Burmese Army Oppresses Chin Christians, Study Says


Report shows widespread abuses, including murder, rape and forced labor.

DUBLIN, January 19 (CDN) — Burmese soldiers are systematically using forced labor, torture and rape to persecute majority-Christian residents of Chin state in western Burma, according to a report released today.

Entitled, “Life Under the Junta: Evidence of Crimes Against Humanity in Burma’s Chin State,” the report by Physicians for Human Rights (PHR) documented “extraordinary levels of state violence” against the Chin ethnic population in Burma, also called Myanmar.

Due to the influence of U.S. missionaries last century, the Chin are estimated to be 90 percent Christian, and the study indicates that it is therefore difficult to separate religious attacks from ethnic and other human rights abuses. Persecution of Christians is reportedly part of a wider campaign by the Burmese junta to create a uniform society in which the only accepted religion is Buddhism, according a 2007 government memo circulated in Karen state giving instructions on how to drive Christians out of the state.

Respondents who were specifically targeted for their Christian faith and ethnicity said soldiers had threatened them with the destruction of their homes or villages and threatened to harm or kill family members. A total of 71 households from 13 of 90 villages and towns surveyed also said government authorities had destroyed their local church buildings.

The most brutal attacks included the forced conscription, abduction or murder of children under the age of 15, and the rape of men, women and children. Burmese soldiers, locally known as the Tatmadaw, also confiscated food, livestock and other property and forced families to grow the cash crop jatropha, used to produce biofuel, instead of food crops required for basic survival. The study states that this caused many Chin to flee across land borders to India or Bangladesh.

Burmese soldiers were responsible for 94.2 percent of all specifically ethnic and religious incidents in the survey, supporting claims by advocacy organizations such as Christian Solidarity Worldwide that the military government is systematically working to “cleanse” Burma of ethnic and religious minorities.

Government agents also placed votes for Chin residents during national elections last November, warning them that soldiers in a nearby camp were ready to arrest them if they complained, and ordered a church to close after the pastor refused to wear a campaign T-shirt. (See “Burmese Officials Order Closure of Chin Church,” Nov. 18, 2010.)

When asked why the Burmese army acted as it did, 15 percent of respondents answered, “Because we are Christians.” Another 23 percent replied, “To persecute us,” and a further 23 percent said, “Because we are Chin.”

The report confirms evidence submitted to the United Nations for Burma’s Universal Periodic Review, to take place in Geneva from Jan. 24 through Feb. 4, that holds the ruling military junta responsible for widespread abuse of its citizens.

 

‘Crimes Against Humanity’

PHR and five partner organizations, including the Chin Human Rights Organization (CHRO), used scientific methods to carry out the survey in the early months of 2010, training 23 local surveyors to question a random sample of 621 households across all nine townships in Chin state. PHR identified the households only by survey number to protect their identity.

Those interviewed reported a total of 2,951 incidents in the previous 12 months, of which 95 percent were carried out by the Tatmadaw, local government officials, Burmese police or border security forces.

The report made a clear distinction between internationally recognized “crimes against humanity” and general human rights violations. Of the crimes against humanity, the most prevalent was forced labor for 91.9 percent of those surveyed, followed by ethnic-religious persecution at 14 percent. After these crimes came arbitrary arrest, detention or imprisonment at 5.9 percent, abduction at 4.8 percent, torture at 3.8 percent, rape or other sexual violations at 2.8 percent, murder at 1 percent and miscellaneous abuses at 0.2 percent.

As for lesser human rights violations, 52.5 percent of households surveyed reported livestock killed, 50.6 percent were forced to give food, 42.8 percent forced to give money, 12.8 percent had property attacked or destroyed, 11.2 percent had family members beaten and 9.1 percent had family members wounded from gunshots, explosions or deadly weapons.

In many cases, people suffered from the full range of human rights violations.

Six households, or 1 percent of those surveyed, reported family members killed by the Tatmadaw in 2009, with two households reporting multiple family members killed, and two of the victims being under the age of 15. Three of the six households believed they were specifically targeted because of their ethnicity and Christian faith.

