Christian Family in Bangladesh Attacked, Charged with Crime


Muslim neighbors fabricate attempted murder charge after beating them for their faith.

LOS ANGELES, October 27 (CDN) — Muslim neighbors of a Christian family in Bangladesh scheduled to be baptized last month beat them and filed a false charge of attempted murder against them and other Christians, the head of the family said.

Foyez Uddin, 62, told Compass that his neighbor Nazrul Islam and Islam’s relatives told him, his wife and his two adult children that as Christians they were “polluting” society and beat them on Sept. 17 in Joysen village in Rangpur district, some 300 kilometers (186 miles) north of Dhaka. Islam is a policeman.

Islam’s uncle, Abdul Mannan Miah, then filed false charges against Uddin, his family and three others, accusing them of trying to kill Miah’s niece, Uddin said by telephone after his release on bail on Oct. 8. The village is under Pirgacha police jurisdiction.

Uddin said his family was fishing at his pond on Sept. 17 when eight to 10 Muslim neighbors led by Islam appeared and began speaking abusively about their Christian faith.

“Nazrul told us, ‘You are polluting society by deviating from Islam. Come back to Islam, otherwise we will not allow any Christian to live here in this village,’” Uddin said.

He told them that his family would not return to Islam, Uddin said.

“I replied, ‘Invite Islamic scholars, and if they can satisfy us in light of the Quran, then we will go back to Islam. Otherwise nothing can affect our unshakeable faith in Christ,’” Uddin said. “They beat me, my wife and two sons for objecting to their proposal to come back to Islam.”

The angry neighbors then broke into his home and burned two Bibles, tore two others and ripped four hymnals, he said, and they also damaged some furniture and chairs. Their home serves as a worship venue, and Uddin said the villagers also hacked with a machete the sign board of their house church, Faith Bible Church of God.

The pastor of the church, Lavlu Sadik Lebio, told Compass that he went to a nearby police station to complain about the attack, but officers did not respond to him. He said he only went to inform police, not file a case, but even so officers were unresponsive.

“Intentionally burning Bibles was the most sacrilegious attack on our faith – how can a member of the police department do that?” Pastor Lebio said. “Those people should have kept in mind how an announcement of burning a copy of the Quran in the U.S. stirred up the anger, discontent and hatred of Muslims all over the world.”

Taken into police custody on Sept. 18, Uddin said he and his family were unable to be baptized as planned.

“We were planning to be baptized in the last week of September,” he said. “Somehow our neighbors came to know about the baptismal ceremony, and they became very rude to us. We have been living in faith in Christ, the mainspring of our life, but we were not baptized.”

 

Murder Charge

As part of the attack on Sept. 17, Miah, the uncle of police officer Islam, filed the charge of attempted murder against Uddin, his family and three others that day, the Christian said.

When handing Uddin over to court, police filed a report stating that he had collaborated with people within the Christian community and that he had made defamatory remarks about Islam, Uddin said.

“In the police report while handing me over to court, I was mentioned as a troublesome Christian, but in the case copy filed by my neighbor, nothing was mentioned about me as a Christian,” Uddin said. “I was hurt by the police role.”

The police report to the court said that area residents did not approve of his Christian activities, and that there was the possibility of a communal clash. On this basis police requested he remain in custody while the investigation was underway.

According to the case file obtained by Compass, Uddin and his companions allegedly attempted to kill Islam’s sister (Miah’s niece), Jahanara Begum, sexually harassed her, severely beat her and stole her gold jewelry worth 41,000 taka (US$570).

Uddin said that Begum – sister of police officer Islam and niece of Miah – had a boil on her head that her father lanced the day of the attack. When blood continued rushing out from the procedure, her father, Azizul Muhury, took her to a nearby clinic called Pirgacha Medical and admitted her there. Later her brother Islam filed the false case, saying one of the eight accused had hit her on the head in an attempt to kill her, Uddin said.

According to the case file, Uddin was fishing on Begum’s inundated land, though he says he was at his own pond. Furthermore, the case file states Uddin was on Begum’s land at 9:30 a.m. on Sept. 17, when according to Uddin he was worshipping at his house church. The service did not end until 10 a.m.

According to the police file, Begum objected to him catching fish on her flooded land, and after paying no attention to her he eventually became furious and allegedly beat her “in a pre-planned manner.”

Uddin’s companions were said to be hiding nearby with bamboo, knives and machetes to attack her, and at some point in a quarrel, they supposedly emerged and surrounded Begum. Nural Islam, 52 – known in the area as a recent convert to Christianity – allegedly struck her in the head with a machete on Foyez’s order, according to the case file. Uddin said Islam is a rickshaw driver who was working all day and was not present.

Uddin was then alleged to have hit her on the hand with bamboo, and when she supposedly fell down, according to the case file, his brother Iman Ali, 45, hit her with an iron rod on her back. Uddin said Ali could not have been present either, as he was suffering from tuberculosis and could not walk properly due to the debilitating illness.

Uddin’s son, Shahjahan Miah, 25, then allegedly snatched the 27,000-taka (US$375) gold chain from her neck, according to the case file, and 25-year-old Mohammad Sirajul Islam took her 14,000-taka (US$195) gold earring. Uddin said Mohammad Sirajul Islam – also known in the area as a recent convert to Christianity – had lost work due to his new faith and had been forced to relocate to Chittagong district, some 500 kilometers (310 miles) away from Rangpur district, and he was in Chittagong on that day.

His father, Mohammad Farid, 42, had also converted to Christianity, and the case file accuses him of trying to strangle Begum. Uddin said Farid also lives in Chittagong district and was there at the time. In the case file, Uddin’s wife, 47-year-old Mosammat Shahar Banu, is then accused of removing Begum’s clothes. Uddin’s other son, 28-year-old Shahdul Islam, then allegedly seriously wounded her by striking her with bamboo, according to the case file.

