The link below is to an article that reports on persecution news from China, where authorities have raided house churches in the northwest of the country.
The link below is to an article reporting on the increasing pressure being brought to bear on Chinese house churches.
The link below is to an article reporting on the house church movement and persecution in China.
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The link below is to an article reporting on the latest persecution news from China where officials continue to move against Protestant house churches.
For more, visit:
China Plans to Eradicate House Churches
The following article reports on the latest news of persecution in China, where China is seeking to eradicate Protestant house churches throughout the country, according to China Aid Association (CAA).
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.
Local officials prevent events featuring U.S. evangelist Luis Palau.
HANOI, Vietnam, April 18 (CDN) — Authorities in Vietnam prevented much-anticipated public Easter celebrations in Hanoi planned for Friday and Saturday (April 15-16) after giving a verbal promise to organizers that the events would proceed.
An interchurch organizing committee had submitted a request for permission well in advance and had made elaborate preparations for the special events featuring renowned evangelist Luis Palau.
The organizers said they were disappointed but not entirely surprised by the Communist government’s action.
“The authorities have clearly demonstrated to the world what we experience regularly – that their promises, whether verbal or written, cannot be trusted,” said one church leader who requested anonymity.
Asked to speculate on the reasons for the government’s ultimate refusal, another key church leader said, “I don’t know why, but it almost seems as if the government is deliberately damaging its own reputation.”
Shortly after 1 p.m. on Friday (April 15), after long negotiations, authorities gave verbal assent for the events to proceed, promising the required written permission would be issued imminently. The government-approved venue was the Dien Kinh My Dinh Sports Complex, a state-of-the-art indoor track and field stadium in Hanoi’s Tu Liem district. It reportedly holds 3,100 people; organizers had requested a place with considerably larger capacity.
After receiving the verbal promise, organizers said they went directly to the sports complex hoping to begin preparing the sound and lighting systems. They were not given access.
When no written permission was forthcoming by the scheduled start at 7 p.m., organizers said they were forced to turn away many hundreds of people arriving from the provinces by chartered buses. They urged the people to return home quietly and to pray for the event scheduled for the next evening, they said.
Very late Friday evening, the organizing committee received written permission from the Hanoi People’s Committee to hold what was to have been the second night of the event on Saturday (April 16). They immediately posted the document on Vietnam’s most popular Christian website http://www.hoithanh.com, they said.
Apparently, however, public security and city authorities quietly overrode the reluctant permission granted by Vietnam’s religion bureaucracy. Organizers told Compass that even with the official letter from the People’s Committee, several hurdles had remained. They had still needed to secure a contract from the sports complex on Saturday morning for use of the facilities, and they had yet to request the Committee for Religious Affairs for permission for Palau to speak.
Early on Saturday, Pastor Nguyen Huu Mac, president of the registered Evangelical Church of Vietnam (North), or ECVN(N), who had signed the request, went with colleagues from unregistered house churches to the sports complex to pursue the contract. When they were told that Saturday was not a work day, they went to the Tu Liem district office.
There they were stalled for several more hours by fruitless discussion. District officials eventually told them that although the sports complex was in their area of the city, it was owned and managed by another entity over which they had no control.
Finally, at 1 p.m., the manager of the sports complex arrived. He proceeded to give the organizing committee what Christian leaders described as unreasonable conditions for a contract. For instance, the manager said they could not enter the complex to prepare until 4:30 p.m. – hardly enough time for the scheduled 7 p.m. start. Organizers said he further told them that the sports complex would retain control over who and how many entered the building; he said they would not honor the tickets/invitations that had been widely distributed by the event organizers but would distribute their own and count every head.
The organizers sensed trouble.
Faced with such government duplicity and control over their event and without enough time to set up properly, church leaders said, they unanimously decided they could not proceed with integrity. Shortly after 4 p.m., they issued an indefinite postponement notice.
