China Keeps Church Leaders from Public Worship Attempt


Police put pastors under house arrest over weekend, before detaining at least 160 on Sunday.

DUBLIN, April 11 (CDN) — Police in China held “about two dozen” pastors and elders of Beijing’s Shouwang Church under house arrest or at police stations over the weekend to keep them from attending a Sunday worship service in a public location, according to Bob Fu of the China Aid Association.

Three top leaders of the church remain in jail and several others are under strict surveillance after  hundreds of Chinese police yesterday cordoned off the walkway to a third-floor outdoor meeting area adjacent to a property purchased by the church in Haidian district, Beijing, and arrested at least 160 members of the 1,000-strong church as they tried to assemble.

The church members were bundled into waiting vans and buses to prevent them from meeting as planned in the public space, Reuters and The Associated Press (AP) reported, and most had been released by today.

Church leaders claimed officials had pressured their landlords, forcing them out of both rented and purchased locations and leaving them no choice but to worship in the open.

“The government cornered them into making this decision,” Fu said, adding that the church had initially tried to register with the government. “They waited for two years, and when the government still denied them registration, they tried to keep a low profile before finally deciding to buy the Daheng New Epoch Technology building.”

Shouwang is a very unique church, he said.

“Most members are well-educated, and they include China’s top religious scholars and even former government officials, which may be a factor in the government’s response to them,” he said.

As one of the largest house churches in Beijing, Shouwang is unique in insisting on meeting together rather than splitting the congregation into smaller groups meeting in several locations, Fu said. Zion church, for example, may have more members than Shouwang, but members meet in smaller groups across the city.

“This is based on the founding fathers’ vision for Shouwang Church to be a ‘city on a hill,’” as stated in the Bible in Matthew chapter five, Fu explained. “So they’ve made a conscious decision not to go back to the small-group model. Either the government gives them the keys to their building or gives them written permission to worship in another location, or they will continue meeting in the open.”

Police arrested anyone who showed up to take part in the service, AP reported.

 

‘Most Basic Necessity’

Church leaders last week issued a statement to the congregation explaining their decision to meet outdoors.

“It may not be the best decision, but at this time it is an inevitable one,” the statement said, before reminding church members that the landlord of their premises at the time, the Old Story Club restaurant, had come under government pressure and repeatedly asked them to leave, while the previous owners of the Daheng New Epoch Technology building, purchased a year ago by the church for 27.5 million RMB (US$4.2 million), had refused to hand over the keys. (See, “Church in China to Risk Worshipping in Park,” April 7.)

The church had already met outdoors twice in November 2009 before officials gave tacit consent to move to the Old Story Club restaurant. Officials, however, again prevented Shouwang Church from meeting in May and August of last year.

Fu said it was common for government officials across China to pressure landlords into revoking leases for house church groups.

“For example, right now I know of at least two churches that were made ‘homeless’ in Guangzhou this week, including one church with at least 200 members,” he said.

Shouwang’s statement pointed to Article 36 of China’s Constitution, which grants every citizen freedom to worship, and the Universal Declaration of Human Rights, ratified by China, which states that every citizen has the right to observe his religion or belief “either alone or in community with others and in public or private.”

For this reason the church planned to meet outdoors until officials granted legal, written permission to worship in an approved location – preferably at the building purchased by the church.

The document also advised church members not to resist if they were held under house arrest or arrested at the Sunday venue.

“Objectively speaking, our outdoor worship must deliver this message to the various departments of our government: attending Sunday worship is the most basic necessity for Christians in their life of faith,” the statement concluded.

The number of Protestant house church Christians in China is estimated at between 45 and 60 million, according to Yu Jianrong, a professor at the Chinese Academy of Social Sciences Rural Development Institute, with a further 18 to 30 million people attending government-approved churches.

Report from Compass Direct News
http://www.compassdirect.org

Chinese Christians Blocked from Attending Lausanne Congress


Police threaten or detain some 200 house church members who planned to attend.