Thus the case file charges all members of Uddin’s family, as well as three people who were not present – two other recent converts to Christianity and Uddin’s brother, he said. Uddin said he has sent letters stating the falseness of the charges to the Rangpur district administrative chief, district police chief, sub-district administrative chief, home minister of Bangladesh, home secretary of Bangladesh, inspector general of police (Bangladesh police chief), president of the Rangpur district press club, member of parliament of that area, Rangpur divisional commissioner and commander of Bangladesh’s elite force (RAB-5), as well as to the Faith Bible Church of God chairman.

The case file mistakenly identifies Uddin as Foyez Ali, and also errs in listing his age as 50 rather than 62.

Since Uddin became a Christian in 2007, some of his neighbors have threatened to kill him or expel him from the village, he said.

“In threatening us, they have also said that the government will reward them if we Christians are beaten,” Uddin said.

The main weapon of Muslim villagers opposed to Christians is to withhold work from them, he said.

“Once I used to cultivate other people’s land for my livelihood,” he said. “When the local people came to know that we lead our life in Christ, then they stopped giving us their land for cultivation. Nobody talks with us, and we are outcasts here.”

Last Christmas, around 100 to 150 people went to Uddin’s house to protest their celebration of the birth of Christ.

“Police are deployed in all churches at Christmas,” he said. “Two police were deployed at our house to avoid any kind of unwanted situation. Those two police stopped the angry villagers.”

Report from Compass Direct News

Pakistani Authorities Allegedly Torture Christian Girl, Family


Air Force police illegally detain 14-year-old, relatives after allegations of theft.

ISLAMABAD, Pakistan, April 29 (CDN) — Local authorities on Monday (April 26) recovered a 14-year-old Christian girl from Pakistan Air Force (PAF) police who allegedly tortured her and her family for five days here as Christian “soft targets” over false theft allegations, sources said.

Islamabad police in predominantly Sunni Muslim Pakistan removed Sumera Pervaiz from a PAF hospital, where she was recovering from injuries that a doctor said could cripple her for life. Earlier this month, according to family and police sources, PAF police were said to have illegally detained her and members of her family after PAF Wing Commander Faheem Cheema, who had hired Sumera as a maid, found gold ornaments and other valuables missing from his home in PAF Colony, Islamabad.

Cheema filed a theft complaint with local police without naming any suspects, but without informing local officers the wing commander on April 15 allegedly directed PAF police to detain Sumera and four members of her family – Pervaiz Masih, Sana Bibi, Parveen Masih and Kala Masih – who live in PAF Colony in Islamabad. PAF police allegedly failed to inform local police about detaining the family.

Cheema has denied that he ordered PAF police to detain the girl and her family members.

When District and Session Court Judge Mazhar Hussain Barlas ordered Sumera to appear at a hearing on April 22, she testified that on April 15 three persons who were not in uniform arrived at her house at midnight and detained her, her father Pervaiz Masih and the other family members.

“For many days we remained in the custody of those people, who severely tortured me during their ‘interrogation,’” she said.

When the judge asked her who had brought her to the PAF hospital, she replied that during questioning she had lost consciousness and later found herself in the hospital.

“So I don’t know who brought me there,” she said.

Because of injuries sustained during torture, Sumera is barely able to walk, said Dr. Nusrat Saleem of the PAF hospital.

“Sumera is under treatment, we are trying our best, but unfortunately the reports indicate that she might not be able to walk for the rest of her life,” Saleem told Compass.

The Pervaiz family’s Roman Catholic parish priest, Samuel James, said that the theft accusation, illegal detainment and torture would not have happened to fellow Muslims.

“I am really disturbed to see that this innocent family has been severely tortured by the police,” he said. “They have been targeted because of their faith.”

At the April 22 hearing, Sumera testified that as PAF police were questioning her, she saw her brother Imran Pervaiz also was there. The judge instructed the court to take note that PAF police had also taken her brother into custody.

In denying that he had ordered PAF to detain Sumera and her family members, Cheema reportedly said, “I don’t know anything about the illegal detention of the family, nor have I asked the police to interrogate them. They detained the family and tortured them on their own.”

Inspector Saleem Khan of the PAF police, however, indicated otherwise.

“Faheem’s family expressed their doubts about Sumera and her family, saying they are Christians and don’t belong in PAF Colony,” he said.

Initially police had tried to keep Sumera from testifying, with Station House Officer Mumtaz Sheikh telling the court, “Sumera’s health doesn’t allow her to come in the court, and she was therefore admitted in the PAF Hospital.” 

The family’s attorneys, Jamila Aslam and Shamoona Javid, replied that their client was in the hospital because she had been tortured and requested that the judge direct that she be produced in court. Barlas so ordered, and a few hours later police brought her from the PAF hospital. It was the judge also who ordered that she and her family members be removed from PAF hospital custody on Monday (April 26).

Barlas also directed police to produce Sumera’s brother, Imran Pervaiz, before the court, saying that failure to do so would result in an order for police to file a First Information Report against Cheema based on testimony by Sumera and her father.

The judge also directed police to ensure that Sumera gets a medical exam, with the results to be shown to the court.

Christian organizations including Ephlal Ministry, Peace Pakistan, Protect Foundation, Life for All and others have condemned the incident. Ephlal Ministry Chairman Mehboob Alam has called on other Christian leaders to assist the family, as they have been evicted from their PAF quarters. 

Report from Compass Direct News 

Some Christian, Muslim leaders back US Somalia military support


Some Christian and Muslim leaders from the Horn of Africa region are anxious about the consequences of increased U.S. military aid to Somalia, but others back the move, in a country where some extremists in the name of Islam are reportedly removing gold teeth and ordering the separation of the sexes, reports Ecumenical News International.

“Although we see this as a noble attempt to help the government, it should not be the only way,” said the Rev. Fred Nyabera, executive director of the Fellowship of Christian Councils and Churches in the Great Lakes and Horn of Africa in an interview with Ecumenical News International.

Nyabera said he believed that lawlessness in Somalia meant that the weapons once in the country might be resold.

Report from the Christian Telegraph 

PAKISTAN: MUSLIMS ATTACK 110 HOMES OF CHRISTIANS


Beating of field worker leads to hatchet attack on his family, then on all village Christians.

