Why Bhutan’s Royalists Fear Christianity


Social, political factors behind country’s reluctance to allow Christianity to grow

THIMPHU, Bhutan, February 1 (CDN) — Bars, pubs and discos have become legal in Bhutan – a cause of concern for the older generation – but construction of worship buildings other than Buddhist or Hindu temples is still prohibited.

The prohibition remains in force even though Christians abide by Bhutan’s codes of conduct, speaking the Dzongkha language as well as the Nepali language at church gatherings, and wearing the national dress.

The National Assembly of Bhutan banned the practice of non-Buddhist and non-Hindu religions through edicts in 1969 and in 1979. But Christians do meet for Sunday worship, with attendance of more than 100 Christians in an underground church not unusual.

Why are Christians seen as a greater threat to the culture of the nation than the “democracy disco culture,” as one government official described the emerging subculture among the Bhutanese youth? It is believed that Christianity will create religious tensions in the country.

“There are reasons why Christianity is not being tolerated in the country,” said a former high government official who requested anonymity. “Look at the communal tensions in India and Nepal. Christianity can divide the Bhutanese society as well.”

He mentioned two incidents that appeared in the Bhutanese press last year, one in which 13 Christians allegedly hanged a woman they had accused of being a witch, and a suicide by a Hindu man who reportedly left a note saying his Christian wife and children were pressuring him to convert.

Christians here said these were isolated incidents that they strongly condemned.

“A majority of believers in Bhutan are not educated and are from lower economic backgrounds,” said the pastor of an underground church. “When open preaching is not allowed, this is what happens.”

Sound Christian teaching remains lacking, he said. There is a tremendous need for good Christian teaching and general education among the Christians in Bhutan, said the pastor.

“But little can be done given the restrictions we face here.”

Christians are only allowed to pray if someone is sick among their acquaintances, he added.

The government also fears that Christianity could cause societal tensions because of the general misconception that Christians lure others to the faith with money; converts are viewed with suspicion, said a government official on condition of anonymity.

“There should be one religion in one nation,” said the official, adding that religious freedom should be allowed only after educating people.

Threat from Within

Bhutanese officials are no strangers to religious conflict.

“You must also understand that the kind of Buddhism practiced in Bhutan is a minority sect within the two Buddhist divisions,” said the former government official.

A majority of Buddhists in Bhutan practice Vajrayāna Buddhism, also known as Tantric Buddhism, and belong to the larger Mahayana sect, one of the two major divisions of the religion along with the Theravada sect.

Theravada Buddhism has a widespread following in Sri Lanka and Southeast Asian countries, including Burma, Thailand, Laos and Cambodia. Mahayana is practiced in a few East Asian countries, including Japan.

Unlike Theravada, which is more individualistic in its motivation, Mahayana Buddhism involves an aspiration to achieve enlightenment not only for one’s own sake, but for the sake of all “sentient” beings.

“There is a perceived threat to the Buddhist sect in Bhutan from the more powerful Theravada division,” said the source, without divulging more about the clash within Buddhism. “In such a scenario, how can you expect the government to willingly open doors to Christianity, which too is a threat?”

Of Bhutan’s more than 670,000 people, Christians are estimated to range in number between 3,000 and 6,000. Around 75 percent of the people practice Buddhism, and roughly 22 percent are Hindus, mostly of Nepali origin.

Monarchy and Buddhism

Religion is so closely linked to the monarchy in Bhutan that one cannot exist without the other.

The national flag of Bhutan, which consists of a white dragon over a yellow and orange background, also has religion in it. While the yellow half represents civil and political powers of the King, the orange signifies monastic traditions of Buddha’s teachings.

The religious link is protected in the new constitution, which was adopted in March 2008. Article 2 notes that the dual powers of religion and politics shall be unified in the person of the king, “who, as a Buddhist, shall be the upholder of the Chhoe-sid,” the traditional dual system of governance characterized by the sharing of power between the religious and political heads of the country.

Given that the king embodies religious and political authority, the common people worship him.

Additionally, Buddhism is woven into the national fabric. Bhutan is the only country in the world that employs a “Gross National Happiness” (GNH) equation to measure its people’s level of happiness, and the GNH assumes that all citizens are Buddhist. Respondents to the GNH survey are asked questions concerning “spiritual activities like meditation and prayers, and consideration of karmic effects in daily life.”

The introduction of democracy in Bhutan did not involve disturbing the religious and cultural status quo. While former King Jigme Singye Wangchuck, who served from 1972 to 2006, brought democracy to Bhutan without any demand for it, people believe his intentions were far from transforming the country into a full democracy.

It is believed that the political turmoil in neighboring Nepal partly influenced King Singye Wangchuck’s decision to make the country, at least on paper, a constitutional monarchy after over 100 years of absolute monarchy. A decade-long civil war led by the Communist Party of Nepal-Maoist – which took more than 12,000 lives – is believed to be behind the abolition of the royal parliamentary system and the adoption of a socialist republic in Nepal. In 2006 the then-king of Nepal, Gyanendra, agreed to relinquish sovereign power to the people.

