The link below is to an article reporting on the latest pathetic rhetoric coming from one of Australia’s ‘leading’ media personalities. His comments can only be described as disgraceful, whether you are a fan of our Prime Minister or not.
The link below is to an article reporting on the latest news from Syria following the defection of its Prime Minister.
For more visit:
The Foreign Minister, Kevin Rudd, has resigned. Will he now challenge the Prime Minister and try and get his old job back? One thing is for sure, despite the rhetoric coming from Julia Gillard and her supporters, Kevin Rudd is not to blame for the woes of the ALP government. Sure, they can use Kevin Rudd as a scapegoat as they are attempting to do, but everyone knows that the Gillard led government is something of a joke and they have no chance of winning the next election.
To win the next election there needs to be change and that has to start with the leadership. Simon Crean is not the answer – which appears to be something that has been suggested in recent days. That would be a very poor choice. As much as some members of the government would hate it, I do believe as many do, that Kevin Rudd is the best chance the ALP has of winning the next election, whenever that may be. That is my own opinion of course, but to do so (win I mean), he would have to a much better job than he did last time and actually govern.
Hindu group declares country a Hindu state; upper castes seek halt to conversions.
KATHMANDU, Nepal, April 19 (CDN) — With the government refusing to listen to their three-year plea for an official cemetery and ignoring a protracted hunger strike, Nepal’s Christians are now seeking redress from the Supreme Court.
“Every day there are two to three deaths in the community, and with each death we face a hard time with the burial,” said Chari Bahadur Gahatraj, a pastor who filed a petition in the high court on March 13 asking it to intervene as authorities of Nepal’s oldest Hindu temple had begun demolishing the graves of Christians there.
Gahatraj and Man Bahadur Khatri are both members of the newly formed Christian Burial Ground Prayer and National Struggle Committee that since last month began leading a relay hunger strike in a public area of the capital, asking for a graveyard. They said they were forced to go to court after the Pashupati Area Development Trust (PADT), which runs Nepal’s oldest Hindu shrine, the Pashupatinath temple, said it would no longer allow non-Hindus to use the temple’s forested land.
“We don’t want to hurt the sentiments of any community,” Gahatraj told Compass. “Nor are we trying to grab the land owned by a temple. We are ready to accept any plot given to us. All we are asking for is that the burials be allowed till we get an alternate site.”
Judge Awadhesh Kumar Yadav has since ordered the government and PADT not to prevent Christians from using the forest for burials until the dispute is resolved. The legal battle, however, now involves a counter-suit. Hindu activist Bharat Jangam filed a second writ on March 20, saying that since the forest was the property of a Hindu temple, non-Hindus should not be allowed to bury their dead there just as churches do not allow Hindu burials.
Subsequently, the court decided to hear the two petitions together, and yesterday (April 18), the hearings began. While two lawyers argued on behalf of Gahatraj and Khatri, a cohort of 15 lawyers spoke against their petition. The next hearing is scheduled for May 3.
Along with the legal battle, Christians have kept up their relay hunger strike. To step up pressure on the government, the protestors also announced they would lead a funeral march to the offices of the prime minister and the culture minister and hand over coffins to them as a symbolic protest. If that too failed, they warned they would have no option but to go on hunger strike in front of the prime minister’s office and parliament, this time carrying dead bodies with them.
Alarmed at the rate the issue was snowballing, the government finally responded. Yesterday Culture Minister Gangalal Tuladhar opened talks with the protestors, agreeing to continue the negotiations after three days. The government also formed a four-member committee to look into the demand. Currently, Christians are asking for cemetery land in all 75 districts of Nepal.
Protestors were wary of the government’s intent in the overture.
“This could be a ploy to buy time and bury the issue,” said a member of the Christian committee formed to advise parliament on drafting the new constitution, who requested anonymity.
Though the committee formed to look into the Christians’ demand for burial land has been asked to present a report within two weeks, Christians suspect the panel is dragging its feet.
“The new constitution has to be promulgated by May 28, but it does not seem likely that the main political parties will be able to accomplish the task,” the Christian committee member said. “And if the constitution doesn’t materialize in time, there will be a crisis and our problem will be shelved.”
Adding to their unease, Christians are now facing a redoubled campaign by Hindu groups for the restoration of Hinduism as the state religion, five years after parliament declared Nepal, the world’s only Hindu kingdom, secular.
If the new constitution had been promulgated last year, it would have consolidated secularism in Nepal. But with the country missing the deadline due to protracted power-sharing rows among the major political parties, Christians still feel under threat.
On Thursday (April 14), when the country celebrated the start of the indigenous new year 2068 with a public holiday, the Rastriya Prajatantra Party-Nepal, which seeks the reinstatement of Hinduism as the state religion, kicked off a campaign at the Bhadrakali temple in Kathmandu. As curious onlookers and soldiers patrolling the nearby army headquarters looked on, party members fervently blew into conch shells and rang bells to draw people’s attention to their demand.
The party, which is also seeking the restoration of monarchy, took some oblique shots at the Christian community as well.
“There is a deliberate and systematic attempt by organizations to convert Hindus,” said Kamal Thapa, party chief and a former minister. “These organizations are guided by foreign powers and foreign funds. If the widespread conversion of Hindus is not stopped immediately, we will have to take stern measures.”
