NEW SOUTH WALES NATIONAL PARKS UNDER THREAT???


The New South Wales government is now considering some level of development in the national parks of New South Wales. Just what level of development that may be is yet to be made clear. It is understood that the development may include accommodation projects, various commercial enterprises and guided bush walks.

Tourism Minster Jodi McKay, a former news reader with NBN television, is waiting on a report from a government commissioned taskforce looking into ways that tourism can be increased in the state’s national parks.

The planned tourism development of national parks is a major step away from the ‘wilderness’ goals of recent times and represents a threat to the wilderness values of national parks and world heritage listed areas.

However, a certain level of development may be appropriate, given the serious deterioration of many of the amenities and signage within New South Wales national parks. Many access routes are also seriously degraded following years of poor management.

Perhaps a quality New South Wales national parks and reserves web site could be developed, with the current web site being quite dated and not particularly useful for visitors to the national parks of New South Wales. Quality information on the attractions and access to each national park would greatly improve the tourist potential of New South Wales national parks.

If quality visitor brochures/leaflets on such things as camping facilities, access routes, walking trails and park attractions could be developed and made available via PDF documents on the web site, potential visitors could plan their trips and this would certainly increase visitor numbers to the national parks.

Quality content and relevant up-to-date information on each national park, as well as well maintained access routes and facilities would encourage far more people to visit the national parks and give visitors a memorable experience.

BELOW: Footage of the Warrumbungle National Park in NSW.

UK TRADITIONAL WING OF ANGLICANS TO LEAVE CHURCH OF ENGLAND


There are effectively two religions being practised in the Church of England, a leader of the evangelical or traditionally Protestant wing of the Anglican Church said this week, reports Hilary White, LifeSiteNews.com. On one side are the theologically ultra-liberal leadership who support not only women’s ordination but homosexuality, while on the other are those who hold to traditionally Christian and biblical principles.

The Rev. Rod Thomas was speaking to the annual conference of the Reform movement in London this week. Thomas said that at least twenty-five parishes, representing up to 3000 practising Anglicans in the UK, are already seeking alternate oversight from bishops not associated with the ultra-liberal theological trends that dominate the Church of England.

“We are actively going to take forward the agenda of alternative episcopal oversight. We are no longer able to sit back and wait to see what happens,” Rev. Thomas said.

“The most radical scenario which I don’t discount, but neither am I saying we are pressing for, is where you have a shortlist of names and ask overseas persons to consecrate them so they cater for individuals in this country.”

The Reform movement was founded in 1993 to oppose the ordination of women as clergy in the Church of England and represents the established Church’s traditional protestant or “evangelical” wing.

Thomas urged support from Reform Anglicans for the Fellowship of the Confessing Anglicans, a body set up by the bishops who attended this summer’s Global Anglican Futures Conference in Jerusalem.

Thomas said that the group believes in remaining within an “an Episcopal church for good theological and pragmatic reasons.”

“However, where the teaching and actions of a bishop promote an unbiblical way of thinking, then we simply have to look elsewhere for a bishop.

“If we fail to do this then our congregations will not see us taking New Testament teaching seriously and the process of accommodation will continue,” he said.

This summer’s Lambeth Conference issued instructions for Anglican congregations not to continue to seek “cross-border” oversight from bishops outside traditional Anglican episcopal boundaries.

Meanwhile traditionally Christian congregations in the US are winning their cases in courts to retain their parish properties while at the same time removing themselves from oversight by the Episcopal Church of the US (ECUSA). In the Diocese of Virginia this week, a judge ruled that a parcel of land given by Christ the Redeemer Episcopal Church was properly deeded to Truro Church, a traditional church, and that the diocese has no claim to it. The diocese has recently lost three times in lawsuits to retain some dozen church properties.

Conservative Anglican writer and commentator David Virtue wrote, “The Anglican Communion is coming apart at the seams while Dr. Rowan Williams tells a London reporter that he admires the atheist [Dr. Richard] Dawkins.” Dr. Williams, the Anglican Archbishop of Canterbury, was reported to have recently said about Dawkins, “There’s something about his swashbuckling side which is endearing. I invited atheism’s high priest and his wife to a Lambeth Palace party last year. They were absolutely delightful.”

