The link below is to an article with some very interesting statistics concerning the church in Europe, that is using the ‘church’ in a very loose manner I should add.
The link below is to an article that looks at the continuing rise of Germany as the power of Europe.
The link below is to an article that reports on what it calls the Muslim Rape Epidemic in northern Europe. Certainly from the report there would appear to be a major issue that needs to be addressed. Certainly I do not for a moment want to imply that all Muslims are to be tainted with this criminal behaviour, as it is similar to Islamic terrorism – a minority and not the entirety.
The link below is to an article reporting on the Greek Poll, which has basically resulted in a commonsense win for Greece. The Euro bailout is really the only answer for Greece on the table. Bring on some stability.
For more visit:
The following article reports on the latest news out of Europe concerning the persecution of Christians there.
After painful effort to change ID card, Christians flee – to similar fate.
CAIRO, Egypt, March 21 (CDN) — When the plane carrying Maher El-Gohary and his daughter, Dina Mo’otahssem, took off from Cairo International Airport last month, they both wept with joy. After spending two-and-a-half years in hiding for leaving Islam to become Christians, they were elated by their newfound freedom.
They also felt secure that once they arrived in Syria, they would quickly obtain visas to the United States and start a new life. That hope soon proved unfounded.
After spending more than a week and a half unable to obtain a visa to the United States or to any country in Europe, they realized they may have traded in the reality of being prisoners in their own country for being refugees in another. And as El-Gohary watches the weeks pass and his resources dwindle, he said the stress is almost unbearable.
“I feel like we’ve stepped out of a prison cell and into a fire,” he said. “We are in very, very bad conditions … My daughter and I divide the bottles of water to live, because there is no income.”
Maher Ahmad El-Mo’otahssem Bellah El-Gohary, 58, gained notoriety in Egypt after he sued the government in August 2008 to gain the right to change the religion listed on his state-issued ID card from Islam to Christianity. In Egypt, ID cards play a critical role in a person’s life, being used for everything from opening a bank account and renting an apartment to receiving medical care.
The listed religious affiliation, whether a card-holder subscribes to it or not, also determines whether the person is subject to Islamic civil law. The listed religious designation determines what state-mandated religion classes minors are required to take in school. El-Gohary said he filed the suit so his daughter, then 15, could opt out of the religious classes and would not be subject to the persecution he suffered when he became a Christian in his 20s.
It is a crime punishable by imprisonment to have no ID card in Egypt.
The suit sparked outrage throughout Egypt. Both El-Gohary and his daughter were publicly branded apostates in a country where 84 percent of Muslims think those who leave Islam should be executed, according to a study released by the Pew Research Center in December. The same month the suit was filed in 2008, El-Gohary and his daughter were forced into hiding.
For two-and-a-half years, El-Gohary shifted back and forth among several apartments in Cairo and Alexandria, usually once every month. Even in hiding, the two were harassed regularly by Egypt’s dreaded State Security Intelligence service (SSI) and assaulted repeatedly by others, including someone pouring acid on Dina, El-Gohary said.
While in hiding, El-Gohary tried repeatedly to leave Egypt, but officials at the Ministry of the Interior blocked him at every attempt. On at least one occasion, they seized his passport. In December 2010, after a long legal battle, El-Gohary got a court decision ordering the Ministry of the Interior to allow him to travel, but he said it still took several weeks for the government to comply with the order; the Jan. 25-Feb. 11 revolution didn’t hurt, El-Gohary said.
Out of Egypt
After the national demonstrations that led to the removal of both President Hosni Mubarak and Minister of Interior Habib Al-Adly, El-Gohary and his daughter went to Cairo International Airport on Feb. 22 to leave the county. They came prepared with their newly issued passports, the court order and myriad documents to prove they had the right to leave the country. Even so, authorities took the two aside for interrogation at the airport.
“My daughter and I went to the counter of the airport to the manager, then they took us to the SSI,” El-Gohary said. “We spent an hour talking to an officer trying to tell him, ‘We spent ages during Habib Al-Adly’s time, and even now after the revolution, we don’t have the right to leave?’”
According to El-Gohary, the guard asked him if he really wanted to leave the country.
“Yes,” El-Gohary replied. “I have a court order against Al-Adly, and I have the right to leave and the freedom to travel outside the country.” As if to add insult to more than two years of injury, the SSI officers told El-Gohary that Egypt was “their country” and to “come back anytime you want to.”
