Roman Catholicism: Papal Conclave to Meet Tuesday


The link below is to an article reporting on the commencement of the Papal Conclave that will elect the next Pope of Roman Catholicism.

For more visit:
http://www.guardian.co.uk/world/2013/mar/08/papal-conclave-vatican-announces-date-pope-election

New Threats, Old Enmity Pummel Nepal’s Christians


Armed group that forced over 1,500 government officials to quit now threatens pastors.

KATHMANDU, Nepal, September 16 (CDN) — A year after police busted an underground militant Hindu organization that had bombed a church and two mosques, Nepal’s Christians are facing new threats.

An underground group that speaks with bombs and has coerced hundreds of government officials into quitting their jobs is threatening Christian clergy with violence if they do not give in to extortion demands, Christian leader said.

The Nepal Christian Society (NCS), an umbrella group of denominations, churches and organizations, met in the Kathmandu Valley yesterday (Sept. 15) to discuss dangers amid reports of pastors receiving phone calls and letters from the Unified National Liberation Front (Samyukta Jatiya Mukti Morcha), an armed group demanding money and making threats. The group has threatened Christian leaders in eastern and western Nepal, as well as in the Kathmandu Valley.

“The pastors who received the extortion calls do not want to go public for fear of retaliation,” said Lok Mani Dhakal, general secretary of the NCS. “We decided to wait and watch a little longer before approaching police.”

The Front is among nearly three dozen armed groups that mushroomed after the fall of the military-backed government of the former king of Nepal, Gyanendra Bir Bikram Shah, in 2006. It became a household name in July after 34 senior government officials – designated secretaries of village development committees – resigned en masse, pleading lack of security following threats by the Front.

Ironically, the resignations occurred in Rolpa, a district in western Nepal regarded as the cradle of the communist uprising in 1996 that led to Nepal becoming a secular federal republic after 10 years of civil war.

Nearly 1,500 government officials from 27 districts have resigned after receiving threats from the Front. Despite its apparent clout, it remains a shadowy body with little public knowledge about its leaders and objectives. Though initially active in southern Nepal, the group struck in the capital city of Kathmandu on Saturday (Sept. 11), bombing a carpet factory.

The emergence of the new underground threat comes a year after police arrested Ram Prasad Mainali, whose Nepal Defense Army had planted a bomb in a church in Kathmandu, killing three women during a Roman Catholic mass.

Christians’ relief at Mainali’s arrest was short-lived. Besides facing threats from a new group, the community has endured longstanding animosity from the years when Nepal was a Hindu state; the anti-Christian sentiment refuses to die four years after Parliament declared the nation secular.

When conversions were a punishable offense in Nepal 13 years ago, Ishwor Pudasaini had to leave his home in Giling village, Nuwakot district, because he became a Christian. Pudasaini, now a pastor in a Protestant church, said he still cannot return to his village because of persecution that has increased with time.

“We are mentally tortured,” the 32-year-old pastor told Compass. “My mother is old and refuses to leave the village, so I have to visit her from time to time to see if she is all right. Also, we have some arable land, and during monsoon season it is imperative that I farm it. But I go in dread.”

Pudasaini, who pastors Assembly of God Church, said that when he runs into his neighbors, they revile him and make threatening gestures. His family is not allowed to enter any public place, and he is afraid to spend nights in his old home for fear of being attacked. A new attack occurred in a recent monsoon, when villagers disconnected the family’s water pipes.

“Things reached such a head this time that I was forced to go to the media and make my plight public,” he says.

Pudasaini, his wife Laxmi and their two children have been living in the district headquarters, Bidur town. His brother Ram Prasad, 29, was thrown out of a local village’s reforms committee for becoming a Christian. Another relative in the same village, Bharat Pudasaini, lost his job and was forced to migrate to a different district.