Three days later, an umbrella of Hindu groups – the Rastriya Dharma Jagaran Mahasabha (the National Religion Resurrection Conference) held a massive gathering in the capital, declaring Nepal a “Hindu state” and meeting with no official objection. The proclamation came as the climax to a three-day public program calling for the restoration of “the traditional Hindu state.” Several Hindu preachers and scholars from neighboring India attended the program, held on the grounds of the Pashupatinath temple, which is also a UNESCO-declared World Heritage Site.
The “Hindu state” proclamation was the brainchild of Shankar Prasad Pandey, a former member of parliament from Nepali Congress, the second largest party in Nepal, now in opposition. Though Pandey was a sitting Member of Parliament in 2006, when the body unanimously declared Nepal secular, he began opposing the move soon afterwards, leading four campaigns against it nationwide.
“I consider the nation and the Hindu religion to be more important than the party,” said Pandey, known as the MP who began to go barefoot 32 years ago to show solidarity with Nepalese, who are among the poorest in the world. “Over 90 percent of the Nepalese want Nepal to be a Hindu state. However, the government is led by people whose only concern is power and money.”
Pandey’s campaign is supported by Hindu groups from India and the West: Narendranath Saraswati, who is the Shankaracharya or religious head of a prominent Hindu shrine in India’s Varanasi city; Dr. Tilak Chaitanya, chief of a group in the United Kingdom that propagates the Gita, the holy book of the Hindus; and Tahal Kishore, head of a Hindu organization, Radha Krishna Sevashram, in the United States.
Two weeks before the May 28 deadline for the new constitution, Pandey and his followers plan to step up the campaign for a “Hindu state” in the capital. Though Pandey denies it could stir up animosity between the majority-Hindus and Christians – whose minority population is said to have crossed 2 million but is actually only 850,801, according to Operation World – there are fears of religious tension if not outright violence.
The Hindu rallies continue to grow as a pressure tactic. Yesterday (April 18), members of Nepal Brahman Samaj, an organization of “upper castes” from whose echelons temple priests are appointed, fought with security forces in front of parliament house, demanding their rights be respected and an end to conversions.
More Hindutva (Hindu nationalist) campaigning is scheduled on April 29, when the Rastriya Prajatantra Party-Nepal’s Thapa has called for a mass gathering in the capital.
Report from Compass Direct News
Propagation of religion is allowable – but not seeking conversions, top politician says.
THIMPHU, Bhutan, April 13 (CDN) — In the Kingdom of Bhutan, where Christianity is still awaiting legal recognition, Christians have the right to proclaim their faith but must not use coercion or claim religious superiority to seek conversions, the country’s prime minister told Compass in an exclusive interview.
“I view conversions very negatively, because conversion is the worst form of intolerance,” Jigmi Yoser Thinley said in his office in the capital of the predominantly Buddhist nation.
Christian leaders in Bhutan have told Compass that they enjoy certain freedoms to practice their faith in private homes, but, because of a prohibition against church buildings and other restrictions, they were not sure if proclamation of their faith – included in international human rights codes – was allowed in Bhutan.
Prime Minister Thinley, who as head of the ruling party is the most influential political chief in the country, said propagation of one’s faith is allowed, but he made it clear that he views attempts to convert others with extreme suspicion.
“The first premise [of seeking conversion] is that you believe that your religion is the right religion, and the religion of the convertee is wrong – what he believes in is wrong, what he practices is wrong, that your religion is superior and that you have this responsibility to promote your way of life, your way of thinking, your way of worship,” Thinley said. “It’s the worst form of intolerance. And it divides families and societies.”
Bhutan’s constitution does not restrict the right to convert or proselytize, but some Non-Governmental Organizations have said the government effectively limits this right by restricting construction of non-Buddhist worship buildings and celebration of some non-Buddhist festivals, according to the U.S. Department of State’s 2010 International Religious Freedom Report.
It adds that Bhutan’s National Security Act (NSA) further limits proclamation of one’s faith by prohibiting “words either spoken or written, or by other means whatsoever, that promote or attempt to promote, on grounds of religion, race, language, caste, or community, or on any other ground whatsoever, feelings of enmity or hatred between different religious, racial, or language groups or castes and communities.” Violation of the NSA is punishable by up to three years’ imprisonment, though whether
any cases have been prosecuted is unknown, according to the State Department report.
Bhutan’s first democratic prime minister after about a century of absolute monarchy, Thinley completed three years in office last Thursday (April 7). While he affirmed that it is allowable for Christians to proclaim their faith – a practice commanded by Christ, with followers agreeing that it is the Holy Spirit, not man, that “converts” people – Thinley made his suspicions about Christians’ motives manifest.
“Any kind of proselytization that involves economic and material incentives [is wrong],” he said. “Many people are being converted on hospital beds in their weakest and most vulnerable moments. And these people are whispering in their ears that ‘there is no hope for you. The only way that you can survive is if you accept this particular religion.’ That is wrong.”
Thinley’s suspicions include the belief that Christians offer material incentives to convert.
“Going to the poor and saying, ‘Look, your religion doesn’t provide for this life, our religion provides for this life as well as the future,’ is wrong. And that is the basis for proselytization.”
