Google is seeking to archive and preserve the world’s largest historical collection on the Holocaust. For this project, Google is working with Yad Vashem, an archive based in Jerusalem.
Unidentified arsonist guts bottom floors of Jerusalem ministry center.
ISTANBUL, November 4 (CDN) — An unidentified arsonist in Israel set fire to a Jerusalem church building that has long been a focal point for anti-Christian sentiment in a Jewish ultra-Orthodox-leaning neighborhood, church officials said.
On Friday (Oct. 29) shortly before 1 a.m., someone broke the basement windows of the Jerusalem Alliance Church Ministry Center and set fire to its bottom floors. An area resident noticed the fire and called the fire department, which arrived 20 minutes later and found the church basement engulfed in flames.
Firefighters extinguished the blaze, ventilated the smoke and left after inspecting the rest of the building, said Jack Sara, senior pastor of the church.
Smoke and the noise of the blaze had awakened 10 volunteer workers who were sleeping at the church’s overnight facilities. The volunteers, who were visiting Israel from the United States and Denmark, went to a nearby hospital and were treated for smoke inhalation; they were released several hours later, church leaders said.
The church building sustained approximately $85,000 of smoke and fire damage. The fire largely gutted the basement and destroyed recent renovations.
Sara said he had difficulty understanding how the arsonist could have carried so much hate; whoever set the fire had to know people were inside the church, he said.
“He not only intended to burn a room but to kill people,” Sara said. “Whoever did it intended to kill people.”
According to Sara, fire investigators initially said the fire was accidental. Then they shifted and said the fire was arson, only to change back again to their original claim that it was accidental.
Although the Israeli press reported that investigators had not formally announced their findings, Sara said investigators told him the fire was “very suspicious.” Contrary to some reports, he insisted that there were no candles lit in the basement when the fire broke out.
Sara said his church, which hosts several congregational groups including expatriates and both Arab Christians and Messianic Jews, routinely receives threats. Referring to Orthodox Jews, militant Palestinians and even some Orthodox Christian communities, Sara said he receives hatred “from all sides.”
It is not unheard of for ultra-Orthodox extremists to burn churches or Bibles in Israel. Not far from the ministry center is the Narkiss Street Baptist Church. In 2007, the church was damaged in a fire believed to be set by ultra-Orthodox Jews. The church building had been rebuilt on the site of a church facility destroyed 25 years prior by anti-Christian groups.
Other recent anti-Christian attacks in Israel have included the bombing of a Messianic Jewish pastor’s home that left his teenage son clinging to life, the disruption of religious services by mobs of protestors and assaults on members of groups deemed “missionaries” by far-right, Orthodox Jews.
The Alliance Church building was constructed roughly 100 years ago. Palestine Bible College was founded at the building.
In 1948, after Zionist leaders declared the establishment of the State of Israel, the church opened other buildings in the Old City of Jerusalem to serve Arab Christians hampered from attending religious services by newly established political realities. Since 1967, Sara said, the building has been used for many purposes.
Sara said his church will host a prayer meeting on Saturday (Nov. 6) to ask for protection of the congregation and for a blessing on its enemies.
In a statement provided to the press, Sara said he wanted the church building to be “a beacon of light reflecting God’s love to all people.”
“We will continue to serve the Holy Land residents from this place, proclaiming peace and justice for all human beings, declaring God’s love for all of our neighbors, friends and enemies,” he said.
Report from Compass Direct News
Hearing could determine whether Jack Teitel is transferred from mental hospital.
ISTANBUL, September 3 (CDN) — An Israeli man accused of planting a homemade bomb that almost killed the son of a Messianic Jewish pastor in Ariel, Israel has been declared competent to stand trial.
Jack Teitel, 37, who in November was indicted on two charges of pre-meditated murder, three charges of attempted murder and numerous weapons charges, is expected to enter a plea on Sunday (Sept. 5).
David and Leah Ortiz, parents of the teenage victim, said that the 10 months since the indictment have been difficult but their stance toward Teitel remains the same; they have forgiven him for the attack but want him to face justice before a judge and seek salvation from God.
If nothing else, they said, they want him incarcerated to keep other Messianic Jews from being attacked either by Teitel or those following his lead.
