A major disaster has occurred in the Texan town of West where a fertiliser plant has exploded, with casualties expected to run into the hundreds, with many dead.
A major disaster has occurred in the Texan town of West where a fertiliser plant has exploded, with casualties expected to run into the hundreds, with many dead.
Terrorist threat in Iraq emerges at importune moment for Copts.
CAIRO, Egypt, November 22 (CDN) — As bombings and other attacks continue against Christians in Iraq, Christians in Egypt have gathered to pray and plan for their own safety.
When a group of Islamic extremists on Oct. 31 burst into Our Lady of Salvation church in Baghdad during evening mass and began spraying the sanctuary with gunfire, the militant organization that took responsibility said Christians in Egypt also would be targeted if its demands were not met. Taking more than 100 congregants hostage, the Islamic State of Iraq (ISI) called a television station and stated that the assault came in response to the Coptic Orthodox Church in Egypt allegedly holding two Coptic women against their will who, the ISI and some others believe, converted to Islam.
The group issued a 48-hour deadline for the release of the women, and when the deadline passed it issued a statement that, “All Christian centers, organizations and institutions, leaders and followers are legitimate targets for the muhajedeen [Muslim fighters] wherever they can reach them.” The statement later added ominously, “We will open upon them the doors of destruction and rivers of blood.”
In the attack and rescue attempt that followed, 58 people were reportedly killed. A week and a half later, Islamic extremists killed four people in a series of coordinated attacks against Christians in Baghdad and its surrounding suburbs. The attackers launched mortar rounds and planted makeshift bombs outside Christian homes and one church. At least one attack was made against the family members of one of the victims of the original attack.
On Nov. 15, gunmen entered two Christian homes in Mosul and killed two men in the house. The next day, a Christian and his 6-year-old daughter were killed in a car bombing. At the same time, another bomb exploded outside the home of a Christian, damaging the house but leaving the residents uninjured, according to CNN.
The threats against Christians caused a flurry of activity at churches in Egypt. A 35-year-old Protestant who declined to give her name said Christians in Cairo have unified in prayer meetings about the threats. An SMS text message was sent out through prayer networks asking people to meet, she said.
“I know people are praying now,” she said. “We have times for our people to pray, so all of us are praying.”
Security has increased at churches throughout Egypt. In Cairo, where the presence of white-uniformed security police is ubiquitous, the number of uniformed and plain-clothes officers has doubled at churches. High-ranking police officers shuffle from one house of worship to another monitoring subordinates and enforcing new security rules. At times, parking on the same side of the street as a church building, or even driving by one, has been forbidden.
On Nov. 8, leaders from the Anglican, Catholic and Orthodox churches gathered to discuss how to improve security at churches. According to the leaders of several churches, the government asked pastors to cancel unessential large-scale public meetings. Pope Shenouda III canceled a celebration to commemorate the 39th anniversary of his installment as the leader of the Coptic Orthodox Church. Guests at a recent outdoor Christmas bazaar and a subsequent festival at the All-Saints Cathedral in Zamalek
were greeted with pat-downs, metal detectors and bomb-sniffing dogs.
Some church leaders, speaking on condition of anonymity, said the security improvements are haphazard, while others say they are genuine efforts to ensure the safety of Christians.
Most Christians in Cairo avoided answering any questions about the attacks in Iraq or the threats made against Christians in Egypt. But Deliah el-Sowkary, a Coptic Orthodox woman in her 20s, said she hoped no attacks would happen in her country. Noting the security present at all churches, still she said she is not that worried.
“I think it’s different in Egypt than in Baghdad, it’s more safe here,” El-Sowkary said.
Almost a week after the bombings, Egyptian President Hosni Mubarak issued a statement through the state-run MENA news agency that the Copts would be protected from attacks.
“The president affirmed his extensive solicitude for the protection of the nation’s sons, Muslims and Copts, from the forces of terrorism and extremism,” the agency stated.
The security concerns came against a backdrop of heightened tensions between the Muslim majority and the Coptic Christian minority over the past few months, with weeks of protests against Christians in general and against Shenouda specifically. The protests, held mostly in Alexandria, ended two weeks ago.
The tension started after the wife of a Coptic priest, Camilia Zakher, disappeared in July. According to government sources and published media reports, Zakher left her home after a heated argument with her husband. But Coptic protestors, who started gathering to protest at churches after Zakher disappeared, claimed she had been kidnapped and forced to convert to Islam.
Soon after, Egypt’s State Security Intelligence (SSI) officers found her at the home of a friend. Despite stating she had left of her own free will, authorities brought Zakher back to her husband. Since then, Zakher has been in seclusion. It is unclear where she is or if she remains there of her own free will.
Unconfirmed rumors began spreading that Zakher had converted to Islam and was being held against her will to force her to return to Christianity. Protests outside mosques after Friday prayers became weekly events. Protestors produced a photo of unknown origin of a woman in Islamic covering whom they claimed was Zakher. In response, Coptic authorities released a video in which the priest’s wife stated that she wasn’t a Muslim nor ever had been.
