Anglican leaders around globe decry ordination of lesbian bishop


In response to an openly gay woman being ordained a bishop in the Episcopal Church on Saturday, Anglican leaders from around the world decried the action as “gravely concerning and wrong,” with some adding that the move has “hurt and alienated” many within the Episcopal community, reports Catholic News Agency.

Fifty-five year-old Mary Glasspool, an openly parterned lesbian, was ordained a bishop at Long Beach arena on May 15. Some 3,000 people attended the ceremony which featured a procession with liturgical dancers in bright colored outfits, costumed dragons and drums, according to Virtue Online.

This recent move by the Episcopal church in the U.S. has caused tremendous controversy within the global Anglican church, prompting Archbishop of Canterbury Rowan Williams to issue a statement of caution when the announcement of Glasspool’s ordination was first made last year. He urged church leaders at the time to consider the “implications and consequences of this decision.” Archbishop Williams wrote in March that the Episcopal leaders’ later confirmation of Glasspool’s election as bishop-suffragen was “regrettable.”

Several world leaders within the Anglican community denounced Saturday’s ordination.

“The decision of the Episcopal Church of the United States of America to consecrate as a bishop a woman in a sexually active lesbian relationship is gravely concerning and wrong,” said Rev. Dr. H. William Godfrey, bishop of the the Anglican Church of Peru on May 15.

“It is impossible,” he added, “to know by what authority the Episcopal Church is taking this action. It is disobedient to the Word of God, to the teaching of the Church, and deeply hurtful and damaging to their Christian brothers and sisters.”

“It appears,” the bishop observed, “that their decision is being taken in accord with their instincts and feelings, and the ways of the liberal society in which they live, and that they have forgotten the moral values and teachings of the Holy Scriptures and their Church.”

A coalition of Evangelical Anglicans in Ireland issued a joint statement expressing support for those within the Episcopal community who feel “hurt and alienated” by Glasspool’s ordination.

“Many Christians of all traditions and denominations will share our sorrow and see Mary Glasspool’s consecration as a defiant rejection of pleas for restraint and, even more importantly, as a rejection of the pattern of holiness of life called for in Scripture and endorsed by believers over the centuries,” they wrote on Sunday.

Rev. Robinson Cavalcanti, Bishop of the Diocese of Recife in Brazil, said in a statement on May 15 that the ordination was “lamentable” and that it has caused “a de facto rupture” within the Anglican community.

The bishop of the Diocese of Caledonia, Rev. William Anderson, added that he “can only hope that the Archbishop of Canterbury will finally accept that bishops and national churches who choose to willfully ignore the teaching of the Anglican Communion and Holy Scripture, ought to suffer the natural consequence of choosing to go their own way – which is to say, that they ought to be considered to have left the Anglican Communion.”

Report from the Christian Telegraph 

Indian church planter kidnapped and imprisoned


A church planter in Orissa State, India, who was on his way to a training meeting, has been kidnapped and imprisoned by local authorities, reports Michael Ireland, chief correspondent, ASSIST News Service.

According to Empart, an international non-profit church planting organization, Kusulia is a church planter in Orissa, faithfully serving the Lord in his tribal village.

Empart says Kusulia has been not only sharing the gospel with the people in his village but also helping the local community with health education and teaching children to read and write.

On January 29, 2010 Kusulia was traveling to a local monthly meeting with other church planters.

As he got off the bus, he was confronted by the local police. “Are you Kusulia?” they asked. As soon as he responded “Yes”, they arrested him and threw him into a police vehicle.

Kusulia asked police: “Why are you doing this?”

The Empart report says Kusulia asked again and again, explaining that he was a Christian worker and showing them his Bible.

An officer told Kusulia: "We know you are a terrorist…keep quiet.”

In recent times, anti-Christian groups in Orissa have been making false accusations against Christians by using new government terrorist laws to persecute them.

Once a person is accused of being a terrorist, they have very few legal privileges and are treated very badly. Most lawyers are unwilling to help a "terrorist."

The meeting Kusulia was due to attend was with other church planters in the area who work with Empart.