“Bharat Pudasaini was a worker at Mulpani Primary School,” says Pudasaini. “The school sacked him for embracing Christianity, and the villagers forced his family to leave the village. Even four years after Nepal became officially secular, he is not allowed to return to his village and sell his house and land, which he wants to, desperately. He has four children to look after, and the displacement is virtually driving the family to starvation.”

Since Bidur, where the administrative machinery is concentrated, is safe from attacks, Pudasani said it is becoming a center for displaced Christians.

“There are dozens of persecuted Christians seeking shelter here,” he said.

One such displaced person was Kamla Kunwar, a woman in her 30s whose faith prompted her husband to severely beat her and throw her out of their home in Dhading district in central Nepal. She would eventually move in with relatives in Nuwakot.

Pudasaini said he chose not to complain of his mistreatment, either to the district administration or to police, because he does not want to encourage enmity in the village.

“My religion teaches me to turn the other cheek and love my enemies,” he said. “I would like to make the village come to Christ. For that I have to be patient.”

Dozens of villages scattered throughout Nepal remain inimical to Christians. In May, five Christians, including two women, were brutally attacked in Chanauta, a remote village in Kapilavastu district where the majority are ethnic Tharus.

Once an affluent people, the Tharus were displaced by migrating hordes from the hills of Nepal, as well as from India across the border, and forced into slavery. Today, they are considered to be “untouchables” despite an official ban on that customary practice of abuse and discrimination. In the villages, Tharus are not allowed to enter temples or draw water from the sources used by other villagers.

Tharus, like other disadvantaged communities, have been turning to Christianity. Recently five Tharu Christians, including a pastor and two evangelists, were asked to help construct a Hindu temple. Though they did, the five refused to eat the meat of a goat that villagers sacrificed before idols at the new temple.

Because of their refusal, the temple crowd beat them. Two women – Prema Chaudhary, 34, and Mahima Chaudhary, 22 – were as badly thrashed as Pastor Simon Chaudhari, 30, and two evangelists, Samuel Chaudhari, 19, and Prem Chaudhari, 22.

In June, a mob attacked Sher Bahadur Pun, a 68-year-old Nepali who had served with the Indian Army, and his son, Akka Bahadur, at their church service in Myagdi district in western Nepal. Pun suffered two fractured ribs.

The attack occurred after the Hindu-majority village decided to build a temple. All villagers were ordered to donate 7,000 rupees (US$93), a princely sum in Nepal’s villages, and the Christians were not spared. While the Puns paid up, they refused to worship in the temple. Retaliation was swift.

The vulnerability of Christians has escalated following an administrative vacuum that has seen violence and crime soar. Prime Minister Madhav Kumar Nepal, who had been instrumental in the church bombers’ arrest, resigned in June due to pressure by the opposition Maoist party. Since then, though there have been seven rounds of elections in Parliament to choose a new premier, none of the two contenders has been able to win the minimum votes required thanks to bitter infighting between the major parties.

An eighth round of elections is scheduled for Sept. 26, and if that too fails, Nepal will have lost four of the 12 months given to the 601-member Parliament to write a new constitution.

“It is shameful,” said Believers Church Bishop Narayan Sharma. “It shows that Nepal is on the way to becoming a failed state. There is acute pessimism that the warring parties will not be able to draft a new constitution [that would consolidate secularism] by May 2011.”

Sharma said there is also concern about a reshuffle in the largest ruling party, the Nepali Congress (NC), set to elect new officers at its general convention starting Friday (Sept. 17). Some former NC ministers and members of Parliament have been lobbying for the restoration of a Hindu state in Nepal; their election would be a setback for secularism.

“We have been holding prayers for the country,” Sharma said. “It is a grim scene today. There is an economic crisis, and Nepal’s youths are fleeing abroad. Women job-seekers abroad are increasingly being molested and tortured. Even the Maoists, who fought for secularism, are now considering creating a cultural king. We are praying that the political deadlock will be resolved, and that peace and stability return to Nepal.”