El-Gohary credits the revolution as the reason he was allowed to leave Egypt, saying it was a miracle “from God.”
They chose to go to Syria because Egyptian citizens are not required to have visas to visit there. After contact with a U.S. organization that concentrates on religious freedom, El-Gohary expected it would be easy to get a visa to the United States, where his wife lives. But he said he has been unable to obtain an entry visa there or to any country where he will feel safe. He went to a U.N. office in Syria seeking assistance; he was given an appointment to come back on April 20.
“I wasn’t expecting, after all this suffering and all these years, that…” El-Gohary said, cutting himself off. “The series of persecution is not finished.”
Although they don’t live under the same type of threats as they did in Egypt, El-Gohary and Dina now live in an apartment where they still watch everything they say and everyone with whom they talk. They still spend much of their time trapped between the four walls of their apartment because Syria, El-Gohary said, is a country where converts to Christianity from Islam are persecuted.
“The danger is still there,” El-Gohary said. “We don’t get out of the house. We don’t meet people. We don’t tell people what we are doing or talk to them about our situation. Because we don’t want someone to say, ‘Why are you applying to the U.N.?’ There are still a lot of enemies.”
Dina, now 17, said that although leaving Egypt was “like a miracle,” she is devastated by the prospect of having to spend more time with her life on hold. She said she is just as scared in Syria as she was in Egypt.
“We’re really, really tired of all this suffering,” she said. “I’ve lost two years of my life. I want to finish school.”
Muslim converts to Christianity in Syria were sometimes forced to leave their place of residence due to societal pressure last year, according to the U.S. Department of State’s 2010 International Religious Freedom Report. While there is no official state religion in Syria, the constitution requires that the president be Muslim and stipulates that Islamic law is a principal source of legislation.
With strict monitoring and curtailing of militant Islam, the government in Syria has long been considered a moderate regime. The government’s fear of violent responses by Islamic extremists to increasing conversions to Christianity, however, was at least partially responsible for the closing of six buildings where Christians were meeting last year, according to Christian support organization Open Doors. Noting that several Christians were arrested and interrogated in 2010, the organization’s World Watch List bumped Syria’s ranking up to 38th place among nations in which persecution of Christians takes place, from position 41 the previous year.
Syria is 90 percent Muslim, and 6.34 percent of its 22.5 million population is Christian, according to Operation World.
Though El-Gohary and his daughter have a dark outlook on their current situation, they are still grateful.
“Without God’s love, we would have been dead by now,” El-Gohary said. “Getting out of Egypt itself was a victory from God.”
Dina said she also is thankful, but that as she gets older she is becoming increasingly preoccupied by one wish.
“I want to get out so I can finish my studies,” she said. “I want to go into a church and out of a church without being scared of being killed.”
Report from Compass Direct News
Christian human rights advocate Gao Zhisheng reveals further abuse.
DUBLIN, January 19 (CDN) — Geng He, wife of missing Christian lawyer Gao Zhisheng, is demanding answers from the Chinese government following new revelations of torture of her husband.
“This is the first time that I heard about the details,” Geng, now living in the United States, told Radio Free Asia last week. “My husband did not tell me – would not tell me – how he was tortured.”
After consulting with Geng, The Associated Press (AP) on Jan. 10 published an interview with Gao, an outspoken human rights campaigner, during his brief release from captivity last April, in which he revealed details of the torture he had suffered during the previous 14 months.
Speaking with the AP in a Beijing teahouse on April 7, closely watched by police, Gao described many forms of torture, including a period of 48 hours when he was stripped bare, beaten continually with handguns and subjected to other excruciating abuse.
The AP released the interview in advance of an official visit this week (Jan. 18-21) by Chinese President Hu Jintao to the United States, stating its hope that “publicizing his account will place renewed pressure on the government to disclose Gao’s whereabouts.”
Geng planned to travel to Washington this week to further highlight her husband’s case. At a U.S. State Department dinner at the White House tonight for Hu, she planned to wait outside to draw attention to Gao’s disappearance.
Gao had asked that his account not be made public unless he disappeared again or “made it to someplace safe like the U.S. or Europe,” according to the AP.
Initially seized by public security officials on Feb. 4, 2009, shortly after his wife and two children fled China to seek asylum in the United States, Gao was held virtually incommunicado for more than a year before police staged his brief reappearance in Beijing last April 6. (See http://www.compassdirect.org, “Christian Rights Activist Gao Zhisheng Released,” April 9, 2010.)