LAHORE, Pakistan, July 3 (Compass Direct News) – After a Muslim beat a Christian field worker for asking him to let him pass on Tuesday (June 30), a cleric in a village near here used a mosque loudspeaker to announce a call to attack Christians that resulted in more than 500 Muslims ransacking and looting at least 110 houses.

With the mosque falsely broadcasting the accusation that the Christian had blasphemed Islam, the Muslim recruits rampaged through Kasur district’s Bahmaniwala village, breaking down gates, wrecking and plundering homes and in some cases beating Christian women. They set various items ablaze including vehicles, though Compass found fire damage to homes was minimal.

“We don’t even have potable water, as they have damaged the turbine,” villager Zareena Bibi told Compass. “We knew about the incident, but could never imagine that they would wreak such devastation. They have not spared a single house here.”

Outraged that the lower-class Christian field worker on his tractor had asked the Muslim to move out of his way, 15 to 20 Muslims had previously mounted a hatchet attack on the family of the field worker, 37-year-old Sardar Masih, wounding his brother’s head, family members told Compass.

Masih told Compass that after his family members had sought treatment at a local hospital – where medical staff members denied them local anesthesia for their stitches because they were Christians – they learned that a call to gather had been issued from a local mosque regarding the altercation.

“We were told that in that meeting they decided to blame Christians for blasphemy of their Islamic religion,” Masih told Compass. The Muslims in the meeting, he added, then schemed with Muslim cleric Muhammad Latif of Maanwala, who appealed from the mosque loudspeaker for villagers to gather to “teach Christians an exemplary lesson.”

Latif, who heads a vigilante group called Sunni Force, also managed to recruit Muslims from other hamlets, Masih said. Soon the number of Muslims swelled to 500 to 800, according to the eyewitnesses.

The ensuing attack began with the breaking of electricity meters at 110 homes, cutting their power, area Christians said.

Damages and Threats

Masih told Compass the triggering incident began when he and his 10-year-old son, Waqas Masih, were returning from the fields on a tractor at 7 p.m.

“When we entered the village, Muhammad Hussein and his nephew had parked their motorbike in the middle of the road,” Masih said. “I requested them to get it aside, and Hussein said that he did not know how a ‘sweeper’ [chuhra, a derogatory term designating lower-class Christians] could order him. I was with my son, and I only requested them to let us go as we are getting late.”

He said Hussein was drunk from a nearby wedding celebration.

“I only made the request, and then they got up on the tractor and dragged me down and began beating me,” Masih said. “Then my son ran home and told my family members.”

Masih’s brother, 32-year-old Ashraf Masih, told Compass that he was at home when Waqat arrived out of breath saying that two men were beating his father. Ashraf Masih and brothers Mushtaq Masih, 35, Tariq Masih, 25, and Shahbaz Masih, along with their cousins Shafiq and Vikram Masih and 65-year-old father Chanan Masih, rushed to the site. By the time they arrived, Ashraf Masih said, a large crowd had gathered, but they were only exchanging harsh words and the conflict was cooling down.

“I told Muhammad Hussein that whoever he is, he has no right to lord it over them,” Ashraf Masih told Compass, adding that as they were leaving Hussein asked how could chuhras talk to them that way.

After the brief encounter, Ashraf Masih said, they went home back, not knowing that Hussein and his cohorts were planning to attack them. After half an hour, he said, Hussein and 15 to 20 other men armed with sticks and hatchets launched their assault on their house.

“They broke the door and smaller walls, and they beat my father, my mother and paternal uncle,” he said.

An assailant delivered a blow with hatchet to the head of his brother Mushtaq Masih, Ashraf Masih said, and blood gushed out. Other brothers also received hatchet wounds.

“When we realized that our life was in danger, we recklessly fought and made them flee,” he said. “Three of their men were also injured, but I don’t know their names.”

Afterward village official Muhammad Shafiq went to the family and warned them not to go to police, he said.

“We followed his advice, but he cheated on us,” Ashraf Masih said. “He took the Muslim party to the police station, where they got an FIR [First Information Report] registered, and then Shafiq and Manawala Deputy Mayor [Zulfiqar Ali] Bhutto took them to a hospital to get a medico-legal report.”

The family learned 90 minutes after the altercation that the Muslim assailants had gone to the police station, he said.

“Then we also rushed to the Sadar police station, but the police told us that an FIR had already been registered of the incident so they could not write another report,” Ashraf Masih said. “Then we went to Kasur Civil Hospital to obtain medical treatment, but when we entered the hospital they were already sitting there, and with them were Muhammad Shafiq and Dr. Bhutto.”

The injured Masih family members were shocked, he said, to learn that Shafiq had brought the assailants to the hospital but had told them not to go to the police station or the hospital for treatment.

After waiting for hours for medical treatment with no one paying them any attention, he said, at 5 a.m. their wounds were stitched without local anesthesia.

“The medical staff treated us like animals, and even made us sit outside all night,” Ashraf Masih said.

After the received basic first-aid treatment, Ashraf Masih said, his brother Sardar Masih suggested that they not go home for a few days, as the police had filed the Muslim assailants’ FIR. “Only our women were at home when our house was attacked the next day,” he said.

In spite of the assault on the family the day of the triggering incident, local Christians said no one foresaw the attack on the community on Wednesday (July 1).

“We thought that it was just an ordinary clash and would settle down with the passage of time, but they not only came back and attacked us, they then did havoc to all Christian families,” said Chanan Masih, the brothers’ father, adding that there was no justification for the attack on all the Christian villagers. “We used to visit their houses and even respected their Muslim call to prayer.”

On that day most of the men were away harvesting crops and others had gone to the Lahore Vegetable Market to sell them, while still others were busy getting Christians bailed out in the case filed against them. Area Christians said that most of their homes were therefore defenseless.

The Muslim mobs entered homes where mostly women and children were present and in some instances beat the women, local Christians said. In other instances, they said, women ran up to their roofs or to nearby fields and hid themselves to save their honor and lives.

“In one sad instance, a young girl who was taking bath got so nervous that she ran to the fields stark naked,” said one local Christian. “Such was the perilous state after 15 to 20 men entered each Christian house after breaking down gates.”