“He’s dangerous,” Leah Ortiz said. “He’s an extremely dangerous person. He’s totally unrepentant.”
Sunday’s plea will open the way for a trial expected to start within weeks and last for more than six months. Officials at a hearing possibly the same day as the scheduled plea will decide whether Teitel will be moved from the mental hospital where he has been held for most of his detainment.
It is possible Teitel will enter no plea on Sunday. He has publically stated that he doesn’t “recognize the jurisdiction” of Jerusalem District Court.
On March 20, 2008, Ami Ortiz, then 15, opened a gift basket that someone had left anonymously at his family’s home in Ariel. The basket disappeared in a massive explosion that destroyed much of the Ortiz home and shattered Ami’s body.
When he arrived at the hospital, Ami was clinging to life. He was bleeding profusely, had burns covering much of his body and was full of needles, screws and glass fragments the bomb-maker had built into the device.
The doctors had little hope for him and listed his condition as “anush,” meaning his soul was about to leave his body.
After countless hours of surgery and even more spent in prayer, Ami went from “near dead,” to burned and blind and eventually to playing basketball on a national youth team. Both his parents said his recovery was nothing short of a miracle from God.
‘Most Radical Evangelist’
When Teitel was arrested in October 2009, police found him hanging up posters celebrating the shooting of two teenagers at a gay and lesbian community center in Tel Aviv.
Teitel’s background is still somewhat of a mystery. An emigrant from the United States, he became an Israeli citizen in 2000, got married not long afterwards and is the father of four children. Usually portrayed in Israeli media as part ultra-orthodox ideologue and part fringe survivalist, it is clear that Teitel was motivated by a fascination with end-times prophecy and an extremely violent interpretation of Judaism and Jewish nationalism.
He is a self-described follower of such anti-missionary groups as Yad L’Achim. According to authorities, Teitel sought to kill those he deemed enemies of traditional Judaism: Palestinians, homosexuals, liberal Jewish intellectuals and, in the Ortiz case, Messianic Jews.
David Ortiz is well known in Israel, both for his activities in the Jewish community and for his efforts to expose Palestinians to the gospel.
“He said the reason why he wanted to kill me was that I was the most radical in evangelism, so I had to be first,” said Ortiz, who has seen transcripts of Teitel’s confessions.
Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel allegedly shot Isa Jabarin, a Palestinian shepherd who was giving him driving directions to Jerusalem.
Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He also is accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.
During one court hearing, Teitel flashed a victory sign and reportedly said, “It was a pleasure and honor to serve my God. God is proud of what I have done. I have no regrets.”
Long Road to Trial
David Ortiz said that as bad as the bombing itself was, waiting for the trial has been yet another ordeal.
As officials investigated the bombing, police harassed Messianic Jewish friends of theirs, saying, “If you are Jewish, why did you become a Christian?” Ortiz said.
The Ortiz family had to sue police and pay 5,000 shekels (US$1,320) to obtain a copy of a security camera video belonging to the family that police had seized as evidence. The video shows Teitel laying the basket at the Ortiz home.
“We had to hire a lawyer because we understood clearly that our rights as victims had to be protected,” said David Ortiz.
Particularly galling to the pastor has been the hands-off response of government officials to the attack.
“We are the only family in Israel that has been a victim of an attack that hasn’t been visited by a government official,” he said, adding that officials have made no public condemnation of the attack. “If the leaders do not condemn an act, it emboldens others who want to do the same thing.”
According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including cases where baptismal services have been disrupted, Messianic Jews have been beaten and Christian literature has been torched.
God Shows Up
Leah Ortiz said that what Teitel intended for evil, God meant for good in order to reach people.
“The Lord has taken the worst tragedy that could possibly happen and has used it for the greatest good that He possibly could,” she said.
The incident, and how the Ortiz family has dealt with it, has become a lightning rod of sorts in Israel, forcing people to think more seriously about the claims of the Messianic Jews.
In a place filled with the type of hatred that causes people to strap bombs to their bodies to kill others, the attack has given people a reason to think and, for some, to choose forgiveness and peace.