After speaking with the AP and other journalists, Gao made a supervised visit to his in-laws in northwestern Xinjiang Province. During that visit, he again vanished on April 20 while in the company of Chinese police, according to a report by The New York Times on April 30, 2009. He has not been seen or heard from since, but China watchers such as Bob Fu of the China Aid Association (CAA) believe he is “definitely in the hands of Chinese security forces.” (See http://www.compassdirect.org, “Human Rights
Lawyer Gao Zhisheng Missing Again,” May 7, 2010.)
In his interview with the AP, Gao explained that police had moved him from his birthplace of Yulin to Beijing, then back to Yulin, and from there to Urumqi, where the most excruciating moments of torture occurred.
Allowed out on an evening walk on Sept. 25, Gao was approached by several Uyghur men, members of a minority ethnic group who claimed to be part of a counterterrorism unit. They punched him in the stomach, handcuffed him and took him to the upstairs room of a building. There they tortured him for a full week, culminating in a period of 48 hours when they stripped him bare and “took turns beating him [with pistols] and did things he refused to describe,” the AP reported.
Gao said this was the darkest point in the 14 months since authorities had seized him in February 2009, and far worse than the torture during a previous disappearance in 2007. At that time, he said in a previous report, security officials gave electric shocks to his genitals and held burning cigarettes close to his eyes to cause temporary blindness.
When Gao in 2007 asked Beijing police why they didn’t put him in prison, they replied, “You’re not good enough for that. Whenever we want you to disappear, you’ll disappear,” according to the AP.
‘Words from the Heart’
Fu of CAA on Friday (Jan. 14) also called on the Chinese government to give an account of Gao’s whereabouts, besides imploring President Obama to address the fate of Gao and other prominent Chinese rights defenders during his meetings with Hu.
Fu also released a previously unpublished statement written by Gao on Jan. 1, 2009, shortly before his family’s escape from China, entitled “Words from the Heart.”
Carried out of China by Gao’s wife, the document claimed that authorities had invested a huge amount of manpower, physical resources and funds to silence him.
“Not only is it now extremely difficult for me to make my voice heard, but it is also extremely dangerous,” Gao wrote.
His faith, however, had enabled him to endure under pressure, he stated.
“I am optimistic by nature, and I am a Christian,” he wrote. “Even when I was tortured to near death, the pain was only in the physical body. A heart that is filled with God has no room to entertain pain and suffering.
Gao expressed concern for his wife and children, who had suffered greatly from police harassment. He said authorities even banned his daughter from attending school, another factor prompting the family’s flight to the United States.
Gao urged friends both inside and outside China to defend other human rights advocates imprisoned or harassed by the government, adding that “Heroes like Guo Feixiong … who sacrifice and risk their lives to defend religious freedom, are the true hope of China.”
He also urged that a network be established within China to report on “countless” abuses of human rights.
“The publication of this article will cause me to be kidnapped again,” Gao concluded. “Kidnappings are a normal part of my life now. If it comes again, then let it come!”
A Brief Biography of Gao Zhisheng
Gao was born in a hillside cave in Yulin, northern China, according to a brief biography written by David Kilgour of Media With Conscience (MWC). Since his parents were too poor to send him to school, he gained a basic education by listening outside the windows of the village classroom.
He then worked briefly as a coal miner before joining the People’s Liberation Army, where he met his future wife, Geng He, obtained a secondary education and became a member of the Communist Party.
Following his discharge from the army, Gao became a street vendor and self-studied to become a lawyer, passing the bar exam in 1994. China’s Ministry of Justice in 2001 named him one of the country’s 10 most remarkable lawyers, according to the MWC biography.
But as Gao began to represent farmers in land compensation cases, practitioners of the banned Falun Gong group and house church members, he quickly lost favor with authorities.
In 2005, after Gao wrote open letters to President Hu Jintao and Premier Wen Jiabao calling for an end to the torture and execution of Falun Gong members, authorities closed down Gao’s law firm, revoked his license to practice law, and placed Gao, his wife and two children under 24-hour police surveillance, according to reports by the China Aid Association (CAA). Police even beat his then 13-year-old daughter, according to the CAA.
In response, Gao in December 2005 publicly resigned from the Communist Party and later declared that he was a Christian.