Report from Compass Direct News

Iran: government security forces burned hundreds of Bibles


Ati News, a site belonging to Morteza Talaee who is the previous head of the security forces and the current member of the Tehran’s city council, in its usual anti-Christian propaganda reported that their social-life reporter had disclosed that shipments of so called, "Perverted Torah and Gospels" had entered Iran through its Western borders, reports FCNN.

Two days later, on May 31st, the same report was reiterated by the official anti-crime website of the Pasdaran Army called "Gerdaub" that a large shipment of Jewish and Christian Scriptures has entered Iran through the Western Azerbaijan province and according to security officials of that province the "occupier forces" that operate in the Western regions of Iraq were responsible for such activities.

Gerdaub, the official website of the Pasdaran Army continued its report by quoting the security official who had stated that:

Some of these books are distributed locally, but most of the books are smuggled and distributed all over the country. In just the last few months, hundreds of such "perverted Bibles" have been seized and burned in the border town of Sardasht.

The same unidentified security source adds that his intention has been to inform and enlighten people.

While the depiction of the Prophet of Islam and other historical religious leaders, whether in good or bad taste, has caused uproar and violent protests, threats of retaliation and assassinations, closure of embassies, long and mournful marches in various parts of countries of the world such as Pakistan, Iran, and Saudi Arabia, its quite interesting that the official website of the most powerful military wing of the Islamic Republic of Iran engages in the shameful act of reporting the burning
of Bibles.

Of course, the security officials have not clarified the difference between these so called "perverted Bibles" and those that are commonly used by people around the world – including Iran.

These officials shamefully label the Holy Scriptures of the Christians contraband without realizing the over two billion people around the world and at least five hundred thousand people in Iran revere and consider holy. This action is no different than what the government has wrongfully accused many Christians of insulting the sacred beliefs of Islam.

On the hand the defenders of the Islamic Republic of Iran in the international organizations and human rights forums claim that religious minorities such as Jews and Christians enjoy constitutional protection and the adherents of these religions not only can elect their own representatives to the parliament, but exercise their religious rights freely and openly. But, as with many other rights and freedoms granted to the people in the constitution, this fundamental right has also been violated
and repressed by the Islamic government.

The leaders of the Islamic Republic not only use the weapon of their pre-selected parliamentary candidates to control who gets into the legislature, but severely suppresses the religious minorities by demanding the names of those attending church services, banning the entry of Farsi-speaking members into church building and any preaching in the Farsi language, rejecting any building permits for church buildings, and the publishing of Bibles and other Christian literature which amounts to nothing
but direct interference in the religious affairs of the very people it claims to be protecting.

For these reasons Christians have taken refuge at homes and congregate in home-style churches form small home-based churches. Even then, many of these Christians are harassed and often pursued by security agents and are arrested and detained. Many Christian leaders have been detained for long periods of time in undisclosed locations and often very expensive bails have to be posted to secure their freedom.

The question remains as to how long the Christian community outside of Iran can tolerate such persecutions and atrocities? Moreover, and not withstanding the fact that Iranian Christians do not have the right to publish their holy scriptures, those Christians from around the world who donate Bibles to their brothers and sisters inside Iran are insulted by labeling their donated Bibles as contraband and burned by the security agents.

It is only appropriate that the official website of the Pasdaran army that has published this report and has confirmed the validity of this news through one of its security agents be condemned by the international Christian community and the world to demand the identification of those perpetrated this shameful act.

Such insults and offensive actions in burning the Christian Bible coincides with the Islamic community’s full enjoyment, freedom, and the blessings of the Western nations that allow them to publish the Islamic Holy Book, the Quran, and to build as many mosques as its needed in various European and North America cities.

The Quran states that the Torah and the Gospels are Holy Scriptures as well. Nevertheless, the Islamic leaders claim that the Bibles used by Christians and Jews are not the authentic scriptures but have been changed by the church. Considering the fact that the Quran also states that no man can destroy the word of God, the question remains that if the currently used Bible is, as the Islamic leaders so claim, a changed and untrustworthy document where is the real Torah and the Gospels?