Ortiz said he has gotten calls from Palestinians who had said if he could forgive a man who bombed his child, then they can forgive what has happened to them. Orthodox Jews have called him and asked forgiveness for their hatred toward Messianic Jews. Muslims have called Ortiz offering blood for transfusions for Ami.
Ortiz said he was devastated after the attack, but that he has been blessed to see God working “supernaturally” through the incident. Ami is an example of God’s grace and healing power, Ortiz said, explaining, “Ami has been a wonder within my own eyes. How could anyone who went through so much be so peaceful?”
Ami’s high school friends, most of them not Messianic Jews, have sought him out and asked him about the ordeal. Ortiz said he thinks God will use him in a big way.
His wife explained, “I have that sense this is about something bigger. This is something bigger than what has happened to us and to our family.”
Report from Compass Direct News
Christians await court decision on assaults on services by ultra-orthodox Jews.
ISTANBUL, April 23 (CDN) — After a final court hearing in Israel last week, a church of Messianic Jews awaits a judge’s decision that could force an ultra-orthodox Jewish organization to publicly apologize to them for starting a riot and ransacking a baptismal service.
A ruling in favor of the Christian group would mark the first time an organization opposing Messianic Jews in Israel has had to apologize to its victims for religious persecution.
In 2006 Howard Bass, pastor of Yeshua’s Inheritance church, filed suit against Yehuda Deri, chief Sephardic rabbi in the city of Beer Sheva, and Yad L’Achim, an organization that fights against Messianic Jews, for allegedly inciting a riot at a December 2005 service that Bass was leading.
Bass has demanded either a public apology for the attack or 1.5 million shekels (US$401,040) from the rabbi and Yad L’Achim.
The case, Bass said, was ultimately about “defending the name of Yeshua [Jesus]” and making sure that Deri, the leadership of Yad L’Achim and those that support them know they have to obey the law and respect the right of people to worship.
“They are trying to get away from having any responsibility,” Bass said.
On Dec. 24, 2005, during a baptismal service in Beer Sheva, a group of about 200 men pushed their way into a small, covered structure being used to baptize two believers and tried to stop the service. Police were called to the scene but could not control the crowd.
Once inside the building, the assailants tossed patio chairs, damaged audiovisual equipment, threw a grill and other items into a baptismal pool, and then pushed Bass into the pool and broke his glasses.
“Their actions were violent actions without regard [for injury],” Bass said.
In the days before the riot, Yad L’Achim had issued notices to people about a “mass baptism” scheduled to take place at the facility in the sprawling city of 531,000 people 51 miles (83 kilometers) southwest of Jerusalem. In the days after the riot, Deri bragged about the incident on a radio talk show, including a boast that Bass had been “baptized” at the gathering.
The 2005 incident wasn’t the first time the church had to deal with a riotous attack after Yad L’Achim disseminated false information about their activities. On Nov. 28, 1998, a crowd of roughly 1,000 protestors broke up a Yeshua’s Inheritance service after the anti-Christian group spread a rumor that three busloads of kidnapped Jewish minors were being brought in for baptism. The assailants threw rocks, spit on parishioners and attempted to seize some of their children, Bass said.
In response to the 1998 attack and to what Bass described as a public, cavalier attitude about the 2005 attack, Bass and others in the Messianic community agreed that he needed to take legal action.
“What is happening here has happened to Jews throughout the centuries,” Bass said about persecution of Messianic Jews in Israel, adding that many in movements opposed to Messianic Jews in Israel are “arrogant.” He compared their attitudes to the attitudes that those in Hamas, a Palestinian group dedicated to the destruction of the State of Israel, have toward Israelis in general.
“They say, ‘Recognize us, but we will never recognize you,’” Bass said.
Bass has fought against the leadership of Yad L’Achim and Deri for four years through his attorneys, Marvin Kramer and Kevork Nalbandian. But throughout the process, Kramer said, the two defendants have refused to offer a genuine apology for the misinformation that led to the 2005 riot or for the riot itself.
Kramer said Bass’s legal team would offer language for an acceptable public apology, and attorneys for the defendants in turn would offer language that amounted to no real apology at all.
