The link below is to an article that reports on the increasing numbers of indigenous people being forced of their land in Asia.
Three Lao, Two Thai Christians Arrested in Laos
The following article reports on the latest news of persecution in Laos, where Christians have been arrested for spreading the gospel and for converting to Christianity.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.
Junta targets ethnic minority states as civil war looms.
CHIANG MAI, Thailand, December 8 (CDN) — Civilians in two ethnic minority states with large Christian populations fear their lives will be in danger as skirmishes between rebels and a Burmese junta bent on instilling Buddhist nationalism threaten to escalate into war.
“It is likely that the military junta will carry out a military offensive against ethnic armed groups now that the elections are over,” Nang Mya Naddy, ethnic program coordinator of the Democratic Voice of Burma radio program, told Compass.
Christians fear that full-scale civil war in Burma (also known as Myanmar) could result in either ethnic cleansing or total subjugation of minorities. Persecution of Christians in Burma is part of a wider campaign against ethnic minority tribes to create a uniform society in which the only accepted religion is Buddhism, according to the British daily Telegraph, citing a 2007 government memo circulated in Karen state giving instructions on how to drive Christians out of the state.
Independent media reports suggest that the possibility of a major clash between ethnic armies and government troops is highest in Kachin and Karen states. Burma’s ethnic minorities, who inhabit states along Burma’s border with Thailand, China and India, have been demanding independence or autonomy for decades.
There are an estimated 1.2 million people in Kachin state, of which around 1 million are Christian. About 40 percent of the 3.5 million people in Karen state are estimated to be Christian. The Burmese junta, dominated by an ethnic Burman Buddhist majority, also seems to be preparing for war in the predominantly Buddhist state of Shan.
The junta has blocked trade links and deployed troops in Karen state, where the Karen National Liberation Army has not been offered a truce.
“The refugees from Burma continue to flow into neighboring Thailand as fighting fails to die down in Karen state between Burmese government troops and breakaway forces of the Democratic Karen Buddhist Army [DKBA],” reported The Irrawaddy, a Chiang Mai, Thailand-based publication covering Burma and Southeast Asia. “The latest military action was reported early on Monday [Dec. 6] from Myawaddy Township, where the Metta Linn Myaing village was shelled by junta troops. More than a dozen artillery shells hit the area of the village, according to local sources.”
Around 1,200 refugees are living at a border patrol police base in Mahawan area in Tak Province’s Mae Sot district in Thailand, a Thai official told The Irrawaddy.
“Sadly, so far neither side in the recent fighting has shown much regard for the civilians caught in the crossfire,” Elaine Pearson, deputy Asia director at Human Rights Watch, told The Irrawaddy. “The situation in Karen state was further complicated when the Karen National Union (KNU) entered into the conflict in support of the DKBA breakaway forces.”
David Takapaw, vice chairman of the KNU, told The Irrawaddy, “We will not stop fighting if they [the Burmese army] insist on trying to deploy in our area.”
The junta perceives all Christians in ethnic minority states as insurgents, according to the pro-democracy Free Burma Rangers (FBR) relief aid group. The Burmese Army attacked a Christian village in Karen state four months ago, according to the FBR, and on July 23 burned all houses and the state’s largest church in Tha Dah Der village.
To intensify its battle for control in ethnic minority states after its Nov. 7 election victory, the Burmese army has blocked sea and land routes to Karen and Kachin states, increased deployment of troops in areas controlled by rebel groups and transported ammunition in large quantities.
In 2008, Burma’s government ordered all armed groups under ceasefires to meld into the Border Guard Forces. Many rebel groups have refused to comply.
Although the election – the first in the last two decades – was held last month and the government released pro-democratic leader Aung San Suu Kyi, it is becoming clearer daily that the junta is in no mood to address grievances of the country’s ethnic minorities.
While rights groups around the world are calling for national reconciliation, the Burmese junta, whose proxy party, the Union Solidarity and Development Party, is likely to have a majority in parliament, is preparing for a military fight with ethnic minority rebels.
“The recent purchase by the State Peace and Development Council [SPDC] of 24 Russian military helicopters, as well as the establishment of new helicopter bases near the Salween River, suggests that the Tatmadaw, the name for the Burmese military, is gearing up for a ‘military solution’ to the ethnic issue,” noted an opinion piece in The Irrawaddy on Nov. 29.