Another rumor began circulating that Zakher went to Al-Azhar University, one of the primary centers of Islamic learning in the world, to convert to Islam. But Al-Azhar, located in Cairo, released a statement that no such thing ever happened.
No independent media interviews of Zakher have taken place because, according to the Coptic Church, the SSI has ordered church officials not to allow public access to her. Along with their accusations about Zakher, protestors also claimed, without evidence, that a similar thing happened in 2004 to Wafa Constantine, also the wife of a Coptic Orthodox priest. Constantine was the second woman the ISI demanded the Copts “release.” Like Zakher, her location is not public knowledge.
The month after the Zakher incident, Egyptian media reported in error that the SSI had seized a ship from Israel laden with explosives headed for the son of an official of the Coptic Orthodox church. The ship was later found to be carrying fireworks, but another set of Islamic leaders, led in part by Nabih Al-Wahsh, an attorney famous for filing lawsuits designed to damage the church, declared without any evidence that Copts were allied with the Israelis and stockpiling weapons in the basements
of their churches with plans to overthrow the Muslim majority.
The claims were echoed on Al-Jazeera by Dr. Muhammad Salim Al-’Awa, the former secretary-general of the International Union of Muslim Scholars, and in a statement issued by the Front of Religious Scholars, a group of academics affiliated with Al-Azhar University.
There was no time for tensions to cool after Al-’Awa and the others leveled their allegations. The next month, Bishop Anba Bishoy, the secretary of the Synod of the Coptic Orthodox Church, told the Egyptian newspaper Al-Masri Al-Yawm that Muslims were “guests” in Egypt, inflaming a Muslim population already up in arms.
“The Copts are the root of the land,” the bishop said. “We love the guests who came and settled in our land, and regard them as brothers, but they want to control even our churches? I reject anything that harms the Muslims, but as Christians we will do everything, even die as martyrs, if someone tries to harm our Christian mission.”
Around the same time, the Front of Religious Scholars called for a complete boycott of Christians in Egypt. The group called Christians “immoral,” labeled them “terrorists” and said Muslims should not patronize their businesses or even say “hello” to them.
The statement by the scholars was followed by a media leak about a lecture Bishoy was scheduled to give at a conference for Orthodox clergy. In his presentation, Bishoy planned on questioning the authorship of a verse in the Quran that calls Christians “blasphemers.” Muslims believe that an angel revealed the Quran to Muhammad, Islam’s prophet, who transmitted it word-by-word to his followers. Bishoy contended there was a possibility the verse in question was added later.
The mosque protests became even more virulent, and the conference was abruptly cancelled. Bishoy was forced to issue an apology, saying he never meant to cast doubt on Islam and called Muslims “partners” with the Copts in Egypt. Shenouda also issued an apology on national television. By comparison, an Islamic publishing house that rewrote and then issued what it termed the “true Bible” caused barely a stir.
Al-’Awa then blamed the deteriorating state of Muslim-Christian relations on Shenouda and Bishoy. He accused the Coptic Orthodox Church of exploiting the government’s “weak stance” toward it and “incarcerating anyone [who] is not to its liking.”
The Al-Azhar Academy of Islamic Research issued a statement that declared, “Egypt is a Muslim state.” The statement further went on to read that the Christians’ rights were contingent on their acceptance of the “Islamic identity” of Egypt. The statement was endorsed by Ali Gum’a, the mufti of Egypt.
The statement also referenced an agreement made between Muhammad and a community of Egyptian Christians in the seventh century as the guiding document on how Christians should be governed in a Muslim-dominated state. If ever codified into Egyptian law as many Muslims in Egypt desire, it would legally cement the status of Christians in the country as second-class citizens.
In 639, seven years after Muhammad died, Muslim armies rode across from Syria and Palestine and invaded Egypt, then controlled by the Byzantines. At first the Muslims, then a new but well-armed minority within Egypt, treated the conquered Christians relatively well by seventh century standards. But within a generation, they began the Islamization of the country, demanding all official business be conducted in Arabic, the language of the Quran, and Coptic and Jewish residents were forced to pay special taxes and obey rules designed to reaffirm their second-class status.
In the centuries since then, the treatment of Christians in Egypt has ebbed and flowed depending on the whim of those in power. After the coup of 1952, in which a group of men known as the Free Officers’ Movement took power from a European-backed monarch, Copts have seen their treatment decline.
In 1971, then-President Anwar Sadat introduced a new constitution designating Islamic law as “a principle source of legislation” in Egypt. In 1980, the National Assembly made Islam the official religion of the state.
Estimates of the Coptic population range from 7 to 12 percent of Egypt’s 84 million people. They are accepted by some in Egypt and openly discriminated against by others. Violent attacks against Christians – which the government does little to prevent – accentuate tensions.
The state also routinely harasses converts to Christianity from Islam. Many have to live in some sort of hiding.