If the Quranic claim that the word of God can never be perverted and changed, then there must be a copy of the real Torah and the Gospels somewhere. To this question Muslims have not credible answers. There is no such difference or variance between today’s Scriptures and the original writings. Our modern Bibles go back to the very ancient copies of the scriptures that in some cases date back to only 50 years from Christ Himself. There are even copies of the Old Testament that date several hundred
years before Christ.

Definitely and for sure, one can not find any ancient writings that have been as carefully and precisely copied and preserved as the Bible has been. There are thousands of ancient manuscripts in world museums that testify to this fact. Therefore the claim that the Bible is a changed and false scripture is totally baseless and is nothing but a ploy to confuse and mislead people by the Islamic leaders.

In any event, the burning of any book, especially one that is honored and revered by a great majority of people around the world, is an unacceptable and immoral act and must be condemned by the world community.

Report from the Christian Telegraph

Violence Escalates in Mosul, Iraq ahead of Elections


Christians targeted as political tension builds in weeks leading to parliamentary polls.

ISTANBUL, March 5 (CDN) — Political tensions ahead of parliamentary elections in Iraq on Sunday (March 7) have left at least eight Chaldean Christians dead in the last three weeks and hundreds of families fleeing Mosul.

“The concern of Christians in Mosul is growing in the face of what is happening in the city,” said Chaldean Archbishop of Kirkuk Louis Sako. “The tension and struggle between political forces is creating an atmosphere of chaos and congestion. Christians are victims of political tension between political groups, but maybe also by fundamentalist sectarian cleansing.”

On Feb. 23 the killing of Eshoee Marokee, a Christian, and his two sons in their home in front of other family members sent shock waves across the Christian community. The murder took place amid a string of murders that triggered the mass exodus of families to the surrounding towns and provinces.

“It is not the first time Christians are attacked or killed,” said the archbishop of the Syrian Catholic Church in Mosul, Georges Casmoussa. “The new [element] in this question is to be killed in their own homes.”

The capital of Nineveh Province some 400 kilometers (250 miles) northwest of Baghdad, Mosul has been known as the most dangerous city for Christians. At least 275 Assyrian Christians have been murdered by Islamic insurgents since 2003, according to a report prepared by the International Committee for The Rights of Indigenous Mesopotamians.

While in 2009 the organization listed 16 deaths, since January there have been at least 13 murders, eight of which took place the second half of February.

The movement of internally displaced persons to surrounding areas started in mid-February and tripled between Feb. 24 and Feb. 27 to about 683 families, according to the United Nations Office for the Coordination of Humanitarian Affairs. Although the rate of displacement into areas around Mosul has slowed, the report estimates that 720 families had fled the city as of March 1. This represents about 4,320 people.

Christian Students Affected

The murders have not only driven families away from the cities but have also kept students away from university. Three of the Christians killed in February were university students. As a result, around 2,000 Christian students are staying away from their classes until the tension in Mosul eases.

“We believe that the attack against these students was somehow related to the political situation in Mosul,” said General Secretary of the Chaldo-Assyrian Student and Youth Union Kaldo Oghanna. “This has affected our people in Mosul badly, and they have left the university.”

Oghanna said that the union has proposed that the Ministry of Education open a new university in a safer area of the Nineveh plains for the nearly 3,000 Christian undergraduate students and 250 graduate students studying in Mosul. He also said that they have appealed to the university’s administration to make necessary exceptions for the Christian students who have not attended classes in the last few weeks.

Although some local Christian leaders say they expect the tension to ease after Sunday, security may not improve as the Christian community is caught in political tensions between Arabs and Kurds vying for control of the province. Archbishop Casmoussa said regardless of who is behind the murders, the Christian community demands justice.