Report from the Christian Telegraph

SHARIA COURTS OPERATING IN BRITAIN RECOGNISED BY BRITISH LAW


Rowan Williams, the archbishop of Canterbury and head of the Church of England, said he was shocked at the furor that arose after he told an audience earlier this year that he thought it “seems unavoidable” that some accommodation for Islamic sharia law would be implemented in Britain. However, Williams’ statements evidently were prophetic, as a report in the Sunday Times has revealed that the Islamic law is already operating in Britain, not only in domestic disputes, but also in criminal cases, reports Hilary White, LifeSiteNews.com.

The Times said this weekend that the government had officially accepted the existence of sharia law courts to officiate in Muslim civil cases. The rulings of a network of five sharia courts, in London, Birmingham, Bradford and Manchester with the network’s headquarters in Nuneaton, Warwickshire, are now enforceable “with the full power of the judicial system, through the county courts or High Court.”

Sheikh Faiz-ul-Aqtab Siddiqi, a barrister and head of the Muslim Action Committee, told the Times that the Arbitration Act 1996 allows rulings by his Muslim Arbitration Tribunal to be enforced by county and high courts.

“The act allows disputes to be resolved using alternatives like tribunals. This method is called alternative dispute resolution, which for Muslims is what the sharia courts are,” he said.

Siddiqi said he expected the courts to handle a greater number of “smaller” criminal cases in coming years as more Muslim clients approach them. “All we are doing is regulating community affairs in these cases,” said Siddiqi.

The Times said that these Muslim courts started operating in August 2007 and have dealt with more than 100 cases, ranging from Muslim divorce and inheritance cases as well as six cases of domestic violence, normally a criminal procedure under British law. The Times quoted Inayat Bunglawala, assistant secretary-general of the Muslim Council of Britain, who said that since Jewish tribunals operate in Britain, parity should be given to Islamic courts.

Dominic Grieve, the opposition’s shadow home secretary, told the Times that courts operating in criminal and family law cases outside the regular system would be “unlawful.” “British law is absolute and must remain so,” he said.

Melanie Philips, writing on her blog at the Spectator, wrote that “confusion abounds” over the report, because there is “nothing new here at all” and said that the story is “overheated and misleading.” Decisions of sharia courts, she said, have always been enforceable under the Arbitration Act.

But, she said, this does not “dispel the serious concern about the spread of sharia law and the scope of these courts.” Philips is the author of “Londonistan”, a book that examines the incursions of violent Islamic extremists into British society with the assistance of British government and courts.

She said the comparison between Islamic courts and Jewish tribunals were misleading, since the latter operate completely within the framework of British law and do not seek to set up an alternate judicial system.

Moreover, she said, “given the inferior status of Muslim women under sharia, any sharia arbitration in respect of domestic violence can hardly be viewed with equanimity.”

“The key point,” she said, “is that sharia law is not compatible with English law or the principles of equality and human rights that it embodies. The result … is that Britain is allowing the development of a de facto parallel legal system in Britain, thus destroying our society’s cardinal principle of one law for all.”

She added, “Indeed, if this continues Britain will break up as a unitary state governed by one law for all … This is the way a society fractures – and then goes under.”

Damian Thompson, the editor of the Catholic Herald, wrote on his blog at the Daily Telegraph website that he not only agreed with Dominic Grieve that the idea of a parallel Muslim system of law was “unlawful”, but that it is an “outrage.”

“There’s something creepy about the way the police allow sharia ‘courts’ to persuade women to withdraw allegations against their husbands.”

A BBC Radio 4 report found that the cases covered by these tribunals are not restricted to domestic disputes. Radio 4 quoted a Somalian youth worker who lives in London who said that in one case a group of Somali youths were arrested on suspicion of stabbing another Somali teenager. The victim’s family told the police it would be settled out of court and the suspects were released on bail. The matter was considered settled when an unofficial “court” ordered the assailants to compensate the victim’s family. Scotland Yard said they had no record of the incident.