Reached by Compass late Saturday Hanoi time, a Luis Palau Association spokesman reported that the evangelist had just spent significant time encouraging the tired organizers. Palau told them that the Lord would bless them for their diligence and predicted that they would soon reap a great spiritual harvest. In a few years, he said, they would look on the disappointments of this weekend as insignificant, according to the spokesman.
Despite their disappointment, church leaders took note of gains: The effort to stage the events, they said, marked unprecedented cooperation among various groups, with the ECVN(N), the only registered church based in the north, applying for the permission document on behalf of all groups. Cooperating in the organizing were northern house churches belonging to the Hanoi Christian Fellowship and southern-based house churches belonging to the Vietnam Evangelical Fellowship, as well as some smaller groups.
Together, the church leaders said, they determined not to bow to government manipulation and pressure.
“Clearly someone at the top disallowed these events and then left it to clumsy underlings to create bureaucratic obstacles,” said a long-time overseas Vietnam analyst. “Most people will see through this ruse and recognize simple lack of religious freedom.”
In Ho Chi Minh City, similar Easter celebrations were given last-minute approval and went ahead the previous weekend with considerable response to Palau’s messages.
It is not known if or how the cancellation of the events in Hanoi will affect plans for the Evangelical Church of Vietnam, both the northern and southern entities, to include Palau in their June centennial celebrations in Danang, Hanoi, and Ho Chi Minh City.
Permission has been long requested, but so far the government has only given general verbal approval.
Report from Compass Direct News
Evicted from one site and denied others, unregistered congregation resorts to open air.
LOS ANGELES, April 7 (CDN) — One of the largest unregistered Protestant churches in Beijing plans to risk arrest by worshipping in the open air this Sunday (April 10) after eviction from the restaurant where they have met for the past year.
The owner of the Old Story Club restaurant issued repeated requests for the Shouwang Church to find another worship venue, and authorities have pressured other prospective landlords to close their facilities to the 1,000-member congregation, sources said. Unwilling to subject themselves to the controls and restrictions of the official Three-Self Patriotic Movement (TSPM), the congregation has held three services each Sunday in the restaurant for more than a year.
Church members have said they are not opposed to the government and are not politically active, but they fear authorities could find their open-air worship threatening.
“Normal” (state-sanctioned) religious assembly outdoors is legal in China, and even unregistered church activity is usually tolerated if no more than 50 people gather, especially if the people are related and can cite the gathering as a family get-together, said a source in China who requested anonymity. Although the congregation technically risks arrest as an unregistered church, the primary danger is being viewed as politically active, the source said.
“For a larger group of Christians to meet in any ‘unregistered’ location led by an ‘unregistered’ leader is illegal,” he said. “The sensitivity of meeting in a park is not being illegal, but being so highly visible. Being ‘visible’ ends up giving an impression of being a political ‘protest.’”
The congregation believes China’s Department of Religious Affairs has overstepped its jurisdiction in issuing regulations limiting unregistered church activity, according to a statement church leaders issued this week.
“Out of respect for both the Chinese Constitution [whose Article 36 stipulates freedom of worship] and Christian conscience, we cannot actively endorse and submit to the regulations which bid us to cease all Sunday worship activities outside of [the] ‘Three-Self Patriotic Movement’ – the only state-sanctioned church,” according to the statement. “Of course, we still must follow the teachings of the Bible, which is for everyone to submit to and respect the governing authorities. We are willing to submit to the regulations with passivity and all the while shoulder all the consequences which . . . continuing to worship outside of what is sanctioned by these regulations will bring us.”
The church decided to resort to open-air worship after a prospective landlord backed out of a contractual agreement to allow the congregation to meet at the Xihua Business Hotel, the church said in its statement.
“They had signed another rental contract with another property facility and announced during the March 22 service that they were to move in two weeks,” the source said. “In spite of the fact that they had signed a formal contract, the new landlord suddenly called them on March 22 and refused to let them use the facility.”