DUBLIN, October 15 (CDN) — As organizers prepared for the opening of the Third Lausanne International Congress on World Evangelization tomorrow in Cape Town, South Africa, Chinese police threatened or detained some 200 delegates who had hoped to attend.

After receiving an invitation to attend the event, house church groups in China formed a selection committee and raised significant funds to pay the expenses of their chosen delegates, a source told Compass. Many delegates, however, were “interviewed” by authorities after they applied to attend the Congress, the source said.

When house church member Abraham Liu Guan and four other delegates attempted to leave China via Beijing airport on Sunday (Oct. 10), authorities refused to allow them through customs, reported the Chinese-language Ming Pao News. Officials detained one delegate and confiscated the passports of the other four until Oct. 25, the closing date of the conference.

China’s State Administration for Religious Affairs and the Ministry of Public Security had notified border control staff that the participation of Chinese Christians in the conference threatened state security and ordered them not to allow delegates to leave, Liu told U.S.-based National Public Radio (NPR).

Officials also prevented two house church Christians from Baotou City, Inner Mongolia, from leaving the country, and on Oct. 9 placed one of them in a 15-day detention, the China Aid Association (CAA) reported.

When Fan Yafeng, leader of the Chinese Christian Legal Defense Association and winner of the 2009 John Leland Religious Liberty Award, discussed the harassment with NPR on Tuesday (Oct. 12), officials assigned some 20 police officers to keep him under house arrest.

On Wednesday (Oct. 13), approximately 1,000 police officers were stationed at Beijing International Airport to restrain an estimated 100 house church members who planned to leave for the Congress via Beijing, according to CAA.

CAA also said authorities over the past few months had contacted every delegate, from Han Christians in Beijing to Uyghur Christians in Xinjiang, for questioning, and threatened some family members.

Normal church operations were also affected. The Rev. Xing Jingfu from Changsha in Hunan province told NPR that authorities cited the Lausanne Congress when they recently ordered his church to close.

China’s Foreign Ministry spokesman, Ma Zhaoxu, in a statement issued to NPR, accused the Lausanne Committee for World Evangelization of communicating secretively with members of illegal congregations and not issuing an official invitation to China’s state-controlled church.

According to the Ming Pao report, the Lausanne committee said members of the Three-Self Protestant Movement had asked if they could attend. Delegates, however, were required to sign a document expressing their commitment to evangelism, which members of official churches could not do due to regulations such as an upper limit on the number of people in each church, state certification for preachers, and the confinement of preaching to designated churches in designated areas. House church Christians faced no such limitations.

The first such conference was held in Lausanne, Switzerland in 1974, which produced the influential Lausanne Covenant. The second conference was held in 1989 in Manila. Some 4,000 delegates from 200 countries are expected to attend the third conference in Cape Town.

 

Progress or Repression?

China watchers said there has been a slight easing of restrictions in recent months, accompanied by a call on Sept. 28 from senior Chinese political advisor Du Qinglin for the government to allow the independent development of the official church. Du made the remarks at the 60th anniversary celebrations of the Three-Self Patriotic Movement, according to the government-allied Xinhua news agency.

The BBC in August produced a glowing series on the growth of Christianity in China after Chinese authorities gave it unprecedented access to state-sanctioned churches and religious institutions. Religious rights monitor Elizabeth Kendal, however, described this access as part of a propaganda campaign by the Chinese government to reduce criticism of religious freedom policies.

NPR also produced a five-part series on Chinese religions in July. The series attributed the growth of religious adherence to the “collapse of Communist ideology” and pointed out that growth continued despite the fact that evangelism was “still illegal in China today.”

The claims of progress were challenged by an open letter from Pastor Zhang Mingxuan, president of the Chinese Christian House Church Alliance, to Chinese President Hu Jintao on Oct. 1, China’s National Day.