“We urge the Central and Regional Government to pursue the murders and their masters and judge them according to Iraqi laws, even if they are supported by religious or political parties,” Casmoussa said. “Enough is enough. Are we to pay the price of political struggles or ambitions?”

Sako said that in other cities security has improved, and that Christians are eager to cast their votes.

The election on March 7 will decide the 325 members of the Council of Representatives of Iraq, who will then elect the prime minister and president of Iraq. Of these seats, five are reserved for the nation’s Christian minority, estimated at around 600,000. Most of them live in the Nineveh plain.

At the beginning of the Iraq war, there were about 1.2 million Christians living in Iraq. Iraq’s population is roughly 30 million.

Report from Compass Direct News 

God "rejoices" over abortions says Episcopal priestess


The Episcopal Church has to clarify God’s official position on abortion – at least so says a priestess of the church, who claims that a proposed rite for post-abortive women conflicts with church theology and that the Deity “rejoices” when women elect to abort their children, reports Peter J. Smith, LifeSiteNews.com.

Rev. Nina Churchman wrote a letter to Episcopal Life Online expressing her outrage upon learning that her church has developed a healing rite for post-abortion women sorrowful over their abortion that seems to have language alluding to “sin” and “guilt.”

Churchman said she “was sickened to discover that the rite for abortion is couched wholly in terms of sin and transgression.”

The priestess also took particular umbrage with the words, “I seek God’s forgiveness” and the words “God rejoices that you have come seeking God’s merciful forgiveness.”

“The Episcopal Church, by resolution, has long held that women have the freedom to choose an abortion,” asserted Churchman. “It is not considered a sin.”

The Episcopal Church’s “long held” position permitting abortion dates back to 1967, when the church began to lobby for abortion in limited cases (i.e. rape, incest, fetal deformity, health of the mother), which by 1994 had become a full-blown defense of a right to an abortion. The church’s previous position on abortion, had lasted much longer. As late as 1958 the church had expressed an unequivocal defense of over 1900 years of Christian tradition against abortion, stating, “Abortion and infanticide are to be condemned.”

“Women should be able to mourn the loss of an aborted fetus without having to confess anything,” declared Churchman.

“God, unlike what the liturgy states, also rejoices that women facing unplanned pregnancies have the freedom to carefully choose the best option – birth, adoption or abortion – for themselves and their families.”

“The wording of this liturgy focuses solely on guilt and sin instead of the grief and healing that may accompany a very difficult but appropriate decision to terminate a pregnancy,” said Churchman.

Instead Churchman expressed her determination that the church should reject the rite at the next General Convention and do away with the references to “sin” and “guilt.”

The proposed post-abortion healing service had been the idea of Georgette Forney, president of Anglicans for Life, who had obtained an abortion when she was 16. Forney had asked the church to create a healing service for women like herself seeking healing, and the Episcopal General Convention had approved the development of the project.

The result was a rite addressing “the pastoral needs of women and men and who have experienced miscarriage, abortion or other trauma in the childbearing or childbirth process” in a book called, “Rachel’s Tears, Hannah’s Hopes: Liturgies and Prayers for Healing from Loss Related to Childbearing and Childbirth.”

The 2009 General Convention of the Episcopal Church will consider and vote on the rite when it convenes July 8-17 in Anaheim, California.

Report from the Christian Telegraph 

 

NOTE: My Thoughts on the Above Article

The above article surely highlights some serious issues relating to the Episcopal Church in America, from a Biblical perspective.

1. The area of church leadership is of concern, even leaving out the issue of priests, what is a woman doing in the place of leadership within the church. Surely the Scriptures are clear on this.

2. The Episcopal Church in America has landed on the wrong side of the abortion debate. Abortion is a crime against humanity and a sin. I wouldn’t have thought this was a difficult position to reach for Bible believing Christians, but perhaps that is the real essence of the problem – perhaps these are not Bible believing Christians?

