The holiday season seems to be going on and on and on here in Tea Gardens, New South Wales, Australia and the Internet is behaving like it’s Tony Abbott’s slow version of the national broadband network already. It will be OK for a short period and then it is impossible to use at all. I’m not sure that it is as busy in town as it has been, but today there were a lot of people about again – change of shift perhaps? Anyway, I am trying to post some articles and what not – will see how things go over the rest of this week. The end of January still seems like a long way away sadly.
I thought I’d post a quick update on what is currently happening with me and posts to my Blog. It is a short story really. I live in a town which is a massive tourist destination during the holiday season – especially at this time of year. What this means for me – being reliant on wireless access to the Internet – is real difficulty gaining Internet access. There are so many people in the area, using so many gadgets and the like, that the Internet is locked into a constant traffic jam. It is practically impossible to get Internet access most of the time. You do get the odd time where you can get access, but it is so slow that it is pointless to try and use it. For example – it takes minutes and minutes just for one page of the Blog to load.
I’ll keep trying to access the Net every so often, but it is likely I’ll be unable to post much for the next couple of weeks. There is good news – the number of tourists in the shopping centre here have diminished, which probably means we are heading back to some form of normality.
I have had some surgery in recent times and while everything seems to be going OK, healing well and all the rest, I have been finding some difficulty while sitting at the computer – so I have been easing off on the posts in recent times. I expect this will continue for the next couple of weeks or perhaps a bit longer than that. I don’t intend to stop posting completely, but there will be far fewer posts during this period. One or two Blogs that I have will receive no posts during this time, while one or two others will continue to receive the same number of posts throughout this period. However, it is all a bit of a daily thing as to just how many posts I upload.
So all is going well, but a bit of a break and rest is needed to ensure a full recovery. Thanks all
I will soon be having a break from Blogging as I am scheduled to undergo surgery in the near future, so early November is shaping as a lean period for my various Blogs. However, it is quite possible that there will be a large number of posts once I am able to sit comfortably in front of my computer again. I expect there will be no posts for possibly the first week of November. Up until November there will be short periods of no posts, with the various preparations required previous to surgery.
The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.
Here’s an excerpt:
4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 13,000 views in 2012. If each view were a film, this blog would power 3 Film Festivals
Hi all – my previous post suggested I would be away for about a week or so because of pneumonia. It turns out my absence was for a whole lot longer than that. I ended up with Double Pneumonia twice in 6 weeks and it has been a struggle to recover. I am feeling much better now and hope to return to Blogging over the next week, posting to each again over that time. Thanks for your patience.
In recent days the world has been shocked yet again by Taliban thugs who shot a 14-year-old girl in the head because of her blogging posts which were critical of the Taliban and promoted the education of females. It would seem the Taliban were intent on proving the girl correct by their cowardly actions. There have now been some arrests over the shooting, while 14-year-old Malala Yousafzai fights for her life in hospital.
Christian’s sentence for ‘proselytism,’ burning poles called excessive.
ISTANBUL, September 17 (CDN) — Nearly five years into the prison sentence of the only Christian in Morocco serving time for his faith, Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus.
By the end of December Jamaa Ait Bakrim, 46, will have been in prison for five years at Morocco’s largest prison, Prison Centrale, in Kenitra. An outspoken Christian convert, Bakrim was sentenced to 15 years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.
Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith.
“He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. In Morocco, and this happened to me personally, if you become a Christian you may be persecuted by your family. If you keep it to yourself, no one will bother you. If you share it with anyone else and start speaking about it, that’s another story.”
Rachid fled Morocco in 2005 due to mounting pressure on him and his family. He is a wanted man in his country, but he said it is time for people to start speaking up on behalf of Bakrim, whom he said has “zeal” for his faith and speaks openly about it even in prison.
“Our Moroccan brothers and sisters suffer, and we just assume things will be OK and will somehow change later by themselves,” said Rachid. “They will never change if we don’t bring it to international attention.”
Authorities in Agadir tried Bakrim for “destruction of the goods of others,” which is punishable with up to 20 years in prison, and for proselytism under Article 220, which is punishable with six months to three years in prison.