One of the military’s main targets is the Kachin Independence Army (KIA).
The KIA has had a ceasefire agreement with the Burmese government since 1994, but “it has recently been broken, and we are waiting to see what will happen next – if we can reconcile or not,” a leader of the Kachin Women’s Association Thailand identified only as Shirley told Compass. “The KIA wants reconciliation with the SPDC [State Peace and Development Council, Burma’s junta-controlled regime], but the government hasn’t allowed Kachin political groups to participate in politics or in the recent election.”
Indirect negotiations for peace are underway now, she said, adding that she was unsure if the Kachin will be attacked or not. “The KIA is ready to fight back,” she said.
Media reports indicate that the likelihood of the Burmese regime attacking is greater than chances of it seeking reconciliation.
“The threat to the Kachin Independence Organization [KIO, armed wing of the KIA] has increased manifold with the Burmese military junta dispatching significant quantity of arms to Kachin state, northern Burma,” reported the independent online Kachin News Group (KNG).
The military has also ordered the KIO to close down all its branch liaison offices in northern Burma. Only the main liaison office in Kachin’s capital, Myitkyina, has been allowed to function, KNG added.
In addition, the junta has provided arms training to workers of an agriculture company it supports, Yuzana Co., “in preparation for civil war with the Kachin Independence Organization,” the news group reported. In October, the military provided “60 Chinese-made M-22 assault rifles, copies of the Russian AK-47” to Yuzana workers in the Hugawng Valley, according to KNG.
The Rangoon-based Yuzana Co. came to the Hugawng Valley in 2006 and “grabbed up about 400,000 acres from the ethnic Kachin people with assistance from the local Burmese military and administrative authorities,” KNG reported. “Since 2006, the company has transported thousands of Burman ethnics from southern Burma to the Hugawng Valley every year.”
Mizzima, a New-Delhi based news organization, reported that the KIO has urged businessmen in the northern Burma stronghold of Laiza to leave, given the high probability of military conflict. A KIO spokesperson told Mizzima that “fighting was likely to break out soon.”
KNG also reported on Dec. 2 that Burma’s military junta “has a secret mission” to spread HIV in Kachin state as part of an ethnic cleansing effort. “Beginning 1990, the junta has systematically dispatched HIV-infected sex workers from the Thai-Burma border to Kachin state, especially to the Hpakant jade mining city,” it reported.
Shirley of the Kachin Women’s Association Thailand said she was not sure if “ethnic cleansing” was the goal of the Burmese army, but that the junta did want to spread AIDS as well as sell drugs to the Kachin people.
“The SPDC does not allow the expansion of churches and took over church land in certain areas,” she said. “The construction of new churches is not allowed, and the Kachin people have to ask permission to organize religious meetings, which is a detriment to community-building activities since the church is the foundation for the community, with 85 percent of the population being Christians.”
Emulate Sri Lanka?
Christians also fear that the Burmese regime may emulate the Sri Lankan government’s recent war against the separatist Liberation Tigers of Tamil Eelam (LTTE). Rights groups say thousands of civilians were killed in Sri Lanka before its government claimed victory over the areas controlled by the Tamil Tigers.
But Htet Aung, election specialist for The Irrawaddy, told Compass that while the Burmese regime may use Sri Lanka’s military strategy, “the nature of armed conflicts and their historical contexts are different.”
“While Sri Lankan’s government faced LTTE alone, the junta is now facing several armed ethnic groups,” Aung said. “The junta, unlike Sri Lanka’s present government, is facing a strong democratic leadership by Aung San Suu Kyi.”
Tensions in ethnic states are far greater than has been reported, sources said. Shirley added that there are only a few channels of communication in Kachin state, and the suffering of civilians there often goes unreported.
The Burmese regime projects that close to 70 percent of the country’s population is ethnic Burman. Ethnic minorities dispute the claim, saying the figure is inflated to make a case for Burman Buddhist nationalism.
The new constitution, which will come into force with the first session of parliament, was passed through a referendum in May 2008 that was allegedly rigged. It provides for religious freedom but also empowers the military to curb it under various pretexts.
Article 34 states, “Every citizen is equally entitled to freedom of conscience and the right to freely profess and practice religion subject to public order, morality or health and to the other provisions of this Constitution.” Article 360 (a), however, says this freedom “shall not include any economic, financial, political or other secular activities that may be associated with religious practice,” apparently to bar religious groups from any lobbying or advocacy.