When Kusulia failed to attend the meeting, Empart leaders realized that something was terribly wrong.

Empart says none of the workers would ever miss an opportunity to train, worship together and support each other, unless they were in serious danger.

They soon learned that someone had filed a false report with the police, claiming that Kusulia was a member of a terrorist group called Naxalite (an Indian Maoist group).

Empart leaders have been to the police station and made every effort to prove that Kusulia is not a terrorist, but the police are refusing to accept their evidence.

Kusulia is still in police custody.

Empart says: "Please pray for his protection and peace for his family and church. Please also pray for the protection of other church planters in Orissa from similar allegations and persecution so they can boldly proclaim God’s word to those who have never heard the gospel. Like it says in Acts 4:29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.

Empart works with local church planters in transforming un-reached communities in Asia by training local people to start churches in their local communities.

"Our vision is to plant 100,000 churches in un-reached areas by 2030- restoring, releasing and resourcing them to fulfill the Great Commission, through partnership with the global body of Christ, the group says.

Since 1998, Empart has been changing lives for eternity. Millions of unloved children, desperate women and disadvantaged communities are finding hope and hearing about Jesus for the first time through Children’s Homes, Literacy Programs and micro business training run through local churches.

The group adds that the legal cost of trying to prove the innocence of its fellow Christians in these situations is high.

Report from the Christian Telegraph 

Push for Islamic Courts in Kenya Alarms Christians


Emergence of Somali-related Islamic extremists puts authorities on high alert.

NAIROBI, Kenya, February 11 (CDN) — A constitutional battle to expand the scope of Islamic courts in Kenya threatens to ignite religious tensions at a time when authorities are on high alert against Muslim extremists with ties to Somalia.

Constitutional provisions for Islamic or Kadhis’ courts have existed in Kenya since 1963, with the courts serving the country’s coastal Muslim population in matters of personal status, marriage, divorce, or inheritance. Kenya’s secular High Court has jurisdiction over civil and criminal matters, and even a decision in the Islamic courts can be appealed at the High Court.

The Islamic courts have functioned only in Kenya’s Coast Province, but in a hotly debated draft constitution, their jurisdiction would expand across the nation and their scope would increase. The proposed constitution has gathered enough momentum that 23 leaders of churches and Christian organizations released a statement on Feb. 1 asserting their opposition to any inclusion of such religious courts.

“It is clear that the Muslim community is basically carving for itself an Islamic state within a state,” the Kenyan church leaders stated. “This is a state with its own sharia [Islamic law]- compliant banking system; its own sharia-compliant insurance; its own Halaal [lawful in Islam] bureau of standards; and it is now pressing for its own judicial system.”

Muslim leaders are striving to expand the scope of Islamic courts to include civil and small claims cases. They also want to upgrade the Muslim tribunals to High Court status. These demands have alarmed Christians, who make up 80 percent of the population and defeated a similar proposal in a 2005 referendum. Muslims make up 10 percent of Kenya’s 39 million people, 9 percent of the population follows indigenous religions and less than 1 percent are Hindu, Sikh and Baha’i.

The National Council of Churches of Kenya (NCCK) said the Committee of Experts (CoE) responsible for “harmonizing” drafts from various stakeholders ignored their concerns. The committee was responsible for determining what matters would be unduly “contentious” and was charged with keeping them out of the draft.

“We wrote to them, but we have been ignored,” said the Rev. Canon Peter Karanja, NCCK general secretary. “Who told the CoE that Kadhis’ courts were not contentious?”

Saying the committee ignored the crucial requirement of omitting what is “contentious,” Karanja said it did little to build consensus. He said that unless the Islamic courts are stricken from the constitution, Christians might be forced to reject the document in a national referendum later this year.

Muslim leaders, just as stridently, insist that recognition of the Islamic courts does not elevate Islam over other religions, and that if the courts are removed they will shoot down the draft in the referendum.

The 2005 referendum split the country and was followed by a bitterly disputed presidential election in 2007 that sparked rioting, reportedly leaving 1,300 people dead. The election dispute was resolved with one candidate becoming president and the other prime minister, and at the heart of the proposed constitution is an attempt to transfer presidential powers to the prime minister.