Throughout the violence that began about 7:30 p.m. and lasted two hours, area Christians said, the assailants threatened to throw all Christians out of the village.

Local resident Zareena Bibi told Compass that the looters stole from her son, Vikram Bashir, money from recent crop sales – 200,000 rupees (US$2,470) – along with 70,000 rupees (US$865) in cash gathered at his marriage the previous week. The attackers also stole a gold ornament from his bride worth 30,000 rupees (US$370).

Naseem Masih told Compass that her family had gold and more than 200,000 rupees looted. Amid broken glass, she pointed toward damages to two doors, a window grill, a fan, crockery and kitchen utensils that could no longer be used. Her mother-in-law said that they made her remove her gold earrings.

“My son got married only three months ago,” said one area Christian. “They took out new clothes from trunks and threw them on the floor so that they may not remain useful. They also gathered such articles and put them on fire. They were shouting that they would throw out these ‘sweepers’ from here.”

Sardar Masih said that his family’s house was especially hard-hit during the violence and looting. The attackers not only damaged his tractor, he said, but they put sandy soil in its engine that rendered it nonfunctional. The tractor was the main source of income for the family, he added, and without it they were left virtually unemployed.

“They have tried to make us completely poor and without any home,” he said.

Expel and Ostracize

Similarly, Naseem Masih told Compass that the assailants had burned their 10 donkey carts. And a few area Christians also reported that some families had been deprived of the dowries they had accumulated over the years for their daughters yet to be given in marriage.

Local resident Allah Ditta told Compass that he had gone to Lahore Market to sell crops.

“We were informed over the phone that Muslims had attacked us,” he said, adding that the assailants beat his wife and children and also looted 100,000 rupees (US$1,235) from his home.

Local Christians said that on Wednesday (July 1), at about 2 p.m. several young Muslims gathered and began chanting slogans calling for the expulsion of Christians, saying, “We will not let them live here.” By 2:30 p.m., the area mosque was announcing that no shop should provide anything to Christians and that they should totally ostracize them.

“This announcement was made by Maulvi Latif,” one Christian said. Maulvi is an honorific referring to an expert in Islamic law.

Another Christian said that Latif had twice before created problems for Christians, though on a smaller scale. Area Christians and Muslims have lived next to each other peaceably for more than a century and had good relations, village Christians said.

“There has never been any such incident before,” said one Christian.

When Compass entered the village and asked about the conflicts this week, Muslims claimed complete ignorance of them.

Talks and Restoration

The Community Development Initiative (CDI) advocacy group is facilitating talks between the two sides, though mistrust still runs high in the area, said CDI Research Officer Napoleon Qayyum. He said the CDI requested that Water and Power and Power Development Authority (WAPDA) Managing Director Tahir Basharat Cheema ensure that electricity be restored to the houses of Christians.

After the request, electricity was provisionally restored to several Christian families until new electricity meters are installed, he said, adding that WAPDA has begun installing new electricity meters at no cost as well. Qayyum said that Mushtaq Masih had requested that the CDI take up the case of the brothers, and that the organization would provide legal assistance to others who were injured with the help of the American Center of Law and Justice (ACLJ).

CDI is also providing meals to all 110 families, he said.

“Our partner, ACLJ, is constantly monitoring the situation and is providing its full support in this difficult time,” Qayyum said. Several Christian organizations were visiting the area and providing help to the injured, he said, adding that the only area church building was unaffected by the assault.

Muslim Leaders Appalled

Among Muslim leaders, Pakistan Peoples Party Member of Provincial Assembly (MPA) Chaudhry Ahmed Ali Tohlu told Compass that the culprits must be brought to justice. Tohlu asserted that Muslims would be able to repeat such violence only over his dead body and those of other like-minded Muslim leaders.

“I am born in a Muslim family, but today I am feeling bad because of what my fellow Muslims have done,” he said.

Member of National Assembly Sheikh Wasim of the Pakistan Muslim League-Nawaz said, “Christians are our brothers and sisters, and what has been done to them is very unjust, and being a Muslim I apologize to the Christian community in my capacity.”

Divisional Police Officer Kasur Sultan said the violence “is a shameful incident,” and Union Council Nazim Sardar Fakhir said, “We all are ashamed, and those who instigated the matter should be brought to book.”

Human Rights and Minority Affairs Provincial Minister Kamran Michael said that Chief Minister Shahbaz Sharif had told him over the phone to go to the village and express solidarity with the Christian community. He pledged that all damages would be covered by the government.

“Our religion teaches peace, so we should forgive the culprits, but the government will take action against the culprits,” Michael said.

MPA Joel Amir Sahotra condemned the looting that characterized the attack.

In the aftermath of the violence, police, civil administration, politicians and Christians of the area met, CDI’s Qayyum said, and established a 12-member committee to keep watch and inform authorities of any wrongdoing.

“Till the time things are normalized, anyone found fueling the matter would be punished, and the committee is responsible for informing the police,” he said. “After the meeting, Deputy Mayor Zulfiqar Ali Bhutto and I went together in the mosque and Bhutto made a public announcement on the loudspeaker.”

The deputy mayor announced from the mosque that what took place was shameful and that all the shops must resume selling everything to the Christian community, he said.

Area Christians, however, said they remained fearful of new outbreaks of violence.

Report from Compass Direct News 

GERMAN CHURCHES CRITICIZE JESUS CHOCOLATES AS BAD FORM


German churches have criticized a businessman for selling thousands of chocolates shaped like Jesus, reports Catholic News Agency.

The candies come from Frank Oynhausen’s “Sweet Lord” chocolate-making business, which wraps the figures in gold foil.

“I started thinking about how I could reintroduce traditional religious values into this commercial world,” Oynhausen states on his web site.

The figures at present are custom-produced, costing about $190 for almost a quarter pound. Oynhausen expressed hopes of mass producing the product and exporting it for sale in countries such as the U.S.

The German Protestant Church criticized the idea as “tasteless.”