An elderly grandfather who spoke to PHR in March 2010 said he felt depressed and helpless after a year when the Tatmadaw killed an 18-year-old family member and forced others in the family to build roads, porter supplies and carry weapons, threatening to kill them if they refused. The military also stole livestock, demanded food supplies, and forced the family to grow a single crop rather than food crops needed for basic survival.

“We dare not refuse the Tatmadaw, as even mothers with little children are beaten,” one respondent said.

Burmese soldiers tortured more than one person in the family of a 46-year-old man, while local government authorities forced them to relinquish livestock, food and money. Seventeen percent of torture victims and 29 percent of rape victims were under the age of 15.

A 36-year-old father of five in Paletwa township said Burmese soldiers had raped more than one member of his family at knifepoint within the past year, arbitrarily detained another member of the household at gunpoint, conscripted a family member into the army and burned down the church that once stood in his village.

In a foreward to PHR’s report, Richard Goldstone, a PHR board member and former U.N. chief prosecutor, and the Rev. Desmond Tutu of Chairman of The Elders, an independent group of prominent global leaders, urged that a U.N. commission of inquiry be established to investigate reports of human rights violations in Burma.

“It is unconscionable that suffering as dire as that of the Chin people under Burma’s dictatorship should be allowed to persist in silence,” they wrote.

They also urged Burma’s immediate neighbors and trade partners to use the occasion of Burma’s Universal Periodic Review to discuss the violations committed in Chin state and elsewhere in Burma, and work towards an alternative ‘roadmap’ to democracy for the Burmese people.

Report from Compass Direct News

European parliament highlights N. Korea’s prison camps


UK-based Christian Solidarity Worldwide (CSW) has told ANS that the “appalling human rights violations taking place in North Korea’s prison camps” will be highlighted in the European Parliament at two key events during this month (April 2010), reports Dan Wooding, founder of ASSIST Ministries.

On April 7, 2010, former North Korean prisoner Shin Dong-hyuk, Liberty in North Korea (LiNK) and Christian Solidarity Worldwide (CSW) will give evidence at a hearing to be held by the Subcommittee on Human Rights.

One week later, a major documentary film, Kimjongilia, will be screened at the European Parliament in Brussels as part of the One World human rights festival. The film provides an extraordinary insight into the shocking realities of conditions in North Korea’s prison camps through the personal testimonies of former prisoners.

The film’s Director, Nancy C. Heikin, and author, Pierre Rigoulot, will attend the event in the European Parliament hosted by CSW and Human Rights Without Frontiers (HRWF) at 6.30pm in the Yehudi Menuhin Room.

These initiatives are the latest steps in a growing international campaign to raise awareness of the dire situation in North Korea’s prison camps. In November 2009, CSW hosted the visit of two former North Korean prisoners to London and Brussels, who gave evidence to a hearing in the House of Commons, including personal accounts of torture, starvation and slave labor.

CSW’s Advocacy Director Tina Lambert, who will give evidence at the hearing on April 7th, said: “We are delighted that the European Parliament is turning its attention to the desperate human rights situation in North Korea. Such a focus is long overdue and much needed, and we believe the combination of the evidence provided at the hearing, and the screening of Kimjongilia a week later, will help push the humanitarian crisis in North Korea’s gulags higher up the European Union’s agenda. It is time for the EU to seriously consider ways in which the crimes against humanity perpetrated by the North Korean regime can be investigated, and the culture of impunity addressed.”

Note from Dan Wooding: As one of the few Christian journalists to ever report from inside North Korea, I totally support this campaign to raise awareness of the terrible regime and the way it treats its people, especially the many thousands of believers there who are languishing in labor camps, or are being publically executed as an example to others.

No wonder that North Korea has again as won the dubious title of the world’s worst persecutor of Christians, according to the latest ranking released by religious liberty advocates Open Doors.

The communist nation has topped the mission organization’s World Watch List for eight consecutive years because of its long history of targeting Christians for arrest, torture and murder. California-based Open Doors USA estimates that of the 200,000 North Koreans languishing in political prisons, 40,000 to 60,000 of them are Christians.

“It is certainly not a shock that North Korea is No. 1 on the list of countries where Christians face the worst persecution,” said Open Doors USA President Carl Moeller. “There is no other country in the world where Christians are persecuted in such a horrible and systematic manner. Three generations of a family are often thrown into prison when one member is incarcerated.”