In the letter, published by CAA on Oct. 5, Zhang claimed that Chinese house church Christians respected the law and were “model citizens,” and yet they had become “the target of a group of government bandits … [who] often arrest and beat innocent Christians and wronged citizens.” Further, he added, “House church Christians have been ill-treated simply because they are petitioners to crimes of the government.”

Zhang then listed several recent incidents in which Christians were arrested and sent to labor camps, detained and fined without cause, beaten, interrogated and otherwise abused. He also described the closure or demolition of house churches and the confiscation of personal and church property.

He closed with a mention of Uyghur Christian Alimjan Yimit, “who was sentenced to 15 years in prison because he evangelized among Uyghurs – his very own people.”

Report from Compass Direct News

Lunar missions could prove creation true


Current space programs may set their sights on Mars, but a team of astronomers and a biochemist at the science-faith think tank Reasons To Believe (RTB) publicly encourage NASA and other space agencies to revisit the lunar surface—to look for the remains of Earth’s oldest life-forms, reports Maureen Bell and Kathy Ross, special to ASSIST News Service.

Astronomer and RTB president Hugh Ross says, “The Apollo program helped researchers solve the mystery of the Moon’s origin. Return missions to the Moon could solve the mystery of life’s origin.”

According to biochemist Fazale Rana, “Chemical signatures confirm life was present on Earth in fair abundance back to 3.8 billion years ago.” What’s missing, he says, are the fossils. “Wind and water erosion and plate tectonics have destroyed the fossils of Earth’s first life. [But] there are good reasons to expect them in abundance in pristine forms on the Moon.”

Ross and fellow astronomer Jeff Zweerink point out that when the Earth was young, it was “bombarded” by asteroids and large meteorites. “These collisions sent large amounts of the Earth’s surface material into outer space, and much of that material landed on the Moon—about a million kilograms on every 100 square kilometers of the Moon’s surface.”

New research by British earth scientist Ian Crawford indicates that at least some of this Earth material made it to the Moon with its fossil structures still intact. Crawford affirms that “substantial survivability is to be expected.”

In their book Origins of Life, Rana and Ross present their model for the origin of life. This model, totally compatible with the Bible, predicts that (1) Earth’s first life would be both complex and diverse; and (2) the origin of life occurred suddenly, as soon as Earth’s physical conditions permitted. Non-theistic models predict the opposite.

As Ross stated in a lecture at NASA’s Johnson Space Center in Houston, “We are thrilled with the prospect that lunar missions could put our creation model to the test, either affirming or showing us wrong. Finding and analyzing pristine fossils of Earth’s first life could help settle, finally, one of the great creation-evolution controversies.”

About Reasons To Believe

Reasons To Believe is a California-based science-faith think tank. Founded by Hugh Ross in 1986, the organization strives to demonstrate that science and faith are, and always will be, allies, not enemies. Through myriad resources—including books, print periodicals, podcasts, and a content-rich website—speaking engagements, and radio and TV interviews, RTB scholars present reasons for confidence in the findings of science and in the authority of the Bible. For more information and resources, visit www.reasons.org

Report from the Christian Telegraph 

Nine Chinese Christian leaders kidnapped by the police


 

Nine Fushan Church leaders, including Pastor Yang Rongli, were kidnapped on Friday, September 25, by Chinese Shanxi Province Public Security Bureau (PSB) officers while traveling to Beijing to petition the central government for justice concerning the local authorities’ brutal attack on September 13, reports Michael Ireland, chief correspondent, ASSIST News Service.

ChinaAid says they were illegally seized without warrant, and have not been heard from since Friday night.

In a news release ChinaAid stated: “After the arrests, local authorities forcibly confiscated all computers, TVs and other church-owned valuables, calling them ‘illegal materials.’ Remaining church leaders and active members were placed under house arrest and are now under constant surveillance.”

China aid goes on to say that on September 26, the central government stationed state military police inside the main Fushan Church in Linfen city, where 5,000 of the 50,000-member Linfen House Church network worship together weekly, to prevent them from entering the building or holding services. Military police now guard the building and the surrounding areas around the clock.