“We made several attempts to make a compromise, but we couldn’t do it,” Kramer said. “What we were really looking for was a public apology, and they weren’t ready to give a public apology. If we would have gotten the public apology, we would have dropped the lawsuit at any point.”
Despite several attempts to reach Yad L’Achim officials at both their U.S. and Israeli offices, no one would comment.
The hearing on April 15 was the final chance the parties had to come to an agreement; the judge has 30 days to give a ruling. His decision will be issued by mail.
Kramer declined to speculate on what the outcome of the case will be, but he said he had “proved what we needed to prove to be successful.”
Belief in Israel
Bass said he is a strong supporter of Israel but is critical of the way Messianic Jews are treated in the country.
“Israel opposes the gospel, and these events show this to be true,” he said. Referring to Israel, Bass paraphrased Stephen, one of Christianity’s early martyrs, “‘You always resist the Spirit of God.’ What Stephen said was true.”
Kramer said that the lawsuit is not against the State of Israel or the Jewish people, but rather for freedom of religion.
“It has to do with a violation of rights of individuals to worship in accordance with the basic tenants of their faith and to practice their faith in accordance with their beliefs in accordance with law,” he said.
Bass’ lawsuit is just one of many legal troubles Yad L’Achim is facing. In February, the Jerusalem Institute of Justice (JIJ), a civil rights advocacy group, filed a petition asking Attorney General Yehuda Weinstein to declare Yad L’Achim a terrorist organization and order that it be dismantled.
In the 24-page document Caleb Myers, an attorney for JIJ, outlined numerous incidences in which Yad L’Achim or those linked with it had “incited hatred, racism, violence and terror.” The document cited instances of persecution against Christians, as well as kidnappings of Jewish women from their Arab partners.
“Israel is a ‘Jewish and democratic’ state, while the actions of Yad L’Achim are not consistent with either the noble values of Judaism or the values of democracy,” the petition read. “Not to mention the fact that it is a country that arose on the ashes of a people that was persecuted for its religion, and has resolved since its establishment to bear the standard of full equality, without discrimination on the basis of gender, race, religion or nationality.”
According to the document, Yad L’Achim went after people it viewed as enemies of ultra-orthodox Judaism. The group particularly targeted Messianic Jews and other Christians.
“Yad L’Achim refers to ‘missionary activity’ as if it was the worst of criminal offenses and often arouses fear of this activity,” the document read. “It should be noted that in the State of Israel there is no prohibition against ‘missionary activity’ as the dissemination of religion and/or faith among members of other religions/faiths, unless such activity solicits religious conversion, as stated in various sections of the Penal Code, which bans the solicitation of religious conversion among minors, or among adults by offering bribes. Furthermore, the organization often presents anyone belonging to the Christian religion, in all its forms, as a ‘missionary,’ even if he does not work to spread his religion.”
Particularly damning in the document was reported testimony gleaned from Jack Teitel. Teitel, accused of planting a bomb on March 20, 2008 that almost killed the teenage son of a Messianic Jewish pastor, told authorities that he worked with Yad L’Achim.
“He was asked to talk about his activity in Yad L’Achim and related that for some five years he was active in the organization, and on average he helped to rescue about five women each year,” the document read, using the Yad L’Achim term “rescue” to refer to kidnapping.
The 2008 bombing severely injured Ami Ortiz, then 15, but after 20 months he had largely recovered.
Teitel, who said Ortiz family members were “missionaries trying to capture weak Jews,” has been indicted on two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.
In interviews with the Israeli media, Yad L’Achim Chairman Rabbi Shalom Dov Lifshitz said his organization wasn’t connected with the attacks of the Ortiz family or with Teitel.
Report from Compass Direct News
Messianic Jews hope for punishment from courts, mercy from God, for confessed killer.
ISTANBUL, November 13 (CDN) — One morning during the week of March 10, 2008 in Ariel, Israel, David Ortiz opened his Bible randomly, read the words on the pages that opened before him and was filled with dread.
“I opened the book to Jeremiah, and a verse jumped out, “Ortiz said, referring to Jeremiah 9:21: “Death has climbed in through our windows and has entered our fortresses; it has cut off the children from the streets and the young men from the public squares.”
“I was afraid,” he said. “It was given to me like a promise, but of a different kind.”
