The link below is to an article that looks at the term ‘evangelical.’ According to Phil Johnson (I agree with him by the way) of Grace to You, it is one of the most abused terms in the religious lexicon.
The latest in End Times predictions by a PreMillenialist has ended in falsehood yet again. This should come as no surprise, given that no-one on earth serves in any role on the Lord’s ‘returning to earth committee (not that there is such a committee I should make clear).’ The day is not known to anybody, whether saved or unsaved and will not be made known until such time as it actually happens. Of all the difficuties surrounding the interpretations of End Times Eschatology, surely that is one of the clearer areas that most Christians should be able to agree upon.
Sadly there are too many who are willing to presume a role in deciding the time of the Lord’s return and yet again we have another example of such a delusion causing the name of the Lord and His followers to be mocked on the earth. This is all that can happen from such flights of deluded fancy, excepting the destruction wrought in the faith of some believers that are caught up in such delusive predictions.
I generally do stand up for what I believe in. There was a time when I made a stand against a situation in a church because I believed it was heading in the wrong direction. It wasn’t popular, but I believed I was doing the right thing – which I still believe to have been the case. In the end I left because we couldn’t agree and I didn’t want to be the cause of division in the church.
Islamists decry ‘center of Christianization’ in West Java, where anti-Christian hostilities fester.
JAKARTA, Indonesia, October 13 (CDN) — Islamic organizations have mounted a campaign against the planned construction of Mother Teresa Catholic Church in West Java Province, where Christian leaders report 20 other churches have faced Muslim hostility since 2009.
Muslim leaders said plans for the Mother Teresa church in the Lippo Cikarang property project in the Cikarang area will make it the largest church building in Bekasi City. Adang Permana, general chairman of the Bekasi Islamic Youth Movement, said Bekasi area Muslims oppose the church building because they fear it will become “a center of Christianization,” according to the Islamic website Hidayatullah.com.
“This church will become the center of apostasy and clearly disturb the faith of Bekasi citizens, who are mostly Muslims,” Permana said, according to the website. “In addition to rejecting this parish church, we also call for the disbanding of all unauthorized churches in Bekasi Regency [City],” he stated. A church leader, however, said area residents had approved the presence of the church.
Adang said opposition to the church was based in the Islamic roots of the city.
“Historically, sociologically, and demographically, Bekasi cannot be separated from Islam, with the cleric K.H. Noer Ali as one of the founders and developers of the city,” Adang told Hidayatullah.com. “Because of this, we reject the church.”
H.M. Dahlan, coordinator of United Muslim Action of Bekasi, also expressed fear that the church would become a center of Christianization in Bekasi.
“Bekasi Muslims reject the presence of this church,” Dahlan said in a letter that he has circulated among mosques in the Bekasi area. In it he states that plans for the Mother Teresa church would make it the largest church building in southeast Asia. The letter has reportedly generated much unrest among area residents.
At a recent press conference, Dahlan said Unified Muslim Action of Bekasi, along with “all Muslims, mosque congregations, leaders of women’s study groups, Quranic schools, and Islamic education foundations have firmly decided to reject the construction of Mother Teresa Catholic Church in Cikarang and request that the Bekasi Regency cancel all [construction] plans.”
The Islamic groups also called on Bekasi officials to clamp down on “illegal churches” meeting in homes and shops and to block “all forms of Christianization” in the area. Local government officials frequently stall Christian applications for building and worship permits, opening the way for Islamic groups to accuse churches of being “illegal.”
The Mother Teresa church applied for a building permit in 2006, but the Bekasi government has not yet acted on the application, said a clergyman from the church identified only as Pangestu. He added that his church has met all requirements of 2006 Joint Ministerial Decrees No. 8 and No. 9, but the permit has still not been granted. The 2006 decrees require at least 60 non-Christian residents to agree to the construction of a church building, and the congregation must have at least 90 members.
The parish now worships at the Trinity School auditorium.