Further, Article 360 (b) goes on to say that the freedom “shall not debar the Union from enacting law for the purpose of public welfare and reform.”
Adds Article 364: “The abuse of religion for political purposes is forbidden. Moreover, any act which is intended or is likely to promote feelings of hatred, enmity or discord between racial or religious communities or sects is contrary to this Constitution. A law may be promulgated to punish such activity.”
Furthermore, Article 382 empowers “the Defense Forces personnel or members of the armed forces responsible to carry out peace and security” to “restrict or revoke” fundamental rights.
Report from Compass Direct News
Christians receive six and four years respectively for ‘undermining national unity.’
HO CHI MINH CITY, Vietnam, November 30 (CDN) — Two Christian evangelists, Ksor Y Du, 47, and Kpa Y Co, 30, were sentenced this month to six and four years in prison respectively for “undermining national unity.”
Ksor and Kpa, of the Vietnam Good News Mission (VGNM) church, received the harsh sentences on Nov. 15. House arrest of four and two years respectively also was added to the sentences, according to church sources and Vietnam’s Phap Luat (Law) newspaper. Both evangelists, who are of the Ede minority, live in Song Hinh district of Phu Yen Province, where there are some 20 VGNM congregations.
Ksor was one of many thousands of ethnic minority people in Vietnam’s Central Highland that participated in demonstrations in 2004 against religious oppression and illegal confiscation of their traditional lands. Many of the demonstrators were Christians. Along with hundreds of others, he was caught trying to flee to Cambodia following the harsh military crackdown after the demonstrations. He spent four years in prison and another year under house arrest.
In May of 2009, Ksor joined the VGNM, a house church network that has grown from 14 congregations meeting in homes in 2007 to 360 today. In spite of many attempts to register house churches, as provided by Vietnam’s religion regulations, only three congregations have been given local permission to carry on religious activities.
In September 2009, Ksor underwent three weeks of interrogation, and authorities pressured him to refrain from making international phone calls. His imprisonment had left him destitute and in poor health, and he has said he told authorities that he only called a relative in the United States three times to ask for funds for medicine and to repair his dilapidated house.
Phap Luat reported that he made 58 international phone calls, a gross exaggeration according to Ksor’s family. The newspaper reported that Ksor made the calls to take orders from abroad to incite people to join the illegal “Dega” church, which allegedly aimed to cause political unrest and demand independence for ethnic minorities in the Central Highlands.
Vietnamese authorities remain extremely suspicious of anyone who has dared to participate in demonstrations, especially if they become church leaders.
The two evangelists were arrested on Jan. 27. Ksor was on his way to the police station to answer yet another summons when he was intercepted by police, who tied his hands and dragged him behind a motorcycle to the station, according to village sources. He fell many times and arrived bloodied and bruised.
Both men were held 10 months without charges until their Nov. 15 trial, the area sources said. Authorities brought Ksor’s teenage daughter to prison and told her to testify that her father had made many overseas phone calls, according to VGNM leaders. When she refused, a female officer twice slapped her hard across the face before sending her away, the church leaders said.
During interrogation, authorities ordered both evangelists to accuse VGNM leaders of illegally starting the organization and to accuse Pastor Mai Hong Sanh of opening an illegal Bible school in Buonmathuot, sources said. The authorities grew angry when they refused.
During Ksor’s pre-trial incarceration, police from the commune, district and province visited his wife many times and pressured her to renounce her Christian faith, sources said. She steadfastly refused. They tried to entice her by telling her that if the family recanted they would be provided a monthly sack of rice, a new house and that her husband would be released immediately.
Ksor’s wife, A Le H’Gioi, attended the trial even though she had not been provided permission as required by Vietnamese law. She told church leaders that the presiding judge of the People’s Court addressed the matter of their faith directly, asking her husband, “Do you still insist on following the religion?” The judge also asked him, “After serving in prison already, do you still insist on staying with the Vietnam Good News Mission?”
She said her husband answered that he would not give up his faith in God even if it meant death. Christian leaders said the line of questioning contradicted assertions that the conviction and sentencing of the two evangelists had nothing to do with religion.
VGNM leaders said there were many other irregularities in the arrest and trial of the two evangelists, such as authorities’ failure to provide legal papers to their families as required by law.