Christian pastors in Thimphu told Compass that the perception that Bhutan’s Christians use money to convert the poor was flawed.
The pastors, requesting anonymity, said they prayed for healing of the sick because they felt they were not allowed to preach tenets of Christianity directly. Many of those who experience healing – almost all who are prayed for, they claimed – do read the Bible and then believe in Jesus’ teachings.
Asked if a person can convert if she or he believed in Christianity, the prime minister replied, “[There is] freedom of choice, yes.”
In his interview with Compass, Thinley felt compelled to defend Buddhism against assertions that citizens worship idols.
“To say that, ‘Your religion is wrong, worshiping idols is wrong,’ who worships idols?” he said. “We don’t worship idols. Those are just representations and manifestations that help you to focus.”
Leader of the royalist Druk Phuensum Tshogpa party, Thinley is regarded as a sincere politician who is trusted by Bhutan’s small Christian minority. He became the prime minister in April 2008 following the first democratic election after Bhutan’s fourth king, Jigme Singye Wangchuck, abdicated power in 2006 to pave the way toward democracy.
Until Bhutan became a constitutional monarchy in 2008, the practice of Christianity was believed to be banned in the country. The constitution now grants the right to freedom of thought, conscience and religion to all citizens. It also states that the king is the protector of all religions.
Thus far, the Religious Organisations Act of 2007 has recognized only Buddhist and Hindu organizations. As a result, no church building or Christian bookstore has been allowed in the country, nor can Christians engage in social work. Christianity in Bhutan remains confined to the homes of local believers, where they meet for collective worship on Sundays.
Asked if a Christian federation should be registered by the government to allow Christians to function with legal recognition, Thinley said, “Yes, definitely.”
The country’s agency regulating religious organizations under the 2007 act, locally known as the Chhoedey Lhentshog, is expected to make a decision on whether it could register a Christian federation representing all Christians. The authority is looking into provisions in the law to see if there is a scope for a non-Buddhist and non-Hindu organization to be registered. (See http://www.compassdirect.com, “Official Recognition Eludes Christian Groups in Bhutan,” Feb. 1.)
On whether the Religious Organisations Act could be amended if it is determined that it does not allow legal recognition of a Christian federation, the prime minister said, “If the majority view and support prevails in the country, the law will change.”
Thinley added that he was partially raised as a Christian.
“I am part Christian, too,” he said. “I read the Bible, occasionally of course. I come from a traditional [Christian] school and attended church every day except for Saturdays for nine years.”
A tiny nation in the Himalayas between India and China, Bhutan has a population of 708,484 people, of which roughly 75 percent are Buddhist, according to Operation World. Christians are estimated to be between 6,000 to nearly 15,000 (the latter figure would put Christians at more than 2 percent of the population), mostly from the south. Hindus, mainly ethnic Nepalese, constitute around 22 percent of the population and have a majority in the south.
Bhutan’s opposition leader, Lyonpo Tshering Togbay, was equally disapproving of religious conversion.
“I am for propagation of spiritual values or anything that allows people to be good human beings,” he told Compass. “[But] we cannot have competition among religions in Bhutan.”
He said, however, that Christians must be given rights equal to those of Hindus and Buddhists.
“Our constitution guarantees the right to freedom of practice – full stop, no conditions,” he said. “But now, as a small nation state, there are some realities. Christianity is a lot more evangelistic than Hinduism or Buddhism.”
Togbay said there are Christians who are tolerant and compassionate of other peoples, cultures and religions, but “there are Christians also who go through life on war footing to save every soul. That’s their calling, and it’s good for them, except that in Bhutan we do not have the numbers to accommodate such zeal.”
Being a small nation between India and China, Bhutan’s perceived geopolitical vulnerability leads authorities to seek to pre-empt any religious, social or political unrest. With no economic or military might, Bhutan seeks to assert and celebrate its sovereignty through its distinctive culture, which is based on Buddhism, authorities say.
Togbay voiced his concern on perceived threats to Bhutan’s Buddhist culture.
“I studied in a Christian school, and I have lived in the West, and I have been approached by the Jehovah’s Witness – in a subway, in an elevator, in a restaurant in the U.S. and Switzerland. I am not saying they are bad. But I would be a fool if I was not concerned about that in Bhutan,” he said. “There are other things I am personally concerned about. Religions in Bhutan must live in harmony. Too often I have come across people who seek a convert, pointing to statues of our deities and saying
that idol worship is evil worship. That is not good for the security of our country, the harmony of our country and the pursuit of happiness.”
The premise of the Chhoedey Lhentshog, the agency regulating religious organizations, he said, “is that all the different schools of Buddhism and all the different religions see eye to eye with mutual respect and mutual understanding. If that objective is not met, it does not make sense to be part of that.”
It remains unclear what the legal rights of Christians are, as there is no interaction between the Christians and the government. Christian sources in Bhutan said they were open to dialogue with the government in order to remove “misunderstandings” and “distrust.”
“Thankfully, our political leadership is sincere and trustworthy,” said one Christian leader.
Asserting that Christians enjoy the right to worship in Bhutan, Prime Minister Thinley said authorities have not interfered with any worship services.
“There are more Christian activities taking place on a daily basis than Hindu and Buddhist activities,” he added.