Pangestu said the church has provided school funds for poor children, free clinics, and food for needy neighbors.
“There are no problems between the church and the local people,” Pangestu said.
Mother Teresa Catholic Church began worshiping on Jan. 25, 2004. The church plans to build on an 8,000-square meter lot near Trinity School.
The objections from Islamic groups are the latest evidence of Islamic hostility to churches. Theophilus Bela, president of the Jakarta Christian Communication Forum, released a statement this week that 36 churches in Indonesia have been attacked, harassed or otherwise opposed since 2009; 20 of the churches were located in West Java, with six of those in the Bekasi area.
The list is growing, Bela said, and does not yet include recent reports of 10 churches that local authorities were opposing in Mojokerto, East Java Province, and three others that were closed down in Tembilahan, Riau Province.
Still, large-scale attacks on Christians do not happen as they did in the 1990s and before, he said.
“Now the attacks on churches happen only sporadically,” Bela reported. “In 2007 I noted 100 cases of attacks, and in 2008 the figure went down to only 40 cases, and until October 2009 I noted only eight cases of attacks on Christian churches. But with an attack on St. Albert Catholic Church on Dec. 17, 2009, the figure of cases went up again.”
Report from Compass Direct News
The mentally and morally “unfit” should be sterilized, Professor David Marsland, a sociologist and health expert, said this weekend. The professor made the remarks on the BBC radio program Iconoclasts, which advertises itself as the place to “think the unthinkable,” reports Hilary White, LifeSiteNews.com.
Pro-life advocates and disability rights campaigners have responded by saying that Marsland’s proposed system is a straightforward throwback to the coercive eugenics practices of the past.
Marsland, Emeritus Scholar of Sociology and Health Sciences at Brunel University, London and Professorial Research Fellow in Sociology at the University of Buckingham, told the BBC that “permanent sterilization” is the solution to child neglect and abuse.
“Children are abused or grossly neglected by a very small minority of inadequate parents.” Such parents, he said, are not distinguished by “disadvantage, poverty or exploitation,” he said, but by “a number or moral and mental inadequacies” caused by “serious mental defect,” “chronic mental illness” and drug addiction and alcoholism.
“Short of lifetime incarceration,” he said, the solution is “permanent sterilization.”
The debate, chaired by the BBC’s Edward Stourton, was held in response to a request by a local council in the West Midlands that wanted to force contraception on a 29-year-old woman who members of the council judged was mentally incapable of making decisions about childrearing. The judge in the case refused to permit it, saying such a decision would “raise profound questions about state intervention in private and family life.”
Children whose parents are alcoholics or drug addicts can be rescued from abusive situations, but, Marlsand said, “Why should we allow further predictable victims to be harmed by the same perpetrators? Here too, sterilization provides a dependable answer.”
He dismissed possible objections based on human rights, saying that “Rights is a grossly overused and fundamentally incoherent concept … Neither philosophers nor political activists can agree on the nature of human rights or on their extent.”
Complaints that court-ordered sterilization could be abused “should be ignored,” he added. “This argument would inhibit any and every action of social defense.”
Brian Clowes, director of research for Human Life International (HLI), told LifeSiteNews (LSN) that in his view Professor Marsland is just one more in a long line of eugenicists who want to solve human problems by erasing the humans who have them. Clowes compared Marsland to Lothrop Stoddard and Margaret Sanger, prominent early 20th century eugenicists who promoted contraception and sterilization for blacks, Catholics, the poor and the mentally ill and disabled whom they classified as “human weeds.”
He told LSN, “It does not seem to occur to Marsland that most severe child abuse is committed by people he might consider ‘perfectly normal,’ people like his elitist friends and neighbors.”
“Most frightening of all,” he said, “is Marsland’s dismissal of human rights. In essence, he is saying people have no rights whatsoever, because there is no universal agreement on what those rights actually are.”