Report from the Christian Telegraph 

Convictions Few in Anti-Christian Violence in Orissa, India


BJP legislator, a key suspect in Kandhamal violence, acquitted again and out on bail.

NEW DELHI, November 11 (CDN) — Following six acquittals last week in trials for those accused of the 2008 anti-Christian violence in India’s Orissa state and the release on bail of a key suspect, Christians are losing heart to strive for justice, according to a prosecuting attorney.

The acquittal of six suspects last week raises the total to 121, with just 27 convicted in the Orissa violence by Hindu extremists.

“The victims are so discouraged due to the increasing number of acquittals that they neither have hope nor motivation for the criminal revision of their cases in the higher court,” attorney Bibhu Dutta Das of the Orissa High Court told Compass.

He said the acquittals are the result of defective investigations carried out by police.

“This has been done intentionally, to cover-up the fundamentalists,” he said.

Das said that in many cases police fraudulently misrepresented the ages of culprits so that the ages of the accused in court would not match the age denoted in the victims’ First Information Reports, leaving the court no option but to let the alleged culprits go.

“There can be two persons by the same name, so age is a major identification factor that is considered,” said Das.

Christian leaders in Orissa said the state government’s claims of justice for the victims of the anti-Christian violence ring hollow as the number of acquittals is far more than convictions.

An Orissa state Member of Legislative Assembly (MLA) who was facing charges in 14 cases of “murder, burnings and assaults” in last year’s Kandhamal district violence against Christians has been released on bail in one of the murder cases.

Manoj Pradhan, MLA from the Hindu extremist Bharatiya Janata Party (BJP) in G. Udayagiri block, faces a murder charge in a slaying in Tiangia village. The Orissa High Court awarded him bail in the case, and he was released from Phulbani jail on Oct. 30.

On that day he was also acquitted of arson in a house-burning in Banjamaha village due to “lack of evidence.” In trials relating to the Orissa violence of August-September 2008, the Hindu extremist perpetrators have reportedly intimidated many witnesses to keep them from testifying.

“With Manoj Pradhan, who has charges of murder against him, released on bail, this is a big threat to the witnesses of cases against him,” attorney Das told Compass.

If Pradhan remains free, Das said, he likely will be acquitted in all other cases as he will be able to threaten witnesses.

“Pradhan is already acquitted in six cases, whereas eight cases are still pending against him,” Das said.

Special Public Prosecutor Bijay Pattnaik told reporters that Pradhan was acquitted of the arson charge as only one witness stepped forward.

“He was let off for want of evidence as there was a lone witness in the case,” Pattnaik said. “Only the victim testified in the case, and the charges against Pradhan could not be proved.”

Fast Track Court-I Judge Sobhan Kumar Das on Oct. 30 acquitted Pradhan of the house burning, which took place on Oct. 1, 2008. Earlier Pradhan was acquitted in two murder trials due to “lack of evidence.”

In another case, witnesses had testified to the involvement of Pradhan in the kidnapping of Kantheswar Digal – subsequently murdered on Aug. 25, 2008 – in Sankarakhole village, Phulbani district, but their testimony failed to convince the court to condemn the BJP politician. 

Pradhan was arrested and jailed in October 2008 and was elected as BJP MLA from the G. Udayagiri constituency while in jail.

Three Years of Prison

On Oct. 29 a fast track court at Phulbani sentenced three persons to three years rigorous imprisonment for destroying evidence in the murder of a man during the 2008 attacks in Kandhamal. Judge Das also imposed a fine of 1,000 rupees (US$21) each on Senapati Pradhan, 65, Revenswar Pradhan and Tidinja Pradhan, both 62. Failure to pay the fine would result in an additional three months of prison.

The three men were charged along with seven others for killing tribal elder Sidheswar Pradhan in the village of Solesoru, Tikabali block, on Aug. 25, 2008. 

Prosecutors said the three men clubbed Sidheswar Pradhan to death in front of villagers and family members, and that his body was set on fire. But the Judge Das convicted the three only of destruction of evidence in the case, exonerating them of the murder charges saying, “It could not be proved.”