FAITH AND ASSURANCE: Bishop J. C. Ryle


READER,

If you are a thoughtless, careless man about your soul, you will take no interest in the subject of this tract. Faith and assurance are mere names and words to you: they are neither land, nor money, nor horses, nor dress, nor meat, nor drink: like Gallio, you care not for them. Alas, poor soul! I mourn over you. The day will come when you will think differently.

Reader, if you really desire to go to heaven, and to go there in the Bible way you will find the subject of this tract of the deepest importance. Believe me, your own comfort in religion, and your peace of conscience, depend exceedingly on understanding the matter about which I am going to speak. I say then, that faith in Christ, and a full assurance of being saved by Christ, are two distinct things.


A man may have saving faith in Christ, and yet never enjoy an assured hope, like the Apostle Paul. To believe, and have a glimmering hope of acceptance, is one thing; to have joy and peace in our believing, and abound in hope, is quite another. All God’s children have faith: not all have assurance. I think this ought never to be forgotten.


I know some great and good men have held a different opinion: I believe that many excellent ministers do not allow the distinction I have stated; but I desire to call no man master. I dread as much as anyone the idea of healing the wounds of conscience slightly; but I should think any other view than that I have given a most uncomfortable gospel to preach, and one very likely to keep souls back a long time from the gate of life.


I would not desire to make one contrite heart sad that God has not made sad, or to discourage one fainting child of God, or to give a soul the impression that you have no part or lot in Christ, except you feel assurance. I do not shrink from saying, that by grace a man may have sufficient faith to flee to Christ, really to lay hold on Him, really to trust in Him, really to be a child of God, really to be saved; and yet to his last day be never free from much anxiety, doubt, and fear.


“A letter,” says an old writer, “may be written which is not sealed; so grace may be written in the heart, yet the Spirit may not set the seal of assurance to it.”


A child may be born heir to a great fortune, and yet never be aware of his riches, live childish, die childish, and never know the greatness of his possessions.


And so also a man may be a babe in Christ’s family; think as a babe, speak as a babe, and, though saved, never enjoy a lively hope, or know the full privileges of his inheritance.


Faith in the Lord Jesus Christ a man must have, beyond all question, if he is to be saved. I know no other way of access to the Father: I see no intimation of mercy excepting through Christ. A man must feel his sins and lost estate, must come to Jesus for pardon and salvation, must rest his hope on Him and on Him alone. But if he only have faith to do this, however weak and feeble that faith may be, I will engage, from Scripture warrants, he shall not miss heaven. Never, never let us curtail the freeness of the glorious gospel, or clip its fair proportions. Never let us make the gate more strait, and the way more narrow, than pride or love of sin have made it already. The Lord Jesus is very pitiful and of tender mercy. He does not regard the quantity of faith, but the quality He does not measure its degree, but its truth. He will not break any bruised reed, nor quench any smoking flax. He will never let it be said that any perished at the foot of the cross. “Him that cometh unto Me,” He says, “I will in no wise cast out” (John vi. 37). 1


Yes, reader! though a man’s faith be no bigger than a grain of mustard seed, if it only brings him to Christ, and enables him to touch the hem of His garment, he shall be saved: saved as surely as the oldest saint in paradise; saved as completely and eternally as Peter, or John, or Paul. There are degrees in our sanctification: in our justification there are none. What is written is written, and shall never fail: “Whosoever believeth on Him,” not whosoever has a strong and mighty faith, “Whosoever believeth on Him shall not be ashamed” (Rom. x. 11).


But all this time, I would have you take notice, the poor soul may have no full assurance of his pardon and acceptance with God. He may be troubled with fear upon fear, and doubt upon doubt. He may have many a question and many an anxiety, many a struggle, and many a misgiving, clouds and darkness, storm and tempest to the very end.