Weeks later, on Feb. 4, 2006, Gao and several other high profile Chinese activists launched a “Relay Hunger Strike for Human Rights,” in which ordinary Chinese citizens fasted for 24 hours in rotation across 29 provinces in China. The hunger strikes led to a wave of arrests.
Authorities then seized Gao on Aug. 15, 2006, and on Dec. 22, 2006 they gave him a three-year suspended sentence for subversion. Officials then placed Gao on probation for five years and allowed him to remain at home under strict surveillance.
Authorities again seized Gao in September 2007 after he wrote to the U.S. Congress expressing concern about human rights violations prior to the 2008 Olympic Games in Beijing. On his release in November 2007 Gao issued a statement via the CAA claiming that his captors had tortured him by applying electric shocks to his genitals and holding burning cigarettes close to his eyes. He added that he’d been threatened with death if he spoke about the torture.
Gao was nominated for the Nobel Peace Prize in 2007, 2008 and 2010 in recognition of his ongoing commitment to the advance of human rights in China, according to Kilgour’s report.
State agents abducted Gao on Feb. 4, 2009, shortly after his wife and children fled China to obtain asylum in the United States, and they held him virtually incommunicado for over a year. (See http://www.compassdirect.org, “Action Urged for Missing Rights Activist in China,” March 24, 2009.)
Perhaps as a response to international pressure, police staged a brief reappearance for Gao on April 6, 2010, CAA reported. But on April 20, during a closely-supervised visit to his in-laws in Urumqi, Xinjiang province, Gao again vanished and has not been seen or heard from since.
Chinese officials at every level have consistently denied knowledge of his current location.
Report from Compass Direct News
Nigerian girls are being forced to work as prostitutes in Mali "slave camps," Nigerian officials say, reports CISA.
The girls, many of them underage, are often promised jobs in Europe but end up in brothels, said the government’s anti-trafficking agency. According to BBC correspondent, the brothels are run by older Nigerian women who prevent them from leaving and take all their earnings.
Nigeria’s National Agency for the Prohibition of Traffic in Persons (Naptip) said officials visited Mali in September to follow up "horrendous reports" from victims, aid workers and clergy in Mali.The agency said it was working with Malian police to free the girls and help them return to Nigeria.
They said there were hundreds of brothels, each housing up to 200 girls, run by Nigerian "madams" who force them to work against their will and take their earnings.
"We are talking of thousands and thousands of girls," Simon Egede, Executive Secretary of Naptip, told a news conference in Abuja, adding that they were between 20,000 to 40,000.
He, however, did not give details as to how the figure had been reached.
In a statement, Egede said girls were "held in bondage for the purposes of forced sexual exploitation and servitude or slavery-like practices."
"The madams control their freedom of movement, where they work, when they work and what they receive," he said.
The trade is centred on the capital Bamako and large cities, but the most notorious brothels are in the mining towns of Kayes and Mopti, where the sex workers live in "near slavery conditions," said Naptip.
Many of the brothels there also had abortion clinics where foetuses were removed by traditional healers for use in rituals, said Egede.
Most of the girls were reported to have come from Delta and Edo States in Nigeria.
Many were lured with the promise of work in Europe, given fake travel documents and made to swear an oath that they would not tell anyone where they were going.
On arrival in Mali, they were told they would have to work as prostitutes to pay off their debts. Prostitution is legal in Mali but not if it involves minors.
Naptip said it had also uncovered two major trafficking routes used to transport the women from Nigeria through Benin, Niger and Bukina Faso to Mali.
Egede said Naptip was working with the police in Mali to return the girls to Nigeria safely, shut down the trade and prosecute the traffickers.
Report from the Christian Telegraph
Christian’s sentence for ‘proselytism,’ burning poles called excessive.
ISTANBUL, September 17 (CDN) — Nearly five years into the prison sentence of the only Christian in Morocco serving time for his faith, Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus.
By the end of December Jamaa Ait Bakrim, 46, will have been in prison for five years at Morocco’s largest prison, Prison Centrale, in Kenitra. An outspoken Christian convert, Bakrim was sentenced to 15 years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.
Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith.
“He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. In Morocco, and this happened to me personally, if you become a Christian you may be persecuted by your family. If you keep it to yourself, no one will bother you. If you share it with anyone else and start speaking about it, that’s another story.”