For weeks, Ortiz had felt a premonition that something horrible was going to happen to him or his family. Six months prior, while in Norway, Ortiz watched a violent storm rip over the countryside. The wind tore out trees and threw them across a field. But still, through it all, some trees survived. Ortiz felt God was using the storm to speak to him.
“The ones that are rooted are the ones that remain,” he said.
On March 20, 2008, Ortiz’s fears came to pass. When his 15-year-old son lifted the lid of a Purim basket, left anonymously as a gift at their Ariel apartment, a bomb inside the basket exploded.
The bomb was devastating. It damaged the Ortiz family apartment and destroyed much of what they owned. When young Ami Ortiz was taken to the hospital, he was blind, covered with blood and burns and full of needles and screws contained in the bomb. The doctors told his mother, Leah Ortiz, that Ami was “Anush.”
“Literally, in Hebrew it means the spirit is leaving the body,” she said.
Now, 20 months later, Ami is 16, back in school and playing basketball. And yesterday the man that police say committed the crime was indicted for attempted murder.
Other than what has been released in court proceedings, little is known about Jack Teitel, the man accused of bombing the Ortiz family. One thing is certain – he believes he was acting in accordance with the will of God. Walking into court, the 37-year-old, U.S.-born West Bank settler shouted that God was proud of him.
“It was a pleasure and honor to serve my God,” Teitel reportedly said. “God is proud of what I have done. I have no regrets.”
Police said that Teitel is an ultra-Orthodox Jewish nationalist who picked out his targets based on his nationalist philosophy. Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel shot Isa Jabarin, a Palestinian shepherd who was giving Teitel driving directions to Jerusalem.
Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He is also accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.
Teitel has told police he was trying to kill David Ortiz, pastor of a church of Messianic Jews called Congregation of Ariel, not injure his son.
In all, Teitel has been indicted for two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.
Adi Keidar, Teitel’s attorney, reportedly said his client is “mentally unstable.” He cited Teitel’s alleged confession to acts he did not commit. After a psychiatric evaluation by the state, Teitel was deemed fit to stand trial. Keidar is representing Teitel or behalf of the Honenu organization, a nationalistic law firm endorsed by Mordechai Eliyahu, a rabbi known for his far-right Orthodox views.
Honenu is known for defending, among others, Ami Popper. Popper was convicted in 1990 for shooting seven Palestinian workers who were waiting for a ride at a day labor pick-up site. Popper’s attack, like all others cited in Honenu’s website, was said to come “in response” to Palestinian aggression. Despite numerous attempts to contact Keidar, he could not be reached for comment.
David Ortiz said he is not surprised by Teitel’s claim that God is proud of him. Ortiz cited biblical verses where the early Christians were warned that one day people would kill them and think that they were doing the will of God. Teitel, Ortiz said, saw him as an enemy of the nation of Israel.
“He saw me and the professor as false prophets,” Ortiz said.
Police have brought no evidence linking Teitel to any other co-conspirator. But Leah Ortiz said she thinks Teitel worked with others. Teitel’s neighbor, Yosef Espinoza, was brought in for questioning and later released. Teitel does not speak Hebrew, but when he was arrested he was distributing handouts written in Hebrew criticizing homosexuals in Israel.
When his apartment was raided, police found a cache of illegal weapons he has been indicted for owning. Ortiz also said that a recording tape from a closed-circuit television camera taken on the day of the bombing shows Teitel was driven to the Ortiz apartment by another person.
Regardless, Leah Ortiz scoffs at the claim that Teitel was politically motivated. Instead, she said, he used politics and religion as a foil to justify murder.
“He is a serial killer,” she said.
In spite of all the pain that the Ortiz family has gone through, Leah Ortiz said she has seen much good come from the tragedy, including miraculous healings. She said that the bombing has helped soften the opinion of people in Israel toward Jews who believe that Jesus is the Messiah promised by the Jewish prophets.
“It has made them face the facts of how they see Jesus,” she said.
Howard Bass, a leader of a Messianic congregation in Beer Sheva, Israel, said he isn’t so sure.