In his book Islam in Britain, Patrick Sookhdeo, director of the Institute for the Study of Islam and Christianity, wrote, “Sharia courts now operate in most larger cities, with different sectarian and ethnic groups operating their own courts that cater to their specific needs according to their traditions.”

Report from the Christian Telegraph

INDONESIA: UNHOUSED THEOLOGY STUDENTS ORDERED TO LEAVE CAMPGROUND


Principal refuses; mobs with knives and sharpened bamboo still active.

JAKARTA, August 28 (Compass Direct News) –The manager of a campground in East Jakarta this week asked staff members and 600 female students from a theological college who had taken refuge there to leave and pay stiff fees.

Officials had sent the students to the facility after a violent mob attacked the Arastamar Evangelical School of Theology (SETIA) in East Jakarta on July 25. Principal Matheus Mangentang refused to leave, saying that Fauzi Bowo, governor of Jakarta, had ordered them to stay at the campground.

He further asked that the manager send the bill, amounting to 268 million rupiah (US$29,000) for four weeks of accommodation, to the governor’s office. The governor then suggested moving the staff and students to an old building once used as the office for the mayor of West Jakarta.

Mangentang again refused, as the building would accommodate only 100 students and has very limited water and bathroom facilities.

Protestors first attacked the SETIA campus in Kampung Pulo, East Jakarta, on July 25. When police intervention failed, staff members and students were evacuated on July 26 and 27, even as protestors armed with swords, machetes, bamboo stakes and acid continued to attack them.

At least 20 students were injured in the attack, some with sword slashes.

Following the evacuation, some students were temporarily billeted in church offices, while others slept in the lobby of Indonesia’s parliament building. Officials then moved the female students to the Bumi Perkemahan Cibubur (BUPERTA) campground in East Jakarta, while the 500 male students were sent to a transmigrant accommodation facility in Bekasi.

At press time, police had still not arrested anyone in relation to the attack nor carried out an investigation.

The school, founded 21 years ago, has full legal permission and registration to operate. While now sitting in the middle of a populated area, when originally established the college was surrounded only by cornfields and banana plantations. (See Compass Direct News, “Students Demand Safe Return to College in Indonesia,” July 31.)

 

Mobs Still Active

When a rumor spread that SETIA students would return to the campus on Sunday (August 24), a mob assembled at the entrance gate, equipped with swords, knives and sharpened bamboo stakes. The rumor, however, was false, and the mob eventually dispersed.

On August 21, when staff member Miryo Suripati returned to her home near the campus to collect some clothing, a crowd of young people carrying swords and other weapons gathered outside the building. A local public order official explained that Suripati was not a student but a resident of the community and quickly escorted her out of the housing estate.

A handful of men who declared themselves spokesmen for the Kampung Pulo area have since claimed that residents object to the presence of the college. Compass sources refuted this claim, pointing out that students were welcome customers at area photocopying facilities, snack shops and other retail outlets, while residents were employed at the college as kitchen hands, cooks and security personnel.

The mobs were mostly composed of people from neighboring communities, not local residents, sources said.

 

Female Students in Tents

The BUPERTA campground is about a 90-minute drive from Jakarta, far from snack shops or stores selling daily necessities.

The female students are accommodated in large tents, with their belongings stacked against the tent walls, limited laundry and toilet facilities and a makeshift open-air kitchen. Some students expressed concern that the rainy season might begin soon, turning the flat campground into a swamp.

Church leaders who recently visited BUPERTA and took note of conditions said they would lobby the governor for permission for the students to return to their campus.

Several students, including Julidana Reva and Lasse (who has only a single name), who traveled from distant Nias Island to study at SETIA, told Compass that study was extremely difficult under these circumstances and that their lives were virtually “on hold” until they returned to campus.  

Report from Compass Direct News