Padisti Nayak, a 65-year-old widow, was reportedly burned alive on the same day. She had stayed back and not fled even after hearing the news of violence against Christians, believing the attackers would not harm an elderly woman.

Twelve days later Iswar Digal, her son-in-law who had fled to a refugee camp, contacted a district magistrate for information about her. When authorities inspected the family’s gutted home in Solesoru, they found only charred human remains, flesh and bones, which they collected as evidence of the violence.

The court acquitted the other seven of all charges due to lack of evidence against them.

Nabijini Pradhan, nephew of Sidheswar Pradhan, told Asia News that his family has since been receiving death threats.

“I cannot believe the murderers were acquitted,” he reportedly said. “Our family is at risk; we are getting death threats; they want to eliminate us. They killed and burned my uncle’s body to destroy every shred of evidence.”

Human rights activist Dhirendra Panda, a Hindu, told Asia News that some investigators are linked to Hindu extremists.

“Justice has been derailed, and some investigators are linked to the Sangh Parivar extremists,” Panda reportedly said. “They are determined to protect the accused, willing to manipulate cases rather than ensure justice for victims. Now not only are the religious rights of the population undermined, but also the core values of humanity and democracy.”

Report from Compass Direct News 

God "rejoices" over abortions says Episcopal priestess


The Episcopal Church has to clarify God’s official position on abortion – at least so says a priestess of the church, who claims that a proposed rite for post-abortive women conflicts with church theology and that the Deity “rejoices” when women elect to abort their children, reports Peter J. Smith, LifeSiteNews.com.

Rev. Nina Churchman wrote a letter to Episcopal Life Online expressing her outrage upon learning that her church has developed a healing rite for post-abortion women sorrowful over their abortion that seems to have language alluding to “sin” and “guilt.”

Churchman said she “was sickened to discover that the rite for abortion is couched wholly in terms of sin and transgression.”

The priestess also took particular umbrage with the words, “I seek God’s forgiveness” and the words “God rejoices that you have come seeking God’s merciful forgiveness.”

“The Episcopal Church, by resolution, has long held that women have the freedom to choose an abortion,” asserted Churchman. “It is not considered a sin.”

The Episcopal Church’s “long held” position permitting abortion dates back to 1967, when the church began to lobby for abortion in limited cases (i.e. rape, incest, fetal deformity, health of the mother), which by 1994 had become a full-blown defense of a right to an abortion. The church’s previous position on abortion, had lasted much longer. As late as 1958 the church had expressed an unequivocal defense of over 1900 years of Christian tradition against abortion, stating, “Abortion and infanticide are to be condemned.”

“Women should be able to mourn the loss of an aborted fetus without having to confess anything,” declared Churchman.

“God, unlike what the liturgy states, also rejoices that women facing unplanned pregnancies have the freedom to carefully choose the best option – birth, adoption or abortion – for themselves and their families.”

“The wording of this liturgy focuses solely on guilt and sin instead of the grief and healing that may accompany a very difficult but appropriate decision to terminate a pregnancy,” said Churchman.

Instead Churchman expressed her determination that the church should reject the rite at the next General Convention and do away with the references to “sin” and “guilt.”

The proposed post-abortion healing service had been the idea of Georgette Forney, president of Anglicans for Life, who had obtained an abortion when she was 16. Forney had asked the church to create a healing service for women like herself seeking healing, and the Episcopal General Convention had approved the development of the project.

The result was a rite addressing “the pastoral needs of women and men and who have experienced miscarriage, abortion or other trauma in the childbearing or childbirth process” in a book called, “Rachel’s Tears, Hannah’s Hopes: Liturgies and Prayers for Healing from Loss Related to Childbearing and Childbirth.”

The 2009 General Convention of the Episcopal Church will consider and vote on the rite when it convenes July 8-17 in Anaheim, California.

Report from the Christian Telegraph 

 

NOTE: My Thoughts on the Above Article

The above article surely highlights some serious issues relating to the Episcopal Church in America, from a Biblical perspective.

1. The area of church leadership is of concern, even leaving out the issue of priests, what is a woman doing in the place of leadership within the church. Surely the Scriptures are clear on this.