ChinaAid has since learned that the central government was and is directly responsible for the escalating crackdown campaign against the Linfen Church.

The group says: “Ironically twisting the facts, the Beijing PSB has categorized the Linfen Church incident as a ‘violent uprising’ and resolved to use military force to subdue the alleged ‘unrest.’”

The news release states reliable government sources informed ChinaAid that a notice was sent to all relevant government agencies over the weekend, ordering them to be prepared to use military force to crackdown on the churches throughout China, in the same way the recent violent incident in Xinjiang was suppressed. They are calling the maneuver the “Xinjiang Model, ” a method that resulted in the deaths of several hundred people in Xinjiang in August.

“To have military police occupy a peaceful church is an unprecedented tragic development in 60 years of PRC history, which itself shows the reality of today’s situation regarding religious freedom in China,” ChinaAid President Bob Fu stated.

He added: “The Chinese government has no reason to be fearful of the peaceful Christian church. We call upon the international community to continue to urge the Chinese government to respect Chinese citizens’ religious freedom and to avoid shedding innocent blood.”

ChinaAid denounces the comparison of the attack on the peaceful Fushan Church to the Xinjiang incident and the excessive use of military force to suppress the Linfen House Churches.

The group says: “We call for the immediate release of the kidnapped church leaders, and the rightful restoration of all church property. We further call on the Chinese central government to cease enacting the “Xinjiang Model” of military involvement to unjustly subdue a peaceful church populace.

“We call on the international community to continue protesting the brutal treatment of Christians and the suppression of religious freedom in China.”

Report from the Christian Telegraph 

Decline of traditional media


Should the threat to traditional media from the internet really be a cause for concern?

The new social media — blogging, Facebook, MySpace, Twitter, and YouTube are current faves — revolutionising the publishing world, for better and worse. Let’s look at both the better and the worse in perspective.

The current tsunami of personal choices in communication is slowly draining the profit from mainstream media. These media traditionally depend on huge audiences who all live in one region and mostly want the same things (the football scores, the crossword, the TV Guide, etc.). But that is all available now on the Internet, all around the world, all the time.

One outcome is a death watch on many newspapers, including famous ones like the Boston Globe. As journalist Paul Gillin noted recently: “The newspaper model scales up very well, but it scales down very badly. It costs a newspaper nearly as much to deliver 25,000 copies as it does to deliver 50,000 copies. Readership has been in decline for 30 years and the decline shows no signs of abating. Meanwhile, new competition has sprung up online with a vastly superior cost structure and an interactive format that appeals to the new generation of readers.”

Traditional electronic media are not doing any better. As James Lewin observes in “Television audience plummeting as viewers move online” (May 19, 2008), mainstream broadcasters “will have to come to terms with YouTube, video podcasts and other Internet media or they’ll face the same fate as newspapers.”

Radio audiences have likewise tanked. Overall, the recent decline of traditional media is remarkable.

Some conservative writers insist that mainstream media’s failure is due to its liberal bias. But conservatives have charged that for decades — to no effect. Another charge is that TV is declining because it is increasingly gross or trivial. True enough, but TV’s popularity was unaffected for decades by its experiments with edgy taste.

Let’s look more closely at the structure of the system to better understand current steep declines. Due to the low cost of modern media technology, no clear distinction now exists between a mainstream medium and a non-mainstream one, based on either number of viewers or production cost. Today, anyone can put up a video at YouTube at virtually no cost. Popular videos get hundreds of thousands of views. Podcasting and videocasting are also cheap. A blog can be started for free, within minutes, at Blogger. It may get 10 viewers or 10,000, depending on the level of popular interest. But the viewers control that, not the providers.

The key change is that the traditional media professional is no longer a gatekeeper who can systematically admit or deny information. Consumers program their own print, TV, or radio, and download what they want to their personal devices. They are their own editors, their own filmmakers, their own disc jockeys.