Report from Compass Direct News
Christians call for agency to probe anti-Muslim terrorism ties to Orissa-Karnataka attacks.
NEW DELHI, March 25 (CDN) — Right-wing terrorists played a key role in attacking and killing Christians in Orissa and Karnataka states in 2008, one of the Hindu extremist suspects in anti-Muslim bomb blasts has told investigators, leading to renewed demands for a probe by India’s anti-terror agency.
Pragya Singh Thakur, arrested for planning 2008 bombings targeting Muslims in west India, told the National Investigation Agency (NIA) that Lt. Col. Prasad Srikant Purohit had “masterminded” the 2008 anti-Christian violence in Orissa and Karnataka, The Indian Express daily reported on Wednesday (March 23). Purohit is accused along with Thakur for the 2008 bombings of Muslims.
Thakur had met with Purohit after the August 2008 Kandhamal attacks against Christians began and told her “he was into big things like blasts, etc., and had masterminded the Orissa and Karnataka ‘disturbances,’” the national daily reported.
The NIA, a recently formed agency to prevent, probe and prosecute terrorism-related incidents on a national scale, is investigating several cases involving right-wing terrorism aimed at the Muslim minority in retaliation for Islamist attacks. Both Thakur, formerly a member of the Hindu nationalist Bharatiya Janata Party’s student wing, and Purohit, who was serving in the Indian Army when he was arrested for his role in blasts in Malegaon city in western Maharashtra state, were part of the Hindu extremist Abhinav Bharat.
Thakur’s statement to the NIA came soon after a Directorate of Military Intelligence report said Purohit had confessed to having killed at least two Christians in Kandhamal and playing a role in violence in Karnataka and other states.
The revelation by Thakur was not surprising, said John Dayal, secretary general of the All India Christian Council.
“We have held that the military precision of the Kandhamal riots, which spread fast and raged for months, could not be a work of mere common people, and that higher brains were at work to ‘teach the Christians a lesson’ while sending out signals of their power lust to the entire nation,” Dayal told Compass.
The violence in Kandhamal began following the assassination of a Hindu extremist leader Laxmanananda Saraswati on Aug. 23, 2008. Though Maoists claimed responsibility for the murder, Hindu extremists blamed Christians for it. The violence began after the arrival of Indresh Kumar, an executive committee member of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS) and a suspect in blast cases, said Kandhamal activist Ajay Singh. Local media reports said Kumar was part of Saraswati’s funeral procession, which was designed to trigger the attacks, Singh added.
The RSS denies having played any role in terrorism. On March 12, Ram Madhav, an RSS national executive committee member, called the allegation against Kumar “a concerted political campaign.” Those who were dragging the RSS leader into blast cases “will stand thoroughly exposed,” The Times of India daily quoted him as saying.
Dayal and another Christian leader, Joseph Dias, said they had separately written to India’s prime minister and home minister seeking inclusion of the anti-Christian attacks in an ongoing NIA investigation. Sajan K. George of the Global Council of Indian Christians (GCIC) said he had petitioned the president for the same.
Dias, general secretary of the Catholic-Christian Social Forum, a Maharashtra-based rights group, recalled that violence in Kandhamal spread across 13 other districts of Orissa.
“In Kandhamal alone, more than 6,600 homes were destroyed, 56,000 people rendered homeless, thousands injured, and about 100 men and women [were] burned alive or hacked to death,” Dias said. “Among the women raped was a Catholic nun.”
In September 2008, as the violence continued in Kandhamal, a series of attacks on Christians and their property rocked Mangalore city in Karnataka state.
“In Karnataka, it was hundreds of churches that were desecrated, Christians brutally beaten up, over 350 false cases foisted on them, property held by the community taken over, and no relief to date [has been] received,” Dias said.
While the government of Orissa downplayed the violence as “ethnic tensions,” Karnataka officials blamed it on Christian conversions.
The RSS and outfits linked to it such as the Vishwa Hindu Parishad (World Hindu Council) and the Vanavasi Kalyan Ashram, which claims to work for tribal welfare, facilitated the Kandhamal attacks together with alleged Hindu nationalist terrorists, Dayal said.
“We want the truth about Hindu groups’ anti-national terror activities against minority Christians to come out,” said George, whose GCIC is based in Karnataka.
Dias warned that that the latest statement by Thakur must not to be seen in isolation, as the Military Intelligence report revealed that the Abhinav Bharat had targeted Christians in several states, including Madhya Pradesh and Maharashtra.
The “game plan” is to “cripple Christian religious places, property and institutions, besides eliminating its nascent community leadership at the grassroots,” Dias added.
The Abhinav Bharat was formed in 2007 by a few right-wing Hindus allegedly disillusioned with the leaders of the Hindu nationalist movement, whom they thought were too timid to make India a Hindu nation, rather than one based on religious pluralism.
Report from Compass Direct News
Nearly 200 graves face demolition.
KATHMANDU, Nepal, January 25 (CDN) — Three years after the death of a Christian who was a captain in the Nepal Army, his widow, Gamala Guide, faces fresh grief.
The grave of her husband, Narayan Guide, is threatened with destruction as authorities of Nepal’s most powerful Hindu temple are reclaiming the forested land where it is located.