Christian leaders point out that the “Harmonized Draft” of the constitution discriminates against non-Muslims and contradicts its own Article 10 (1-3), which states that there shall be no state religion, that the state shall treat all religions equally and that state and religion shall be separate. They see the attempt to expand the scope of the Islamic courts as part of a long-term effort by Muslims to gain political, economic and judicial power.

Muslim leaders claim that inclusion of the Islamic courts in the new constitution would recognize “a basic religious right” for a minority group. Some Muslim extremists have said that if Islamic courts are removed from the draft constitution, they will demand their own state and introduce sharia.

Extremists Emerge

The constitutional issue erupted as security officials went on high alert when sympathizers of the Islamic terrorist al Shabaab militia appeared in a protest in mid-January to demand the release of radical Muslim cleric Abdullah Al-Faisal, who had entered the country on Dec. 31.

Al-Faisal, imprisoned from 2004 to 2008 after a British court convicted him of soliciting murder and inciting hatred, is on a global terrorism list. Government spokesman Alfred Mutua said Al-Faisal has been known to recruit suicide bombers and was arrested for violating terms of his tourist visa by preaching. He was reportedly deported to his native Jamaica on Jan. 21.

Eyewitnesses to the protests in Nairobi told Compass one demonstrator clad in fatigues, with his face masked by a balaclava, waved the black flag of the al-Qaeda-linked al Shabaab militia and passed his finger across his throat in a slitting gesture, taunting passersby.

Officials from the Council of Imams and Preachers of Kenya and from Muslims for Human Rights defended the demonstrations as legitimate to condemn violation of Al-Faisal’s rights. At least one person died as the protests turned violent, and Internal Security Minister George Saitoti said five civilians and six police officers were injured, with one security officer wounded from a bullet said to be shot by a demonstrator.

Al Shabaab-affiliated operatives appear to have targeted Christians in Kenya, according to an Internet threat in December by a group claiming to align itself with the Islamic extremist militia seeking to topple Somalia’s Transitional Federal Government. In an e-mail message with “Fatwa for you Infidels” in the subject line to Christian and governmental leaders in Kenya, a group calling itself the Harakatul-Al-Shabaab-al Mujahidin threatened to kill Muslim converts to Christianity and those who help them.

“We are proud to be an Islamic revolutionary group, and we are honored to be affiliated with Al Qaeda, a group of honest Muslims in which we share long-term goals and the broad outlines of our ideologies, while focusing on our efforts on attacking secular and moderate governments in the Muslim world, America and Western targets of opportunity and of course Uganda, Ethiopia, Burundi and Kenya if they do not stop their assistance to the Somali fragile and apostate government,” the group wrote in the e-mail. “Although we receive support for some of our operations, we function independently and generally depend on ourselves…”

The group threatened to shake the Kenyan government “in minutes,” calling it the “the most fragile target in the world.”

The emergence of al Shabaab and its sympathizers in Kenya coincides with the swelling of the Somali population in the country to 2.4 million, according to the August 2009 census.

Report from Compass Direct News 

Decline of traditional media


Should the threat to traditional media from the internet really be a cause for concern?

The new social media — blogging, Facebook, MySpace, Twitter, and YouTube are current faves — revolutionising the publishing world, for better and worse. Let’s look at both the better and the worse in perspective.

The current tsunami of personal choices in communication is slowly draining the profit from mainstream media. These media traditionally depend on huge audiences who all live in one region and mostly want the same things (the football scores, the crossword, the TV Guide, etc.). But that is all available now on the Internet, all around the world, all the time.

One outcome is a death watch on many newspapers, including famous ones like the Boston Globe. As journalist Paul Gillin noted recently: “The newspaper model scales up very well, but it scales down very badly. It costs a newspaper nearly as much to deliver 25,000 copies as it does to deliver 50,000 copies. Readership has been in decline for 30 years and the decline shows no signs of abating. Meanwhile, new competition has sprung up online with a vastly superior cost structure and an interactive format that appeals to the new generation of readers.”