The program, which aired on Saturday, August 28, also featured a professor of ethics and philosophy at Oxford, who expressed concern about Marland’s proposal, saying, “There are serious problems about who makes the decisions, and abuses.” Janet Radcliffe Richards, a Professor of Practical Philosophy at Oxford, continued, “I would dispute the argument that this is for the sake of the children.
“It’s curious case that if the child doesn’t exist, it can’t be harmed. And to say that it would be better for the child not to exist, you need to be able to say that its life is worse than nothing. Now I think that’s a difficult thing to do because most people are glad they exist.”
But Radcliffe Richards refused to reject categorically the notion of forced sterilization as a solution to social problems. She said there “is a really serious argument” about the “cost to the rest of society of allowing people to have children when you can pretty strongly predict that those children are going to be a nuisance.”
Marsland’s remarks also drew a response from Alison Davis, head of the campaign group No Less Human, who rejected his entire argument, saying that compulsory sterilization would itself be “an abuse of some of the most vulnerable people in society.”
Marsland’s closing comments, Davis said, were indicative of his anti-human perspective. In those remarks he said that nothing in the discussion had changed his mind, and that the reduction of births would be desirable since “there are too many people anyway.”
Davis commented, “As a disabled person myself I find his comments offensive, degrading and eugenic in content.
“The BBC is supposed to stand against prejudicial comments against any minority group. As such it is against it’s own code of conduct, as well as a breach of basic human decency, to broadcast such inflammatory and ableist views.”
Report from the Christian Telegraph
My first choice would be Jesus Christ, because I’m a Christian. However, if not Jesus and someone else (I know the Plinky Prompt didn’t ask that specifically) then who to choose?
I would probably have to say John Calvin, the Protestant Reformer. Why? I admire Calvin greatly – not that I agree with him on everything. He was a strong believer who was used much of God in Geneva. For someone who followed the Lord and his rock solid faith rooted firmly in the Scriptures, it has to be Calvin.
Phil Johnson over at Pyromaniacs has posted a short review of an article posted at Christianity Today. The review comments on several subjects (agreeable to this Blog I might add – not that that is necessary) including Christianity Today, T4G, Justification by Faith, Tom Wright, Anglicanism, unity… so it touches on a few subjects, but it has to. In short, I liked the review and fully agree with it.
Phil Johnson’s review:
This Blog reports regularly on persecution against Christians and those calling themselves Christians. Though I post articles relating persecution against those who call themselves ‘Christians,’ I do not always agree that these are my brethren in the faith, with many belonging to cults and such like. Many of these reports contain accounts of persecution that is being meted out by extremist Islamists and Muslims in general.
Today I report on aggression in Nigeria – aggression and violence carried out by those calling themselves ‘Christians.’ I certainly cannot align myself with such people as their behaviour places them outside of Christ and therefore outside of the true Christian Church. This sort of thing is not something that can be condoned, even if the attacks are viewed as retaliation against those who have carried out similar attacks.
In the Nigerian village of Kura Karama, many Muslims have been killed by people calling themselves ‘Christians.’ In an appalling display of violence and ungodliness, these people have hacked to death many Muslims and stuffed their bodies into wells. Most buildings in this village have been destroyed, including the local mosque – all set ablaze by ‘Christians.’ Whole families have been killed in this barbaric attack.
There are reports that these attacks are being carried out by rival tribes, yet this does not excuse ungodliness by Christians. What has happened in Kura Karama is unacceptable and those who carried out the attack should be brought to justice.
Oppressive new laws in Azerbaijan and Tajikistan required religious communities to re-register with the government by January 1, 2010 or face illegal status. As of December 16, only about 100 of Azerbaijan’s 534 religious communities had been able to do so. Fewer than half of Tajikistan’s religious communities re-registered, reports MNN.
According to Joel Griffith of Slavic Gospel Association, officials place obstructions in the paths of churches trying to re-register.
"They will find some technicality or basically any reason to deny registration. So even if some of the groups actually follow the law to the letter and meet the requirements, it just seems very arbitrary and capricious as to whether the officials will agree to register to not," he explained.