The Protestant woman said she was not sure whether attacks would happen in response to the threats, but whatever happens, she said she expects that Christians in Egypt will continue to endure persecution.
“According to the Bible, we know this is going to happen,” she said. “This is not new or novel for us. The Bible said that we will be persecuted. It is expected.”
Report from Compass Direct News
One person dead in explosions that end classes for students this semester.
ISTANBUL, May 5 (CDN) — At least 50 Iraqi Christian students are receiving hospital treatment following a bomb attack on Sunday (May 2) outside Mosul that killed at least one person and has forced nearly 1,000 students to drop classes for the rest of the semester.
Nearly 160 people were injured in the blasts targeting three buses full of Christians traveling to the University of Mosul for classes. The convoy of buses, which brings Christian students from villages east of Mosul, was making its daily route accompanied by two Iraqi army cars.
“This is the hardest attack, because they attacked not only one car, but the whole convoy and in an area that is heavily guarded by the army,” said Syrian Catholic Bishop of Mosul Georges Casmoussa.
The explosions happened east of Mosul between two checkpoints. A roadside bomb followed by a car bomb reportedly exploded as the buses were clearing the second checkpoint in the area of Kokjaly. The checkpoint was staffed by U.S., Iraqi and Iraqi Kurdish soldiers.
The owner of a nearby car repair shop, Radeef Hashim Mahrook, was killed in one of the blasts as he tried to help the students, sources said.
Sources told Compass that lately there have been indications that Islamic extremists intend to increase attacks against Christians in more sophisticated and targeted ways. There were no warnings of the Sunday blasts.
Nearly 20 of the more seriously injured students are receiving treatment in Erbil, capital of the semi-autonomous Kurdish region. Casmoussa said the Turkish Consulate and the Kurdish Regional Government have offered to transfer students needing more medical care to Turkey.
“Some of them were severely injured in the face, arms, necks or eyes,” said Casmoussa. “Now the Turkish consulate and the government of Kurdistan offer us to bring the most injured to Turkey to continue the care.”
Many of Mosul’s Christians have fled the city after repeated violence targeting them and live in the villages east of the city. The students on Sunday’s convoy were from Qaraqosh, Karamless and Bartella, located nearly 32 kilometers (20 miles) away.
Over 1,000 Christian students, most belonging to internally displaced families, and about 100 university faculty and staff members commute to Mosul every week in buses belonging to the Syrian Catholic Bishopric. About 15 buses served the internally displaced Christian community daily.
“The project of transportation of students will be stopped,” said Casmoussa. “We can’t continue now.”
While the church has focused on dealing with immediate medical needs, the bishop said the church simply could not take the responsibility of transporting students after such a calculated and fierce attack.
“The chief of army offered to help us again, but it is impossible,” said Casmoussa. “They were with us every day…yet this is the result. We don’t have another solution now.”
Last February, after attacks against Christians left three university students dead, the Chaldo-Assyrian Student and Youth Union proposed that the Ministry of Education open a new university in a safer area on the Nineveh plains. Nearly 3,000 Christian undergraduate students and 250 graduate students are studying in Mosul.
Casmoussa said the Christian community is hoping the University of Mosul will help Christian students who are unwilling to commute to Mosul by sending faculty members to hold semester-end examinations in Qaraqosh.
“This is [an attack] against all the Christian people,” said Casmoussa. “Our culture is immense capital for the future to build our lives, not just to have bread to eat and continue life without any sense.”
Due to the violence against Christians in Mosul, Casmoussa relocated to the village of Qaraqosh three years ago, and commutes into the city to serve his diocese. On Jan. 17, 2005 gunmen abducted him and released him the next day.
Sunni Muslim insurgents have frequently targeted members of Iraq’s Christian minority, especially in Mosul. Iraq’s current government is Shiite-led.
Report from Compass Direct News
At least 27 men, women and children, among them five members of a Christian family, were killed during a twin blasts in Karachi, Pakistan’s commercial hub on Feb. 5. About 133 others were wounded, reports Michael Ireland, chief correspondent, ASSIST News Service.
Aftab Alexander Mughal, Editor, Minorities Concern of Pakistan, says five members of that Christian family of Ibrahim Hyderi, Labour Colony, were killed in the Jinnah Postgraduate Medical Centre (JPMC) blast.
The deceased were; Manzoor Masih and his wife Rosy, daughter Carol, 14, Mrs Parveen Basharat and her daughter Narmal, 12. They went to see a new born daughter of their relative Sheeba who was admitted there. Right after meeting the girl, as they reached the emergency gate of the JPMC, the bomb went off and they all died on the spot.
Mughal says the blast, which apparently exploded in a motorcycle, was so severe it shattered all the windowpanes of the hospital and damaged many of the parked ambulances, cars and motorcycles and other installations.
“The blast has destroyed our universe and become the most horrible tragedy of our life,” a family member Pervez Masih told the Daily Times, a local English daily newspaper.
That blast was the second during the day, says Mughal.
The first blast attacked a bus which carrying Shia Muslim mourners to participate in a religious procession to mark the end of the holy month of Muharram. Many claim that these were suicide attacks.