“Jamaa is a manifestation of a very inconvenient truth for Moroccan authorities: there are Moroccan converts to Christianity,” said Logan Maurer, a regional director at U.S.-based advocacy group International Christian Concern (ICC). “The government wants to ignore this, suppress it, and when – as in Jamaa’s case – the problem won’t go away, they do whatever they can to silence it.”
Proselytism in Morocco is generally defined as using means of seduction or exploiting weakness to undermine the faith of Muslims or to convert them to another religion.
Recently Morocco has used the law to punish any proclamation of non-Muslim faith, contradicting its pledge to allow freedom to manifest one’s faith under the International Covenant on Civil and Political Rights, to which it is a signatory. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.
The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”
There are an estimated 1,000 Moroccan Christian converts in the country. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.
Between March and June authorities expelled 128 foreign Christians in an effort to purge the country of any foreign Christian influences. In April nearly 7,000 Muslim religious leaders backed the deportations by signing a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.
In the same time period, Moroccan authorities applied pressure on Moroccan converts to Christianity through interrogations, searches and arrests. Christians on the ground said that, although these have not continued, there is still a general sense that the government is increasingly intolerant of Christian activities.
“They are feeling very bad,” said Rachid. “I spoke to several of them, and they say things are getting worse…They don’t feel safe. They are under a lot of disappointment, and [they are] depressed because the government is putting all kinds of pressure on them.”
From Europe to Prison
Bakrim, a Berber from southern Morocco, studied political science and law in Rabat. After completing his studies he traveled to Europe, where he became a Christian. Realizing that it would be difficult to live out his new-found faith in Morocco, in 1993 he applied for political asylum in the Netherlands, but immigration authorities refused him and expelled him when his visa expired.
In 1995 Bakrim was prosecuted for “proselytizing,” and spent seven months in jail in the city of Goulemine. In April 1996 he was transferred to a mental hospital in Inezgane, where authorities ordered he undergo medical treatments. He was released in June. The psychiatric treatment caused side-effects in his behavior and made it difficult for him to control his hands and legs for a period of time, sources told Compass.
Two years later authorities put him in jail again for a year because he publicly displayed a cross, according to an article by Moroccan weekly Le Journal Hebdo published in January 2005.
“He has a zeal about his religion,” said Rachid. “He never denied his faith through all these things, and he even preached the gospel in prison and the psychiatric place where they held him … They tried to shut him [up], and they couldn’t.”
In 2001 Bakrim again attracted attention by painting crosses and writing Bible verses in public view at his place of business, which also served as his home, according to the French-language weekly. Between 2001 and 2005 he reportedly wrote to the municipality of Massa, asking officials to remove two wooden utility posts that were no longer in use, as they were blocking his business. When authorities didn’t respond, Bakrim burned them.
During his defense at the Agadir court in southern Morocco, Bakrim did not deny his Christian faith and refuted accusations that he had approached his neighbors in an attempt to “undermine their Muslim faith.”
The judge ruled that “the fact that Jamaa denies accusations of proselytism is inconsistent with his previous confession in his opening statement when he proclaimed he was the son of Christ, and that he wished that Moroccans would become Christians,” according to Le Journal Hebdo.
Bakrim did not appeal the court sentence. Though there have been other cases of Christians imprisoned for their faith, none of their sentences has been as long as Bakrim’s.
“They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid. “Fifteen years is too much for anything they say he did, and Jamaa knows that. The authorities know he’s innocent. So probably they gave him this sentence so they can shut him [up] forever.”
Rachid asked that Christians around the world continue to lobby and pray that their Moroccan brothers and sisters stand firm and gain their freedoms.
“The biggest need is to stand with the Moroccan church and do whatever it takes to ask for their freedom of religion,” said Rachid.
Report from Compass Direct News
Thousands of people at a church convention in Munich have applauded the first female leader of Germany’s Protestants, who stood down after a drink-driving offence in February, reports Ecumenical News International.
"God turns towards people even when they are not the people that he had hoped, dreamed and imagined them to be when he created them," Margot Kässmann told 6000 people on 13 May at the Ecumenical Kirchentag, or church convention, taking place in the Bavarian capital. It was Kässmann’s first major public appearance since she resigned.
Four months after being elected head of the Evangelical Church in Germany (EKD), the umbrella for 24 million Protestants, Kässmann, then the Lutheran bishop of Hanover, resigned from all her leadership posts after police caught her driving when she was over the legal limit of alcohol and had jumped a red traffic light.