2. The Episcopal Church in America has landed on the wrong side of the abortion debate. Abortion is a crime against humanity and a sin. I wouldn’t have thought this was a difficult position to reach for Bible believing Christians, but perhaps that is the real essence of the problem – perhaps these are not Bible believing Christians?

BAD EXAMPLES DO NOT INVALIDATE THE VALUE OF PRIESTLY CELIBACY


Bishop Juan Ruben Martinez of Posadas in Argentina said celibacy cannot be reduced to a “mere imposition of the Church” and that “bad examples and even our own limitations do not invalidate the contribution of so many who, in the past and today, give their lives for others,” reports Catholic News Agency.

Bishop Martinez said that a “materialistic vision” of man that is based solely on “instinct and the physiological” makes it difficult to these values as a “gift of God” and an “instrument of service to humanity and to the common good.” He recognized that “from materialistic anthropology, celibacy and monogamous marriage tend to be considered as something unnatural.” However, he warned, “To reduce celibacy to a mere imposition of the Church is in fact to insult our intelligence and Christ himself who was ‘the eternal high priest,’ ‘celibate,’ and gave his life for all of us, and he himself recommended it. It is to insult the biblical texts which show great respect for celibacy and chastity for the sake of the Kingdom of Heaven, and it insults the Fathers, doctors and pastors of the Church from apostolic times to the present.”

“Uniting celibacy with the priestly ministry is a more radical Gospel choice made by the Church based on her authority and supported by the Word of God and the testimony of the saints and of so many men and women who, throughout history, strove and strive through this gift and even through their own frailties to give everything exclusively to God and his people. Bad examples and even our own limitations do not invalidate the contribution of so many who, in the past and today, give their lives for others,” the bishop said.

He went on to note that only on the basis of faith can we have “a profound understanding of issues such as life, the family, marriage, the Church and her mission, the priesthood and celibacy.”

Bishop Martinez encouraged Catholics to pray for vocations to the priesthood and religious life, “trusting in the initiative of God and man’s response,” and he thanked God, who continues to call young people to consecrate themselves to God and their brothers and sisters. “They respond to the call because they believe in love,” he said.

Report from the Christian Telegraph

SAUDI ARABIA: AUTHORITIES RELEASE CHRISTIAN BLOGGER


Kingdom silences convert, prohibits him from leaving country.

LOS ANGELES, April 16 (Compass Direct News) – In a surprise move, a Saudi Christian arrested in January for describing his conversion from Islam and criticizing the kingdom’s judiciary on his blog site was released on March 28 with the stipulation that he not travel outside of Saudi Arabia or appear on media.

Hamoud Saleh Al-Amri (previously reported as Hamoud Bin Saleh), 28, reportedly attributed his release to advocacy efforts by the Arab Network for Human Rights Information (ANHRI). The Cairo-based organization had campaigned for his release along with other rights groups, reported Christian advocacy organization Middle East Concern (MEC).

Gamal Eid, director of ANHRI, told Compass by telephone that he believed his organization had nothing to do with Al-Amri’s release. Rather, he said he believed officials were loath to keep a person of questionable mental stability in prison.

“He is mentally not stable, because he had the courage to say in his blog that he is a Christian,” Eid said. “Anyone in his right mind in Saudi Arabia wouldn’t do that.”

The country’s penalty for “apostasy,” or leaving Islam, is death, although in recent years there have been no known cases of kingdom citizens formally convicted and sentenced with capital punishment for the offense.

This was not the first imprisonment for Al-Amri. He was detained in 2004 for nine months and in 2008 for one month before he was re-arrested on Jan. 13 of this year, and Eid said the young blogger was tortured during the first two incarcerations.

Al-Amri’s treatment during this latest imprisonment is unknown. After his previous releases he had contacted Eid’s office, but the ANHRI director said he has not done so since being released from Riyadh’s Eleisha prison, known for its human rights abuses.

“He was mistreated the first two times he was imprisoned, but this time I don’t know, because he hasn’t contacted me,” said Eid. “In the past he was mistreated with sleep deprivation, prolonged solitary confinement and a continuous barrage of physical torture and insults.”

The advocate added that it is likely Al-Amri was mistreated during his recent imprisonment.