In another incident against Protestants this month, some 200 police, local defense forces and young thugs attempted to seize church land in Quang Ngai city in Central Vietnam on Nov. 11, assaulting the pastor’s wife in the process. Authorities called off the land seizure that evening.
The property belongs to the Vietnam Christian Mission, a church with full legal recognition since 2007. Though the Quang Ngai congregation has complete legal papers for the property, local authorities have been threatening to seize it for some time, according to the long-time pastor of the church, Nguyen Luan Ke.
Pastor Nguyen, in his early 80s, reported that the assailants assaulted his wife, causing her to faint and fall. Details and photos were posted on the Nguoi Viet Web site. Authorities seized two of Pastor Nguyen’s sons and put them in a paddy wagon but left the door unlocked, a church source said.
The two men escaped, taking refuge in the parsonage along with other members of the pastor’s family, and frantically phoned for help. One call reached a Christian leader who was in Hanoi. This leader alerted central government authorities, who promised to look into the incident. Pastor Nguyen said the mob withdrew at the end of the day, having terrified him and his family.
Vietnam has come under heightened international scrutiny for the confiscation in May of a century-old Catholic cemetery in Con Dau, near Danang in central Vietnam, that resulted in one death. Authorities reportedly intend to turn the property over to a private company to build a tourist resort. The incident led to the flight of more than 40 Catholics to Thailand.
On Oct. 27, six parishioners were sentenced to prison, some for 12 months and some for nine. This event has garnered much more international publicity than the Protestant ones above.
In its annual report on religious freedom released on Nov. 17, the U.S. State Department’s Office of International Religious Freedom pointed to some progress in Vietnam but devoted several pages to religious liberty violations, noticeably against Protestants.
Vietnam’s state-controlled media reacted strongly. The Nov. 20 issue of Lao Dong (Workers) newspaper published an article entitled, “Abusing Religion Issues to Sabotage Vietnam.” It described religion as connected with “imperialist and hostile forces.”
The same day, Nhan Dan (People’s Daily) accused the state department report of being based on “distorted information.” It called on U.S. officials “to verify the events right in Vietnam,” the very thing many observers say U.S. diplomats in Vietnam do.
On Nov. 22, a Quan Doi Nhan Dan (People’s Army) article described critics of religious liberty abuses as “black hearts under the name of angels.”
Some observers believe that the Five-Year Communist Party Congress to take place in early 2011 is contributing to an uptick in harsh measures against religions and human rights activists.
Protestant church leaders in Vietnam lament that no officials who have taken heavy-handed actions against religious groups and their leaders have ever been called to account, thus violating Vietnam’s own laws and regulations.
Report from Compass Direct News
Government punishes pastor for refusing to wear campaign T-shirt, amid other election abuses.
DUBLIN, November 18 (CDN) — Officials in Mergui Region, Burma, ordered a Baptist church to cease holding worship services after the pastor refused to wear an election campaign T-shirt supporting the military government’s Union Solidarity and Development Party (USDP).
The election commission summoned 47-year-old Pastor Mang Tling of Dawdin village, Gangaw township, Mergui Region on Nov. 9, two days after the election and ordered him to stop holding services and discontinue the church nursery program, the Chin Human Rights Organization (CHRO) reported yesterday.
The CHRO works against human rights abuses, including religious discrimination, for the Chin people, a minority group in Burma’s northwest estimated to be 90 percent Christian.
Village headman U Than Chaung had given the pastor a campaign T-shirt to wear in support of the USDP, and when he refused to wear it, the headman filed a report with local authorities accusing him of persuading Christian voters to vote in favor of an opposing party.
Under Burmese law, religious leaders can be penalized for “engaging in politics,” giving the pastor a solid legal reason to decline the T-shirt. The law also bans leaders of religious groups from voting in national elections, according to the CHRO, although lay members of those groups are able to vote.
“The election law is quite vague,” a CHRO spokesman told Compass today. “One of the things we were watching out for during the election was to see if church elders or council members might be excluded from voting. But these people were able to vote. The law seems to apply only to pastors, monks and imams.”
Officials interrogated Mang Tling in Gangaw until Sunday (Nov. 14), when he was allowed to return home.
Meantime, the USDP won the election amid widespread evidence of “advance” voting and other forms of voter manipulation throughout Burma.