Traditional electronic media are not doing any better. As James Lewin observes in “Television audience plummeting as viewers move online” (May 19, 2008), mainstream broadcasters “will have to come to terms with YouTube, video podcasts and other Internet media or they’ll face the same fate as newspapers.”

Radio audiences have likewise tanked. Overall, the recent decline of traditional media is remarkable.

Some conservative writers insist that mainstream media’s failure is due to its liberal bias. But conservatives have charged that for decades — to no effect. Another charge is that TV is declining because it is increasingly gross or trivial. True enough, but TV’s popularity was unaffected for decades by its experiments with edgy taste.

Let’s look more closely at the structure of the system to better understand current steep declines. Due to the low cost of modern media technology, no clear distinction now exists between a mainstream medium and a non-mainstream one, based on either number of viewers or production cost. Today, anyone can put up a video at YouTube at virtually no cost. Popular videos get hundreds of thousands of views. Podcasting and videocasting are also cheap. A blog can be started for free, within minutes, at Blogger. It may get 10 viewers or 10,000, depending on the level of popular interest. But the viewers control that, not the providers.

The key change is that the traditional media professional is no longer a gatekeeper who can systematically admit or deny information. Consumers program their own print, TV, or radio, and download what they want to their personal devices. They are their own editors, their own filmmakers, their own disc jockeys.

Does that mean more bias or less? It’s hard to say, given that consumers now manage their own level of bias. So they can hear much more biased news — or much less. And, as Podcasting News observes, “Social media is a global phenomenon happening in all markets regardless of wider economic, social and cultural development.”

Understandably, traditional media professionals, alarmed by these developments, have constructed a doctrine of “localism” and, in some cases, called for government to bail them out. That probably won’t help, just as it wouldn’t have helped if the media professionals had called for a government “bailed out” of newspapers when they were threatened by radio, or of radio when it was threatened by TV. Video really did (sort of) kill the radio star, but the radio star certainly won’t be revived by government grants.

Still, the news is not all bad. Yes, new media do sometimes kill old media. For example, no one seriously uses pigeon post to send messages today. But few ever thought birdmail was a great system, just the only one available at the time. However, radio did not kill print, and TV did not kill radio. Nor will the Internet kill older media; it will simply change news delivery. Sometimes in a minor way, but sometimes radically.

Media that work, whether radio, TV, newspapers, books, blogs, or any other, thrive when there is a true need. Today’s challenge is to persuade the consumer to look at alternatives to their own programming decisions.

Denyse O’Leary is co-author of The Spiritual Brain.

The original news article can be viewed at:
http://www.mercatornet.com/articles/view/decline_of_traditional_media/

Article from MercatorNet.com

EARTH HOUR: A COLOSSAL WASTE OF TIME???


Earth Hour is to be held this Saturday (March 28) between 8.30 pm and 9.30 pm. All you need to do to take part in Earth Hour is simply turn your lights off for the hour between 8.30 pm and 9.30 pm on March 28.

Earth Hour began as an annual event in Sydney in 2007, when an estimated 2.2 million buildings switched off their lights for an hour. This year Earth Hour is going global for the second year and is giving people the opportunity to ‘vote’ for either the Earth or global warning. By switching off the lights for an hour a person can ‘vote’ for fighting global warning.

Organisers of Earth Hour are hoping some 1 billion people will ‘vote’ for the Earth and hope to be able to give world leaders 1 billion ‘votes’ for the Earth at the Global Climate Change Conference in Copenhagen 2009. The conference is the forum in which world leaders will determine policy to supersede the Kyoto Protocol on Greenhouse Gas reduction.

For more on Earth Hour visit the official website at:

http://www.earthhour.org  

However, is Earth Hour a colossal waste of time? What is really being gained by turning the lights off for an hour once a year? All other electrical devices are still on and a lot of people go for alternative lighting devices that also pollute the environment. Other than awareness of global warming (which I would suggest everyone knows about now and either believes or does not believe – turning off some lights won’t change anyone’s mind on global warming), what does Earth Hour really achieve?