It’s unclear how strictly the governments of the two nations will enforce their laws.
"In the worst case scenario…they could basically close congregations down and impose pretty stiff penalties," Griffith said. "In the best case scenario…unless they agree to fully repeal these statues or amend these laws, I think we need to just hope and pray that even though they’re on the books, these things won’t be enforced."
That’s often the case in countries that have similar laws. The new laws include other burdensome requirements in addition to the re-registration mandate. Azerbaijan’s law requires religious communities to provide more information for registration and to obtain approval to build or rebuild places of worship. It also prohibits the sale of religious literature in unapproved locations and religious activity outside registered addresses.
Tajikistan’s religion law censors religious literature, bans state officials from founding religious communities, requires state approval to invite foreigners for religious visits or to travel abroad for religious events, and restricts children’s religious activity and education.
Christians in Azerbaijan are especially concerned about how courts might interpret unclear provisions in the law. They fear a loose interpretation could penalize "peaceful religious activity." Griffith quoted a passage from the law and explained the issue.
"‘The community formulates its relations with other religious confessions on the basis of religious toleration (tolerance), respect and the avoidance of conflict,’ and the community cannot use violence or the threat of violence in proclaiming its faith. Well, if you don’t define those terms, such as ‘respect and the avoidance of conflict’…you could almost say that Christian evangelism could even be illegal under a formulation like that."
Since Christians believe in only one means of salvation — Jesus Christ — it would be entirely possible for disagreement with other religious groups to be interpreted as "conflict." However, Christians are not the only people worried about the potential impact of the law.
"It’s not just Christians that are concerned; we’ve got Muslim groups that are concerned. These are largely Muslim nations," Griffith said. "I think there are a number of people that are concerned about what this will possibly do down the road."
No matter what does happen, the Christian church will remain committed to the Gospel.
"Regardless of what happens in these countries, the churches still have their marching orders from the Lord: to proclaim the Gospel," Griffith said. "And no matter what man does, they’re going to continue to proclaim the Gospel."
Christians in Tajikistan and Azerbaijan need the prayers and support of their fellow believers. SGA has been supporting churches in the former Soviet Union for 75 years, and it continues to support churches in these two countries.
"It’s important to help them take advantage of every open door they can find to share the Gospel," Griffith said. "It might be through supporting a church-planting missionary; it might be through providing Russian-language Bibles and literature; it may be through helping to support in-country training, and sometimes that training has to take place quietly…. But for churches here in the West that have the resources, it’s important to support our brothers and sisters there who don’t have the resources that we do."
Report from the Christian Telegraph
Many people, myself included, often wonder just what they can do to effect change in something that disturbs them, angers them, in something they strongly disagree with, etc. It could by a human rights issue, a health problem that plagues poor people, homelessness, a green issue, etc. The thing that galvanises a lot of people is their sense of inability to effect change and/or how to go about effecting the change they desire.
We might see a news report on the nightly news about a devastating famine or destructive tsunami and think that the problem is just too big and there is little we can actually do to help. At other times we might think, ‘if only there was some way we could help here,’ but we don’t because we don’t know how. Just maybe if there was some place we could turn that could give us some direction?
Thankfully there are places to turn and one of these places is change.org – the link follows at the end of this post. This site seeks to inform about issues and also to empower normal people to be able to do something about whatever that issue might be. The site covers a plethora of issues that people and groups are seeking to tackle all around the world and is a great place to visit on a regular basis. there is a blog to keep you up to date on what is happening.
Not only does the site inform, it also empowers. It is a portal to a massive range of issues and action groups seeking to change the world for the better, generally speaking. We may not agree with the mission statements for every single action group that we come across at change.org, but there are so many represented there that the chances are good that you will soon find one or more that you can actively support.
There are plenty of opportunities to get involved in should you wish. You can also donate to the causes that you wish to support via the site.