Aegidius Engel, a spokesman for the Catholic Archdiocese of Paderborn, was also critical, saying:

“It is terrible that Jesus is being wrapped up in gold foil and sold along with chocolate bunnies, edible penguins and lollipops.”

“This is ruining the symbol of Jesus himself,” he added, according to Reuters.

Report from the Christian Telegraph

BANGLADESH: CHRISTIAN FAMILY BEATEN, CUT – AND FACES CHARGES


Muslim neighbors, local council threaten to burn home if they file assault case.

MALUMGHAT, Bangladesh, December 8 (Compass Direct News) – The harassment that Bangladeshi converts from Islam face from Muslim neighbors in this southeastern area near Cox’s Bazar can take serious turns – as it did last month, when an attack by about a dozen Muslims left a Christian family with machete wounds.

Confident that no police would side with Christian converts from Islam, the Muslims in Chakaria town, near Cox’s Bazar 380 kilometers (236 miles) southeast of the capital city of Dhaka, later filed false charges of assault against the wounded and limping Christians, family members said.

The smallest of claims can serve to provoke such attacks. Laila Begum, a 45-year-old Christian convert from Islam, said she was helping to make disbursements for a local non-governmental micro-credit agency called Darpan in Chakaria town on Nov. 1 when 10 to 15 Muslim neighbors blocked her way and demanded 200 taka (US$3).

Begum told Compass she had borrowed 2,000 taka (US$30) last year from a neighbor, a Muslim woman who goes by the single name of Kohinoor, and this year paid her back with interest. Telling the group she would give them no more money as she had already repaid the loan, Begum said, she asked why they were demanding more.

They began beating her, snatching a pair of gold ornaments from her ear.

“Suddenly they got equipped with sticks, iron rods, knives and machetes,” she said. “Several places of my head were lacerated by machetes and iron rods. They also cut two of my fingers when I tried to fend off their attacks. They beat me in several places of my body by iron rods and sticks.”

Begum said her husband Abdur Rahman, a 48-year-old gatekeeper at Memorial Baptist Hospital, and her 27-year-old son Selim Rahman, heard her screams and were also beaten when they rushed to help her.

“They thrust at my son with machetes and a sharp knife and stabbed him in his thigh,” she said. “They beat my son with sticks and iron rods, knocking him down. They also beat the kneecap of my husband and other parts of his body.”

When her 18-year-old daughter Rosy Rahman came to their aid, the attackers punched her in the neck and chin, she said.

“They beat her in various parts of the body with sticks,” Begum said. “Shamelessly they removed her wrap over the breasts in front of dozens of onlookers.”

One of the attacking neighbors, she said, told her, “Nobody will come to save you if we beat you, because you are converted to Christianity from Islam.”

Begum, her husband and elder son were admitted to a nearby hospital. Her husband is still hobbled, walking with the aid of a stick.

“Muslim neighbors filed a case against us where they mentioned that we had beaten them – it is a false case,” Begum said. “They beat us and they filed a false case against us.”

Police Sub-inspector Manjurul Alam confirmed that the Muslim neighbors had filed a case against Rahman’s family, and that Rahman had also filed an assault case against the attackers.

“We are investigating it,” he said.

Begum said local Muslims threatened to beat the Christians again if they filed a case against them.

“They threatened that if we file a case, they will carry out an arson attack, and our house will be burnt to the ground,” she said. “They will evict us from the locality. They will beat us again and our life will be in great trouble.”

The family informed local governing council members about the attack, but they demanded 20,000 taka (US$300) to settle the matter and also threatened them, she said.

“The local council officials also told us that if we file any case in the police station, our houses will be burnt to ashes and we will be evicted from the locality,” she said. “The Muslim neighbors are spreading rumors that we beat them, that we borrowed 22,000 taka from them and that we did not pay them back the money. But we do not have anyone to stand beside us and listen to us.”

 

Belligerent Attitude

Because the family members are converts from Islam, they said, neighbors and distant relatives often pick quarrels with them over any small issue, with villagers later joining in to threaten or attack them.

“If we go to the market or any public places, Muslim people push us roughly from behind and use filthy words against us about Christianity,” said the oldest son, Salim Rahman.

The entire family is living in isolation due to their conversion, which the female members said is especially difficult for them.

“Whenever I go outside, local people look at me with evil leers,” said the oldest daughter, Rosy Rahman. “Everyone bad-mouths me and casts aspersions on our faith.”

She said such harassment forced her to stop going to school in 2004.

“If I had not stopped going to school, my life would have been in trouble,” she said. “I feel insecure and mixed-up, because local people always want to deflower me. If anything bad happens to me, no one in the society will stand beside me. What did we do against the society? We did nothing against them, we simply changed our faith.”

She said the ostracism and societal misconduct sometimes lead her to contemplate suicide.

 

History of Resentment

When the family and others converted to Christianity in 1991, area resentment festered and finally broke into violence in late 1992, when local Muslims vandalized and burned the local church and several Christian-owned homes.

The government deployed more than 2,000 police and other law enforcement personnel to bring the situation under control, and some local Muslims were arrested for arson.

“The arrests made the local Muslims very angry,” said pastor Benu Barua of Memorial Christian Baptist Church of Malumghat.

Rage dating back to the events of the 1990s may be at the root of the beating of Begum’s family, he said.

“The Muslim neighbors beat them for such a small amount of money – any small issue to the Muslim neighbors is like a red rag to a bull,” Barua said. “This kind of oppression, what happened to Begum’s family, is less common on other traditional Christians or those who converted from the Hindu religion. But Muslim-converted Christians are more oppressed here.”  

Report from Compass Direct News

PAKISTAN: PASTOR SUFFERS POLICE ATTACKS, DEATH THREATS


Officers from different police stations beat him; murder suspect threatens to kill him.

ISTANBUL, October 9 (Compass Direct News) – A Pakistani pastor and his family in Punjab province have been living in fear for months after death threats from a murder suspect and repeated attacks on their house by police squads.

Pastor Christopher Manzer, 55, of Jhugian Baja Singh, told Compass by telephone that a Muslim man blames him for the loss of his wife and unborn baby and has enlisted extremist Muslim groups to mount a wave of attacks on him.