The landlord offered various excuses for reneging on the contract, according to church leaders, and that disappointment came after 15 months of trying to obtain the key to another property the church had purchased.
“The space in Daheng New Epoch Technology building, which the church had spent over 27.5 million RMB [US$4.2 million] to purchase, has failed to hand the key over to the church for the past year and three months because of government intervention,” the church said in its statement. “For the past year, our church has not had a settled meeting place.”
Beginning as a house church in 1993, the Shouwang Church has been evicted from several rented locations. It also met outside after its last displacement in 2009. The congregation does not believe its calling is to split up into smaller units.
“For the past several years the church has been given a vision from God to be ‘the city on a hill,’” the source said. “Especially since 2009, when they officially began the church building purchase, they have been trying to become a more officially established status. At this point, they feel that they have not completed the journey in obedience to God.”
The number of Protestant house church Christians is estimated at between 45 and 60 million, according to Yu Jianrong, a professor at the Chinese Academy of Social Sciences Rural Development Institute. Yu and others have concluded that house churches are a positive influence on society, but the government is wary of such influence.
Yu estimated another 18 to 30 million people attend government-approved churches – potentially putting the number of Christians higher than that of Communist Party members, which number around 74 million.
The government-commissioned study by Yu and associates suggested that officials should seek to integrate house churches and no longer regard them as enemies of the state. The study employed a combination of interviews, field surveys and policy reviews to gather information on house churches in several provinces from October 2007 to November 2008.
Yu’s team found that most house or “family” churches fit into one of three broad categories: traditional house churches, open house churches or urban emerging churches. Traditional house churches were generally smaller, family-based churches, meeting in relative secrecy. Though not a Christian himself, Yu attended some of these meetings and noted that the focus was not on democracy or human rights but rather on spiritual life and community.
The “open” house churches were less secretive and had more members, sometimes advertising their services and holding public gatherings, he found. Urban emerging churches functioned openly but independently of TSPM churches. In some provinces such as Wenzhou, these churches had constructed their own buildings and operated without interference from local officials.
While some house churches actively seek registration with authorities to avoid arrests and harassment, they would like the option of registering outside the government-approved TSPM structure, as they disagree with TSPM beliefs and controls. Many unregistered evangelical Protestant groups refuse to register with TSPM due to theological differences, fear of adverse consequences if they reveal names and addresses of church leaders or members or fear that it will control sermon content.
Report from Compass Direct News
Apparent central government crackdown puts halt to Yuletide celebrations in five areas.
HANOI, Vietnam, December 20 (CDN) — In what appeared to be part of a central government crackdown on Protestant Christianity in Vietnam, hundreds of Christians from 10 northern provinces were locked out of a Christmas celebration that was supposed to take place here yesterday.
The throngs who arrived at the National Convention Center (NCC) in the Tu Kiem district of Hanoi for the Christmas event found the doors locked and a phalanx of police trying to send them away, sources said. Deeply disappointed, some of the Christians began singing and praying in the square in front to the center, they said.
Police moved in, striking some Christians with fists and night sticks in the melee that followed. A number of video clips of the action were posted online by Monday morning (Dec. 20), Hanoi time. Christian leaders worked to calm the disappointed crowd, which eventually left, but not before at least six people – including the Rev. Nguyen Huu Bao, the scheduled speaker at the event – were arrested. They had not been released at press time.
Similar incidents occurred on Christmas Sunday (Dec. 19) in at least four other places throughout the country.
Unregistered house churches under the umbrella of the Hanoi Christian Fellowship rented the auditorium in the name of one of their members. A copy of the six-page contract obtained by Compass says the event was to be a reunion of Vietnamese who had worked in the former Soviet Union and Eastern Bloc countries. Many of northern Vietnam’s house church leaders became Christians during their time there.