All sources in Bhutan confirmed that the present king, Jigme Khesar Namgyel Wangchuck (selected in 2006 but not crowned until 2008), was still the supreme ruler. Perhaps this is why both the ruling Druk Phuensum Tshogpa (Bhutan Peace and Prosperity) Party and the opposition People’s Democratic Party are royalists.

Pictures of kings of Bhutan are found everywhere in the country – in homes, shops, hotels, underground churches and on street walls. Many large posters with the kings’ pictures carrying the inscription “Kings of our Hearts” can be seen along the streets. Even public buses have “Our Kings Forever” painted on them.

“But you cannot expect things to change overnight,” said the former government official. “It’s not wise to allow development without any bridle. Things are improving slowly.

Added an optimistic source, “Freedom in the real sense of the word and in all spheres is bound to come to Bhutan. It’s just a matter of time.”

Report from Compass Direct News 

INDIA: ‘ANTI-CONVERSION’ LAW CONSIDERED IN KARNATAKA


Legislation leading to anti-Christian attacks said to be planned in violence-ridden state.

NEW DELHI, March 2 (Compass Direct News) – The Hindu nationalist government in the southern state of Karnataka, which recorded the second highest number of attacks on Christians last year, is planning to introduce the kind of “anti-conversion” law that has provided the pretext for anti-Christian violence in other states.

Such laws are designed to thwart forcible or fraudulent conversion, but they are popularly misunderstood as criminalizing conversion in general. Comments from public officials sometimes heighten this misconception: India’s constitution provides for freedom of religion, but Karnataka Minister for Law, Justice and Human Rights S. Suresh Kumar said in the Feb. 22 edition of a Hindu extremist publication that the state’s Bharatiya Janata Party (BJP) government “is set to frame an anti-conversion law, as innocent Hindus are getting converted to other religions.”

“Poor and uneducated Hindus are becoming victims of false propaganda against Hinduism, and our government is planning to enact a law after studying the similar anti-conversion acts/anti-conversion bills of various states,” the BJP minister said in the Organiser, official publication of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS), the BJP’s ideological mentor.

Anti-conversion laws are in force in five states – Orissa, Madhya Pradesh, Chhattisgarh, Himachal Pradesh and Gujarat – and its implementation is awaited in the states of Arunachal Pradesh and Rajasthan. Cynically named “Freedom of Religion Acts,” the laws seek to curb religious conversions made by “force, fraud or allurement,” but human rights groups say they obstruct conversion generally as Hindu nationalists invoke them to harass Christians with spurious arrests and incarcerations. Numerous cases against Christians have been filed under various anti-conversion laws, mainly in Madhya Pradesh, Chhattisgarh and Orissa, but no one has been convicted in the more than four decades since such laws were enacted.

Dr. Sajan K. George, national president of the Karnataka-based Global Council of Indian Christians (GCIC), expressed anguish over reported plans to introduce a law that has a history of misuse by extreme Hindu nationalists. He also indicated his concern at the government’s slackness in prosecuting those who have attacked Christians.

“Unfortunately, 2008 saw the worst kind of regression in our society as the church in India experienced a wave of violence and persecution unprecedented since the origin of Christianity in India 2,000 years ago,” George said, referring to a sudden rise in anti-Christian attacks in several Indian states, mainly Karnataka and the eastern state of Orissa, in the latter part of last year.

With the BJP forming a government of its own last year, fears within the Christian community that persecution would increase came true, he said.

“Karnataka recorded at least 112 anti-Christian attacks across 29 districts in 2008,” and at least 10 more such incidents have been reported this year, said George. Christians number slightly more than 1 million of Karnataka’s 52.8-million population.

Among the more tense districts in Karnataka are Mangalore, Bangalore and Davangere, according to George. The districts of Chikmagalur, Chitradurga, Belgaum, Tumkur, Udupi, Shimoga, Dharwad and Kodagu are also potentially volatile, he said. The GCIC reported that on Jan. 11 unidentified extreme Hindu nationalists barged into the home of a Christian convert in Amrthmahal Kavalu area near Tiptur town in Karnataka’s Tumkur district, verbally abused the four Christians there and burned their Bibles. The nine hard-line Hindus threatened to burn down the house if the Christians continued to worship at the Calvary Gospel Centre.

Besides legitimizing anti-Christian violence in the popular mind, critics say anti-conversion laws make conversion cumbersome and identify targets for Hindu extremists. In Gujarat state, the archbishop of Gandhinagar, Rev. Stanislaus Fernandes, and non-profit organizations have filed a petition in the state high court challenging a requirement in Gujarat’s anti-conversion law that co-religionists obtain prior permission from a district magistrate before performing or participating in a conversion ceremony. The Times of India reported on Friday (Feb. 27) that Justice M.S. Shah and Justice Akil Kureshi have accepted the case and issued a notice to the state government seeking explanation on objections raised by petitioners.

