On August 31 it became known that the settlement account of New Life church had been arrested by the Oktyabrskiy department of Belarusbank Ltd, reports New Life church Information Center.
As bank officials informed the accountant Nadezhda Kovshik, the account ‘has been arrested due to the corresponding requirement from the Economic court of Minsk regarding the indisputable penalties of 9 million and 250 million rubles’.
At that instance there was a sum of 935 000 BLR in the account which was made available to the Economic court. From now onwards any money transferred to the church account will be confiscated.
Sergey Likanin, the church lawyer, thus commented on the issue: “So, law enforcement officers have proceeded to the execution of the court decisions according to which the church had been convicted of the environment pollution by oil. It is such a pity that the believers’ offerings should be arrested based on such an unlawful judicial act. Bank account arrest may make charity work difficult as the church co-operates with the Belarusian Red Cross and other charity organizations but the community
itself will not be endangered. According to judicial procedures there might be attempts to arrest the property in the church building but we believe that the Lord will not let authorities act aggressively towards the Christians, who are not to blame.”
Report from the Christian Telegraph
Due to legislative innovations and ensuing bureaucratic obstacles many religious communities in Azerbaijan failed to re-register within the prescribed period before January 1, 2010, reports The Institute of Religious Freedom. As a result, most of them have been banned from conducting any of the religious activities and threatened with liquidation the status of “juridical entity”, said the Institute of Religious Freedom, Kyiv based on the documents obtained from city Baku.
According to the IRF, the official refusal to renew the registration in order to comply with the new edition of the Azerbaijani “Law on Religion” was issued to the “Nehemiah” Church, "Cathedral of Praise” Church in Baku as well as the Seventh Day Adventists, Baptist and Pentecostal Churches in Azerbaijan.
The biggest obstacle to religious freedom in Azerbaijan became the new procedure of state registration of religious communities. The amendments into the Law made it overly cumbersome and now it consists of more requirements to the founders, than ever before. From now on a religious community must submit a certificate of the date of its occurrence, information about religious education and relations toward secular education.
Moreover, it is prohibited for a religious community to use for its official registration a personal address of a believer. Legislative changes have also limited a congregation’s activity to only the territory where it is officially registered.
However under Article 12 of the Azerbaijani “Law on Religion” religious communities can conduct their activities only at the legal address. Such a rule is often used by the State Committee of Azerbaijan on Relations with Religious Organizations to prohibit a church to perform it’s activity in leased premises. As a result, the religious communities which do not own premises for worship remained outside the law.
A striking example of infringement of religious freedom in Azerbaijan on the basis of the new “Law on Religion” is the situation with the "Cathedral of Praise" Evangelical Church in city Baku.
This religious community provided all the necessary documents for re-registration in time. However in May 2010 it received a copy of an official refusal adopted by the State Committee two months ago. Other Christian Protestant communities also faced similar situation.
The "Cathedral of Praise" Evangelical Church was the first one to object and file an appeal against the refusal of registration in the judiciary. However, representatives of the authorities referred to the formal inconsistency of information about the founders of the community with the data submitted during the initial registration in 2001. On the 30th of July to the utmost surprise of believers, their appeal was turned down. In spite of the complete absence of the necessary documentary evidences the court supported the position of the authorities.
Following on January 2010 the place where the "Cathedral of Praise" Church in Baku worshiped was completely destroyed by fire.
Prior to this in the end of 2008, the building of the Protestant community which was purchased by the believers was confiscated. This happened without any compensation and as a result of a rather questionable trial in favor of the local oil refinery “Azerneftyag”.
The "Cathedral of Praise" Evangelical Church was founded in Baku in 1994 and currently has about 1000 members. At the same time according to official data the majority of Azerbaijan’s population confesses Shia Islam along with its other developments.
In February 2010, the U.S. Commission on International Religious Freedom (USCIRF) noted the deteriorating situation in Azerbaijan during the past five years. These legislative changes, hastily adopted in Azerbaijan in May 2009, were particularly alarming for experts and defenders.
Report from the Christian Telegraph
Hindu nationalists try to burn Christians alive for protesting offensive Jesus banners.
NEW DELHI, March 3 (CDN) — Attacks on Christians last month in Punjab state following protests against banners depicting Jesus drinking and smoking were eerily similar to the anti-Christian violence in Orissa state in 2007 and 2008, according to a fact-finding mission.
“I was struck by the similarities between the attacks in northern Punjab state and the violence in eastern Orissa state in 2007 and 2008,” said Dr. John Dayal, a member of the All India Christian Council (AICC) fact-finding mission, which released the report yesterday.