The following Blog post makes for interesting reading:

http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/earth_hour_crashes_to_earth/

Am I against reducing Greenhouse Gas Emissions? Am I against reducing Global Warming and other associated disasters? Am I anti-environment? The answer to those questions is no! I’m just simply saying Earth Hour is little more than tokenism by most people who are against the Rudd government Greenhouse Gas Emissions reduction policies and other policies that actually aim to make a difference.

 

 

ANDREW FULLER’S BROADSIDES AGAINST SANDEMANIANISM, HYPER-CALVINISM AND GLOBAL UNBELIEF: DESIRING GOD 2007 CONFERENCE FOR PASTORS – John Piper


Below is a series of 10 YouTube videos of John Piper’s message on ‘Andrew Fuller’s Broadsides against Sandemanianism, Hyper-Calvinism and Global Unbelief’ which he delivered at the Desiring God 2007 Conference for Pastors.

CHINA: CHRISTIANS WARY AS RECESSION, UNREST HIT


Beleaguered government officials could view church as threat – or a force for stability.

BEIJING, February 25 (Compass Direct News) – With China’s central government last December issuing a number of secret documents calling on provincial officials to strive to prevent massive unrest in a rapidly collapsing economy, observers are watching for signs of whether authorities will view Christian groups as a threat or a stabilizing influence.

While the Sichuan earthquake last May proved that Christians were willing and able to assist in times of national crisis, raids on house church groups have continued in recent weeks.

The secret reports have come in quick succession. A central government body, the Committee for Social Stability (CSS), issued an internal report on Jan. 2 listing a total of 127,467 serious protests or other incidents across China in 2008, many involving attacks on government buildings or clashes with police and militia.

“Recently every kind of contradiction in society has reached the level of white heat,” the CSS warned in an earlier document issued on Dec. 16.

The document said some officials had “ignored the welfare of the masses … piling up pressure until the situation exploded,” and concluded that, “The relevant Party and State organs must … give daily priority to the task of getting rid of all the maladies which produce social instability and the present crisis.”

On Dec. 10, the Central Committee of the Chinese Communist Party and the National People’s Congress issued an internal document calling on senior provincial officials to make every effort to alleviate social and political problems exacerbated by the current recession.

On Dec. 12, the Ministry of Public Security authorized provincial officials to tighten control of all communications in the sensitive period prior to Chinese New Year, which this year fell on Jan. 25. Fearing turmoil as millions of newly-unemployed factory workers headed home for New Year celebrations, the government cancelled all leave for Public Security Bureau (PSB) officers, placed them on high alert and mobilized an additional 150,000 police and armed militia for the holiday period.

On Dec. 15, the public security ministry issued a further document calling for tightened security at government ministries, military bases, armament stores, state borders, airports and railway stations.

In its Dec. 16 report, the CSS warned that provincial authorities must try to resolve grievances by non-violent means before protestors begin attacking factories and government offices or stealing, looting and burning property.

The scale of demonstrations and riots has already reached frightening proportions. In the Jan. 2 internal assessment leaked in Hong Kong, the CSS said the 127,467 serious incidents across China last year involved participation of around 1 percent of the population. Of these cases, 476 consisted of attacks on government and Party buildings, while 615 involved violent clashes with police and militia, leaving 1,120 police and Party officials and 724 civilians killed or injured.

 

Church as Subversive

Concerned by the growth of unregistered house church groups in an uncertain political and social climate, the Chinese government has ramped up efforts both to identify Christians and to portray Christianity as a subversive foreign force.

Local governments in China last year reported on continued measures to prevent “illegal” religious gatherings and curb other criminalized religious activities, according to reports from the U.S. Congressional Executive Commission on China (CECC) on Dec. 20 and Feb. 2. (See “Tortured Christian Lawyer Arrested as Officials Deny Abuses,” Feb. 11.)

In recent months authorities have quietly gathered data on church growth using surveys at universities and workplaces, and called meetings at various institutions in the capital to discuss the supposed dangers of foreign religious influence. (See “Officials Grapple with Spread of Christianity,” Feb. 4.)

