The link below is to an article concerning the axing of four Australian players prior to the third test against India as a disciplinary measure. Essentially, the players failed to complete their ‘homework’ task. What do you think? Would love to see your comments in the comments of course. Thanks.
The link below is to an article that reports on the possibility of spanking being banned in Delaware, USA.
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A self-proclaimed atheist can continue to serve as a local pastor of the Protestant Church in the Netherlands, and no longer faces disciplinary action because of his controversial position on how to describe God, reports Ecumenical News International.
A special assembly of Zierikzee, a regional church body tasked with investigating the theological statements of Pastor Klaas Hendrikse, has said its work is, "completed".
The 3 February decision to allow Hendrikse to continue working as a pastor followed the advice of a regional supervisory panel that the statements by Hendrikse, "are not of sufficient weight to damage the foundations of the church".
Report from the Christian Telegraph
In an extensive clarification released on Saturday by the Vatican press office, Fr. Federico Lombardi made clear, on behalf of the Prefect of the Congregation for the Doctrine of the Faith, Cardinal Joseph Levada, that there is no “celibacy issue” delaying the publication of the Constitution that will establish the procedure for Anglicans to be received into the Catholic Church, reports Catholis News Agency.
In a statement released in English –breaking the common use of Italian- Fr. Lombardi explained that “there has been widespread speculation, based on supposedly knowledgeable remarks by an Italian correspondent Andrea Tornielli.
The Vatican analyst suggested that the delay in the publication of the Apostolic Constitution on Personal Ordinariates for Anglicans entering into full communion with the Catholic Church is due to “more than ‘technical’ reasons.”
“According to this speculation, there is a serious substantial issue at the root of the delay, namely, disagreement about whether celibacy will be the norm for the future clergy of the Provision,” Fr. Lombardi’s said.
Responding to other claims that the rule of celibacy for Latin rite clergy would be open to discussion, Fr. Lombardi offered the official comments of Cardinal Levada.
“Had I been asked I would happily have clarified any doubt about my remarks at the press conference. There is no substance to such speculation. No one at the Vatican has mentioned any such issue to me.”
According to Cardinal Levada, Pope Benedict’s Apostolic Constitution will be ready “by the end of the first week of November” and its delay “is purely technical in the sense of ensuring consistency in canonical language and references.”
The Prefect of the Congregation also explained that “the drafts prepared by the working group, and submitted for study and approval through the usual process followed by his congregation, have all included the following statement, which is currently Article VI of the Constitution:
- 1. Those who ministered as Anglican deacons, priests, or bishops, and who fulfill the requisites established by canon law and are not impeded by irregularities or other impediments may be accepted by the Ordinary as candidates for Holy Orders in the Catholic Church. In the case of married ministers, the norms established in the Encyclical Letter of Pope Paul VI Sacerdotalis coelibatus, n. 42 and in the Statement “In June” are to be observed. Unmarried ministers must submit to the norm of clerical celibacy of Code of Canon Law 277, §1.
- 2. The Ordinary, in full observance of the discipline of celibate clergy in the Latin Church, as a rule (pro regula) will admit only celibate men to the order of presbyter. He may also petition the Roman Pontiff, as derogation from can. 277, §1, for the admission of married men to the order of presbyter on a case by case basis, according to objective criteria approved by the Holy See.”
Cardinal Levada further explains that “this article is to be understood as consistent with the current practice of the Church, in which married former Anglican ministers may be admitted to priestly ministry in the Catholic Church on a case by case basis.”
With regard to future seminarians, the Cardinal explains that “it was considered purely speculative whether there might be some cases in which a dispensation from the celibacy rule might be petitioned.”
“Objective criteria about any such possibilities (e.g. married seminarians already in preparation) are to be developed jointly by the Personal Ordinariate and the Episcopal Conference, and submitted for approval of the Holy See,” Cardinal Levada said.
Report from the Christian Telegraph
Several Italian newspapers speculated today that the Vatican may possibly welcome a large number of members from the Traditional Anglican Communion into the Catholic Church on Tuesday. The group previously separated from the Anglican Communion due to issues such as the ordinations of both women and sexually active homosexuals, reports Catholic News Agency.
According to Giacomo Galeazzi from the Italian daily La Stampa, the press conference to be held tomorrow at the Vatican press office by Cardinal William Joseph Levada, Prefect of the Congregation for the Doctrine of the Faith; and Archbishop Augustine DiNoia, Secretary of the Congregation for the Divine Worship and Discipline of the Sacraments, will be the occasion in which the reception of the Anglican group, which claims to have some 500,000 members –among clergy and laity- will be officially announced.