Report from the Christian Telegraph
Authorities deny Christian’s application for release.
ISTANBUL, November 9 (CDN) — A Coptic Christian blogger in Egypt held in prison for more than a year without charge said today he will go on a hunger strike unless authorities grant his next application for release.
Hani Nazeer, a 28-year-old high school social worker from Qena, Egypt and author of the blog “Karz El Hob,” received word today that his latest application for release, sent to the Ministry of the Interior a week ago, was denied. His attorneys said they would re-apply for his release tomorrow.
The interior ministry did not “supply the grounds for refusal” according to Rawda Ahamad, Nazeer’s lead defense attorney.
“He has no charges against him,” Ahamad said. “He is not a criminal. He must be released immediately. He’s an innocent man – anyone exposed to this severe injustice would do the same.”
On Oct. 3, 2008, Nazeer was arrested by Egypt’s State Security Investigations (SSI) and sent to Burj Al-Arab prison. Although police never charged him with any crime, Nazeer has been detained for more than a year under Egypt’s administrative imprisonment law.
Nazeer ran afoul of SSI officers a few days before his arrest when a group of local teenagers visited his website and clicked on a link to an online copy of “Azazil’s Goat in Mecca,” a novel written under the pseudonym “Father Utah.” The book is a response to “Azazil,” a novel by Yusuf Zidane, critical of Christianity.
Insulting religion is illegal in Egypt, but the law is enforced unequally. Zidane’s critique of Christianity garnered him fame and awards throughout the Arab world. Nazeer’s website link cost him his freedom, despite the fact that police have never publicly produced any evidence linking Nazeer to Utah’s work. After Nazeer was arrested, posts continued on Utah’s website.
Nazeer has reported to his attorneys that he has been placed in prison with felons, some of them violent. He also claims that prison authorities have pressured him to convert to Islam.
Gamel Eid, executive director of the Arabic Network for Human Rights Information, the group representing Nazeer, stood by his client’s accusations, saying police have urged inmates to suggest to Nazeer that officers would work to free him if he were to convert to Islam.
Nazeer’s situation is complicated by the fact that his writings upset both Islamic authorities and the hierarchy of the Coptic Orthodox Church. On one hand, he criticized the increasing Islamization of Egyptian civil society. On the other, he lamented the political involvement of the Coptic Orthodox Church. In one post, Nazeer wrote that a gathering of activists at a Coptic church was inappropriate because churches were meant to be venues for prayer, not for politics.
According to Eid, Nazeer was arrested with the complicity of leaders in the Coptic Orthodox Church. In October of 2008, police detained Nazeer’s relatives at a police station and threatened to hold them until he came out of hiding. Nazeer turned himself into the police station on the advice of Bishop Kirollos of Nag Hammadi, Nazeer reported to his attorneys. Kirollos assured Nazeer he would be detained no more than four days and then be released.
Kirollos had denounced Nazeer to security, Nazeer told his attorneys.
All attempts to reach Kirollos about his alleged involvement in Nazeer’s arrest were unsuccessful. Several attempts to reach Bishop Anba Yoannes, authorized to speak about the case on behalf of the Coptic Orthodox Church’s Pope Shenouda III, were also unsuccessful. Egypt’s SSI, a political police force run by the Interior minister, routinely declines to comment on cases.
This week’s application will be sent to a court within the Ministry of the Interior. But under the emergency law, police officials have the power to ignore court orders. When local police execute a court order to release prisoners held under Egypt’s emergency law, security police commonly re-arrest them minutes later.
The law, enacted after the 1981 assassination of President Anwar Sadat, allows authorities to hold people without charge. Eid estimated that there are approximately 14,000 people imprisoned under this law. In 2005, while running for re-election, Egyptian President Hosni Mubarak promised to replace the contested law. But in May of 2008, the Egyptian government extended the law for two more years.
Mamdouh Nakhla, an attorney and civil rights activist in Egypt, said oppression of Coptic Christians is common and that many police officers in Egypt are the “agents of persecution.” At best, he said, they are complicit in acts of persecution. At worst, he added, police collude with others hostile to Christianity.
“They give green lights to Islamists, and protect them, and give them the feeling that they are immune from prosecution,” he said.
Report from Compass Direct News