Prime Minister Syed Yousuf Raza Gilani, expressing deep grief and sorrow on the bomb explosions, has asked the authorities concerned to start repair work immediately.
Sindh Chief Minister Syed Qaim Ali Shah announced compensation of Rs 500,000 (US$6250) for the heirs of those killed in the two blasts in Karachi and Rs 100,000 (US$1250) for each injured. Several political and religious parties have announced a three-day mourning in the city.
According to Mughal, this was the second biggest blasts occurred in Karachi, Pakistan’s biggest city, in the last three months. During the previous blast on Dec. 28, 2009 at least 44 people died and 87 injured.
Mughal writes the twin suicide attacks in the port city of Karachi seem to have been carried out by the Lashkar-e-Jhangvi (LJ), which is the most violent al-Qaeda-linked anti-Shia terrorist group operating in Pakistan with the help of its lethal suicide squad, The News, an English daily, says.
Mughal states that for the last several years Pakistan has been a prime target of terrorist attacks. According to Pak Institute for Peace Studies, in 2009, 2,586 terrorist, insurgent and sectarian-related incidents were reported that killed 3,021 people and injured 7,334.
Mughal goes on to say many innocent Christians were also killed during these terrorist attacks. Although the Taliban took responsibility for these attacks, right wing parties (especially Imran Khan’s Tehrik-e-Insaf and Jamaat-e-Islami) also give justifications to these attacks.
According to a media report, “Pakistan’s feared Taliban network claimed responsibility for that attack, sparking riots that caused huge financial losses.”
Report from the Christian Telegraph
A growing number of Christian churches are joining forces with a grass-roots movement known as the Advent Conspiracy, which is seeking to "do away with the frenzied activity and extravagant gift-giving of a commercial Christmas," reports Thaddeus M. Baklinski, LifeSiteNews.com.
The group was founded by Portland pastor Rick McKinley, who with a group of fellow pastors realized that their own, and their congregations’, focus during the time of Advent revolved more around secular consumerism than preparing to celebrate the birth of Christ.
"What was once a time to celebrate the birth of a savior has somehow turned into a season of stress, traffic jams, and shopping lists," McKinley observed.
"And when it’s all over, many of us are left with presents to return, looming debt that will take months to pay off, and this empty feeling of missed purpose. Is this what we really want out of Christmas?"
"None of us like Christmas," McKinley said in a Time.com report, adding, "That’s sort of bad if you’re a pastor. It’s the shopping, the going into debt, the worrying that if I don’t spend enough money, someone will think I don’t love them."
McKinley, whose church donates money to dig wells in developing countries through Living Water International and other organizations, saw that a fraction of the money Americans spend at retailers in the month of December could supply the entire world with clean water.
As a result he and his friends embarked on a plan to urge their congregations to spend less on presents for friends and family, and to consider donating the money they saved to support practical and tangible charitable works.
"If more Christians changed how they thought about giving at Christmas," he argued, "the holiday could be transformative in a religious and practical sense."
McKinley observed that at first church members were uncertain. "Some people were terrified," McKinley recalled. "They said, ‘My gosh, you’re ruining Christmas. What do we tell our kids?’"
Soon though, the idea caught on and McKinley found that not only were people "relieved to be given permission to slow down and buy less" but were "expressing their love through something more meaningful than a gift card. Once church members adjusted to this new conception of Christmas, they found that they loved it."
According to the Time.com report the Advent Conspiracy movement has exploded, counting hundreds of churches on four continents and in at least 17 countries as participants.
The Advent Conspiracy video has been viewed more than a million times on YouTube and the movement boasts nearly 45,000 fans on Facebook.
To find out more about the Advent Conspiracy, click here.
Report from the Christian Telegraph
Messianic Jews hope for punishment from courts, mercy from God, for confessed killer.
ISTANBUL, November 13 (CDN) — One morning during the week of March 10, 2008 in Ariel, Israel, David Ortiz opened his Bible randomly, read the words on the pages that opened before him and was filled with dread.
“I opened the book to Jeremiah, and a verse jumped out, “Ortiz said, referring to Jeremiah 9:21: “Death has climbed in through our windows and has entered our fortresses; it has cut off the children from the streets and the young men from the public squares.”
“I was afraid,” he said. “It was given to me like a promise, but of a different kind.”
For weeks, Ortiz had felt a premonition that something horrible was going to happen to him or his family. Six months prior, while in Norway, Ortiz watched a violent storm rip over the countryside. The wind tore out trees and threw them across a field. But still, through it all, some trees survived. Ortiz felt God was using the storm to speak to him.
“The ones that are rooted are the ones that remain,” he said.
On March 20, 2008, Ortiz’s fears came to pass. When his 15-year-old son lifted the lid of a Purim basket, left anonymously as a gift at their Ariel apartment, a bomb inside the basket exploded.