“It’s not that simple,” he said, adding that such attacks may help tolerant people to eschew violence, but that others will actually be encouraged by the bombings. “It makes people aware of how far they [people set against the Messianic Jews] will be willing to go and abhor them. It’s bringing things to light and forcing people to make a decision: What is good and what is evil?”
Bass himself was a victim of at least one attack by anti-missionary, Orthodox extremists. On Dec. 24, 2005, several hundred Orthodox Jews mobbed an outdoor service held by Bass. The mob destroyed church equipment, terrorized congregants and threw Bass into a baptismal pool.
Bass has since sued Yad L’Achim, an Orthodox, anti-missionary organization he said is responsible for inciting the attack. A court decision in the case is due later this month.
On its website, Yad L’Achim asserts that missionaries are “devious” and are trying to “destroy the Jewish people.” The organization makes no distinction in its website between missionaries and Messianic Jews. The site also goes as far as to accuse Messianic Jews of “playing the victim to the hilt” in reference to the Ortiz bombing.
Despite numerous attempts to reach members of Yad L’Achim, no one was made available for comment.
According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including one case on May 15 in which “Ultra-Orthodox residents of the Tel Aviv suburb of Rehovot attacked and beat a group of Messianic Jews who were handing out New Testament pamphlets on the street.”
Additionally, Bass cites a book published this week in Israel entitled, “The King’s Torah.” Bass said the book encourages the killing of gentiles and anyone else deemed to be a threat to Israel.
“We’re seeing a spirit rising,” Bass said, “where they feel they have a legitimate right to kill anyone who threatens the Jewish state.”
Mentioning the book, David Ortiz agreed with Bass, calling the bombing and recent anti-Christian aggression “a shadow of things to come.”
As for what the Ortiz family wishes for Teitel, Leah Ortiz said she hopes he will receive a sentence that is “equal to his crime.” Because Israel has no death penalty, this very likely would mean life in prison.
Regardless of what happens in court, members of the Ortiz family say they have forgiven Teitel. David Ortiz hopes one day to sit down face-to-face with Teitel and talk. He said he hopes Teitel will become another Apostle Paul.
“There is something inside him that makes him want to kill people. If God has had mercy on me, maybe he’ll have mercy on others,” Ortiz said. “The Lord forgave David and many people in the Bible – my goal and my prayer for him is that he will repent and be saved.”
Report from Compass Direct News
Israeli archaeologists have uncovered one of the earliest depictions of a menorah, the seven-branched candelabra that has come to symbolize Judaism, the Israel Antiquities Authority said Friday, reports Michael Ireland, сhief сorrespondent, ASSIST News Service.
The menorah was engraved in stone around 2,000 years ago and found in a synagogue recently discovered by the Kinneret.
Pottery, coins and tools found at the site indicate the synagogue dates to the period of the second Jewish temple in Jerusalem, where the actual menorah was kept, said archaeologist Dina Avshalom-Gorni of the Israel Antiquities Authority, according to The Associated Press (AP), cited in The Jerusalem Post newspaper.
The artist might have seen the menorah during a pilgrimage and then recreated it in the synagogue, she suggested.
A small number of depictions of the menorah have surfaced from the same period, she said, but this one was unique because it was inside a synagogue and far from Jerusalem, illustrating the link between Jews around Jerusalem and in the Galilee to the north.
The AP report says the menorah, depicted atop a pedestal with a triangular base, is carved on a stone which was placed in the synagogue’s central hall.
The temple in Jerusalem was destroyed by Roman legions in 70 CE. The Arch of Titus in Rome, erected to mark the Roman victory, depicts troops carrying the menorah from Jerusalem to symbolize the defeat of the Jews. The menorah became a Jewish symbol and is featured today on Israel’s official emblem.
Most other depictions of the menorah were made only after the temple’s destruction, and if this finding is indeed earlier it could be closer to the original, said Aren Maeir, an archaeology professor at Bar-Ilan University in Israel, the AP report stated.
“If you have a depiction of the menorah from the time of the temple, chances are it is more accurate and portrays the actual object than portrayals from after the destruction of the temple, when it was not existent,” he said.
The ancient prayer house was discovered in the town of Migdal, usually identified as the birthplace of the New Testament’s Mary Magdalene, whose name is thought to be based on the town’s.