Dayal pointed out that factors such as the Hindu nationalist Bharatiya Janata Party (BJP) being part of the ruling coalition, police inaction, coordination of attacks and support of the local merchant community for Hindu nationalist groups in the anti-Christian attacks in Punjab reminded him of mayhem in Orissa’s Kandhamal district.
“I have been in Orissa almost a week a month since December 2007 and have become quite familiar with the range of right-wing groups’ violence techniques,” Dayal, a member of government’s National Integration Council, told Compass. “The strategy of the assailants in Punjab was eerily reminiscent of what was practiced and perfected against churches in Orissa.”
Violence erupted in Orissa state’s Kandhamal district during Christmas week of 2007, killing at least four Christians and burning 730 houses and 95 churches. The attacks came in retaliation for an alleged attack on a Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Swami Laxmanananda Saraswati. More blood was shed there in August-September 2008, after the assassination of Saraswati by a Maoist group, as Christians were falsely blamed for it. The attacks killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.
Following the Feb. 20 attacks, the AICC fact-finding team visited the affected region from Feb. 22 to Feb. 25. In its report, it gave an account of the attacks in Batala town near Amritsar city in Gurdaspur district in west Punjab, where most Christians are from Dalit (formerly “untouchable” according to Hinduism’s caste hierarchy) backgrounds.
It reported that supporters of the Hindu extremist Sangh Parivar burned the 1865-built Church of the Epiphany belonging to the Church of North India (CNI) denomination on Feb. 20. They also tried to destroy a nearby Salvation Army church, built in 1958, and attacked its pastor, Gurnam Singh, leaving him seriously injured.
The Sangh Parivar is the family of outfits under the umbrella of India’s chief Hindu nationalist organization, the Rashtriya Swayamsevak Sangh (RSS), seen also as the parent body of the BJP.
“Even as the larger group of attackers focused on burning the CNI church, a group of men armed with sticks and rods came to the house of the CNI deacon,” the report notes. “The deacon, Victor Gill, and his wife Parveen, hid themselves under the bed. The assailants damaged the doors, tried to enter the room forcibly, and told the couple they would be burnt alive if they did not come out.”
At the same time, the report notes, Hindu nationalists at a second CNI house overturned a scooter, took gas from it and doused teacher Christopher Morris and his daughter Daisy with the fuel while her mother, Usha, cringed in their home.
“They tried to set the two on fire, but the matchbox had also been soaked in the petrol, and despite three attempts to strike a match, the matchsticks would not ignite, saving the family from being burnt alive,” the report states.
Provoked and Attacked
Christians were attacked while they were trying to enforce an area-wide closure of markets to protest a picture of Jesus Christ holding a can of beer in one hand a lit cigarette in another. It appeared on roadside banners in preparation for a Hindu festival, Ram Navami (the birthday of Rama), which falls on March 24 this year.
“The banners were sponsored by a coalition of local political, media and business leaders, together with the trading community, which is almost entirely Hindu,” said the report without identifying the sponsors.
“The Sangh Parivar reacted to the Christian protest by mobilizing shopkeepers and youth ‘to teach a lesson to Christians,’” the report states. “Otherwise, local shopkeepers routinely enforce closures.
The Rev. Madhu Chandra, AICC’s regional secretary, also a fact-finding team member, told Compass that the banners were apparently put up to provoke Christians and then launch attacks on them. The fact-finding team included attorney M. Adeeb of the Human Rights Law Network and Marang Hansda of the AICC.
The offensive picture of Jesus was taken from a cursive writing exercise book for Class I of a private school in Shillong, the capital of the northeastern state of Meghalaya, reported the Press Trust of India on Feb. 18. Published by Skyline Publication, the book used the picture to illustrate the alphabet “I” for the word “Idol.”
When some parents of the students noticed the picture, they reported it to the school authorities, which reported it to police. Christians, who constitute 80 percent of Meghalaya’s population, protested. On Feb. 18, police registered a case against the Delhi-based publisher and confiscated the books.
In Batala town in Punjab more than 1,500 miles away, however, the same picture was appeared on banners, causing tensions.
The Tribune, a regional newspaper, reported on Feb. 20 that Christian youth tried to forcibly implement the market shut-down, or “closure,” and looted shops. But Chandra of the AICC said the district officials the fact-finding team met were not sure if the allegation was true.
“The officials asked us if the newspaper reports were true,” he said. “But we also read it in newspapers only.”