“I consider anyone who declares his religion to be anything than Islam to be extremely brave and courageous, but this extreme courage bordering on carelessness is madness, because he knows what could happen in Saudi,” Eid said. “I’m not a doctor, but I find this extreme.”

Al-Amri has become isolated from his family and lives alone, Eid said, but he said he was unable to comment on the convert’s current situation.

 

Blog Blocked

Following Al-Amri’s latest arrest, MEC reported, Saudi authorities blocked access to his blog inside Saudi Arabia. Google then locked it, claiming there was a technical violation of terms of service. On Feb. 5 it was reportedly restored due to public pressure – after his March 28 release, Al-Amri had credited his release to ANHRI’s efforts on his blog, www.christforsaudi.blogspot.com – but yesterday Compass found the site did not work.

Eid said he was not surprised the blog was blocked.

“That’s what I expected,” he said. “But he will probably start another blog – it’s not difficult.”

Saudi Arabia’s ruling monarchy restricts media and other forms of public expression, though authorities have shown some tolerance for criticism and debate since King Abdullah bin Abdul Aziz Al Saud officially ascended to the throne in 2005, according to the U.S. Department of State.

“Arabic countries are the worst on the list of censoring the Internet and are at the top of the list of antagonizing the freedom of the Internet,” said Eid. “But the Internet is still a good venue, because people are still able to express their views despite the government’s effort to curtail their efforts.”

In his blog prior to his arrest, Al-Amri had criticized the government for quashing individual rights.

“A nation which lives in this system cannot guarantee the safety of its individuals,” he wrote. “Preserving their rights from violation will always be a matter of concern, as the rights of a citizen, his dignity and humanity will always be subject to abuse and violation by those few who have absolute immunity provided to them by the regime.”

Eid of ANHRI described lack of civil law in Saudi Arabia as “extreme.” Citizens can be tortured endlessly, he said, adding that Saudis who openly state Christian faith face severe danger.

Although there have been recent moves towards reform, Saudi Arabia restricts political expression and allows only a strict version of Sunni Islam to be publicly practiced, according to MEC.

Political critic Fouad Ahmad al-Farhan became the first Saudi to be arrested for Web site postings on Dec. 10, 2007; he was released in April 2008.

Eid said he believes the lenient action of the Saudi authorities is a welcome move in a country where “there is no such thing as religious freedom.” In fact the move could encourage people of other faiths to speak up.

“This will open the door to whoever wants to express his belief, whether Christian, Hindu or other,” he said.

Saudis who choose a faith other than Islam and express it may face extra-judicial killings. In August 2008, a 26-year-old woman was killed for disclosing her faith on a Web site. Fatima Al-Mutairi reportedly had revealed on Web postings that she had left Islam to become a Christian.

Gulfnews.com reported on Aug. 12, 2008 that her father, a member of the religious police or Commission for Promotion of Virtue and Prevention of Vice, cut out her tongue and burned her to death “following a heated debate on religion.” Al-Mutairi had written about hostilities from family members after they discovered she was a Christian, including insults from her brother after he saw her Web postings about her faith. Some reports indicated that her brother was the one who killed her.

She had reportedly written an article about her faith on a blog of which she was a member under the nickname “Rania” a few days before her murder.

Report from Compass News Direct

SAUDI ARABIA: RAPE JAILING FOR THE VICTIM!!!


If it wasn’t Saudi Arabia this would be extremely difficult to believe – a woman that was gang-raped has been jailed for adultery and also will suffer 100 lashes after she has the baby that came about as a result of the rape. Shocked? Stunned? This is the tragedy for women under strict Islamic law in Saudi Arabia.

The young woman accepted a lift from a man who took her to a house where she was raped by him and four other men. She fell pregnant as a result of the rape and went to the King Fahd Hospital for Armed Forces out of desperation seeking an abortion. Instead she was arrested and ‘confessed’ to ‘forced intercourse’ with those that attacked her.

The judge made a ruling that she had committed adultery (she was not married) and jailed her for a year, as well as the flogging after she gives birth to the child.

My view is that this is appalling and a disgrace to humanity. Women are treated as lower class citizens in Saudi Arabia and men living in that country should be ashamed of their country for allowing this disgraceful treatment of women.