Does that mean more bias or less? It’s hard to say, given that consumers now manage their own level of bias. So they can hear much more biased news — or much less. And, as Podcasting News observes, “Social media is a global phenomenon happening in all markets regardless of wider economic, social and cultural development.”

Understandably, traditional media professionals, alarmed by these developments, have constructed a doctrine of “localism” and, in some cases, called for government to bail them out. That probably won’t help, just as it wouldn’t have helped if the media professionals had called for a government “bailed out” of newspapers when they were threatened by radio, or of radio when it was threatened by TV. Video really did (sort of) kill the radio star, but the radio star certainly won’t be revived by government grants.

Still, the news is not all bad. Yes, new media do sometimes kill old media. For example, no one seriously uses pigeon post to send messages today. But few ever thought birdmail was a great system, just the only one available at the time. However, radio did not kill print, and TV did not kill radio. Nor will the Internet kill older media; it will simply change news delivery. Sometimes in a minor way, but sometimes radically.

Media that work, whether radio, TV, newspapers, books, blogs, or any other, thrive when there is a true need. Today’s challenge is to persuade the consumer to look at alternatives to their own programming decisions.

Denyse O’Leary is co-author of The Spiritual Brain.

The original news article can be viewed at:
http://www.mercatornet.com/articles/view/decline_of_traditional_media/

Article from MercatorNet.com

CHINA: BOOKSTORE OWNER SENTENCED TO THREE YEARS IN PRISON


Shi Weihan also fined nearly $22,000; ‘illegal business’ printed Bibles for free distribution.

 

LOS ANGELES, June 10

(Compass Direct News) – A Beijing court today found Christian bookstore owner Shi Weihan guilty of “illegal business operation” and sentenced him to three years in prison and a 150,000 yuan (US$21,975) fine.

Sources said Shi’s store operated legally and sold only books for which he had obtained government permission, and that his Holy Spirit Trading Co. printed Bibles and Christian literature without authorization but only for free distribution to local house churches.

The 38-year-old Shi had been released on Jan. 4, 2008 due to insufficient evidence for the same vague charge of “illegal business operation,” but he was arrested again two month later, on March 19, and held virtually incommunicado. Contrary to Chinese law, authorities have denied all but a few visits from his lawyer and family, held him without charges for most of his time in jail, and initially withheld medication for his diabetes.

The court ruling appears to have allowed time that Shi has spent in jail to count toward his sentence, a source said, as his prison term was described as running from Nov. 28, 2007, when he was initially arrested, to Nov. 27, 2010.

Others in a printing company who stood trial with Shi appeared to have received similar sentences. A written judgment is expected within 15 days to allow time for an appeal to be filed, said Ray Sharpe, a friend of Shi.

“Absent an appeal, it is also possible that Shi could be allowed a sort of medical parole, due to his diabetic condition,” Sharpe said. “Hopefully, he could then be allowed to stay in a hospital under a sort of house arrest.”

He said that Shi did not yet know whether he would appeal, adding that the process could take up to a year.

Friends and business acquaintances of Shi have described him as a model citizen of China, saying that he has inspired them to love China by his patriotism and love for his homeland. They said he is known for selfless sacrifice on behalf of poor and disenfranchised rural Christians and minority children.

For much of his incarceration, Shi’s wife Zhang Jing and their two daughters, 12-year-old Shi Jia and 8-year-old Shi En Mei, have not known where he was being held. The family has been under nearly continual surveillance, limiting their ability to make contact with people who could assist them.

Sources said Zhang has worried about her husband’s condition and that she has taken on leadership duties at their church, where Public Security Bureau officials have intimidated the congregation with regular visits. Some members have left the church because of the intimidation, sources said, and Zhang is said to have suffered anxiety and stress that have led to depression.

Their two daughters have been ostracized at school for being the children of a prisoner, sources said.

Shi has lost more than 44 pounds since his second incarceration, they said, dropping to less than 130 pounds. The sources added that he has suffered from blisters because of unsanitary conditions in prison, as well as tinnitus that at times causes his ears to ring so loudly that he cannot sleep.