Report from the Christian Telegraph
Bakery owner had lost her Jewish dietary law certificate because of her faith.
JERUSALEM , July 15 (Compass Direct News) – For three long years a Jewish believer in Christ struggled to keep her bakery business alive after the Chief Rabbinate of Israel, the country’s highest religious governing body, annulled her kashrut (Jewish dietary law) certificate because of her faith.
Pnina Conforti, 51, finally gave a sigh of relief when the Israeli Supreme Court on June 29 ruled that her belief in Jesus Christ was unrelated to her eligibility for a kashrut certificate. While bakeries and restaurants in Israel are not required to obtain such a permit, the loss of one often slows the flow of customers who observe Jewish dietary laws and eventually can destroy a business.
Conforti said that the last three years were very difficult for her and her family, as she lost nearly 70 percent of her customers.
“We barely survived, but now it’s all behind us,” she said. “Apparently, many people supported us, and were happy with the verdict. Enough is enough.”
Conforti, who describes herself as a Messianic Jew, had built her Pnina Pie bakeries in Gan Yavne and Ashdod from scratch. She said her nightmare began in 2002 with an article about her in “Kivun,” a magazine for Messianic Jews in Israel.
“Soon after, the people of the Rabbinate summoned me and told me that my kashrut certificate was annulled because I do not profess Judaism,” she said.
Food prepared in accordance with kashrut guidelines is termed kosher, from the Hebrew kasher, or “fit,” and includes prohibition of cooking and consuming meat and diary products together, keeping different sets of dishes for those products, and slaughtering animals according to certain rules. News of the faith of the owner of the Pnina Pie bakery in Gan Yavne spread quickly, soon reaching extremist organizations such as Yad le’Achim, a sometimes violent Orthodox Jewish group.
“They spread around a pamphlet with my photo, warning people away from acquiring products from my business,” Conforti said. “One such a pamphlet was hung in a synagogue. However, I refused to surrender to them and continued working as usual.”
Four years later, in 2006, Conforti decided to open another patisserie in Ashdod, near her original shop in Gan Yavne, in southern Israel. The business flourished, but success didn’t last long.
“A customer of mine, an Orthodox Jew from Ashdod, visited his friends and relatives in Gan Yavne,” she said. “There in the synagogue he came across a pamphlet from 2002 with my photo on it. In addition to boycott calls, I was also described as a missionary. My customer confronted me, and I honestly told him I was a believer.”
Soon thereafter the Rabbinate of Ashdod withdrew the kashrut certificate from her shop there, she said.
“Pamphlets in Hebrew, English and French about me begun circulating around the town,” Conforti said. “They even printed some in Russian, since they saw that the customers of Russian origin continue to arrive.”
The withdrawal of the certificate from the shop in Ashdod in 2006 was a serious blow to her business. Conforti decided to take action, and her lawyer appealed to Israel’s Supreme Court. Judges Yoram Denziger, Salim Jubran and Eliezer Rivlin ruled that the Chief Rabbinate of Israel overstepped its authority.
“The Kashrut Law states clearly that only legal deliberations directly related to what makes the food kosher are relevant, not wider concerns unrelated to food preparation,” the panel of judges wrote.
In response, the Chief Rabbinate accused the judges of meddling in religious affairs.
Soon after she petitioned the Supreme Court, Conforti said, the Chief Rabbinate had offered her a deal by which it would issue her business a kashrut certificate but with certain restrictions, such as handing the keys of the bakery to a kashrut supervisor at night. Conforti declined.
Tzvi Sedan, editor-in-chief of “Kivun,” said the Supreme Court verdict was paramount.
“It’s important not only for Messianic Jews, but also for every other business owner who has to suffer from the arbitrariness of the Rabbinate,” Sedan said. “But I still want to see this decision implemented fully in reality.”
At press time Conforti still hadn’t received the certificate. She was waiting for a team of inspectors from the Rabbinate to inspect the business prior to issuing her the certificate.
A Jew of Yemenite origin, Conforti said she was raised in religious family but came to trust in Christ following her encounter with a Christian family during a visit to the United States.
“There I found Christ and embraced him as my personal Savior,” she said. “I do not engage in [evangelistic] activity, but if someone starts a conversation about my faith, I will speak openly about it.”