“The news story, already anticipated by some Australian media, could be finally confirmed during the press briefing that was announced this afternoon by the Vatican press office,” Galeazzi wrote on Monday.
Galeazzi also claimed that the Traditionalist Anglicans have already signed a document of adherence to the Catechism of the Catholic Church and have symbolically deposited it at a Marian shrine in England.
“Once reunited with Rome, they may keep most of the Liturgical celebrations according to their tradition, which is closer to the Tridentine Mass,” La Stampa explained, adding that they would also “keep their married clergy but not married bishops.”
The Italian Vatican reporter also noted that since the Anglican priestly ordination is not valid, those who want to remain priests within the Catholic Church would have to be ordained, most likely after passing a theological exam.
The move by the Traditionalists could have a significant impact on other Anglicans who still remain within the communion, but are extremely frustrated not only with the ordination of women as Anglican priests and bishops, but especially with the decision of the American Episcopalians – members of the Anglican communion- to ordain sexually active homosexuals as priests and bishops.
The ordination of Eugene Robinson as the first actively homosexual bishop in 2004, sparked an unprecedented division inside the Anglican Communion.
According to Galeazzi, the group of Anglicans that could be received into the Catholic Church on Tuesday may be erected as a personal prelature, which has the same canonical status held by Opus Dei.
Report from the Christian Telegraph
The Anglican minister who undertook to perform a much publicized “marriage” ceremony for two of his fellow clergy in a Church of England parish last May has expressed regret for his actions, which were in direct defiance of Church of England rules, and is being let off with a slap on the wrist, reports Thaddeus M. Baklinski, LifeSiteNews.com.
Rev. Dr. Martin Dudley officiated at the homosexual “wedding” of two homosexual clergy at St. Bartholomew the Great church in London, using a slightly modified version of the Church of England’s marriage ceremony. The modified form began, “Dearly beloved, we are gathered together here in the sight of God to join these men in a holy covenant of love and fidelity.”
The ceremony occurred at a particularly sensitive time for the Church of England – in the immediate and heated leadup to the decennial Lambeth Conference, an event that numerous traditional Anglican priests and bishops ultimately boycotted due to the Anglican Church’s increasingly brazen rejection of Christian sexual ethics. Rev. Dudley’s actions were immediately condemned by bishops in the traditional Global South.
The Most Rev. Henry Orombi, the Archbishop of Uganda, called the ceremony “blasphemous” and called on Rowan Williams to take decisive action, warning that the Anglican Church could “disintegrate.” Archbishop Orombi added, “What really shocks me is that this is happening in the Church of England that first brought the Gospel to us.”
The Bishop of London, the Right Rev. Richard Chartres, ordered an investigation into the proceedings, which involved “a series of frank discussions with the Rector,” a diocesan statement issued yesterday said.
In his letter to Dudley, dated 18 Jun 2008, Bishop Chartres said, “You have sought to justify your actions to the BBC and in various newspapers but have failed more than two weeks after the service to communicate with me.”
“The point at issue,” continued the bishop, “is not Civil Partnerships themselves or the relation of biblical teaching to homosexual practice. The real issue is whether you wilfully defied the discipline of the Church and broke your oath of canonical obedience to your Bishop.”
Bishop Chartres concluded by warning Dudley, “St Bartholomew’s is not a personal fiefdom. You serve there as an ordained minister of the Church of England, under the authority of the Canons and as someone who enjoys my licence. I have already asked the Archdeacon of London to commence the investigation and I shall be referring the matter to the Chancellor of the Diocese. Before I do this, I am giving you an opportunity to make representations to me direct.”
In a letter to the bishop dated July 21 but not released publicly until posted on the London diocese web site today, Rev. Dudley promised that he wouldn’t do it again unless church policy changes.
In it Rev. Dudley said: “I regret the embarrassment caused to you by this event and by its subsequent portrayal in the media. I now recognise that I should not have responded positively to the request for this service.”
“I can now appreciate that the service held at St Bartholomew the Great on 31 May 2008 was inconsistent with the terms of the Pastoral Statement from the House of Bishops issued in 2005,” he said.
“Nonetheless, I am willing to abide by its content in the future, until such time as it is rescinded or amended, and I undertake not to provide any form of blessing for same sex couples registering civil partnerships.”
The diocesan statement then concluded that both sides had agreed to put the incident behind them: “As a consequence, the Rector has made expressly clear his regret over what happened at St Bartholomew the Great and accepted the service should not have taken place.
“Bishop Richard considered the matter and has decided to accept the Rector’s apology in full. The matter is therefore now closed.”
Report from the Christian Telegraph