I will engage, I repeat, that bare simple faith in Christ shall save a man, though he may never attain to assurance; but I will not engage it shall bring him to heaven, with strong and abounding consolations. I will engage it shall land him safe in harbour, but I will not engage he shall enter that harbour under full sail, confident and rejoicing. I shall not be surprised if he reaches his desired haven weather-beaten and tempest-tossed, scarcely realising his own safety till he opens his eyes in glory.


Reader, I believe it is of great importance to keep in view this distinction between faith and assurance. It explains things which an inquirer in religion some times finds it hard to understand.


Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower.


Faith is that poor trembling woman who came behind Jesus in the press and touched the hem of His garment (Mark v. 25). Assurance is Stephen standing calmly in the midst of his murderers, and saying, “I see the heavens opened, and the Son of man standing on the right hand of God” (Acts vii. 56). Faith is the penitent thief crying, “Lord, remember me” (Luke xxiii. 42). Assurance is Job sitting in the dust, covered with sores, and saying, “I know that my Redeemer liveth” (Job xix. 25). “Though He slay me, yet will I trust in Him” (Job xiii. 13).


Faith is Peter’s drowning cry as he began to sink: “Lord, save me!” (Matt. xiv. 30). Assurance is the same Peter declaring before the Council, in after times, “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts iv. 11,12).


Faith is the anxious, trembling voice: “Lord, I believe; help my unbelief” (Mark ix. 24). Assurance is the confident challenge: “Who shall lay anything to the charge of God’s elect? Who is he that condemneth?” (Rom. viii. 33, 34).


Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone (Acts ix. 11). Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, “I know Whom I have believed,” “There is laid up for me a crown” (2 Tim. i. 12; iv. 8).

Faith is life. How great the blessing! Who can tell the gulf between life and death? And yet life may be weak, sickly, unhealthy, painful, trying, anxious, worn, burdensome, joyless, and smileless to the very end.

Assurance is more than life. It is health, strength, power, vigour, activity, energy, manliness, and beauty.

Reader, it is not a question of saved or not saved that lies before us, but of privilege or no privilege, it is not a question of peace or no peace, but of great peace or little peace, it is not a question between the wanderers of this world and the school of Christ, it is one that belongs only to the school, it is between the first form and the last.

He that has faith does well. Happy should I be if I thought all readers of this tract had it. Blessed, thrice blessed are they that believe: they are safe; they are washed; they are justified. They are beyond the power of hell. Satan, with all his malice, shall never pluck them out of Christ’s hands. But he that has assurance does far better, sees more, feels more, knows more, enjoys more, has more days like those spoken of in Deuteronomy, even “the days of heaven upon the earth” (Deut. xi. 21). 2

Reader, whoever you may be, I exhort you never to be satisfied with anything short of a full assurance of your own salvation. With faith, no doubt, you must begin, with simple, child-like faith: “Believe on the Lord Jesus Christ, and thou shalt be saved.” But from faith go on to assurance. Rest not till you can say, “I know Whom I have believed.”

Believe me, believe me, assurance is worth the seeking. You forsake your own mercies when you rest content without it. The things I speak are for your peace. It is good to be sure in earthly things; how much better is it to be sure in heavenly things!

Make it then your daily prayer that you may have an increase of faith. According to your faith will be your peace. Cultivate that blessed root more, and sooner or later, by God’s blessing, you may hope to have the flower. You may not perhaps attain to full assurance at once: it is good sometimes to be kept waiting; we do not value things that we get without trouble. But though it tarry, wait for it. Seek on, and expect to find.

 

FOOTNOTES:

1 “He that believeth on Jesus shall never be confounded. Never was any; neither shall you, if you believe. It was a great word of faith spoken by a dying man, who had been converted in a singular way, betwixt his condemnation and execution: his last words were these, spoken with a mighty shout ‘Never man perished with his face towards Jesus Christ.’”  Traill.

2 “The greatest thing that we can desire, next to the glory of God, is our own salvation; and the sweetest thing we can desire is the assurance of our salvation. In this life we cannot get higher than to be assured of that which in the next life is to be enjoyed. All saints shall enjoy a heaven when they leave this earth: some saints enjoy a heaven while they are here on earth.” Joseph Carlyle. 1658.