“What kind of strange country is this that doesn’t allow its own citizens to rest in peace?” the 55-year-old recently asked leaders of the Christian community in Kathmandu. “Please do something to stop the desecration, or my husband will die a second death.”
At least 200 graves, many of them unmarked due to Christians’ fear of discovery and destruction, could share the same fate. The Pashupatinath Area Development Trust, the organization administering the Pashupatinath temple that dates back to the fourth century AD, has begun renovating the shrine as Nepal celebrates 2011 as its “tourism year” with the goal of attracting 1 million visitors. The temple has been declared a world heritage site by UNESCO.
“In the late 1980s, the government gave us 292 hectares of land to develop the Pashupatinath temple,” said Ram Saran Chimoria, director of the trust. “We have accordingly drawn up a five-year plan that will renovate the main shrine and beautify its surroundings. The forested land adjoining the temple will be used to grow plants considered sacred by Hindus.”
Chimoria said part of the forest is also meant to be used for Hindu burials.
“A Hindu sect called the Dashnami, which has 10 sub-groups under it, buries its dead here, as Muslims and Christians do,” he said. “Since Pashupatinath is a Hindu temple, the 10 sub-groups are allowed to bury their dead here. But other communities also began burying their dead here, first pretending to be the Dashnami and then clandestinely. This is against Hindu traditions, and the temple is seeking to reclaim what belongs to it. It is the responsibility of the government to allot burial grounds to non-Hindus, not the trust’s.”
The burial ground lies opposite Arya Ghat, a cremation ground at Pashupatinath, where bodies are burned on pyres according to Hindu tradition. Known as the Sleshmantak Forest, it is a steep and nearly inaccessible wooded tract where monkeys and foxes roam. Locals advise visitors not to wander into the forest alone, even during day time, for fear of robbers.
“I attended several burial rites there,” said Chirendra Satyal, spokesman of the Catholic Assumption Church of Kathmandu Valley. “They were all low-key. Many of the graves are unmarked to avoid detection. The burial ground is used as a garbage dumping site, and at times foxes dig up the buried bodies. There are also cases of bodies being dumped on top of one another.”
An increasingly angry Christian community, tired of petitioning the government for an official burial ground, is now seeking stronger measures.
“Nepal became secular in 2006, and two years later, we petitioned the prime minister, the culture minister and the top human rights agency in Nepal, saying that in a secular democracy Christians should have the same rights as others and should be given their own burial ground,” said C.B. Gahatraj, general secretary of a Christian committee formed to provide recommendations to parliament, which is drafting a new constitution. “We understand the temple’s position. But the state should understand ours too.”
The committee had identified forested land on the outskirts of the Kathmandu Valley, in an area called Duwakot, and proposed that it be given to them.
“We would make it one of the most idyllic sites in Nepal,” said Gahatraj. “It would have gardens and would be an attractive destination for tourists as well. But so far, there has been no response from the state.”
Believing the time has come for stronger action, Christians plan to discuss the issue with 22 major parliamentary parties on Sunday (Jan. 30).
“At the meeting, we will present our case again,” Gahatraj said. “We also want the trust to suspend the demolition drive till we are given our own land. If there’s no result, we will internationalize our case by taking our problem to international rights organizations and the United Nations.”
As the first such public protest, on Feb. 15 at Maitighar Mandala, one of the most prominent areas of the capital, the Christian community will begin a “relay hunger strike.” Christians are also beginning the first-ever Christian census this year to ascertain their true position in society.
“We estimate there are about 2 million Christians now [out of a population of nearly 29 million],” Gahatraj said.
Catholics, however, form a tiny fraction of the Christian community. Satyal assessed there were about 7,500 Catholics. In 2009, three women were killed at the Assumption Church when a militant underground organization planted a bomb there. All three had to be cremated.
“Land is a premium commodity in Kathmandu Valley,” said Anthony Sharma, Nepal’s first Catholic bishop. “When the living don’t have land, it is futile to seek land for the dead. We have accepted cremation for Catholics in Nepal in keeping with acceptance worldwide.”
But even the cremation is dogged by discrimination.
“The Arya Ghat cremation ground at Pashupatinath distinguishes between upper castes and lower castes,” the bishop said. “If Christians are taken there, they would be treated as lower castes. So we have organized our own cremation site in Teku [in a different part of the town].”
Madhav Kumar Nepal, who resigned as prime minister on June 30 but leads a caretaker government, was regarded as having a soft spot for Christians. After the attack on the Assumption church, he was among the first state officials to visit the injured in the hospital and kept his promise to bring the culprits to justice, with police managing to arrest the blast mastermind.
Nepal resigned last year under pressure by the largest opposition party, and since then the turbulent republic has remained under a powerless caretaker government, unable to make any major decision.
With the squabbling political parties unable to form a new government and a political deadlock spilling into its seventh month, there are now new fears about the prospective constitution, which is expected to consolidate the secular nature of the nation. The constitution was to have been completed last year, but as the bickering parties failed to accomplish the task, the deadline was extended to May 28.
The delay has enabled a spurt in activities of Hindus calling for the restoration of Hinduism as the state religion. If Nepal’s May deadline fails as well, Christians fear it could be impossible to obtain their own official burial site.
Report from Compass Direct News
Hindu nationalists were often politically motivated in their attacks.