Raids on unregistered church groups have continued in recent weeks, with police perhaps prompted to ensure tighter controls on church activity. On Feb. 11, police arrested two South Korean pastors and more than 60 Chinese house church leaders from four provinces who had gathered for a seminar in Wolong district, Nanyang city, the China Aid Association (CAA) reported. The police also confiscated personal money, cell phones and books, and forced each person to register and pay a fine before releasing some of the elderly leaders.

Authorities held six of the detained leaders for several days but by Sunday (Feb. 22) had released all of them, Compass sources confirmed.

In Shanghai, police and members of the State Administration of Religious Affairs on Feb. 10 ordered Pastor Cui Quan to cancel an annual meeting for house church leaders, and then ordered the owner of the hall used by Cui’s 1,200-member congregation to cease renting it to Cui within 30 days, according to CAA.

Senior staff at Beijing’s Dianli Hospital on Feb. 6 ordered elderly house church pastor Hua Zaichen to leave the premises despite being severely ill, CAA reported. Government officials had refused to allow Hua’s wife, Shuang Shuying, an early release from prison to visit her dying husband unless she agreed to inform on other Christians, according to Hua’s son. After refusing their offer, Shuang was finally able to visit Hua on her release date, Feb. 8; Hua died the following day.

Both Shuang and her husband have suffered years of persecution for their involvement in the house church movement.

On Feb. 4, police seized Christian lawyer and human rights defender Gao Zhisheng from his home in Shaanxi province, CAA reported. At press time his whereabouts were unknown.

While other incidents have gone unreported, house church leaders in northern China told Compass in January that despite tighter restrictions in the current economic and political climate, they were optimistic about the ability of the church to survive and flourish.

 

SIDEBAR

Disenchantment, Dissent Spread Across China

In December, China celebrated the 30th anniversary of Deng Xiaoping’s “open door” economic reform policy, which had led to a high annual growth rate of some 10 percent. While Party leaders publicly congratulated themselves, an internal party document warned that 75 percent of the financial benefits had gone to only 10 percent of the population, mainly high and middle-ranking Party members and some entrepreneurs.

With the growth rate now seriously dented, relations between Party members and the general public were “about to explode,” the document warned.

The document also referred to an “ideological vacuum in Party and state,” a “moral vacuum in upholding regulations,” and a “vacuum in spiritual civilization,” in stark contrast to the moral and spiritual values held by religious groups.

According to the Research Institute of the State Council, urban unemployment among young people had already risen to 10.5 percent by last June. If foreign investors continued to withdraw funds, the institute warned, this figure could rise to 16 percent or higher, sparking more outrage against the government.

Tens of thousands of factories closed down in the first six months of 2008, well before the full impact of the global recession hit China. By November, 10 million migrant workers were unemployed; most recent estimates put the figure at 20 million, and officials admit this figure will reach at least 35 million by the end of 2009.

Vice-Premier Hui Liangyu, responsible for agricultural affairs, warned in a recent report that 30 percent of all villagers have set up peasant organizations to challenge local government officials and crime bosses. Some groups also have plans to launch armed insurgencies and their own peasant governments.

Several million university graduates will also face unemployment this year, potentially lending their voices and leadership skills to mass protest movements.

An increasing number of intellectuals have already signed Charter 08, a petition issued in December calling for multi-party elections, human rights, press freedom and the rule of law.

On Jan. 7, a prominent Chinese lawyer, Yan Yiming, filed an application with the Finance Ministry demanding that it open its 2008 and 2009 budget books to the public. On Jan. 13, more than 20 Chinese intellectuals signed an open letter calling for a boycott of state television news programs because of “systematic bias and brainwashing,” while a Beijing newspaper ran an article arguing that freedom of speech was written into the constitution, The Washington Post reported in late January.

In response, Public Security Minister Meng Jianzhu warned China’s leaders via state media that, “The present situation of maintaining national security and social stability is grave.”

Many analysts agree that the Chinese Communist Party may be facing its greatest challenge to date.

Report from Compass Direct News