“The Act, by making one’s conversion a matter of public notice and knowledge, really aims at facilitating and encouraging the religious fanatics to take law into their hands to prevent even free and voluntary conversion,” petitioner attorneys contended. “In the name of maintaining law and order, the Act will invite people to disturb law and order.” Counsel added that the Act aims mainly at “preventing Dalits and adivasis [tribal people] from converting to another religion, thereby forcing them to remain in the Hindu fold.”

 

Orissa Fallout

A fresh spate of attacks hit Karnataka last September following India’s worst-ever wave of persecution in the eastern state of Orissa, where at least 127 people were killed and 315 villages, 4,640 houses, 252 churches and 13 educational institutions were destroyed. The Orissa attacks, allegedly incited by the BJP and the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP) under the pretext of avenging the assassination of Hindu nationalist leader Laxmanananda Saraswati in Kandhamal district, also rendered more than 50,000 people homeless. Although an extreme Marxist group claimed responsibility for Saraswati’s murder, the VHP and the BJP, which is part of the ruling coalition in Orissa, blamed Christians for it.

Even as the mayhem in Orissa was underway, VHP’s youth wing Bajrang Dal began attacks on Christians and their institutions in Karnataka on the pretext of protesting alleged distribution by the New Life Fellowship organization of a book said to denigrate Hindu gods. According to Dr. John Dayal, member of the National Integration Council of the Government of India, last September at least 33 churches were attacked and 53 Christians were injured, mainly in the Mangalore region of Dakshina Kannada district and parts of Udupi district.

The state convener for the Bajrang Dal, Mahendra Kumar, publicly claimed responsibility for the attacks and was arrested on Sept. 19, a day after the federal government ruled by the Congress party-led United Progressive Alliance admonished the state government for allowing attacks on Christians, according to The Deccan Herald, a regional daily. Kumar, however, was subsequently released on bail.

While the issue of the “objectionable” book served as the pretext for the attacks, the BJP had already become upset with New Life Fellowship because a film actress known as Nagma announced in July 2008 that she had become Christian a few years prior. BJP attorneys sent her a threatening legal notice for “hurting religious sentiments.”

In a press conference at Tirunelveli in Tamil Nadu state on July 24, the general secretary of the BJP’s legal wing, Sridhar Murthi, said that Nagma – who appeared in several Tamil-, Telugu- and Hindi-language films from 1993 to 1997 – had hurt the sentiments of others while speaking at a Christian meeting in Nalumavadi, in the Tuticorin area.

“In that meeting, she said she is ready to preach the gospel in every city and town that the Lord takes her to,” reported The Christian Messenger, a Christian news website based in Tamil Nadu state. New Life Fellowship later reportedly ordained Nagma as a minister.

Following the attacks – not only on New Life Church but also on churches and individuals from various denominations – the BJP government set up the Justice B.K. Somasekhara Commission of Inquiry to investigate. Churches and Christians had filed 458 affidavits from Dakshina Kannada district. After questioning 49 witnesses, the panel completed its five-day judicial proceeding in Mangalore on Feb. 20 and set the next sitting for March 16-20. The Commission earlier had a sitting in Bangalore, capital of Karnataka.

Karnataka also has gained recent notoriety for violent vigilantes. Last month a splinter group from the extreme Hindu nationalist VHP, the Sri Ram Sene, attacked women in a pub in Mangalore, saying only men were allowed to drink.

“These girls come from all over India, drink, smoke, and walk around in the night spoiling the traditional girls of Mangalore,” Pravin Valke, founding member of the Sri Rama Sene, told The Indian Express on Feb. 3. “Why should girls go to pubs? Are they going to serve their future husbands alcohol? Should they not be learning to make chapattis [Indian bread]? Bars and pubs should be for men only. We wanted to ensure that all women in Mangalore are home by 7 p.m.”

With national elections expected to be held in April-May this year, Christians fear that attacks could continue. Dr. Bokanakere Siddalingappa Yeddyurappa, the 66-year-old chief minister of Karnataka, has been part of the RSS since 1970.

Report from Compass Direct News

RED SKIES, MUD RAIN AND FALLING ICE


The weather around Australia was somewhat strange yesterday with a number of centres experiencing massive dust storms stirred up by years of drought and driving winds. The red centre at Alice Springs was enveloped in red enduring a massive red dust storm that then swept across New South Wales (NSW).

The far western NSW town of Broken Hill was soon enveloped by the massive dust storm and when a thunderstorm struck the town, the town began experiencing red mud rain that turned whatever wasn’t yet red, red. Later in the day the town was struck by hail storms that caused major damage around the town. A tree fell on a car and one of the pubs in town lost its roof.

In another NSW town (Hay), a shed apparently was seen rolling down the main street.

 

 

 

ABOVE: The weather in Broken Hill

ABOVE: The weather in Broken Hill

ABOVE: An approaching storm front near Alice Springs