NEW DELHI, December 30 (CDN) — Christians in India faced a spike in attacks in the past decade, suffering more than 130 assaults a year since 2001, with figures far surpassing that in 2007 and 2008.
This year Christians suffered at least 149 violent attacks, according to the Evangelical Fellowship of India (EFI). Most of the incidents took place in just four states: two adjacent states in south India, Karnataka and Andhra Pradesh, and two neighboring states in north-central India, Madhya Pradesh and Chhattisgarh, noted EFI in its report, “Religion, Politics and Violence: A Report of the Hostility and Intimidation Faced by Christians in India in 2010.”
Of India’s 23 million Christians, 2.7 million live in the four states seen as the hub of Christian persecution. While north-central parts of the country have been tense for a decade, the escalation of attacks in southern India began last year.
This year Karnataka recorded at least 56 attacks – most of them initially reported by the Global Council of Indian Christians, which is based in the state capital, Bengaluru. Chhattisgarh witnessed 18 attacks, followed by Andhra Pradesh and Madhya Pradesh with 15 and 13 attacks respectively.
Christians are not stray incidents but are part of a systematic campaign by influential [Hindu nationalist] organizations capable of flouting law and enjoying impunity,” the EFI report said.
In 2009 there were more than 152 attacks across India, and the same four states topped the list of violent incidents, according to the EFI: 48 in Karnataka, 29 in Andhra Pradesh, 15 in Madhya Pradesh and 14 in Chhattisgarh.
Three of the four states – Karnataka, Chhattisgarh and Madhya Pradesh – are ruled by the Hindu nationalist Bharatiya Janata Party (BJP), and the EFI noted that the high number of attacks on Christians in those states was no coincidence.
“While it cannot be said that the ruling party had a direct role in the attacks on Christians, its complicity cannot be ruled out either,” the report stated.
In Andhra Pradesh, ruled by centrist Indian National Congress (commonly known as the Congress Party), most attacks are believed to be led by Hindu nationalist groups.
EFI remarked that “although in 2007 and 2008 two major incidents of violence occurred in eastern Orissa state’s Kandhamal district and hit headlines in the national as well as international media, little efforts have been taken by authorities in India to tackle the root causes of communal tensions, namely divisive propaganda and activities by powerful right-wing Hindu groups, who do not represent the tolerant Hindu community.”
The violence in Kandhamal district during Christmas week of 2007 killed at least four Christians and burned 730 houses and 95 churches, according to the All India Christian Council (AICC). These attacks were preceded by around 200 incidents of anti-Christian attacks in other parts of the country.
Violence re-erupted in Kandhamal district in August 2008, killing more than 100 people and resulting in the incineration of 4,640 houses, 252 churches and 13 educational institutions, according to the AICC.
Soon the violence spread to other states. In Karnataka, at least 28 attacks were recorded in August and September 2008, according to a report by People’s Union of Civil Liberties, “The Ugly Face of Sangh Parivar,” released in March 2009.
Before the two most violent years of 2007 and 2008, incidents of persecution of Christians had dipped to the lowest in the decade. In 2006 there were at least 130 incidents – more than two a week on average – according to the Christian Legal Association of India.
At least 165 anti-Christian attacks were reported in 2005. But from 2001 to 2004, at least 200 incidents were reported each year, according to John Dayal, secretary general of the AICC.
In 1998, Christians were targeted by the BJP and the Rashtriya Swayamsevak Sangh or RSS –India’s chief Hindu nationalist conglomerate and the BJP’s ideological mentor – when Italian-born Sonia Gandhi, Catholic by descent, became the president of India’s Congress Party. Gandhi, the wife of former Prime Minister of India Rajiv Gandhi, was seen as a major threat to the BJP, which had come to power for the first time at the federal level the same year. The Gandhi family has been popular since the Independence of India in 1947.
But Christian persecution – murder, beating, rape, false accusation, ostracism, and destruction of property – had begun spreading across the country in 2001, especially in tribal-inhabited states in central India. The attacks on Christians were apparently aimed at coaxing Sonia Gandhi to speak on behalf of Christians so that she could be branded as a leader of the Christian minority, as opposed to the BJP’s claimed leadership of the Hindu majority. Observers say it is therefore not surprising that Gandhi has never spoken directly against Christian persecution in India.
Change in Political Atmosphere
After Hindu nationalist groups were linked with bombings in late 2008, the RSS and the BJP distanced themselves from those charged with the terrorist violence. The BJP also adopted a relatively moderate ideological stand in campaigns during state and federal elections.
The BJP, mainly the national leadership, has become more moderate also because it has faced embarrassing defeats in the last two consecutive general elections, in 2004 and 2009, which it fought on a mixed plank of Hindu nationalism and development. The voters in the two elections clearly indicated that they were more interested in development than divisive issues related to identity – thanks to the process of economic liberalization which began in India in 1991.
The incidence of Christian persecution, however, remains high because not all in the BJP and the RSS leadership seem willing to “dilute” their commitment to Hindu nationalism. Especially some in the lower rungs and in the regional leadership remain hardliners.
How this ideological rift within the Hindu nationalist family will play out next year and in the coming decade is yet to be seen. There is speculation, however, that more individuals and outfits formerly connected with the RSS will part ways and form their own splinter groups.