Previously known as the Union Solidarity and Development Association, and before that the State Peace and Development Council, the USDP was formed by a ruling junta composed largely of army generals. The junta has ruled Burma without a constitution or parliament since 1998, although in 2008 they pushed through support for a new constitution that will take effect following this month’s elections, according to the 2010 International Religious Freedom report released yesterday by the U.S. Department of State’s Bureau of Democracy, Human Rights and Labor.
The new constitution forbids “abuse of religion for political purposes,” the report stated. Election laws published in March also banned members of religious orders from voting for or joining political parties and reserved 25 percent of seats in the new parliament for members of the military.
The 2008 constitution “technically guarantees a degree of religious freedom. But then, it’s Burma,” a CHRO spokesman told Compass.
The Chin National Party defeated the USDP in three electorates in Chin state despite reports of widespread voting anomalies, some of which were outlined in a CHRO press release on Nov. 7.
In Tedim township northern Chin state, for example, USDP agent Go Lun Mang went to the home of a local resident at 5 p.m. the day before the election and told the family that he had already voted on their behalf in favor of the USDP. He added that soldiers in a nearby camp were ready to arrest them if they complained.
On Nov. 5, the local government had already ordered village officials to instruct residents to vote for the USDP. On Nov. 7, the day of the election, USDP agents in campaign uniforms stood at the gate of the polling station in Tedim and asked voters if they intended to vote for the USDP. Those who said yes were allowed into the station, while those who said no were refused entrance.
USDP agents also warned Chin voters in Thantlang town that they should vote for the USDP “while the door was open” or they would regret it, Burma News International reported on Nov. 5.
David Mathieson, a senior researcher for Human Rights Watch (HRW), said the intimidation indicated that the junta and the USDP knew how unpopular they were.
Reports by the CHRO show a long history of discrimination against the majority Christian Chin, including the destruction of crosses and other Christian monuments, state-sponsored efforts to expand Buddhism, forced contributions of finance and labor to Buddhist construction projects, arrest and detention, torture and particularly harsh treatment of pastors. In addition, officials have refused construction for all new church building projects since 2003.
A report issued by HRW in January confirmed serious and ongoing abuses against Chin Christians.
One Chin pastor interviewed by HRW described how soldiers held him at gunpoint, forced him to pray in a Buddhist pagoda and told him that Burma was a Buddhist country where Christianity should not be practiced. (See “Report Documents Abuse of Chin Christians,” Feb. 20.)
Suu Kyi’s Release Stirs Guarded Hope among Burma’s Christians
NEW DELHI, November 18 (Compass Direct News) – The release of democracy leader Aung San Suu Kyi from house arrest in Burma on Saturday (Nov. 13) has sparked cautious optimism about human rights among Christians and the country’s ethnic minorities even as the junta does battle with armed resistance groups.
Freeing her six days after elections, the military regime of Burma (also known as Myanmar) kept 1991 Nobel Peace Prize Laureate Suu Kyi from running in the country’s first election in 20 years, but ethnic minorities are still “very happy” and “enthused with hope and anticipation,” said Plato Van Rung Mang, who heads the India chapter of Chin Human Rights Organization.
Suu Kyi is the only leader from the majority Burmese community – predominantly Buddhist – who is trusted by the ethnic minorities, said Mang, an India-based Christian originally from Burma’s Chin state, which borders India.
“We have faith in Suu Kyi’s honesty and leadership, and she has been our hope,” he added.
The ethnic Chin, Kachin, Karen and Karenni people – many of whom are Christian – as well as mostly Buddhist ethnic Shan, Mon and Arakanese (some of them Muslim) people have been fighting for self-determination in their respective states and opposing the military junta’s policy of centralized control and Burmese dominion.
“We trust that Suu Kyi can fulfill her father’s ideal and political principles which have been subverted by the Burmese military junta’s Burmanization policy,” said Mang. Suu Kyi’s father, Aung San, was the nation’s leader at the time of independence and favored autonomy for ethnic minorities.
“Just as her father was trusted and held in high esteem by the ethnic people, Aung San Suu Kyi also has the ability to work together with the minorities to build a better, peaceful Burma where the human rights of all citizens are respected and protected,” said Garrett Kostin, a U.S. citizen who runs the Best Friend Library, built by a Buddhist monk in support of Suu Kyi, in Chiang Mai in northern Thailand.