Dayal said that Hindu nationalists used the market shut-down to attack Christians.
“Instead of sympathizing and cooperating with the protest – as merchants do when the Sangh Parivar or the ruling Shironami Akali Dal party calls for closures on routine intervals – they sought to teach the Christians a lesson,” said Dayal.
He added that in Orissa state’s Kandhamal district, Hindu nationalist groups likewise befriended merchants, mostly tribal or aboriginal people, and turned them against Dalit Christians.
The fact-finding report deplored police inaction. When the mob tried to burn Morris and his daughter Daisy, said the report, “police were watching” but did nothing to help.
It quoted Pastor Gurnam Singh as saying, “We pleaded with the police to help, but they did not.”
Police were outnumbered by rioters, as happened in Kandhamal in Orissa, remarked Dayal.
Despite intelligence reports of Christian anger and the Hindu nationalist groups’ plans to counterattack, authorities said they “could not enforce a quick curfew until late on Feb. 20 because most of the police were sent to the Pakistani border nearby, where Home Minister P. Chidambaram inaugurated a defence outpost.”
By the time the police returned and a curfew was imposed, “violence had already occurred,” the report states.
“No police report has been filed on the attempted murders, even as the top police and administrative officers enforced a one sided ‘peace accord’ on the local Christian leadership,” the report notes. “Christians were instructed not to press for charges immediately so that a number of Christian youth who were arrested – together with a few Hindu men – could be released. Police forcibly cleaned up the Church of the Epiphany. They removed burnt furniture and made the presbyter whitewash the walls to remove traces of fuel oil used in the blaze. This was done before a formal enquiry could be conducted by the government.”
Referring to the police inaction, Dayal pointed out that “the BJP, as in Orissa during 2007 and 2008, is in power in Punjab as member of the coalition government with the regional Shironami Akali Dal party.
Punjab Chief Minister Sardar Prakash Singh Badal has asked his officials to unravel the “entire conspiracy,” the report states.
There are around 300,000 Christians in Punjab, or roughly 1.2 percent of the total population.
Report from Compass Direct News
Gunmen abduct Edo state chairman of Christian Association of Nigeria after service.
LAGOS, Nigeria, January 26 (CDN) — Gunmen are still holding the Anglican archbishop of Benin diocese in southern Nigeria’s Edo state after abducting him on Sunday (Jan. 24).
Peter Imasuen, who is also the state chairman of the Christian Association of Nigeria (CAN), was abducted in front of his official residence on his way back from a church service. The kidnappers are reportedly demanding $750,000 for his release.
The armed kidnappers reportedly followed the archbishop from the St. Matthew Cathedral to his residence, where they dragged him out of his car and took him to an unknown location.
Executive members of CAN led by the Rev. Richard Ofere met with Edo Gov. Adams Oshiomhole yesterday on the abduction of the bishop; they declined to speak to news media but are believed to be working with family members and government officials on the matter.
Gov. Oshiomhole decried the kidnapping, which he blamed on the federal government’s withdrawal of soldiers from a state joint security program code-named, “Operation Thunderstorm” designed to help thwart militant violence and kidnappers.
He promised to meet officials of the president’s office on the need to increase security in the state and ensure that the bishop is released soon. Muslim President Umaru Yar’Adua left the country on Nov. 23 to seek treatment in Saudi Arabia, leading some to speculate on a leadership vacuum in the country.
“I feel I have failed as a governor to protect the lives of our people, but whatever we have to do will be done,” Gov. Oshiomhole said. “I have sent for all those who should know that everybody must do what needs to be done. We can never surrender to criminals.”
The identity of the kidnappers was not clear, but in recent years abducting top public figures for ransom has become common in the South-South and South- Eastern zones of the country, where militant groups have been campaigning against the poor level of development of the area.
Armed groups seeking a larger share of oil revenues for local residents have attacked oil installations in southern Nigeria since 2006. One major group, the Movement for the Emancipation of the Niger Delta (MEND), declared an open-ended ceasefire last October.
The cease-fire was meant to open the way for talk with authorities, but MEND recently said it was “reviewing its indefinite ceasefire announced on Sunday, Oct. 9, 2009 and will announce its position on or before Jan. 30, 2010.”
In the past four years, hundreds of foreign and local oil workers have been kidnapped in the region, with many being released unharmed after hefty ransom payments.
The militants have also blown up pipelines and offshore oil platforms.