Although politicians are increasingly realizing that religion-related conflicts are no longer politically beneficial, it is perhaps too early to expect a change on the ground. This is why none of the “anti-conversion” laws has been repealed.
Four Indian states – Madhya Pradesh, Chhattisgarh, Orissa and Arunachal Pradesh – had introduced legislation to regulate religious conversion, known as “anti-conversion” laws, before 2001, and since then three more states – Gujarat, Rajasthan, and Himachal Pradesh – brought in such laws, while two states sought to make existing laws stricter.
Anti-conversion laws are yet to be implemented, however, in Arunachal Pradesh and Rajasthan. The anti-conversion amendment bills in Madhya Pradesh and Chhattisgarh have also faced political hurdles.
Although the anti-conversion laws claim to ban conversions undertaken by force or allurement – terms that have not been defined adequately – they are commonly used to jail or otherwise harass Christians who are simply following Christ’s mandate to help the poor and make disciples. The laws also require all conversions to be reported to the authorities, failing which both convert and relevant clergy can be fined and imprisoned.
Some of these laws also require a prospective convert to obtain prior permission before conversion.
Concerns in 2011
Hard-line Hindu nationalists are seeking to create more fodder for communal conflicts and violence.
In April 2010, Hindu nationalists declared their plan to hold a rally of 2 million Hindus in Madhya Pradesh state’s Mandla district in February 2011, with the aim of converting Christians back to Hinduism and driving away pastors, evangelists and foreign aid workers from the district.
Several spates of violence have been linked to past rallies. India’s first large-scale, indiscriminate attack on Christians took place in Dangs district of Gujarat state in December 1998 after local Hindu nationalist groups organized such a rally. The violence led to mass destruction of property belonging to local Christians and Christian organizations.
Law and order is generally a responsibility of the states, but how the federal government and other agencies respond to the call for the rally in Madhya Pradesh may indicate what to expect in the coming months and years in India.
Report from Compass Direct News
Police believe militants from banned groups responsible for 2001 bombing that killed 10.
LOS ANGELES, December 11 (CDN) — Police in Bangladesh said they believe at least two Islamic extremists are responsible for a bomb blast in a Catholic church building that killed 10 young Christians and maimed dozens of others in 2001.
After a district court remanded the two extremists of the banned Harkat-ul-Jihad Al-Islami (HuJi) group, including its chief leader, to police for seven days on Dec. 7, Police Inspector Sheikh Mohammad Akhteruzzaman of the Criminal Investigation Department told Compass that they believe the militants are responsible for the long-unresolved case.
“We took Mufti Abdul Hannan and Arif Hassan Sumon on remand for interrogation for three days in the middle of November, and we found their involvement in the bombing inside the church,” Akhteruzzaman said. “We took them again on remand on Dec. 7 for seven days to verify their previous information found after interrogation. If the previous information matches this time’s interrogation, then we can be sure that they were involved in the bombing inside the church.”
A total of 14 Islamic extremists are suspected in the bombing, including three from the banned militant group Jamaat-ul-Mujahideen Bangladesh and 11 from the HuJi.
The blast took place as about 70 Christians attended Sunday mass on June 3, 2001 in Baniarchar village in Gopalganj district, some 100 kilometers (62 miles) south of the capital, Dhaka.
Initial police reports suggested that the blast might have been the result of a dispute between two Christian groups in the area.
“The bomb blast did not happen because of any internal feud of church members that was previously suspected,” Akhteruzzaman said. “The magnitude of the blast indicates different motives. Apparently, it seems that they found Christians as their enemy for whatever they were doing against Islam. But the exact motive will come out soon.”
The late archbishop of the Roman Catholic Church in Bangladesh, Michael Rosario, had said after the blast that there was no report of any communal tension in that area.
The initial investigation faltered under the previous Bangladesh Nationalist Party (BNP)-led Islamic alliance in power from 2001 to 2006 but was revived after a landslide victory of the Awami League-led Grand Alliance government in December 2008. The chief priest of Baniarchar Catholic Church, the Rev. Jacob Gobbi, had urged the new administration to revisit the case.
The left-leaning Awami League-led government does not include Islamic fundamentalist parties such as Jamaat-e-Islami. Prior to the election, the country was ruled for two years by an army-backed, caretaker government that imposed a countrywide state of emergency.
Christians account for less than 1 percent of Bangladesh’s 164.4 million people, according to Operation World, but Baniarchar has a large number of Christian residents. Muslims make up nearly 90 percent of Bangladesh’s population, with Hinduism the second largest religious affiliation at 9.2 percent of the people.
The Bangladesh government banned HuJi and its activities in Bangladesh in 2005. An international Islamic militant group, HuJi’s Bangladesh chapter had been involved in carrying out terrorist activities in Bangladesh for more than five years.
It was responsible for several major bomb attacks, as well as assassination attempts in 2004 on leading intellectuals and on then-Prime Minister Sheikh Hasina Wazed, who was ushered back into office in December 2008. An intelligence report in October 2003 had strongly recommended that HuJi be banned.
The Bangladesh chapter of HuJi was established in 1992 with an aim toward establishing Islamic rule in the country.
Report from Compass Direct News
Country’s religious regulatory authority expected to consider recognition before year’s end.