Rachid fled Morocco in 2005 due to mounting pressure on him and his family. He is a wanted man in his country, but he said it is time for people to start speaking up on behalf of Bakrim, whom he said has “zeal” for his faith and speaks openly about it even in prison.
“Our Moroccan brothers and sisters suffer, and we just assume things will be OK and will somehow change later by themselves,” said Rachid. “They will never change if we don’t bring it to international attention.”
Authorities in Agadir tried Bakrim for “destruction of the goods of others,” which is punishable with up to 20 years in prison, and for proselytism under Article 220, which is punishable with six months to three years in prison.
“Jamaa is a manifestation of a very inconvenient truth for Moroccan authorities: there are Moroccan converts to Christianity,” said Logan Maurer, a regional director at U.S.-based advocacy group International Christian Concern (ICC). “The government wants to ignore this, suppress it, and when – as in Jamaa’s case – the problem won’t go away, they do whatever they can to silence it.”
Proselytism in Morocco is generally defined as using means of seduction or exploiting weakness to undermine the faith of Muslims or to convert them to another religion.
Recently Morocco has used the law to punish any proclamation of non-Muslim faith, contradicting its pledge to allow freedom to manifest one’s faith under the International Covenant on Civil and Political Rights, to which it is a signatory. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.
The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”
There are an estimated 1,000 Moroccan Christian converts in the country. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.
Between March and June authorities expelled 128 foreign Christians in an effort to purge the country of any foreign Christian influences. In April nearly 7,000 Muslim religious leaders backed the deportations by signing a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.
In the same time period, Moroccan authorities applied pressure on Moroccan converts to Christianity through interrogations, searches and arrests. Christians on the ground said that, although these have not continued, there is still a general sense that the government is increasingly intolerant of Christian activities.
“They are feeling very bad,” said Rachid. “I spoke to several of them, and they say things are getting worse…They don’t feel safe. They are under a lot of disappointment, and [they are] depressed because the government is putting all kinds of pressure on them.”
From Europe to Prison
Bakrim, a Berber from southern Morocco, studied political science and law in Rabat. After completing his studies he traveled to Europe, where he became a Christian. Realizing that it would be difficult to live out his new-found faith in Morocco, in 1993 he applied for political asylum in the Netherlands, but immigration authorities refused him and expelled him when his visa expired.
In 1995 Bakrim was prosecuted for “proselytizing,” and spent seven months in jail in the city of Goulemine. In April 1996 he was transferred to a mental hospital in Inezgane, where authorities ordered he undergo medical treatments. He was released in June. The psychiatric treatment caused side-effects in his behavior and made it difficult for him to control his hands and legs for a period of time, sources told Compass.
Two years later authorities put him in jail again for a year because he publicly displayed a cross, according to an article by Moroccan weekly Le Journal Hebdo published in January 2005.
“He has a zeal about his religion,” said Rachid. “He never denied his faith through all these things, and he even preached the gospel in prison and the psychiatric place where they held him … They tried to shut him [up], and they couldn’t.”
In 2001 Bakrim again attracted attention by painting crosses and writing Bible verses in public view at his place of business, which also served as his home, according to the French-language weekly. Between 2001 and 2005 he reportedly wrote to the municipality of Massa, asking officials to remove two wooden utility posts that were no longer in use, as they were blocking his business. When authorities didn’t respond, Bakrim burned them.
During his defense at the Agadir court in southern Morocco, Bakrim did not deny his Christian faith and refuted accusations that he had approached his neighbors in an attempt to “undermine their Muslim faith.”
The judge ruled that “the fact that Jamaa denies accusations of proselytism is inconsistent with his previous confession in his opening statement when he proclaimed he was the son of Christ, and that he wished that Moroccans would become Christians,” according to Le Journal Hebdo.
Bakrim did not appeal the court sentence. Though there have been other cases of Christians imprisoned for their faith, none of their sentences has been as long as Bakrim’s.
“They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid. “Fifteen years is too much for anything they say he did, and Jamaa knows that. The authorities know he’s innocent. So probably they gave him this sentence so they can shut him [up] forever.”
Rachid asked that Christians around the world continue to lobby and pray that their Moroccan brothers and sisters stand firm and gain their freedoms.
“The biggest need is to stand with the Moroccan church and do whatever it takes to ask for their freedom of religion,” said Rachid.
Report from Compass Direct News