SEX SERMONS… THE LATEST US CHURCH GIMMICK


According to newspaper reports in Australia, an American Baptist pastor has created a website promoting his latest gimmick, Puresextucson.com. Pastor Jeremiah McDuffie created the website to promote a series of sex sermons and issues related to Christians as a consequence of sex.

According to McDuffie, he wants people to know that God wants them to have good sex and that he wanted to begin an open dialogue on the subject. He has also sent postcards to promote the sermon series and website to some 35 000 homes in Tucson, Arizona.

The Element Community Church is hosting the sex series and the flashy website introduction points you to the church website for more information.

The idea of teaching God’s people about the right place of sex in their lives is something that has enormous merit. However, it is the gospel that remains the vehicle for bringing in the elect, and faith and repentance the means of gaining salvation in Christ alone, which are gifts of God’s grace.

By promoting sermons on sex, McDuffie and the Element Community Church may very well get a large number of people along to their church and even gain a number of people that will continue to attend. But will they gain the unsaved for Christ by doing so? Again, it is the gospel that God uses in bringing salvation to the elect and not a series of sermons on sex. Having a whole group of people hanging around the church simply because their interests have been titillated will do nothing for their well being and may in fact cause great harm to the church itself.

Sadly, this exercise of the Element Community Church would appear to be just another gimmick in the American church as is typical of the Church Growth Movement. Browsing the church website would also lead one to think that the Element Community Church has drunk fully at the Church Growth Movement trough and imbibed its tragic spirit.

Indeed, the church website has a link to McDuffie’s Blog site, in which he actually praises Rick Warren, one of the founding fathers of the modern church growth movement.

http://puresextucson.com/

Marketing the Church


So I have been reading a book entitled ‘This Little Church Went to Market: Is the Modern Church Reaching Out of Selling Out (as mentioned in an earlier post during May 2007)?’ One of the things that the author (Gary Gilley) points out fairly early in his argument is that the church has moved from the perspective of worshiping God and teaching the elect, to entertaining those who go to church and bringing the unchurched in through various gimmics.

This appears to me to be a completely sound point. The focus of the truly godly churches throughout the ages has been on informed worship (in spirit and in truth), with a heavy focus on teaching true worshippers (those who are actually saved – the elect) about the God they are worshipping and what our response to Him should be (admittedly that is a simplistic summary).

What we have in the so-called churches of today is an increasingly market-driven approach in which it is necessary to out-entertain the world, in order to keep the world in the church (that is, those who are not saved, coming to church). Only this way can churches of today be considered successful. The emphasis is no longer on apostolic teaching, fellowship, prayer and the breaking of bread, but on those people ‘out there’ that we must get in here at almost any cost. So now we find that the church does ‘the world’ better than the world in many respects.

There was an Andrew Denton special on the ABC I think it was, just a week or so ago, in which he visited this major ‘Christian Convention’ in the United States. The mind can only boggle at what any intelligent person could be thinking when observing the amount of rubbish that is going under the name of ‘Christian worship and service’ these days. This picture of Christianity in America, did nothing for the true cause of Christ and his church, for those of the world watching such a program that accurately portrayed what was happening at the convention, can only be thinking, ‘what a bunch of wackos are these Christians!’ I was thinking it myself!!! One guy tried to show Andrew Denton the specks of glory on his hands that were reflections of the glory of God by virtue of him just being there – of course, Andrew Denton couldn’t see any of it, nor could the viewer – because it wasn’t there!

It is this sort of stupidity that has weakened the church in this day – yet in another sense the true church has not been weakened at all. As always, the remnant that is the true church of God endures, through all the difficulties that surround it and it will continue to do so until it is itself glorified and freed from all of this religion that has nothing to do with the true cause of Christ and his church.