Shame Saudi Arabia, shame!!!

GHANA’S PRESIDENT ORDERS SCHOOLS TO REINTRODUCE RELIGIOUS EDUCATION


President John Agyekum Kufuor of Ghana has instructed authorities of basic schools in the country to revisit the teaching of Religious and Moral Education (RME), which hitherto had been removed from the syllabus, reports Daniel Abugah, special to ASSIST News Service.

President Kufuor made the call when he addressed school children at the country’s 51st Independence Day celebration. The call was in response to persistent calls made particularly by Christians and Muslims for reintroduction of the subject in the schools’ curricular.

The president expressed displeasure about the negative moral impact of globalization on the youth through the mass media. He therefore urged the school children to balance their academic learning with that of their moral duty.

“The television, the Internet and other modern gadgetry undermine cultures and moral values. The result is that humanity is already confronted with the challenge of a serious split between knowledge and morality. Unless mankind finds a way to overcome this challenge, there is a real danger of it becoming less than human.

It is for this reason that government has decided to revisit the reinstatement of Religious and Moral Education in the school curriculum”, President Kufour told the students. He added that no matter the academic and professional acclode they achieved, the best education in the end is the one that would enable them to appreciate the common dignity of man; stand up for what is right and be each other’s keeper.

The general secretary of the Christian Council of Ghana, Rev. Dr. Fred Degbee in an interview with Radio Ghana commended the action of the president. He said religion and morality were the signal light of the world, and they should be encouraged at every level of society.

Whilst Christians and Muslims embraced the directive of the president to reintroduce the RME into the basic school’s curriculum, a traditional African religious group, the Africanian Mission, did not see the idea as good news. For them the teaching of RME would promote foreign culture at the expense of African values.

RME which was introduced into the syllabus of Upper Primary and Junior Secondary Schools (now Junior High School) some years ago, aimed to encourage the sense of moral values among school children in the country. But it was removed last year as a result of new educational reforms in the country.

Report from the Christian Telegraph

INDIA: FAITHFUL MOURN DEATH OF PRIEST ATTACKED IN ORISSA


Hindu extremists beat Fr. Bernard Digal unconscious, leaving him bleeding in forest.

NEW DELHI, October 31 (Compass Direct News) – More than 3,000 people today attended the funeral in Bhubaneswar, Orissa of a Catholic priest who died on Tuesday (Oct. 28) from injuries sustained in anti-Christian violence that began in August.

Father Bernard Digal died in Chennai, Tamil Nadu, after an operation to remove a blood clot that developed in his brain due to a head injury from Hindu extremists attacking him on Aug. 25-26 in Kandhamal district, Orissa state. He was 46.

“He was smashed like a pulp,” Raphael Cheenath, archbishop of Cuttack-Bhubaneswar, told Compass. “Because of the hate campaign of the [Hindu extremist] Sangh Parivar, the attackers lost their humanity and they became devils. Human beings can’t do what they have done.”

Archbishop Cheenath flew with Fr. Digal’s remains from Chennai to Orissa. Treasurer of Cuttack-Bhubaneswar archdiocese in Orissa, Fr. Digal was visiting Sankarakhole parish when violence flared after Maoists killed Hindu leader Laxmanananda Saraswati and his disciples on Aug. 23.

Though police suspected Maoists from the start and the outlawed Marxists had claimed responsibility for the murders by Sept. 1, Hindu extremists bent on stoking anti-Christian flames continued to publicize that Christians had committed the crime – and have not stopped doing so.

Fr. Digal and Father Alexander Chandy, along with driver Sisir Pradhan, had taken shelter in a forest after a furious mob gathered outside the parish shouting slogans to kill all missionaries. After spending two days in the forest, they left the forest after Fr. Chandy became ill, moving from village to village.

They finally took refuge in a gutted church building in Dudukangia village. It had been torched and only its walls were standing. Legs swollen from walking, the refugees hoped that the enraged Hindu mobs would not come, Archbishop Cheenath said.

But the mob tracked them down by midnight, the archbishop said, and the clerics and driver ran. The crowd caught hold of Fr. Digal, who later told Archbishop Cheenath, “The mob shouted to each other to kill me. I pleaded for my life, but in vain.”