“I’m a Christian pastor, and in Pakistan you know it is a trend to hurt the Christians,” said Manzer, pastor of Pentecostal Church of Jesus Disciples, by telephone from Jhugian Baja Singh, 26 kilometers (16 miles) southwest of Lahore. “Most Christians are suffering very much.”

Mohammad Nawaz considers the pastor responsible for his divorce and the subsequent deaths of his ex-wife and unborn baby following an abortion. Nawaz’s uncle, a man identified only as Makha whom Nishter Colony police are seeking in connection with the murders of two Christian men in the past three months, has called the pastor twice telling him to leave town or die.

Manzer said he received the first death threat from Makha on Sept. 21, and then again on Saturday (Oct. 4) at 7 p.m.

“Be careful, I’m going to kill you – you have only a few days left in the world … your days are numbered,” Makha told Manzer on the phone last month.

“He is still receiving death threats,” said Shahzad Kamran of Sharing Life Ministry Pakistan (SLMP). “Makha is giving life threats to Pastor Christopher and telling him to leave the area and go to another place, otherwise they we will kill him and his family. They are afraid.”

 

Seeds of Grudge

Nawaz and the daughter of a member of Manzer’s church converted to Islam in order to elope, hoping that Islamic law would shield them from their families, who were opposed to their marriage.

Convinced that his daughter, Sana Bibi, had been kidnapped, Anwer Masih sought help from Manzer and others to get her back. Soon after Nawaz and Bibi were married, Nawaz became increasingly Islamic in his views, prompting her to seek help from her family to find a way out of the marriage.

Manzer stepped in to help reconcile Masih to his daughter, forgive her and take her back. On July 16, 2007 she filed for divorce, which was approved on March 28. In January, Nawaz had opened a dispute case against Manzer and Masih. A Pakistani court dismissed the case.

Bibi returned to her Christian faith and practices with the encouragement of Manzer. On April 7, however, members of the Liberty police station in Lahore broke into Manzer’s house, kicked him and beat him with sticks for an hour, verbally harassing him and his wife as well as their four children, ages 8 to 21.

Manzer was able to identify the police station because of the van that officers drove and parked near his house. The officers handcuffed him and took him to his church, where believers were gathered for a prayer meeting, and continued to beat him.

This was the first of five beatings and arrests by officers of police stations from other townships around Lahore. Each time friends came to Manzer’s rescue with a bribe, police relented and claimed to have caught the wrong man. The pastor said that paying police to keep them from beating him has exhausted his and his parishioners’ finances.

He said the beatings, which occurred twice in the middle of the night at his home, twice at the church and once at the police station, took place between April 7 and July 5. On two occasions Manzer was able to identify the responsible police station as Model Town Lahore.

The police station of his area, Manga Mandi, supports the pastor but cannot take action against other police stations, a station officer reportedly told the pastor.

On Aug. 26, Nawaz opened a second court case in a First Incident Report (FIR) at Manga Mandi police station against Manzer, Masih and seven other individuals, accusing them of forcibly entering his house in January, physically attacking him and his family and kidnapping Bibi. He further claimed that they threatened to kill him and stole 10,000 rupees (US$125) and gold objects.

“It is a fabricated story,” said Kamran of the SLMP.

Masih told SLMP staff, “Nawaz has relations with some Muslims who support him; he already has implicated us in a false case of quarrel … Now he again implicated us in a murder case of my daughter.”

In May, about five months after Bibi left Nawaz, she was admitted into the hospital with a high fever. She was treated by a midwife but died on May 27. SLMP staff confirmed that she had been pregnant and had had an abortion. According to her medical report, she died due to septic shock.

Manzer said Nawaz enlisted the help of extremist Muslims and his uncle out of anger over his ordeal and because Manzer was acquitted in the first court case against him in January.

“When Muslim groups saw the local police’s good behavior toward me, they approached Liberty and Model Town Police Stations in Lahore to take action against me,” he told the SLMP. “Police from both stations raided my house unlawfully.”

The pastor bears marks of the torture he underwent, while both his wife and eldest daughter have undergone psychological treatment after the attacks on Manzer in their home.

The first hearing in the case opened against Manzer, Masih and the other community members is scheduled for Oct. 19. Manzer said his faith has imbued him with a deep sense of charity toward Nawaz.

“We are praying for protection from God, and that God blesses Nawaz, because I am thinking of him,” said Manzer. “I don’t want to do anything to Nawaz, because I love him.”

Report from Compass Direct News

INDIA: THREE MORE CHRISTIANS MURDERED IN ORISSA


At least two killed today, another succumbed to axe injuries Wednesday; 400 houses burned.

NEW DELHI, October 3 (Compass Direct News) – At least two more Christians were killed today in Orissa state’s Kandhamal district after Hindu extremists this week set fire to nearly 400 homes there and in Boudh district. A third man succumbed to axe injuries on Wednesday (Oct. 1).

Weeks after Hindu extremist violence erupted against Christians, this morning tribal peoples in Sindhipankha village killed Dushashan Majhi, a local influential Christian, first shooting him and them cutting him to pieces. Local Christian leaders reported that Majhi was a government servant working in the treasury.

The mob then turned on Sanyasi Majhi, also said to be Christian, who was with Dushashan Majhi. There were unconfirmed reports that a third victim was killed along with the other two.

A local Christian who wished to remain unnamed told Compass that after killing the two men, the assailants massacred cattle belonging to village Christians and burned Christian-owned houses. Sindhipankha is about seven kilometers (four miles) from Tumudiband.

Local news reporter Lalit Jena told Compass from Kandhamal that the attacks – which have continued unabated since Hindu extremists blamed Christians for the death of Hindu leader Laxmanananda Saraswati on Aug. 23 even though Maoist militants admitted murdering him – involve women first ransacking the Christian homes.

“The modus operandi of the tribal mob is such that women go first and attack the Christian houses,” he said. “They ransack and rob the household’s gold and other jewelry, TVs and all that is precious. The men then follow and burn the houses. Lately it has been reported that now they are fighting among themselves for the booty.”