While it was understood that this was to be a Christmas event, the managers of the state-owned facility did not want to put this in writing. Organizers had hoped that some 4,000 people would come.
The contract called for at least five days’ written notice before the event if either side wanted to terminate the contract. According to one source, the NCC informed event organizers on Dec. 15, four days before the event, that the contract was voided but gave no reasons as the contract required. The organizers, having completed major preparations and distributed several thousand invitations, considered this a breach of contract and decided to try to go ahead.
When the first Christians arrived Sunday afternoon, they found the doors of the NCC locked. According to a source at the scene, a sign indicated a wedding was taking place. When more than 1,000 people had arrived, some decided to sing and pray in the square in front of the NCC. Police called for reinforcements.
One witness said “possibly hundreds” of uniformed and plainclothes personnel came to try to disperse the growing crowd. Reports from the scene and video clips on the Web show pushing and shoving, with some Christian leaders trying desperately to calm the agitated crowd. Some witnesses said officials punched some Christians, and others were struck hard with night sticks. Late police reinforcements carried electric cattle prods, according to one source. In one clip, people can be seen comforting an 86-year-old woman who was knocked down.
Gradually the Christians dispersed. For many Christians who tried to come – some from great distances and at great personal expense – this would have marked the first time they had ever worshipped in a large gathering.
Sources in Vietnam told Compass that similar stoppages also took place yesterday (Dec. 19) in Thanh Hoa, Nghe An, and Quang Nam provinces, and in the city of Danang in central Vietnam.
In Thanh Hoa province, Christians of various house church denominations planned a joint celebration yesterday at the home of a woman identified only as Tuyet in Dong Phu commune. Pastor Ho Van Thom sent an appeal to the church worldwide asking for the prayers. He arrived at the scene to find some Christians had been beaten and wounded by police intent on preventing their Christmas worship.
In Danang city in central Vietnam, the Rev. Ho Tan Khoa, superintendent of the unregistered United Presbyterian Church of Vietnam, was invited to preach at a house church Christmas celebration yesterday. Pastor Khoa reported that a distraught church leader told him authorities had come that morning and, without a warrant, carted off the chairs, the pulpit and the sound system. They also tore down the Christmas decorations including a backdrop painstakingly decorated by church members, he said.
In Ho Chi Minh City, house churches have received permission for a public Christmas celebration both from authorities of the central government in Hanoi and of Ho Chi Minh City for an event on Dec. 26. But church leaders say that potential venue owners, obviously under threat, will not dare rent to them.
Even those who closely follow Protestant church developments in Vietnam were somewhat surprised at the severity of the crackdown. One well-respected overseas Vietnam leader observed that it is now clear that this was a coordinated, well-planned and executed crackdown involving top Communist Party and government officials.
He noted that sometimes officials in remote areas of the country are excused when they persecute Christians on the grounds they do not yet know the new, more enlightened religion policies of the central government.
“In this case,” he said, “the strong actions against Christians are taking place in Vietnam’s three largest cities. They can’t use that excuse.”
Another observer said that authorities likely became alarmed at the size and attraction of the Christmas events in Ho Chi Minh City and Hanoi last Christmas. The events in those two cities attracted more than 50,000 people. They were organized by unregistered house churches that somehow obtained permission in spite of prohibitions of such events by Vietnam’s Decree 22, which governs religion.
One key church leader in Vietnam informed Compass that Directive No. 75, a secret Ministry of Interior document dated Oct. 15, ordered the crackdown on unregistered groups.
Unregistered groups are caught in limbo. Denominations with a history before the 1975 communist takeover of Vietnam have now been registered, but many groups that began in the 1980s and later have tried but failed to register their congregations as provided by Vietnam’s regulations. Their requests have mostly been ignored or denied, leaving them vulnerable to capricious repression.
As Christmas Day draws near, it appears the 400,000 or so Protestants that belong to unregistered churches will be denied celebrating together.
Report from Compass Direct News