Report from Compass Direct News
Belarusian officials continue to harass New Life Full Gospel Church, Forum 18 News Service has learnt. On 4 January the church received a summons from the Minsk City Natural Resources and Environmental Protection Committee, claiming that the church had polluted the ground around its building with oil, causing large amounts of damage.
Church members reject the allegation, Sergei Lukanin noting that "for some reason they only took samples from the road which comes into the car park. Of course they’re going to find traces of oil there."
Belarus also continues to persecute people for the "offence" of unregistered religious activity. Challenged about two heavy fines of a pensioner for this "offence", Lyudmila Paprakova of Grodno Ideology Department told Forum 18 that "we don’t have such persecution here. We’re absolutely democratic." After a woman was fined for allowing her home to be used for unregistered worship, Alla Starikevich of Brest City Ideology Department described the role of officials who started the case as "to maintain mutual relations with religious communities."
Report from the Christian Telegraph
Wayne Zschech, the Australian-born pastor of Calvary Chapel Kaharlyk, just south of Kiev in Ukraine with a population 15,000, says he will never forget the events that took place in the early hours of Wednesday, October 14th, when attackers smashed a window at the church building, where he and his family live, and threw a Molotov cocktail (petrol bomb) into the building, reports Dan Wooding, founder of ASSIST Ministries.
In an interview he gave me during my recent visit to Kiev, he re-lived the horrifying turn of events that could have caused the deaths of himself and his family as they slept.
“It all started when my wife Olya woke up in the morning to feed the newborn baby and she said she could smell smoke,” said Wayne. “We actually live in the church building and that night, there were six of us (including his mother-in-law) who were sleeping. We had actually sent the kids to school at eight o’clock in the morning and my wife said again that she could ‘really smell smoke.’ So we looked out the back window and there was smoke billowing out of the back of the church.
“Suddenly, it was all hands on deck. I called the fire brigade and then started finding where the fire was coming from. We originally thought that it was an electrical short because it’s an old building. I began opening up all the doors – because I didn’t want the fire brigade knocking them down – and looking in the basement trying to find where the fire was coming from.
“I kept going down into the basement and when I came up for air on the third or fourth occasion, I just happened to walk around the side of the building and suddenly the whole situation became clear. Someone had thrown a Molotov cocktail through the side of the building into our children’s ministry room and had also left spray painted markings on the side of the building saying, ‘Get out of here, you sectarians.’ So suddenly it put a big a whole new spin on the situation.”
I asked Wayne if he had ever experienced trouble before and he replied, “Not directly. We’ve had a couple of youths smashing windows and so we had to put security screens on our apartment, but nothing like this. There was no warning.”
Sitting next to Pastor Zschech was his assistant pastor, American-born Micah Claycamp, who is married with four children, who then described what he saw when he arrived at the church that morning.
“I had come to the church to do a language lesson and, as I walked in, I saw a big hose running from the back of the church into the room that had been firebombed and I could smell smoke,” he said. “They had just finished cleaning everything up and I went around to the side of the building and saw what had been spray painted and started talking to Wayne who had got the situation figured out and he told me what exactly had happened.
“This was the first big thing we’ve seen in our town. It is pretty quiet for the most part. I don’t feel threatened living there but this obviously is a situation that is a lot different and when you walk into something like this it makes you appreciate the things that you see God do, the unseen things. It makes you realize how much God protects our lives in ways you don’t see every day. So it just makes you more appreciative of His protection.”
I then asked Wayne how an Australian from Brisbane whose family hailed from the Prussian part of Germany finished up in a small town in Ukraine.
“Well, to be perfectly honest, I think God played a trick on me,” he smiled. “I graduated from school and wanted to get into the Royal Australian Air Force (RAAF) and when I applied for the Australian Defence Force Academy I got the chickenpox and so they didn’t let me in that year, even though my academic achievements were fine.
“So I quickly did a deal with God and said, ‘I’ll give you a year of my life’ and the next thing I knew three months later I was in Ukraine and started a Bible-based English schooling programs in communist government schools where kids were learning about Jesus. I was just seventeen years old at the time and began travelling all over the country and I’ve been here ever since. That is some sixteen and a half years now.”
Had he seen big changes in the country?
“Yes, many changes,” he said. “We’ve had currency changes and also seen mindset changes. We see economic things going on and we’ve learned a lot of things. But along the way, I found a beautiful Ukrainian girl and we have a wonderful marriage and we have three Ukrainian kids.”
Wayne then spoke about how he got involved in this Calvary Chapel.