Jena added that tribal peoples who lived in poverty before the violence now have obtained many heads of cattle, including goats and cows, within a short span, as well as household goods.

“They may have no electricity in their villages, but one can see lots of television sets, nearly all of it looted from the Christians,” he said.

 

Axe Murder

On Wednesday (Oct. 1), Lalji Nayak, believed to be about 80 years old, died from axe wounds after a Hindu extremist mob attacked his village of Hrudangia the previous day. Nayak and 14 others were wounded, with Nayak struck between his neck and chest.

While three of the wounded received first-aid at a health center in Kandhamal, eight others, including Nayak and his wife Mandaki, were admitted to MKCG Medical College in Berhampur. At press time Nayak’s widow, who received an axe blow just below the ear, remained in the medical center with a serious head injury.

Local Christians in Berhampur wanted to give Lalji Nayak a Christian burial, but police did not allow it. Utkal Christian Council members B.D. Das and J.R. Patro expressed strong objections to the police action.

Nayak’s brother, Junas Nayak, was taken to Cuttack Medical College for gunshot wounds. He remained in critical condition at press time with multiple gunshot wounds, and according to Jena has a total of 13 bullets in him.

“Seven are on his left thigh, and six in his right hand, but the doctors have so far done nothing to remove them from his body, even though he has been admitted in the hospital since September 30,” Jena told Compass. “We are concerned that he may develop septic [shock or infection] because of the delay.”

In the attacks, an 8-year-old boy miraculously survived after being hit by an axe in the middle of his skull.

Two pregnant Christian women, Archana and Geeta Sahu, this week were brought from Kandhamal to Berhampur hospital, where they gave birth and were said to be out of danger.

 

Houses Burned

Nearly 400 houses were burned or destroyed in Orissa state’s Boudh and Kandhamal districts this week.

On Wednesday (Oct. 1), mobs set fire to dozens of houses in the Raikia area of the Kandhamal district. Yesterday the violence crossed over to neighboring Boudh district as about 100 houses were torched by mobs in at least nine villages. Worst affected was the village of Kantamal.

The burning of houses continued this morning, with more than 400 houses reported to have been either burnt or destroyed in Boudh and Kandhamal districts.

Police have reportedly arrested five people so far in connection with the burning of the houses in Boudh district.

Additional District Magistrate Mihir Chandra Mallik told reporters, that unidentified people set fire to over a hundred houses of Dalit Hindus in at least nine villages in Boudh district.

“We have set up a relief camp at Kantamal town to provide food and shelter to the people who have lost their homes,” he added.

The administration said that the motive for burning these houses was ethnic, as Kandh tribal peoples attacked Dalit Pana homes.

Area church leaders confirmed this, but one said on condition of anonymity, “First they were targeting Christian Panas only, but now even Hindu Panas are not being spared. All Hindus who have not joined the mobs in attacking Christians are also being treated in the same way as Christians.”

Both Dalit Pana houses as well as homes belonging to the Christian Pana community have been targeted in Boudh district, he said.

In Barakhama village near Kandhamal, Christians may move to the safer Daringbadi. A local pastor told Compass that Barakhama was also targeted last December, when around 400 homes belonging to Christians were burned and demolished.

“The same continues now,” he said on condition of anonymity. “The Christians love their homes, but it is just not safe to live here anymore, for the government has failed to protect us. The Christians in Barakhama have almost decided to move collectively to Daringbadi, which is at least a bit safer.”

It is estimated that around 500 Christian families will leave the village.

 

Nun Raped

Police have finally confirmed the rape of a nun in Kandhamal two days after the death of Hindu leader Saraswati.

A mob of around 40 men attacked the nun at K. Nuagaon village, where she and a priest, Father Thomas Chellantharayil, had taken shelter after their center was attacked. The mob allegedly dragged her and the priest to a deserted office of a Non-Governmental Organization, where she was stripped and raped. The priest was reportedly doused with gas and beaten as he tried to stop the attack on her.

Police have arrested four suspects in the rape. Juria Pradhan, 52, his 22-year-old son Kartik Pradhan, Biren Sahu, 35, and 26-year-old Tapas Patnaik were arrested in connection with the assault and rape of the 29-year-old Catholic nun on Aug. 25.

The inspector-in-charge of Baliguda police station has since been suspended in connection with the incident. The Orissa government has also ordered a probe, 39 days after the initial complaint.

District Superintendent of Police S. Praveen Kumar this week told reporters that a medical examination report confirmed that the nun was raped.

The Hindustan Times reported today that although the report was filed weeks ago, police obtained the medical examination report only two days ago following media reports and the efforts of Sister Nirmala, Superior-General of the Missionaries of Charity, who wrote to the state seeking justice.

“A police official said they were busy in maintaining law and order and could not find time to look into the case,” the national daily reported.

 

Attempts at Law and Order

Since Wednesday (Oct. 1), 46 people have been arrested on charges of rioting in Kandhamal district. A police official said that they had arrested more than 300 people in the past month.

Christian leaders attributed the sudden arrest of 46 people in the last two days to new state Director General of Police (DGP) Manmohan Praharaj, who took over from Gopal Chandra Nanda, who retired on Tuesday (Sept. 30).

Hindu extremist Vishwa Hindu Parishad International President Ashok Singhal did not take kindly to the latest arrests.

“The new DGP is indiscriminately arresting leaders of Hindu organizations that are not related to any case,” he told reporters this week.

Nearly 53 companies of paramilitary forces have been appointed in Kandhamal district, and curfew was still imposed. The central government sent 1,000 paramilitary personnel in the form of 10 Central Reserve Police Force companies on Wednesday (Oct. 1) to Kandhamal district. Local sources said 10 more companies were expected by Sunday (Oct. 5).

The central government has come down heavily on the Orissa state government. Union Home Minister Shivraj Patil wrote a strongly worded letter to Orissa Chief Minister Naveen Patnaik on Wednesday (Oct. 3) asking him to take effective measures and provide security for the Christian community in the state.