Chinese officials claim that the Nanjing Amity Printing Co. (Amity Press), the only government-approved Bible publisher, produces enough Bibles to meet the needs of the Chinese church, which various religious freedom organizations dispute. The groups complain that Amity prints a large share of its Bibles for export, and those sold domestically are not available to many Christians.

Report from Compass Direct News

THE PARTICULAR AND REFORMED BAPTIST HOME FELLOWSHIP NETWORK


Particularbaptist.com is keen to encourage the many Particular and Reformed Baptist’s who feel isolated around Australia to form their own Particular Baptist or Reformed Baptist ‘Home Fellowship’ group in their community. This page has been set up to help point our isolated brethren to resources that are available on the World Wide Web that will help them to set up their small home fellowship churches and congregations – there is no need to remain or become discouraged in the community in which you live.

Here at Particularbaptist.com I have been contacted by numerous people over the last few years concerning locations of Particular and/or Reformed Baptist churches near where they live. Sadly there are not many of these churches in Australia and not all of those that do exist are necessarily good churches – which isn’t to say that some or most aren’t. Generally these believers find themselves stuck in very ordinary local ‘churches’ and they struggle to continue and persevere. Others like myself cannot bear to stay in poor local churches and withdraw, oftentimes becoming spiritual hermits that are greatly discouraged or disillusioned with what they have experienced. What can we do about this?

Over the centuries past such believers have been often criticised for their non-conformist stand and have been further shunned by those who are happy with the established churches. Eventually these spiritual outcasts have formed their own congregations, often meeting in their homes or in times of particularly severe persecution they have met in forests, caves, etc. This day is no different to those days in the past when believers have found themselves forming intimate spiritual communities, which though often small in number, have been spiritual oasis’s in the wasteland of their times.

Brethren, is this the situation you find yourself in? Do you see nothing but a spiritual wasteland and spiritual desert surrounding you in the place in which you live? Then don’t give up – I have been close to this on several occasions and I plead with you to not give up or just accept the status quo in some ordinary local church. If Australia is to be reached by the gospel in this day and age it will be either by some God driven revival or by small faithful Christian remnants that are serious about taking the gospel to this country and in meeting together as a true Christian community.

This page I have set up to try and do all I can to assist believers in actively seeking to establish true Particular and/or Reformed Baptist congregations/churches/fellowships/groups in Australia and around the world. Is this not the New Testament model as seen time and time again throughout the Biblical record? This need not be a particularly difficult exercise for believers to do.

This part of the Particularbaptist.com site is dedicated to assisting believers with this most important work, as well as to provide a network or community of fellow believers who are seeking to establish similar works around the country and/or the world. Believers need each other – we need not face this modern problem alone. There need only be a couple of people for a local work to have begun.

For More Information Visit:

http://particularbaptist.com/network/network.html

 

 

 

BIBLICAL MODEL FOR CHURCH ORGANIZATION: Mitch Cervinka


The following two articles are by Mitch Cervinka, of the web site known as ‘A 21st Century Puritanism.’ They are both articles concerning the organization of the church and although you may not agree with everything in them, I think that a lot of the points he raises are extremely valid and reflect the teaching of the Bible.

One point of difference I have with the author is his understanding of Christian Baptism – there are a number of articles on baptism at his website. But these two articles below are generally very good.

http://members.toast.net/puritan/Articles/ChurchOrganization_f.htm

http://members.toast.net/puritan/Articles/ChurchStructure_f.htm

Reforming the Church


One of the things you would expect a Reformed Church to be doing is reforming after the Biblical model, whether they be Baptist, Presbyterian, Anglican, etc. But is this the case or have the Reformed Churches lived up to their name – Reformed? Have they already reformed enough – hence the name Reformed? This is a question that we perhaps would do well to ponder – especially if we like to regard ourselves as reformed.