“Well, I got tricked also into becoming the pastor of this church in what was then a village,” he said. “The founding pastor who moved with me from Kiev to Kaharlyk went back home to Australia to do his deputation work and a couple months later, he wrote me an email saying that he was ‘not returning to be the pastor of the church.’ He added, ‘So congratulations. You’re the pastor.’ So not only did I become a missionary by hook or by crook but also became a pastor and I’m thrilled.
“I never wanted to be those things but God has turned things around totally and I’m absolutely content and happy and it’s a very exciting life to see what God is doing despite the fact that humans would have had other choices.”
I then asked Wayne what Kaharlyk was like when he first arrived.
“We are about 80 kilometers (nearly 50 miles) south of Kiev and it was a town that had been in economic ruin as most of the country had been after the collapse of the Soviet Union,” he said. “Unemployment was rife. There were no jobs, no income and there was lots of mental and cultural baggage as the country was trying to reacclimatize to the real world situation.
“Now some 12 years later, we’re basically on the outskirts of Kiev although obviously the town hasn’t moved geographically. But it’s a thriving little town. It hasn’t grown numerically that much but you can definitely see there are changes. There are people moving out of Kiev to come and live in our town. That was never in our plan and we’re also seeing bits of investment coming in and things like that show what was once basically dead is now starting to show signs of life.”
I then asked him to describe the types of people who attended his church.
“We’re a young church and we’re different from the mainstream Orthodox and older style Baptist churches,” Wayne explained. “But the truth is that we are reaching out to orphans, to the elderly and we have a beautiful mix of all those generations in between. When you see a grandmother coming with her son and her grandson to church, you see the wholesomeness that the Gospel brings when God enters a family’s life.
“Back in the early days everyone was warned about people like us saying that these are the people ‘you’ve been warned about for all those years’ and that ‘they’ve come here to hypnotize you and take all your money.’ But that was more then based out of ignorance.
“We had an Orthodox priest back then and we had some very serious chats with him and he said, ‘Look publicly, I have to hold the government line or the Orthodox line, but personally I see that you’re a brother in Christ. So that was good. I wouldn’t call that major persecution, but I can understand the fear from their side.”
He then spoke about a unique business he has begun in the town.
“We decided that we had to become producers so people can put bread on the table and we have to show how God is in everything,” said Wayne. “So we have started a little mushroom-growing enterprise and now we’re making biodiesel. We actually collect oil from a number of restaurants, including McDonald’s Ukraine, and we make biodiesel and sell it and save money for the church and make money for the church and employ people and reinvest into the local town.”
Micah then said that he runs his car on biodiesel which he says smells like “fried chicken.”
“I can run it and I haven’t had any problems at all,” he said. “It’s also cheaper and I’ve put advertisements on the van to let people know the phone numbers so that people know what’s going on.”
It was Micah that picked me up at the Kiev (Borispol) Airport and drove me to my hotel and I have to confess that I didn’t catch a whiff of fried chicken from the exhaust of the van, though I did have a bad cold at the time.
I concluded by returning to the topic of the firebombing and asked Wayne if he had further thoughts about it.
“As soon as we discovered that it was intentional, you can just imagine the situation in your mind with totally charged different emotions,” he said. “We were targeted from the side of the building so that everyone in the town walking past it could see the damage and the spray painting.
“It was basically a political statement in that respect. The fact that the family was asleep in the building when it happened my mother in-law was staying at the time and she said that she heard some banging around at five o’clock in the morning and we looked at the fire damage and we see that it was a real a miracle. There was a fire but the damage was minimal. It should have been so much worse. What turned out to be a couple thousand dollars worth of damage when we could have lost the whole room.
“If they, for some, reason had chosen another window to throw it in, just the next window, the floor boards are totally bear there we don’t have thick linoleum on them, so the fire would have spread immediately. There’s a big air gap right under those boards and it runs right to our family’s bedrooms.”
I concluded by asking Wayne what his prayer needs were at this time.
“That Christ would be glorified to the maximum through this and the next circumstances and that He would save people and that the Christian body locally and throughout the world would pray harder to understanding the privileges that we have in our situations and that God can change them any time that He wants.”
Micah then added his prayer request: “That our church would grow together in this as they would see that God allows these things to happen to strengthen the body, to cause our eyes to be back upon Him and that for His glory to be done and bring more people to Christ.”
By the way if the name Zschech rings a bell with you, he is related to Darlene Zschech, who is perhaps most famous for the chorus "Shout to the Lord," a song that is sung by an estimated 25 to 30 million churchgoers every week, who has married in the Zschech family. “I was a Zschech first,” laughed Wayne.
Report from the Christian Telegraph