While sections of the ethnic communities have been involved in armed resistance against the junta’s rule, many local residents in the region remain unarmed but are also at risk of being killed in the post-election conflict.
In the wake of the Nov. 7 election, as expected (See “Burma’s Ethnic Christians Fear Bleak Future after Election, Oct. 22), clashes between armed ethnic groups and the Burmese army erupted in three of the seven ethnic states – Karen, Shan and Mon – mainly along Thailand and China border, reported Thailand-based Burma News International. The violence has resulted in an influx of over 20,000 people into Thailand – the largest flow in the last five years.
According to US-based Refugees International, the Thai government forced many of the asylum seekers back.
There are also tensions in Kachin and Karenni states, which could erupt at any time, between the Burmese army and the Democratic Karen Buddhist Army, the Karen National Union, the Kachin Independence Army, the Shan State Army-North, and the Karenni National Progressive Party.
Rights advocates, however, were still heartened by Suu Kyi’s release.
It’s “a wonderful opportunity for the ethnic minorities of Burma to unify in support of each other’s rights and desires,” said Kostin.
In September 2007, many Buddhist monks joined democracy activists in street protests against the military regime’s decision to cut fuel subsidies, leading to a sharp rise in gas and diesel prices. Known as the Saffron Revolution, the protests resulted in hundreds of deaths as government security personnel resisted it militarily.
In numerous clashes between the repressive military regime and political opponents and ethnic minorities, over 3.5 million Burmese have been displaced and thousands killed over the years.
Suu Kyi will continue to enjoy the trust of ethnic minorities because “she has been working so hard since the beginning [of her political career] to speak out about the plight of ethnic people with an honest and sincere commitment,” said Bangkok-based Soe Aung, deputy secretary for Foreign Affairs of the Forum for Democracy in Burma.
Chiang Mai-based Christian relief group Free Burma Rangers (FBR) recalled that Suu Kyi, the general secretary of the National League for Democracy, along with allies won more than 80 percent of the seats in parliament “in Burma’s only truly democratic election” in 1990. “The military regime, however, did not recognize the results and continued to hold power,” it said in a statement.
Last week’s election was “neither free nor fair,” FBR said, adding that “thousands of political prisoners [estimated at 2,200] are still in jail, ethnic minorities are attacked [on a regular basis], and the people of Burma remain under oppression.
“Still, we are grateful for the release of Aung San Suu Kyi as she is a leader who gives real hope to the people of Burma.”
An FBR team leader who spoke on condition of anonymity recalled Suu Kyi requesting his prayers when he met with her during a brief period when she was not under house arrest in 1996.
“The Global Day of Prayer for Burma and the ethnic unity efforts we are involved in are a direct result of that meeting,” the leader said. “As she told me then, one of her favorite quotes is, ‘You will know the truth, and the truth will set you free.’”
Some Christians, however, remained cautious.
“Although San Suu Kyi wants Burma to be a true federal country, there is no certainty in the hearts of the Karen people because they have suffered for very long, and the so-called Burmese have turned their backs on them several times,” said a Karen Christian from Chiang Mai who identified himself only as Pastor Joseph.
La Rip, a Burmese activist in China, also said that while Suu Kyi deserved to enjoy freedom, she and her party “do not seem to have a clear idea on how to solve the long-standing issues” related to ethnic minorities.
For her part, Suu Kyi spelled out a plan to hold a nationwide, multi-ethnic conference soon after she was freed. Her father held a similar meeting, known as the Panglong Conference, in 1947. Aung San, then representing the Burmese government, reached an agreement with leaders from the Shan, Kachin and Chin states to accept full autonomy in internal administration for the ethnic controlled frontier areas after independence from Britain.
Suu Kyi’s planned conference is seen as the second Panglong Conference, but it remains uncertain if the new Burmese regime, which is likely to be as opposed to ethnic minorities as the junta, will allow her plan to succeed.
In the awaited election results, the junta’s proxy party, the Union Solidarity and Development Party (USDP), is likely to have majority in parliament to form the next government. Suu Kyi’s party had been disbanded by the military regime, and only a small splinter group ran in the election.
It is also feared that Suu Kyi, who was under house arrest for nearly 15 years since 1990 until her release last weekend, could face assassination attempts or fresh charges followed by another term under arrest.
Burma has a population of around 50 million, out of which around 2.1 million are estimated to be Christian.
Report from Compass Direct News