As a Particular Baptist I would be classed these days as being pretty much a Reformed Baptist ~ as much as I would like to protest that I do not believe I am like many modern-day Reformed Baptists, this is still a fairly accurate description. However, I am committed to the idea of constantly reforming after the Biblical model. Now this doesn’t mean that I have to adopt 1st century music, a Grecian Bible, etc. It simply means that I would like to put into practice those principles that are outlined in the Bible as being the Biblical method of doing church, of living, etc.

Now the point of this particular posting is to do with the organisation of the church and church practice – is the modern-day reformed movement being Biblical in its approach to the organisation of the church and church practice? From my observations of the Reformed Baptist movement and those who could be loosely described as such, I would have to say, probably not. A way has been found to do things and there is great reluctance to change that way, even though the Bible would suggest that it isn’t quite right, etc. This would certainly indicate a Reformed Church in so much that it has moved from an error to a certain point and stopped – reformed. This would be like the Church of England in the days of the Reformers and Puritans. There were many men who would have liked to have had the church reform even further than it had done, but this was prevented by the powers that were then in place, hence the withdrawal of these men from the established church and the formation of other assemblies that sought to further reform after the biblical model.

We need today a new committment to one of the principles of the reformation and the reformers, a committment to be constantly reforming after the model of the Scriptures. This is simply an implication of the great reformation catch cry of ‘Sola Scriptura.’ We see what Scripture says should be the way we do things and we then set about to do it. Perhaps this should be a ‘UGR (unwritten ground rule)’ for the church, except it is written, for it is what the Scriptures would have us to do. We read and study the Scriptures, see what it says, and then we set to do it in the true spirit of ‘Sola Scriptura.’

Are we reformed (as in stopped) or are we reforming, as the name was originally seeking to suggest? In what way can we still be reforming in the modern-day reformed setting as churches with a reformed heritage?

This was one of the things we were seeking to do when the ‘Northlake’s Reformed Baptist Church (NRBC)’ was seeking to become established (sadly it is no more) – to be reforming after the model of the Scriptural way of doing things.

One of the things we sought to do was return the Lord’s Supper to the context of the fellowship meal as was the practice of the New Testament church. We would observe the Lord’s Supper as part of our fellowship together, having a meal together after a worship service on a Sunday. It was something we all looked forward to. Now there is no command for that I admit, but it was something we saw great advantages in and so we changed the way we did things and adopted the practice – it was a case of reforming after the biblical model, even though it wasn’t expressly commanded.

We also sought to learn as much as we could from the Biblical text regarding the Lord’s Supper, spending several Lord’s Days preaching through the Corinthians text relating to the Lord’s Supper and seeking to put into practice, both individually and as a church, the truths taught there. Again, an example of reforming the church instead of remaining reformed (reaching a certain point and stopping).

I am not suggesting that NRBC was the perfect model at this sort of thing, no not at all – I am simply holding up the example of NRBC as a church committed to the principle of always reforming the church after the Biblical model. I’m not convinced that we were really brilliant at the task of reforming the church, but we did seek the Lord’s will through prayer and a careful consideration of the Word of God, as well as seeking the ability from the Lord to actually put into practice what we discovered in the Word of God.

There are so many areas that we need to carefully consider again in the light of Scripture – things that have now become merely the tradition of men, rather than the tradition of the apostles (meaning after the biblical model).

When I first got onto the Internet some years ago now, I came across a site that really encouraged me and our church in this area of reforming the church. It has changed URLs once or twice since that time, but I keep returning to it. It is a site called ‘A 21st Century Puritanism,’ operated by a guy called Mitch Cervinka. Obviously what is presented needs to be carefully considered in the light of Scripture and I certainly wouldn’t agree with everything that Mitch presents, yet there is a lot that I find myself having to agree with (gladly) because it is founded on the Scriptures.

The link is:
A 21st Century Puritanism

There are two articles that I really like on the site and these are:

There are some excellent points made in these articles and they should really be considered by reformed churches in this matter of perpetually reforming the church.