Report from Compass Direct News
By Brian Nixon, special to ASSIST News Service
Tall el-Hammam sits in the northeast quadrant of the Dead Sea, in an area known as the Kikkar, or the “disc of Jordan.” It is an area lush with farmland, water, and natural beauty.
Geographically, it is east of Jericho, at about the same level above the sea. To this day, it is one of the most important agricultural areas of Jordan, providing many fruit and vegetable crops for Jordan and for export.
As amazing as it may sound, Tall el-Hammam may also be the location of the ancient city of Sodom.
According to archeologist, Dr. Steven Collins, this site fits perfectly with the geographical profile outlined in Genesis 13-19.
How Dr. Collins arrived at this conclusion involves years of research, digs, and textual research with many colleagues, including Dr. Peter Briggs. Drs. Collins and Briggs developed a means to determine if an ancient text is a “true narrative” through a scientific methodology called “criterial screening.”
The finding? Genesis is reliable for geographical profiles, and therefore can be used to locate sites.
With this bit of knowledge, Dr. Collins set out on a course of discovery.
“When I first had the idea that the traditional site of Sodom (in the southern region of the Dead Sea) was wrong (based upon the geographical indicators), I began to think through the text, coming to conclusion that it was northeast of the Dead Sea.”
After a 250-page research paper, hours of research—in the U.S., Israel, and Jordan— Collins concluded that the site of Tall el-Hammam was the ��?one.’
“I came to this conclusion based upon its geographical location and the biblical text. In the Bible, Sodom was mentioned first in order; therefore it must have been the largest and most prominent city in the area. We find that Scripture usually orders cities by prominence and size. With that bit of knowledge we choose the largest site.”
“As a matter of fact,” Collins continued, “Tall el-Hammam was the largest site by a huge margin.”
Under the auspice of the current dig, Tall el-Hammam’s general area is 40 hectares (roughly 100 acres), which is huge by ancient Bronze Age standards.
With the current dig well under way, the findings have been staggering.
“Not only do we have the right place geographically speaking, but it falls within the right time frame (the Bronze Age), and it was destroyed during the time of Abraham (the Middle Bronze Age). When you add in the pottery, architecture (it was a fortified city), and the chronological consistency of the region to the biblical text, it is a match made in heaven, so to speak,” Collins beams as he shares this with me.
“To make it even more intriguing,” he continues, “there is great mystery concerning this site, and all of its associated sites. For some reason there is what I call a “historical hole or LB Gap” regarding the site. Meaning, after this cluster of towns was destroyed during Abraham’s time, the area was not re-occupied until much, much later; later than the sites in the regions surrounding this particular cluster.”
“It must have been seen as a taboo site of some kind. Something terrible must have happened there that caused people to stay away for so many centuries.”
I then ask Dr. Collins for some evidence.
“Well, to start with, the Tall el-Hammam site has 25 geographical indicators that align it with the description in Genesis. Compare this with something well known—like Jerusalem—that has only 16. Other sites have only 5 or 6. So, this site has many times more indicators than any other Old Testament site. That is truly amazing.”
“Second, our findings—pottery, architecture, and destruction layers—fit the timeframe profile. Meaning, we should expect to find items, like what we are finding, from the Middle Bronze period. This is exactly what we are uncovering.”
“Lastly, we have secured internationally recognized experts to review our findings. One such person is Dr. Robert Mullins, and then there are our colleagues from the Department of Antiquities in Jordan. Dr. Mullins is an expert in Bronze Age pottery, and there are many others as well. My ceramic expertise also covers the Bronze Age. Their conclusions on the matter reflect that our findings are correct. Once again, this is incredible.”
“Though we are still digging and uncovering a plethora of material and artifacts, and much research still needs to be conducted, I feel that the evidence for this being the ancient city of Sodom is increasing by the day.”
“As a matter of fact, even some critics of the Bible are giving this site some attention. There is a host of web activity—both scholarly and downright weird—that has been spawned from this discovery. It is a wonderful time to be in archeology! I must confess that I am both humbled and excited to be a part of something as significant as this.”
Report from the Christian Telegraph