The bomb was devastating. It damaged the Ortiz family apartment and destroyed much of what they owned. When young Ami Ortiz was taken to the hospital, he was blind, covered with blood and burns and full of needles and screws contained in the bomb. The doctors told his mother, Leah Ortiz, that Ami was “Anush.”
“Literally, in Hebrew it means the spirit is leaving the body,” she said.
Now, 20 months later, Ami is 16, back in school and playing basketball. And yesterday the man that police say committed the crime was indicted for attempted murder.
Other than what has been released in court proceedings, little is known about Jack Teitel, the man accused of bombing the Ortiz family. One thing is certain – he believes he was acting in accordance with the will of God. Walking into court, the 37-year-old, U.S.-born West Bank settler shouted that God was proud of him.
“It was a pleasure and honor to serve my God,” Teitel reportedly said. “God is proud of what I have done. I have no regrets.”
Police said that Teitel is an ultra-Orthodox Jewish nationalist who picked out his targets based on his nationalist philosophy. Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel shot Isa Jabarin, a Palestinian shepherd who was giving Teitel driving directions to Jerusalem.
Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He is also accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.
Teitel has told police he was trying to kill David Ortiz, pastor of a church of Messianic Jews called Congregation of Ariel, not injure his son.
In all, Teitel has been indicted for two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.
Adi Keidar, Teitel’s attorney, reportedly said his client is “mentally unstable.” He cited Teitel’s alleged confession to acts he did not commit. After a psychiatric evaluation by the state, Teitel was deemed fit to stand trial. Keidar is representing Teitel or behalf of the Honenu organization, a nationalistic law firm endorsed by Mordechai Eliyahu, a rabbi known for his far-right Orthodox views.
Honenu is known for defending, among others, Ami Popper. Popper was convicted in 1990 for shooting seven Palestinian workers who were waiting for a ride at a day labor pick-up site. Popper’s attack, like all others cited in Honenu’s website, was said to come “in response” to Palestinian aggression. Despite numerous attempts to contact Keidar, he could not be reached for comment.
David Ortiz said he is not surprised by Teitel’s claim that God is proud of him. Ortiz cited biblical verses where the early Christians were warned that one day people would kill them and think that they were doing the will of God. Teitel, Ortiz said, saw him as an enemy of the nation of Israel.
“He saw me and the professor as false prophets,” Ortiz said.
Police have brought no evidence linking Teitel to any other co-conspirator. But Leah Ortiz said she thinks Teitel worked with others. Teitel’s neighbor, Yosef Espinoza, was brought in for questioning and later released. Teitel does not speak Hebrew, but when he was arrested he was distributing handouts written in Hebrew criticizing homosexuals in Israel.
When his apartment was raided, police found a cache of illegal weapons he has been indicted for owning. Ortiz also said that a recording tape from a closed-circuit television camera taken on the day of the bombing shows Teitel was driven to the Ortiz apartment by another person.
Regardless, Leah Ortiz scoffs at the claim that Teitel was politically motivated. Instead, she said, he used politics and religion as a foil to justify murder.
“He is a serial killer,” she said.
In spite of all the pain that the Ortiz family has gone through, Leah Ortiz said she has seen much good come from the tragedy, including miraculous healings. She said that the bombing has helped soften the opinion of people in Israel toward Jews who believe that Jesus is the Messiah promised by the Jewish prophets.
“It has made them face the facts of how they see Jesus,” she said.
Howard Bass, a leader of a Messianic congregation in Beer Sheva, Israel, said he isn’t so sure.
“It’s not that simple,” he said, adding that such attacks may help tolerant people to eschew violence, but that others will actually be encouraged by the bombings. “It makes people aware of how far they [people set against the Messianic Jews] will be willing to go and abhor them. It’s bringing things to light and forcing people to make a decision: What is good and what is evil?”
Bass himself was a victim of at least one attack by anti-missionary, Orthodox extremists. On Dec. 24, 2005, several hundred Orthodox Jews mobbed an outdoor service held by Bass. The mob destroyed church equipment, terrorized congregants and threw Bass into a baptismal pool.
Bass has since sued Yad L’Achim, an Orthodox, anti-missionary organization he said is responsible for inciting the attack. A court decision in the case is due later this month.
On its website, Yad L’Achim asserts that missionaries are “devious” and are trying to “destroy the Jewish people.” The organization makes no distinction in its website between missionaries and Messianic Jews. The site also goes as far as to accuse Messianic Jews of “playing the victim to the hilt” in reference to the Ortiz bombing.
Despite numerous attempts to reach members of Yad L’Achim, no one was made available for comment.
According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including one case on May 15 in which “Ultra-Orthodox residents of the Tel Aviv suburb of Rehovot attacked and beat a group of Messianic Jews who were handing out New Testament pamphlets on the street.”
Additionally, Bass cites a book published this week in Israel entitled, “The King’s Torah.” Bass said the book encourages the killing of gentiles and anyone else deemed to be a threat to Israel.
“We’re seeing a spirit rising,” Bass said, “where they feel they have a legitimate right to kill anyone who threatens the Jewish state.”