NEW DELHI, November 4 (CDN) — For the first time in Bhutan’s history, the Buddhist nation’s government seems ready to grant much-awaited official recognition and accompanying rights to a miniscule Christian population that has remained largely underground.
The authority that regulates religious organizations will discuss in its next meeting – to be held by the end of December – how a Christian organization can be registered to represent its community, agency secretary Dorji Tshering told Compass by phone.
Thus far only Buddhist and Hindu organizations have been registered by the authority, locally known as Chhoedey Lhentshog. As a result, only these two communities have the right to openly practice their religion and build places of worship.
Asked if Christians were likely to get the same rights soon, Tshering replied, “Absolutely” – an apparent paradigm shift in policy given that Bhutan’s National Assembly had banned open practice of non-Buddhist and non-Hindu religions by passing resolutions in 1969 and in 1979.
“The constitution of Bhutan says that Buddhism is the country’s spiritual heritage, but it also says that his majesty [the king] is the protector of all religions,” he added, explaining the basis on which the nascent democracy is willing to accept Christianity as one of the faiths of its citizens.
The former king of Bhutan, Jigme Singye Wangchuck, envisioned democracy in the country in 2006 – after the rule of an absolute monarchy for over a century. The first elections were held in 2008, and since then the government has gradually given rights that accompany democracy to its people.
The government’s move to legalize Christianity seems to have the consent of the present king, Jigme Khesar Namgyel Wangchuck, who is respected by almost all people and communities in the country. In his early thirties, the king studied in universities in the United States and the United Kingdom. Prime Minister Lyonchen Jigmey Thinley is also believed to have agreed in principle to recognition of other faiths.
According to source who requested anonymity, the government is likely to register only one Christian organization and would expect it to represent all Christians in Bhutan – which would call for Christian unity in the country.
All Hindus, who constitute around 22 percent of Bhutan’s less than 700,000 people, are also represented by one legal entity, the Hindu Dharma Samudaya (Hindu Religion Community) of Bhutan, which was registered with the Chhoedey Lhentshog authority along with Buddhist organizations a year ago.
Tshering said the planned discussion at the December meeting is meant to look at technicalities in the Religious Organizations Act of 2007, which provides for registration and regulation of religious groups with intent to protect and promote the country’s spiritual heritage. The government began to enforce the Act only in November 2009, a year after the advent of democracy.
Asked what some of the government’s concerns are over allowing Christianity in the country, Tshering said “conversion must not be forced, because it causes social tensions which Bhutan cannot afford to have. However, the constitution says that no one should be forced to believe in a religion, and that aspect will be taken care of. We will ensure that no one is forced to convert.”
The government’s willingness to recognize Christians is partly aimed at bringing the community under religious regulation, said the anonymous source. This is why it is evoking mixed response among the country’s Christians, who number around 6,000 according to rough estimates.
Last month, a court in south Bhutan sentenced a Christian man to three years of prison for screening films on Christianity – which was criticized by Christian organizations around the world. (See http://www.compassdirect.org, “Christian in Bhutan Imprisoned for Showing Film on Christ,” Oct. 18.)
The government is in the process of introducing a clause banning conversions by force or allurement in the country’s penal code.
Though never colonized, landlocked Bhutan has historically seen its sovereignty as fragile due to its small size and location between two Asian giants, India and China. It has sought to protect its sovereignty by preserving its distinct cultural identity based on Buddhism and by not allowing social tensions or unrest.
In the 1980s, when the king sought to strengthen the nation’s cultural unity, ethnic Nepalese citizens, who are mainly Hindu and from south Bhutan, rebelled against it. But a military crackdown forced over 100,000 of them – some of them secret Christians – to either flee to or voluntarily leave the country for neighboring Nepal.
Tshering said that while some individual Christians had approached the authority with queries, no organization had formally filed papers for registration.
After the December meeting, if members of the regulatory authority feel that Chhoedey Lhentshog’s mandate does not include registering a Christian organization, Christians will then be registered by another authority, the source said.
After official recognition, Christians would require permission from local authorities to hold public meetings. Receiving foreign aid or inviting foreign speakers would be subject to special permission from the home ministry, added the source.
Bhutan’s first contact with Christians came in the 17th century when Guru Rimpoche, a Buddhist leader and the unifier of Bhutan as a nation state, hosted the first two foreigners, who were Jesuits. Much later, Catholics were invited to provide education in Bhutan; the Jesuits came to Bhutan in 1963 and the Salesians in 1982 to run schools. The Salesians, however, were expelled in 1982 on accusations of proselytizing, and the Jesuits left the country in 1988.
“As Bhutanese capacities (scholarly, administrative and otherwise) increased, the need for active Jesuit involvement in the educational system declined, ending in 1988, when the umbrella agreement between the Jesuit order and the kingdom expired and the administration of all remaining Jesuit institutions was turned over to the government,” writes David M. Malone, Canada’s high commissioner to India and ambassador to Bhutan, in the March 2008 edition of Literary Review of Canada.
After a Christian organization is registered, Christian institutions may also be allowed once again in the country, given the government’s stress on educating young Bhutanese.
A local Christian requesting anonymity said the community respects Bhutan’s political and religious leaders, especially the king and the prime minister, will help preserve the country’s unique culture and seeks to contribute to the building of the nation.
Report from Compass Direct News