Stripping Fr. Digal naked, the Hindu mob then hit him with crowbars, iron rods, cycle chains, axes, sticks and other weapons, the archbishop said.

“They made a bonfire to burn him alive,” he said.

Seeing the fire, Fr. Digal managed to escape and run through some thorny bushes but was caught shortly after. The intolerant Hindus continued to hammer him until blood flowed from his head and he lost consciousness, and they left him for dead, Archbishop Cheenath said.

“He lay there on the wet ground and in the cool breeze for six to seven hours,” he added. Two villagers who found him in the forest carried him to Phulbani.

After much pressure, the state administration took Fr. Digal to a private hospital in Bhubaneswar, under security cover, and from there he was taken to Holy Spirit Hospital in Mumbai.

Discharged the first week of October after more than a month in the hospital, he reached Chennai, Tamil Nadu on Oct. 12 to visit his friend the vicar general of the archdiocese, who was undergoing a heart treatment in St. Thomas Hospital.

“Fr. Digal, after coming to Chennai, complained of high fever, blood in the urine and headache, and lastly his lungs collapsed,” Archbishop Cheenath told Compass.

Tests revealed he had a blood clot in the brain, and he underwent emergency surgery on Sunday evening (Oct. 26), reported The Times of India. The next day, he developed acute respiratory disorder and slipped into a coma.

Kandhmal district Police Chief Pravin Kumar told the national daily that he had no knowledge of the attack on Digal.

“So many incidents took place,” he reportedly said. “I don’t know whether there was any formal complaint pertaining to the attack on him. The police can begin an enquiry into the incident if a complaint is lodged even now.”

The Orissa state government has ordered a probe into the death of Fr. Digal, according to The Statesman News Service.

Fr. Digal was ordained on May 29, 1992. He was a native of the village of Tiangia in Kandhamal.

 

Orissa Rape Victim’s Plea

Two months after a nun was raped and paraded half-naked on Aug. 25 in the anti-Christian violence in Orissa, the victim went before the media in New Delhi on Oct. 24 and recounted her traumatic experience.

Her head and face covered by a black scarf, Sister Meena Lalita Barwa accused police of being “friendly” with the attackers and of not being responsive to her plea. Expressing her distrust in Orissa police for failing to protect her from those who raped her and other attackers, she demanded a Central Bureau of Investigation (CBI) probe.

The nun had gone into hiding after the attack but decided to come forward after the Supreme Court turned down her initial request for a CBI investigation last week.

Sr. Barwa read from her handwritten statement, giving stark details of the incident. Archbishop Cheenath accompanied her in the press conference.

“Two of them were holding my neck to cut off my head with an axe,” she said. “Others told them to take me out to the road; I saw Fr. [Thomas] Chellan also being taken out and being beaten.”

The 40 to 50 men were armed with axes, spades, crowbars, iron-rods and sickles, Sr. Barwa added. She said she was taken to a building full of ashes and broken glass and raped there, with the mob subsequently parading her and Fr. Chellan for about a half a kilometer. Upon reaching a market she asked about a dozen Orissa police to help her, she said, “but they did not move.”

“This hate campaign,” Archbishop Cheenath said, “is done under the very nose of the authorities, and they are mere spectators of these shameful deeds.”

At the Balliguda police station, the nun recounted, she told the inspector in charge and other government officers how she was attacked, raped, taken away from policemen and paraded half-naked, and how the officers did nothing as she wept bitterly. The inspector asked her, she said, if she knew “what will be the consequence” of filing a First Information Report (FIR).

On Aug. 26, as she was writing the FIR, the inspector told her to hurry and not write it in detail, she said.

“State police failed to stop the crimes, failed to protect me from the attackers, they were friendly with the attackers,” she said. “They tried their best that I did not register an FIR, not make complaints against police, [and] police did not take down my statement as I narrated in detail and they abandoned me half of the way. I was raped and now I don’t want to be victimized by the Orissa police. I want a CBI enquiry.”

Since her press conference, Orissa Chief Minister Naveen Patnaik has called for a detailed report on the sequence of events from the district collector and superintendent of police.  

Report from Compass Direct News