Mentioning the book, David Ortiz agreed with Bass, calling the bombing and recent anti-Christian aggression “a shadow of things to come.”
As for what the Ortiz family wishes for Teitel, Leah Ortiz said she hopes he will receive a sentence that is “equal to his crime.” Because Israel has no death penalty, this very likely would mean life in prison.
Regardless of what happens in court, members of the Ortiz family say they have forgiven Teitel. David Ortiz hopes one day to sit down face-to-face with Teitel and talk. He said he hopes Teitel will become another Apostle Paul.
“There is something inside him that makes him want to kill people. If God has had mercy on me, maybe he’ll have mercy on others,” Ortiz said. “The Lord forgave David and many people in the Bible – my goal and my prayer for him is that he will repent and be saved.”
Report from Compass Direct News
Eighteen Muslims arrested in the wake of Gojra violence under the Anti-Terrorism Act (ATA), were released from their local district jail on Saturday, September 19, Pakistan English Daily “Dawn” has reported, reports Dan Wooding and Sheraz Khurram Khan, special to ASSIST News Service.
Gojra, a small town in Punjab province of Pakistan exploded into the international limelight when miscreants on August 1 set ablaze over 50 Christian houses that resulted in killings of seven Christians. Scores of Christians left their houses, fearing further trouble from extremists.
The newspaper said the Muslim men were booked under Section 7 of the ATA on the charges of attacking Christian community on July 29 and August 1 following an incident of alleged desecration of the Holy Quran in Chak (village) 95-JB, Adda Korian, and Christian Colony, Gojra.
They were declared innocent by a joint committee of Muslims and Christians formed to reconcile between both the groups, said the Dawn report.
The committee recommended to the police to delete the names of these 18 people from the Police First Information Report on which they were set free, it said.
Reacting to the release of the Muslim men, Mr. Joseph Francis, Director of the Centre for Legal Aid, Assistance and Settlement (CLAAS), has alleged that the Chief Justice Lahore High Court, is “anti-Christian, biased and a fanatic.”
Francis alleged that the Chief Justice had granted bail to the Muslim men without serving notice on the lawyers of Catholic Church, therefore they could not appear in the court the day the accused were granted bails, he said.
He said CLAAS was going to protest against the decision by setting up a hunger strike camp outside Lahore Press Club.
When ANS asked him how Christians could have reservations on the release of the Muslim men when a committee comprising of Muslims and Christians declared them innocent, Mr. Joseph said he doubted the “credibility of the committee.” He went on to say that a Catholic priest of Gojra Shafique had given a pardon to the Muslim men without consulting with the victims.
“How could the Muslim men in question be granted bail when the findings of the Inquiry Commission led by Justice Iqbal Hameed-ur-Rehman have not come to the fore?,” he questioned.
Francis maintained the police in the wake of Gojra violence mentioned names of some 129 Christians in a cross version. Out of 129, he said, 100 Christians are unidentified where as 29 Christians have been named.
He also revealed that a Bishop of the Church of Pakistan, John Samuel and his son have also been named in the cross version, which means these people were not originally named in the FIR but police added their names later as accused.
The CLAAS director said the police arrested two Christian brothers named Naveed and Nouman and claimed to ANS that Nouman had opened fire on miscreants, which he said saved lives of so many Christians as it enabled them to flee the scene.
He said Nouman was in Karachi when the Gojra violence took place but the police have arrested him.
Francis said he lodged a petition against arrest of the two brothers in Lahore High court. Mr. Francis said that when the high court asked the police in a hearing on Friday, September 18, they said the pair was not in its custody rather they have been taken by the law enforcement agencies.
According to Mr. Francis, the court has ordered the Station House Officer, Rasool Ghulam, District Coordination Officer and District Police Officer to explain the court about Naveed and Nouman on October 1, 2009.
Asked to comment on the recent statements by Pakistani religious hardliners and conservative politicians opposing the repeal of Pakistan blasphemy laws, he said he was going to present a memorandum demanding the repeal of Pakistan blasphemy laws to the United Nations in Rawalpindi.
“The religious parties are making a political capital by reiterating their inflexible posture on repeal of the blasphemy laws,” he claimed.
Report from the Christian Telegraph
Attacker said he aimed to stop Christian conversions; Hindu extremist connection suspected.
NEW DELHI, March 10 (Compass Direct News) – In an effort to stop conversions to Christianity in the eastern state of Bihar, a 25-year-old ailing man on Sunday (March 8) exploded a crude bomb in a church and shot the pastor.
Police Inspector Hari Krishna Mandal told Compass that the attacker, Rajesh Singh, had come fully prepared to kill the pastor, Vinod Kumar, in Baraw village in the Nasriganj area of Rohtas district, and then take his own life.
“However,” Mandal said, “believers caught him before he could do more damage or kill himself.”
The 35-year-old pastor was taken to a hospital in nearby Varanasi, in the neighboring state of Uttar Pradesh and at press time was out of danger of losing his life, according to a leader of Gospel Echoing Missionary Society (GEMS) who requested anonymity.
