 1000 houses and countless other buildings, their is now a fear that bushfires will merge and create a gigantic super-fire that could erupt by the coming weekend into another firestorm.

Bushfires continue to rage across Victoria, with some 23 fires still regarded as out of control. Various towns are still regarded as under threat and the list of towns being threatened by the bushfires continues to grow.

Fears of a gigantic super-fire have emerged following the ignition of several new fires due to lightening strikes between two major fires in the east of Victoria. These fires have the potential to bridge the gap between the two fire fronts.

The 220 000-hectare Kilmore, Marysville and Healesville fire is now only separated by 18 kilometres from the 25 000-hectare Bunyip fire. The threat of these two major fires merging is very real given the strong winds and predicted high temperatures over the coming weekend.

BELOW: Footage of the bushfire in the Kilmore area

AUSTRALIA: SEVERE WEATHER AND FLOODING IN THE NORTH


As bushfires rage across most of south-eastern Australia, the north, and in particular the north-east, has been hit by severe weather that has included a cyclone and widespread flooding. Areas of Queensland have been struck repeatedly by floods in the last couple of weeks and at least 60% of the state will be flood affected by the time the flooding has passed.

It is not just the initial areas that have been flooded that will be flooded, for the water is now moving in great volumes further downstream and will begin to flood areas that did not even experience rain during the severe weather. Inland areas of New South Wales and South Australia, including Lake Eyre, can expect moderate to major flooding in coming weeks as the water heads downstream.

Several lives have been lost as a result of the flooding, including a five year old boy who may have been taken by a Crocodile at Cape Tribulation in the Daintree region, after following his pet dog into flood waters.

Dozens of roads have been closed across Queensland and the damage bill is expected to be immense. There are fears that southern Queensland may soon be hit by flooding as the monsoonal trough heads south.

ABOVE: Report from Ingham

ABOVE: Footage near Cardwell

ABOVE: Footage around Paronella Park

ABOVE: A report from the 4th February 2009

BANGLADESH: CHRISTIAN FAMILY BEATEN, CUT – AND FACES CHARGES


Muslim neighbors, local council threaten to burn home if they file assault case.

MALUMGHAT, Bangladesh, December 8 (Compass Direct News) – The harassment that Bangladeshi converts from Islam face from Muslim neighbors in this southeastern area near Cox’s Bazar can take serious turns – as it did last month, when an attack by about a dozen Muslims left a Christian family with machete wounds.

Confident that no police would side with Christian converts from Islam, the Muslims in Chakaria town, near Cox’s Bazar 380 kilometers (236 miles) southeast of the capital city of Dhaka, later filed false charges of assault against the wounded and limping Christians, family members said.

The smallest of claims can serve to provoke such attacks. Laila Begum, a 45-year-old Christian convert from Islam, said she was helping to make disbursements for a local non-governmental micro-credit agency called Darpan in Chakaria town on Nov. 1 when 10 to 15 Muslim neighbors blocked her way and demanded 200 taka (US$3).

Begum told Compass she had borrowed 2,000 taka (US$30) last year from a neighbor, a Muslim woman who goes by the single name of Kohinoor, and this year paid her back with interest. Telling the group she would give them no more money as she had already repaid the loan, Begum said, she asked why they were demanding more.

They began beating her, snatching a pair of gold ornaments from her ear.

“Suddenly they got equipped with sticks, iron rods, knives and machetes,” she said. “Several places of my head were lacerated by machetes and iron rods. They also cut two of my fingers when I tried to fend off their attacks. They beat me in several places of my body by iron rods and sticks.”

Begum said her husband Abdur Rahman, a 48-year-old gatekeeper at Memorial Baptist Hospital, and her 27-year-old son Selim Rahman, heard her screams and were also beaten when they rushed to help her.

“They thrust at my son with machetes and a sharp knife and stabbed him in his thigh,” she said. “They beat my son with sticks and iron rods, knocking him down. They also beat the kneecap of my husband and other parts of his body.”

When her 18-year-old daughter Rosy Rahman came to their aid, the attackers punched her in the neck and chin, she said.

“They beat her in various parts of the body with sticks,” Begum said. “Shamelessly they removed her wrap over the breasts in front of dozens of onlookers.”

One of the attacking neighbors, she said, told her, “Nobody will come to save you if we beat you, because you are converted to Christianity from Islam.”

Begum, her husband and elder son were admitted to a nearby hospital. Her husband is still hobbled, walking with the aid of a stick.

“Muslim neighbors filed a case against us where they mentioned that we had beaten them – it is a false case,” Begum said. “They beat us and they filed a false case against us.”

Police Sub-inspector Manjurul Alam confirmed that the Muslim neighbors had filed a case against Rahman’s family, and that Rahman had also filed an assault case against the attackers.

“We are investigating it,” he said.

Begum said local Muslims threatened to beat the Christians again if they filed a case against them.

“They threatened that if we file a case, they will carry out an arson attack, and our house will be burnt to the ground,” she said. “They will evict us from the locality. They will beat us again and our life will be in great trouble.”

The family informed local governing council members about the attack, but they demanded 20,000 taka (US$300) to settle the matter and also threatened them, she said.

“The local council officials also told us that if we file any case in the police station, our houses will be burnt to ashes and we will be evicted from the locality,” she said. “The Muslim neighbors are spreading rumors that we beat them, that we borrowed 22,000 taka from them and that we did not pay them back the money. But we do not have anyone to stand beside us and listen to us.”

 

Belligerent Attitude

Because the family members are converts from Islam, they said, neighbors and distant relatives often pick quarrels with them over any small issue, with villagers later joining in to threaten or attack them.

“If we go to the market or any public places, Muslim people push us roughly from behind and use filthy words against us about Christianity,” said the oldest son, Salim Rahman.

The entire family is living in isolation due to their conversion, which the female members said is especially difficult for them.

“Whenever I go outside, local people look at me with evil leers,” said the oldest daughter, Rosy Rahman. “Everyone bad-mouths me and casts aspersions on our faith.”

She said such harassment forced her to stop going to school in 2004.

“If I had not stopped going to school, my life would have been in trouble,” she said. “I feel insecure and mixed-up, because local people always want to deflower me. If anything bad happens to me, no one in the society will stand beside me. What did we do against the society? We did nothing against them, we simply changed our faith.”

She said the ostracism and societal misconduct sometimes lead her to contemplate suicide.

 

History of Resentment

When the family and others converted to Christianity in 1991, area resentment festered and finally broke into violence in late 1992, when local Muslims vandalized and burned the local church and several Christian-owned homes.

The government deployed more than 2,000 police and other law enforcement personnel to bring the situation under control, and some local Muslims were arrested for arson.

“The arrests made the local Muslims very angry,” said pastor Benu Barua of Memorial Christian Baptist Church of Malumghat.

Rage dating back to the events of the 1990s may be at the root of the beating of Begum’s family, he said.

“The Muslim neighbors beat them for such a small amount of money – any small issue to the Muslim neighbors is like a red rag to a bull,” Barua said. “This kind of oppression, what happened to Begum’s family, is less common on other traditional Christians or those who converted from the Hindu religion. But Muslim-converted Christians are more oppressed here.”  

Report from Compass Direct News