“Merely continuing to ask for additional forces after every few days cannot be the solution,” Patil wrote. “The state government has to implement overall strategy for creating an environment of security.”

The letter came hours after the Union Cabinet expressed grave concern over the situation in the state, with Prime Minister Manmohan Singh directing Patil to present a report on the situation at the next cabinet meeting.

 

Peace Rally in New Delhi

In New Delhi, nearly 15,000 Christians joined in a peace march in solidarity with the victims of the Orissa and Karnataka violence yesterday.

The peace march was the culmination of the week-long sit-in organized by the Christians of Delhi and NCR (National Capital Region) beginning Sept. 26 to protest atrocities on Christians in Orissa and Karnataka. The peace march took place on the birthday of Mahatma Gandhi, father of the nation.

Many national leaders, including central ministers Lalu Prasad Yadav and Oscar Fernandes, addressed the gathering at the Dharna (sit-in). Yadav, the union minister for Indian Railways, promised to personally meet with the prime minister and urgently discuss the matter. He said that he would “take up the anti-Christian violence in Parliament and debate the hatred of Hindutva [Hindu nationalist] forces.”

Hindu leaders such as Swami Agnivesh addressed the peace march at Rajghat (Gandhi’s final resting place), saying that the “very killers of Mahatma Gandhi, are the same killers of Christians in Orissa, Karnataka, Madhya Pradesh and other parts of the country . . . The Hindutva fascists do not represent the peace-loving Hindu societies, rather they are damaging the Sanatam Dharma [eternal law] of Hinduism,” he said.

Report from Compass Direct News

ORIGIN AND AUTHORITY OF THE BIBLE: By John L. Dagg


1. Origin

We are rational beings; and, as such, the desire of knowledge is natural to us. In early childhood, as each new object of interest comes under our notice, we ask, who made it; and as we advance in years, the same inquisitiveness attends us, and prompts us to investigate the sources of knowledge which are ever opening before us. Brutes may look with indifference on the works of God, and tread under foot the productions of human ingenuity, without inquiry into their origin; but rational men cannot act thus without violence to the first principles of their nature. Among the objects which have occupied a large space in human thought, and which claim our consideration, the BIBLE stands conspicuous. Its antiquity; the veneration in which it has been held, and continues to be held, by a large part of mankind; and the influence which it has manifestly exerted on their conduct and happiness, are sufficient, if not to awaken higher emotions, at least to attract our curiosity, and excite a desire to know its origin and true character.

We are moral beings. The Bible comes to us as a rule of conduct. The claim which is set up for it is, that it is the highest standard of morals, admitting no appeal from its decisions. We are, therefore, under the strongest obligations to examine the foundation of this claim.

We are, if the Bible is true, immortal beings. Heathen philosophers have conjectured that man may be immortal; and infidels have professed to believe it; but, if we exclude the Bible, we have no means of certain knowledge on this point. Yet it is a matter of the utmost importance. If we are immortal, we have interests beyond the grave which infinitely transcend all our interests in the present life. What folly, then, it is, to reject the only source of information on this momentous subject! Besides if we have such interests in a future world, we have no means of knowing how to secure them, except from the Bible. Shall we throw this book from us, and trust to vain conjecture, on questions in which our all is involved? it would be folly and madness.

Let us then inquire, whence came the Bible? Is it from heaven, or from men? If it is from men, is it the work of good men, or of bad men?

If bad men had been the authors of the Bible, they would have made it to their liking. If made to please them, it would please other men of like character. But it is not a book in which bad men delight. They hate it. Its precepts are too holy; its doctrines too pure; its denunciations against all manner of iniquity too terrible. It is not at all written according to the taste of such men. There are men who prize the Bible; who pore over its pages with delight; who have recourse to it in all their perplexities and sorrows; who seek its counsels to guide them, and its instructions to make them wise; who esteem its words more than gold, and feast on them as their sweetest food. But who are these men? They are those who detest all deceit and falsehood, and whom this very book has transformed, from men of iniquity and vice, to men of purity and holiness. It is impossible, therefore, that the Bible should be the work of bad men.

It remains that the Bible must be either from heaven or from good men. So pure a stream cannot proceed from a corrupt fountain. If it be from good men, they will not willfully deceive us. Let us, then, look to the account which they have given of its origin: “All Scripture is given by inspiration of God.” 1. “The things that I write unto you are the commandments of the Lord.” 2. “And so we have the prophetic word more firm, to which ye do well to take heed, as to a lamp shining in a dark place, until the day dawn, and the morning star arise in your hearts; knowing this first, that no prophecy of Scripture is of private invention. For never, at any time, was prophecy brought by the will of man, but the holy men of God spake, being moved by the Holy Ghost.” 3.

It may, perhaps, be objected to the use of these quotations, that we permit the Bible to speak for itself; but this is no unprecedented procedure. If a stranger were passing through our neighborhood, and we were desirous to know whence he came, it would not be unnatural to propose the inquiry to the man himself. If there were about him marks of honesty and simplicity of character, and if, after our most careful investigations, it should appear that he has no evil design to accomplish, and no interest to promote by deceiving us, we should rely on the information we derive from him. Such a stranger is the Bible; and why may we not rely on its testimony concerning itself? Nay, it is not a stranger. Though claiming a heavenly origin, it has long dwelt on earth, and gone in and out among us, a familiar companion. We have been accustomed to hear its words; and have known them to be tried with every suspicion, and every scrutiny, and no falsehood has been detected. More, it has been among us as a teacher of truth and sincerity; and truth and sincerity have abounded just in proportion as its teachings have been heeded. Old men of deceit have shrunk from its probings, and trembled at its threatenings; and young men have been taught by it to put away all lying and hypocrisy. Can it be that the Bible itself is a deceiver and impostor? Impossible! It must be, what it claims to be, a book from heaven – the Book of God.

 

This Article Continued at:

http://www.particularbaptist.com/library/dagg_doctrine_004.html

 

NOTE: This article is part of John L. Dagg’s ‘A Treatise on Christian Doctrine.’ This book is available at:

http://www.particularbaptist.com/library/dagg_doctrine.html