The church, Prarthana Bhawan (House of Prayer), belongs to GEMS. Around 30 people were in the church when the attack took place. Some women in the church sustained burns in the blast.
“Rajesh Singh threw a crude bomb from the window of the church, and the sound of the explosion created a chaos in the congregation,” said Inspector Mandal. As members of the church began to run out, he added, Singh came into the building and shot the pastor with a handmade pistol from point-blank range.
Singh had more bombs to explode and three more bullets in his pistol, but church members caught hold of him and handed him over to police, the inspector said.
“In his statement, Singh said he was personally against Christian conversions and wanted to kill the pastor to stop conversions,” Mandal said. “He wanted to take his own life after killing the pastor, and this is why he had more bullets in his pistol and an overdose of anesthesia in a syringe.”
Asked if Singh had any links with extremist Hindu nationalist groups, the inspector said no such organization was active in the area, though local Christians say Hindu extremist presence has increased recently. The GEMS source said people allegedly linked with a Hindu nationalist group had sent a threatening letter to the pastor, asking him to stop preaching in the area.
The source said the incident could have been fallout from conversions in nearby Mithnipur village, where a Hindu family had received Christ after being healed from a mental illness around six months ago. Singh also lives in Mithnipur.
“Pastor Kumar had not been visiting the village, fearing opposition from the villagers who were not happy with the conversion of this family,” the GEMS source said. “The same church’s cross had also been damaged about a year ago by unidentified people.”
The source said he believes that although Singh’s affiliation or linkage with a Hindu nationalist group has not been established, it is likely that he was instigated to kill the pastor by an extremist group. Pastor Kumar, married with three children, has been working in Rohtas district for the last 12 years.
Local Christians complain that the presence of the Hindu extremist Sangh Parivar (a family of organizations linked with the Rashtriya Swayamsevak Sangh or RSS, India’s chief Hindu nationalist group) has recently increased in the area. They say the Hindu nationalist conglomerate has been spewing hate against Christians for more than 10 years, accusing them of using monetary incentives and fraudulent means and foreign money to convert Hindus.
The attacker has an amputated hand and was said to be mentally disturbed since 1996, when he was diagnosed with cancer, Inspector Mandal said.
“According to the villagers,” he said, “Singh had been mentally disturbed ever since he was diagnosed with cancer, and later tuberculosis, although there is no medical report to substantiate this.”
The government of Bihar is ruled by a coalition of a regional party, the Janata Dal-United (JD-U) party, and the Hindu nationalist Bharatiya Janata Party (BJP). The JD-U is also part of the National Democratic Alliance, the main opposition coalition at the federal level led by the BJP. The JD-U, however, is not perceived as a supporter of Hindu nationalism.
Of the 82 million people, mostly Hindu, in Bihar, only 53,137 are Christian, according to the 2001 census.
Report from Compass Direct News
Beleaguered government officials could view church as threat – or a force for stability.
BEIJING, February 25 (Compass Direct News) – With China’s central government last December issuing a number of secret documents calling on provincial officials to strive to prevent massive unrest in a rapidly collapsing economy, observers are watching for signs of whether authorities will view Christian groups as a threat or a stabilizing influence.
While the Sichuan earthquake last May proved that Christians were willing and able to assist in times of national crisis, raids on house church groups have continued in recent weeks.
The secret reports have come in quick succession. A central government body, the Committee for Social Stability (CSS), issued an internal report on Jan. 2 listing a total of 127,467 serious protests or other incidents across China in 2008, many involving attacks on government buildings or clashes with police and militia.
“Recently every kind of contradiction in society has reached the level of white heat,” the CSS warned in an earlier document issued on Dec. 16.
The document said some officials had “ignored the welfare of the masses … piling up pressure until the situation exploded,” and concluded that, “The relevant Party and State organs must … give daily priority to the task of getting rid of all the maladies which produce social instability and the present crisis.”
On Dec. 10, the Central Committee of the Chinese Communist Party and the National People’s Congress issued an internal document calling on senior provincial officials to make every effort to alleviate social and political problems exacerbated by the current recession.
On Dec. 12, the Ministry of Public Security authorized provincial officials to tighten control of all communications in the sensitive period prior to Chinese New Year, which this year fell on Jan. 25. Fearing turmoil as millions of newly-unemployed factory workers headed home for New Year celebrations, the government cancelled all leave for Public Security Bureau (PSB) officers, placed them on high alert and mobilized an additional 150,000 police and armed militia for the holiday period.
On Dec. 15, the public security ministry issued a further document calling for tightened security at government ministries, military bases, armament stores, state borders, airports and railway stations.
In its Dec. 16 report, the CSS warned that provincial authorities must try to resolve grievances by non-violent means before protestors begin attacking factories and government offices or stealing, looting and burning property.
The scale of demonstrations and riots has already reached frightening proportions. In the Jan. 2 internal assessment leaked in Hong Kong, the CSS said the 127,467 serious incidents across China last year involved participation of around 1 percent of the population. Of these cases, 476 consisted of attacks on government and Party buildings, while 615 involved violent clashes with police and militia, leaving 1,120 police and Party officials and 724 civilians killed or injured.
Church as Subversive
Concerned by the growth of unregistered house church groups in an uncertain political and social climate, the Chinese government has ramped up efforts both to identify Christians and to portray Christianity as a subversive foreign force.
Local governments in China last year reported on continued measures to prevent “illegal” religious gatherings and curb other criminalized religious activities, according to reports from the U.S. Congressional Executive Commission on China (CECC) on Dec. 20 and Feb. 2. (See “Tortured Christian Lawyer Arrested as Officials Deny Abuses,” Feb. 11.)
In recent months authorities have quietly gathered data on church growth using surveys at universities and workplaces, and called meetings at various institutions in the capital to discuss the supposed dangers of foreign religious influence. (See “Officials Grapple with Spread of Christianity,” Feb. 4.)
Raids on unregistered church groups have continued in recent weeks, with police perhaps prompted to ensure tighter controls on church activity. On Feb. 11, police arrested two South Korean pastors and more than 60 Chinese house church leaders from four provinces who had gathered for a seminar in Wolong district, Nanyang city, the China Aid Association (CAA) reported. The police also confiscated personal money, cell phones and books, and forced each person to register and pay a fine before releasing some of the elderly leaders.
Authorities held six of the detained leaders for several days but by Sunday (Feb. 22) had released all of them, Compass sources confirmed.
In Shanghai, police and members of the State Administration of Religious Affairs on Feb. 10 ordered Pastor Cui Quan to cancel an annual meeting for house church leaders, and then ordered the owner of the hall used by Cui’s 1,200-member congregation to cease renting it to Cui within 30 days, according to CAA.
Senior staff at Beijing’s Dianli Hospital on Feb. 6 ordered elderly house church pastor Hua Zaichen to leave the premises despite being severely ill, CAA reported. Government officials had refused to allow Hua’s wife, Shuang Shuying, an early release from prison to visit her dying husband unless she agreed to inform on other Christians, according to Hua’s son. After refusing their offer, Shuang was finally able to visit Hua on her release date, Feb. 8; Hua died the following day.
Both Shuang and her husband have suffered years of persecution for their involvement in the house church movement.
On Feb. 4, police seized Christian lawyer and human rights defender Gao Zhisheng from his home in Shaanxi province, CAA reported. At press time his whereabouts were unknown.
While other incidents have gone unreported, house church leaders in northern China told Compass in January that despite tighter restrictions in the current economic and political climate, they were optimistic about the ability of the church to survive and flourish.
Disenchantment, Dissent Spread Across China
In December, China celebrated the 30th anniversary of Deng Xiaoping’s “open door” economic reform policy, which had led to a high annual growth rate of some 10 percent. While Party leaders publicly congratulated themselves, an internal party document warned that 75 percent of the financial benefits had gone to only 10 percent of the population, mainly high and middle-ranking Party members and some entrepreneurs.
With the growth rate now seriously dented, relations between Party members and the general public were “about to explode,” the document warned.
The document also referred to an “ideological vacuum in Party and state,” a “moral vacuum in upholding regulations,” and a “vacuum in spiritual civilization,” in stark contrast to the moral and spiritual values held by religious groups.
According to the Research Institute of the State Council, urban unemployment among young people had already risen to 10.5 percent by last June. If foreign investors continued to withdraw funds, the institute warned, this figure could rise to 16 percent or higher, sparking more outrage against the government.
Tens of thousands of factories closed down in the first six months of 2008, well before the full impact of the global recession hit China. By November, 10 million migrant workers were unemployed; most recent estimates put the figure at 20 million, and officials admit this figure will reach at least 35 million by the end of 2009.
Vice-Premier Hui Liangyu, responsible for agricultural affairs, warned in a recent report that 30 percent of all villagers have set up peasant organizations to challenge local government officials and crime bosses. Some groups also have plans to launch armed insurgencies and their own peasant governments.
Several million university graduates will also face unemployment this year, potentially lending their voices and leadership skills to mass protest movements.
An increasing number of intellectuals have already signed Charter 08, a petition issued in December calling for multi-party elections, human rights, press freedom and the rule of law.
On Jan. 7, a prominent Chinese lawyer, Yan Yiming, filed an application with the Finance Ministry demanding that it open its 2008 and 2009 budget books to the public. On Jan. 13, more than 20 Chinese intellectuals signed an open letter calling for a boycott of state television news programs because of “systematic bias and brainwashing,” while a Beijing newspaper ran an article arguing that freedom of speech was written into the constitution, The Washington Post reported in late January.
In response, Public Security Minister Meng Jianzhu warned China’s leaders via state media that, “The present situation of maintaining national security and social stability is grave.”
Many analysts agree that the Chinese Communist Party may be facing its greatest challenge to date.
Report from Compass Direct News